Results for 'Hongling Yu'

974 found
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  1.  16
    Relationship Between Knowledge Base and Innovation-Driven Growth: Moderated by Organizational Character.Dengke Yu & Hongling Yan - 2021 - Frontiers in Psychology 12.
    Purpose:On the background of innovation-driven growth strategy of the Chinese government, this study aims to explore the impact of the knowledge base on innovation-driven growth of a firm, which is moderated by organizational character.Design/methodology/approach:Based on the data of 965 Chinese listed companies, some hypotheses were tested using the method of hierarchical regression analysis.Findings:Organizational growth relies on both technological and business model innovations and their interactive effect. Knowledge base, both breadth and depth, makes a positive impact on the innovation-driven growth of (...)
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  2.  45
    The Influence of Empathy and Morality of Violent Video Game Characters on Gamers’ Aggression.Xuemei Gao, Lei Weng, Yuhong Zhou & Hongling Yu - 2017 - Frontiers in Psychology 8.
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  3.  5
    "Edogaku" no susume: Kaibara Ekiken no "Shinshiroku" o yomu.Bunʾyū Kusumoto - 1992 - Tōkyō: Kōsei Shuppansha. Edited by Ekiken Kaibara.
  4.  7
    al-Fikr al-falsafī al-muʻāṣir fī Sūrīyah.Yūsuf Salāmah & Mushīr Bāsīl ʻAwn (eds.) - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
  5.  20
    Ibn Tumlūs (Alhagiag bin Thalmus d. 620/1223), Compendium on logic (al-Muḫtaṣar fī al-Manṭiq).Ibn Ṭumlūs & Yūsuf ibn Muḥammad - 2020 - Boston: Brill. Edited by Fouad Ben Ahmed.
    Abū al-Ḥajj¿j Yūsuf b. Muḥammad Ibn Ṭumlūs (Alhagiag Bin Thalmus, d. 620/1223) was a philosopher, physician and direct disciple of Ibn Rushd (Averroes, d. 595/1198), who lived and practiced rational sciences in Alzira and Marrakesh, a quarter of a century after the demise of his teacher. Ibn Ṭumlūs was not Ibn Rushd's only student who engaged in work on logic, but one of dozens of disciples, suggesting that the supposed simultaneous death of the latter's philosophy is "grossly exaggerated". As a (...)
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  6. The Evaluative Judgment Theories of Emotion and Its Drawbacks.Yu Zhang - 2024 - Foreign Philosophy 47:261-283.
    The Evaluative Judgment Theories of Emotion mainly suggest that emotions can be reduced to evaluative beliefs or judgments. Specifically, evaluative beliefs are necessary but not sufficient conditions for evaluative judgments. And reducing emotions to evaluative judgments requires the subject’s conceptualizing ability. However, the Evaluative Judgment Theories of Emotion has many problems, including that evaluative beliefs are neither sufficient nor necessary for emotions; the evaluative judgment theory of emotion presupposes the subject’s conceptual content, but conceptual content is not a necessary and (...)
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  7. Sei to shi no benshōhō.Kenzaburō Ōe, Yūjirō Nakamura & Masao Yamaguchi (eds.) - 1980
     
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  8. Hagakure rongo shō.Yūji Ōki - 1936 - Tōkyō: Kyōzaisha. Edited by Tsunetomo Yamamoto.
     
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  9. Qūwat al-irādah.Yūsuf Mīkhāʼīl Asʻad - 1976 - [al-Qāhirah]: Maktabat Gharīb.
     
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  10.  4
    al-Dhāt wa-al-nasaq: musāʼalat al-buná al-awwalīyah li-manzilat al-maʻqūlīyah fī falsafat Hīghil.Yūsuf Ashlaḥī - 2019 - al-Rabāṭ: Muʼminūn bi-lā ḥudūd lil-Dirāsāt wa-al-Abḥāth.
    Hegel, Georg Wilhelm Friedrich, 1770-1831, criticism and interpretation; philosophy.
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  11. A comment on Ren's target article.Feng Yu - 2024 - Journal of Human Cognition 8 (1):35-36.
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  12.  22
    Exploring Computational Thinking Skills Training Through Augmented Reality and AIoT Learning.Yu-Shan Lin, Shih-Yeh Chen, Chia-Wei Tsai & Ying-Hsun Lai - 2021 - Frontiers in Psychology 12.
    Given the widespread acceptance of computational thinking in educational systems around the world, primary and higher education has begun thinking about how to cultivate students' CT competences. The artificial intelligence of things combines artificial intelligence and the Internet of things and involves integrating sensing technologies at the lowest level with relevant algorithms in order to solve real-world problems. Thus, it has now become a popular technological application for CT training. In this study, a novel AIoT learning with Augmented Reality technology (...)
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  13.  7
    Philosophy of Jihad in Islam: theory & practice.Yūsuf ʻAbbās - 2015 - Lahore: Rational Publications.
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  14. Bāzʹshināsī-i falsafah-i Ibn Sīnā.Yūnus Adyānī - 2005 - Tihrān: Intishārāt-i Naqsh-i Jahān.
     
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  15.  93
    A comment on Ren's target article.Feng Yu - 2024 - Journal of Human Cognition 8 (1):35-36.
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  16. A Taxonomy of the Complexities of Embedded Narratives in Film: From Literary Description Simulation to the Visuality-Triggered Self-Referential Fallacy.Yu Yang & Yarong Zeng - 2024 - Innovación y Expresión: Un Recorrido Por Las Artes, la Cultura Visual y la Inteligencia Artificial En la Era Digital.
    The article will be divided into three parts: 1. Explain the literary origins of the nesting pattern and its relationship to cinema narrative, and analyse the nesting tactics commonly used in films under Hollywood’s classical narrative. 2. Describe the variations in nested structures in films made in the 1990s, focusing on self-reflexive nesting, which emerged as a new model beyond conventional nesting during this period. 3. Distinguish the literary style of embedded narratives from the visual recognition mode and provide an (...)
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  17.  3
    Ethical climate, moral resilience, and ethical competence of head nurses.Qiang Yu, Chongmei Huang, Jin Yan, Liqing Yue, Yusheng Tian, Jiaxin Yang, Xuting Li, Yamin Li & Yuelan Qin - 2025 - Nursing Ethics 32 (1):56-70.
    Background The ethical competence of head nurses plays a pivotal role in nursing ethics. Ethical climate is a prerequisite for ethical competence, and moral resilience can positively influence an individual’s ethical competence. However, few studies have focused on the relationship between ethical climate, moral resilience, and ethical competence among them. Objectives To investigate the relationship between ethical climate, moral resilience, and ethical competence, and examine the mediating role of moral resilience between ethical climate and ethical competence among head nurses. Design (...)
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  18. Riyāḍat al-akhlāq.Muḥammad ibn Yūsuf Samarqandī - 2006 - Dimashq: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Samīḥ Ṣāliḥ.
     
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  19. Kant’s Deduction of Freedom: From the Practical Freedom to the Transcendental Freedom.Yu Zhang - 2019 - Journal of Jiangsu University of Science and Technology (Social Science Edition) 19 (2):22-27.
    From Groundwork for the metaphysics of morals and Critique of practical reason, we can deduce Kant's interpretation of the concept of freedom, which has undergone a change from practical freedom to transcendental freedom, and the deduction of freedom has been perfected, the rational facts have been put forward to provide the basis of free deduction. The reason for the change is that freedom as the basis of theoretical practice is assumed and predetermined, how the cause and effect of freedom as (...)
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  20. The Debate Between Physicalism and New Dualism: Focusing on Cognitive Neuroscience.Yu Zhang - 2022 - Journal of Jiangsu University of Science and Technology (Social Science Edition) 22 (3):14-20.
    The development of cognitive neuroscience allows scientists to locate areas of brain activity corresponding to consciousness activities through advanced technology. The philosophical basis of cognitive neuroscience is physicalism, which reduces the activity of consciousness into the product of biological brain activity, but there are many drawbacks to this strong physicalism reductionism. Mind-brain identity theory in neuroscience and the computational doctrine in cognitive science show that the theory of physical reductionism can never explain the causal relationship between mental properties and physical (...)
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  21. Dōgen to Vitogenshutain.Yūhō Kasuga - 1989 - Tōkyō: Perikansha.
  22.  5
    al-Kahanūt al-dīnī wa-falsafatuhu al-ʻaqdīyah.Yūsuf Ṣiddīqī - 2022 - al-Qāhirah: al-Dār al-Thaqāfīyah lil-Nashr.
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  23.  15
    Stephen Angle's Notion of Coherence.Yu Yihsoong - 2021 - Philosophy East and West 71 (1):241-259.
    Rather than “Principle,” “Rule,” and “Law,” Stephen C. Angle takes “Coherence” to be the translation of the concept of Li 理 in Neo-Confucianism, which is often interpreted to mean “pattern of the cosmos.” Angle’s defense of his translation is mainly based on Brook Ziporyn’s illustration of the characteristics of Li in Chinese thought. Ziporyn considers that Li in its simplest sense is “how to divide things up so they fit together well”. And Angle further modifies this such that Li is (...)
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  24.  86
    Rigid Designators and Descriptivism.Yu Zhang - 2023 - Open Journal of Social Sciences 11:345-354.
    Kripke distinguishes necessity and priority as two different categories: priority is a notion of epistemology, while necessity is a notion of metaphysics. Based on this fundamental argument, Kripke objects to Descriptivism, which takes certain properties as the criteria of identity across all possible worlds, and he argues for the legitimacy of a posteriori necessary truths. Kripke also criticizes Russell’s methods for dealing with empty descriptions, and he puts forward a modal world to explain the rigidity of proper names. However, the (...)
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  25.  7
    al-Nazʻah al-naqdīyah fī falsafat Abū Ḥāmid al-Ghazzālī: abʻāduhā wa-khaṣāʼiṣuhā wa-atharuhā ʻalá al-fikr al-Islāmī wa-al-ʻālamī.Yūsuf al-ʻĀṣī Ṭawīl - 2016 - Bayrūt, Lubnān: Maktabat Ḥasan al-ʻAṣrīyah.
  26.  10
    al-Asrār al-khafīyah fī al-ʻulūm al-ʻaqlīyah.Ibn al-Muṭahhar al-Ḥillī & al-Ḥasan ibn Yūsuf - 2018 - Qum: Muʼassasat Būstān Kitāb.
  27.  16
    Enhancing Students’ Self-Efficacy in Creativity and Learning Performance in the Context of English Learning: The Use of Self-Assessment Mind Maps.Zi Yan, John Chi-Kin Lee, Sammy King Fai Hui & Hongling Lao - 2022 - Frontiers in Psychology 13.
    Creativity is an important 21st Century skill that enhances students’ ability to see new opportunities, confront new challenges, and adapt flexibly to the changing study, work and life situations. To nurture students with strong self-efficacy in creative thinking is as important as the contexts and strategies involved in its application. But how to develop sustainable interventions to promote students’ self-efficacy in creativity is a long-lasting challenge. This study presents a simple and relatively cost-effective instructional intervention, i.e., self-assessment mind maps, and (...)
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  28. K o Hsüeh Hsüan Hsüeh Lun Chan Chi.K. O. Hsüeh Yü. Jen Sheng Kuan Chih Lun Chan & P. A.-Mi-Erh Shu Tien - 1980 - P a Mi Erh Shu Tien.
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  29. Pien chêng lo chi tsʻan kʻao tzŭ liao. Chʻieh, Ta-yu & [From Old Catalog] - 1959
     
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  30.  9
    Recovery and advocacy: contextualizing justice in relation.Marcus Yu-Lung Chiu - 2012 - In Abraham Rudnick (ed.), Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oxford University Press.
  31.  30
    Logical Approach to p-adic Probabilities.A. Yu Khrennikov & Andrew Schumann - 2006 - Bulletin of the Section of Logic 35 (1):49-57.
  32. Dirāsāt fī al-qānūn.Yūsuf Najm Jibrān - 1983 - Bayrūt, Lubnān: Dār al-Thaqāfah.
     
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  33. Indo tetsugaku shi gaisetsu.Shūyū Kanaoka - 1979
     
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  34.  9
    Democracy : The 'Success' State as a Political Theory.Chih-Yu Shih - 2007 - Lexington Books.
    While political scientists generally see Taiwan as a success state because of its economic modernization and political democratization, this book reinterprets Taiwan's success from the Confucian and postcolonial perspectives. Democracy uncovers the hegemonic construction of the myth of the "success state" and challenges political scientists to abandon both the liberal-centrism and state-centrism prevailing in the literature of democratization.
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  35.  3
    The Reducibility of Generalized Syllogisms with the Quantifiers in Square {not all} and Square {most}.Zhipeng Yu & Jing Xu - 2024 - Philosophy International Journal 7 (4):1-4.
    To explore the reducibility of non-trivial generalized syllogisms with the quantifiers in Square {not all} and Square {most}, this paper first gives the formalization of generalized syllogisms on the basis of set theory, and then proves the validity of the generalized syllogism EMO-3 by first-order logic and generalized quantifier theory; Finally, with the help of some reductive operations, the other 20 valid generalized syllogisms are deduced from the syllogism EMO-3. In other words, there are the reducible relationships between/among the 21 (...)
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  36. Kigō, ronri, metafā.Yūjirō Nakamura (ed.) - 1986 - Tōkyō: Iwanami Shoten.
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  37. Nishida tetsugaku no datsu kōchiku.Yūjirō Nakamura - 1987 - Tōkyō: Iwanami Shoten.
     
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  38.  5
    Ikhwān al-Ṣafāʼ: falāsifat al-ʻArab.Yūḥannā Qumayr - 1986 - Bayrūt: Dār al-Mashriq.
  39. Nītshah, nabī al-mutafawwiq.Yūḥannā Qumayr - 1986 - Bayrūt: Tawzīʻ al-Maktabah al-Sharqīyah.
     
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  40.  12
    Ke xue li shi guan xin lun.Yu Wang & Suiming Zhou (eds.) - 1987 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  41.  2
    Consensus and Solidarity: Protecting All People from Group Harms.Joon-Ho Yu - 2025 - American Journal of Bioethics 25 (2):71-73.
    Chapman and colleagues argue that the datacentric turn in research (e.g., algorithms, artificial intelligence, machine learning, big data, etc.) poses risks to groups and third parties such that up...
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  42. Dicigen zhe xue si xiang yan jiu.Qiquan Yu - 1987 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Ning Zhang.
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  43. Jin tian he ming tian zhi jian.Xinyan Yu - 1987 - Taiyuan: Shanxi sheng xin hua shu dian fa xing.
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  44. Lusuo si xiang gai lun.Fengwu Yu - 1986 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  45. Lun xin shi qi jing shen wen ming jian she.Xinyan Yu - 1986 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  46. Pyŏnjŭngpŏp kangŭi.Pyŏng-ju Yu (ed.) - 1987 - Sŏul Tʻŭkpyŏlsi: Hanul.
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  47. al-Manẓūmah al-takhayyulīyah fī al-fann al-Islāmī.Marwah Nizār Yūsuf - 2019 - ʻAmmān: al-Dār al-Manhajīyah lil-Nashr wa-al-Tawzīʻ.
     
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  48.  1
    The role of emotion in moral judgment: the rebirth of traditional Chinese ethical thought in modern psychology.Xiaobo Yu - 2025 - Trans/Form/Ação 48 (3):e025021.
    Resumo: A filosofia tradicional chinesa tem, convencionalmente, visto as emoções como uma barreira para a acuidade moral, enquanto o controle e a racionalidade têm sido os pilares. Este artigo argumenta contra essa escola de pensamento e sintetiza a ética tradicional chinesa com alguns trabalhos psicológicos de última geração, nos quais as emoções aparecem como o ponto central do julgamento moral. Mais especificamente, o que ele discute é o papel das emoções, como empatia e culpa, na tomada de decisões morais. Com (...)
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  49. Wei Jin Liu chao Sui Tang Wu dai mei xue ming yan ming pian xuan du.Min Yu & Tonghai Sun (eds.) - 1987 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  50. Wei wu bian zheng fa shi hua.Shaobo Yu - 1986 - Shijiazhuang Shi: Hebei sheng xin hua shu dian fa xing.
     
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1 — 50 / 974