Results for 'Hollister Trott'

104 found
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  1.  58
    Believing is seeing in schizophrenia: The role of top-down processing.Duje Tadin, Peiyan Wong, Michael W. Mebane, Michael J. Berkowitz, Hollister Trott & Sohee Park - 2005 - Behavioral and Brain Sciences 28 (6):775-775.
    The etiology of visual hallucinations is largely undetermined in schizophrenia. Collerton et al.'s PAD model partly concurs with what we know about neurocognition in schizophrenia, but we need to specify the types of perceptual and attentional abnormalities that are implicated in recurrent complex visual hallucinations (RCVH). Available data suggest that abnormal attentional control and top-down processing play a larger role than the ventral stream deficits.
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  2. “The Truth of Politics in Alain Badiou: ‘There is Only One World.Adriel Trott - 2011 - Parrhesia 12:82-93.
    In recent years, the growing number of persons to whom basic human rights have been explicitly denied—stateless persons, refugees, undocumented workers, sans papiers and unlawful combatants—has evidenced the logic of contemporary nation-state politics. According to this logic, the state defines itself by virtue of what it excludes while what is excluded is given no other recourse than the state for its protection. Hannah Arendt elucidates this logic when she observes that the stateless and the refugee can only be recognized as (...)
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  3.  78
    Do Large Language Models Know What Humans Know?Sean Trott, Cameron Jones, Tyler Chang, James Michaelov & Benjamin Bergen - 2023 - Cognitive Science 47 (7):e13309.
    Humans can attribute beliefs to others. However, it is unknown to what extent this ability results from an innate biological endowment or from experience accrued through child development, particularly exposure to language describing others' mental states. We test the viability of the language exposure hypothesis by assessing whether models exposed to large quantities of human language display sensitivity to the implied knowledge states of characters in written passages. In pre‐registered analyses, we present a linguistic version of the False Belief Task (...)
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  4. (1 other version)Rancière and Aristotle: Parapolitics, Part-y Politics and the Institution of Perpetual Politics.Adriel Trott - 2012 - Journal for Speculative Philosophy 26 (4):627-646.
    This article addresses Rancière’s critique of Aristotle’s political theory as parapolitics in order to show that Aristotle is a resource for developing an inclusionary notion of political community. Rancière argues that Aristotle attempts to cut off politics and merely police (maintain) the community by eliminating the political claim of the poor by including it. I respond to three critiques that Rancière makes of Aristotle: that he ends the political dispute by including the demos in the government; that he includes the (...)
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  5.  52
    Aristotle on the Nature of Community.Adriel M. Trott - 2013 - New York, NY: Cambridge University Press.
    This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M. Trott uses Aristotle's definition of nature as an internal source of movement to argue that he viewed community as something that arises from the activity that forms it rather than being a form imposed on individuals. Using these (...)
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  6.  27
    Colloquium 2 Saving the Appearances of Plato’s Cave.Adriel M. Trott - 2021 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 36 (1):31-56.
    This article considers Plato’s view of philosophy depicted in his cave analogy in light of Arendt’s distinction between Socratic and Platonic philosophy. Arendt argues that philosophy functions, for Socrates, in an immanent world, characterized by examining and considering—in addition to refining opinions through persuasion about—the currency of politics, which thereby closely associates philosophy with politics. On her view, Plato makes philosophy transcend politics—the world of opinion—when Socrates fails to persuade the Athenians. The cave analogy seems to support Arendt’s view that (...)
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  7. Does it matter?: material nature and vital heat in Aristotle's biology.Adriel M. Trott - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson, Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press.
  8. Ruptura Epistemológica en Marx.Trotte Axel - 2008 - A Parte Rei 56:11.
     
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  9. Charles De Koninck (1906–1965): Laval’s Eminent Philosopher of Nature.Elizabeth Trott - 2008 - Ultimate Reality and Meaning 31 (4):241-259.
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  10.  18
    Hypothesis: transcript‐templated repair of DNA double‐strand breaks.Deborah A. Trott & Andrew C. G. Porter - 2006 - Bioessays 28 (1):78-83.
    Two mechanisms are available for the repair of DNA double‐strand breaks (DSBs) in eukaryotic cells: homology directed repair (HDR) and non‐homologous end‐joining (NHEJ). While NHEJ is not restricted to a particular phase of the cell cycle, it is incapable of accurately repairing DBSs that have suffered a loss or gain of nucleotide sequence information. In contrast, HDR achieves accurate repair of such DSBs by use of a sister chromatid as a DNA template, but is restricted to cell cycle phases (S/G2) (...)
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  11.  7
    Newman, Maritain, and Thoughts on Education.Elizabeth Trott - 2000 - Maritain Studies/Etudes Maritainiennes 16:24-34.
  12.  13
    Rupert Clendon Lodge 1886-1961.Elizabeth Trott - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:738-744.
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  13. Bernard Bosanquet und der Einfluβ Hegels auf die englische Staatsphilosophie.A. von Trott - 1938 - Zeitschrift für Deutsche Kulturphilosophie 4 (2):193-199.
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  14.  14
    Aristotle’s End of Action in Itself and the Determination of Character: A Reply to Vardoulakis.Adriel M. Trott - 2022 - Australasian Philosophical Review 6 (3):262-270.
    This article responds to Dimitris Vardoulakis’s claim that Heidegger’s mistaken reading of phronēsis’s relation to the hou heneka, or that-for-the-sake-of-which, in Nicomachean Ethics VI at 1139a32–33, leads to an evacuation of ends from action. I argue that Heidegger is not wrong in his reading of Aristotle on phronēsis’s relation to the end. I offer a reading of the passage on which Vardoulakis focuses, which I believe is consistent with Heidegger’s, to show how Aristotle’s view of phronēsis’s role in action can (...)
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  15.  22
    Why do human languages have homophones?Sean Trott & Benjamin Bergen - 2020 - Cognition 205 (C):104449.
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  16. Toward a Feminist Ontology.Adriel M. Trott - 2006 - Philosophy Today 50 (Supplement):22-30.
  17.  37
    Aristotle on the Matter of Form: A Feminist Metaphysics of Generation.Adriel M. Trott - 2019 - Edinburgh, Scotland: Edinburgh University Press.
    Adriel M. Trott challenges the wholesale acceptance of the view that nature operates in Aristotle's work on a craft model, which implies that matter has no power of its own. Instead, she argues for a robust sense of matter in Aristotle in response to feminist critiques. She finds resources for thinking the female's contribution (and the female itself) on its own terms and not as the contrary to form, or the male. Using the image of a Möbius strip, (...) considers how semen and menses flow through Aristotle's account of generation. She weaves together scholarship on matter, form and generation in Aristotle; on the mythological, Hippocratic and Pre-Socratic treatments of the feminine and the elemental; and on feminist readings of material. In doing so, she demonstrates the interdependence of form and matter in Aristotle's biology. (shrink)
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  18.  7
    Border and Place: Cultural Concepts in Canada.Elizabeth Trott - 2022 - Maritain Studies/Etudes Maritainiennes 38:18-28.
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  19.  20
    On Loyalty and Loyalties: the Contours of a Problematic Virtue.Elizabeth Trott - 2017 - Philosophical Quarterly 67 (266):214-216.
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  20.  53
    Nature, Action, and Politics.Adriel M. Trott - 2017 - Ancient Philosophy 37 (1):113-128.
    Political theorists and feminist theorists alike have challenged accounts of political life that rest on an overcoming or separation from nature. They argue that such conceptions of political life divide between those who overcome their more natural existence to become political and those persons who are more closely associated with nature—women, workers, persons of color—and unable to be political (eg, Okin 1991, Pateman 1988, Mills 1997, Agamben 1998). Aristotle might be taken to offer an alternative conception of political community by (...)
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  21. The Human Animal.Adriel Trott - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):269-285.
    I argue that the human being fits squarely within the natural world in Aristotle’s anthropology. Like other natural beings, we strive to fulfill our end from the potential within us to achieve that end. Logos does not make human beings unnatural but makes us responsible for our actualization. As rational, the human can never be reduced to mere living animal but is always already concerned with living well; yet, as natural, she is not separated from the animal world, a dangerous (...)
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  22.  14
    Can There be Historical Truth?Elizabeth Trott - 2023 - Maritain Studies/Etudes Maritainiennes 39:56-71.
    This paper considers several philosophers’ efforts to explain the metaphysical orientations of historical narratives, ones which expose the lack of common ground in modes of establishing truth and documenting change. Although philosophers have been writing about history since before Plato’s time, this brief inquiry is primarily restricted to Hegel, Maritain, R. G. Collingwood, and W. H. Walsh. The relation between history and the concept of civilization reveals a major complication for establishing historical truth – the fact of multiple meanings for (...)
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  23. Rule in Turn: Political Rule against Mastery in Aristotle's Politics.Adriel M. Trott - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):301-311.
    Aristotle’s political theory is often dismissed as undemocratic due to his treatment of natural slavery and women and to his conception of political rule as rule by turns. The second reason presents no less serious challenges than the first for finding democracy in Aristotle’s political theory. This article argues that Aristotle’s account of ruling in turns hinges on a critique of master rule and an affirmation of political rule, which involves both the rulers and the ruled in the project of (...)
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  24.  10
    9. Early Canadian Political Culture: Hegelian Adaptations in John Watson.Elizabeth Trott - 2018 - In Susan M. Dodd & Neil G. Robertson, Hegel and Canada: Unity of Opposites? London: University of Toronto Press. pp. 163-197.
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  25.  15
    Individual Autonomy and Civic Engagement.Elizabeth Trott - 2017 - Maritain Studies/Etudes Maritainiennes 33:130-142.
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  26.  3
    Idealism and Ethics: G.W.F. Hegel and Leslie Armour.Elizabeth Trott - 2015 - Philosophy, Culture, and Traditions 11:93-105.
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  27. Is the absolute obsolete? : idealism in transition in the philosophy of Leslie Armour.Elizabeth Trott - 2010 - In James Connelly & Stamatoula Panagakou, Anglo-American idealism: thinkers and ideas / edited by James Connelly and Stamatoula Panagakou. New York: Peter Lang.
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  28.  13
    Leslie Armour: Metaphysician, Philosopher of Community, Friend.Elizabeth Trott & William Sweet - 2016 - Maritain Studies/Etudes Maritainiennes 32:3-18.
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  29.  8
    Saving the Wilderness: When Beauty is Not Enough.Elizabeth Trott - 2007 - Maritain Studies/Etudes Maritainiennes 23:53-63.
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  30. Not Slavery, but Salvation.Adriel M. Trott - 2017 - Polis 34 (1):115-135.
    This paper argues that Aristotle challenges the view of Athenian democrats that all rule is master rule – the imposition of the will of the powerful on the powerless – by arguing that the politeuma, or government, should be identical with the politeia, understood both as the constitution and the collectivity of citizens. I examine Aristotle’s analysis and response to democrats’ skepticism of the law that the constitution embodies. Aristotle argues that democrats think law limits license even when the source (...)
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  31.  29
    Conduct and the circle.William W. Hollister - 1953 - Journal of Philosophy 50 (3):57-70.
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  32.  96
    Aristotle, Politics: A New Translation, translated by C.D.C. Reeve.Adriel M. Trott - 2019 - Polis 36 (1):170-176.
  33.  20
    9 Does It Matter? Material Nature and Vital Heat in Aristotle’s Biology.Adriel M. Trott - 2017 - In Abraham Jacob Greenstine & Ryan J. Johnson, Contemporary Encounters with Ancient Metaphysics. Edinburgh: Edinburgh University Press. pp. 158-179.
  34.  14
    5. Bosanquet, Aesthetics, and Education: Warding off Stupidity with Art.Elizabeth Trott - 2005 - In William Sweet, Bernard Bosanquet and the Legacy of British Idealism. University of Toronto Press. pp. 113-126.
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  35.  11
    Education: The Practice, the Product, the Missing Link.Elizabeth Trott - 2019 - Maritain Studies/Etudes Maritainiennes 35:45-59.
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  36.  88
    Presenting This Issue.Elizabeth Trott - 2008 - Ultimate Reality and Meaning 31 (4):237.
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  37.  6
    Revealing Being through Good Design.Elizabeth Trott - 2002 - Maritain Studies/Etudes Maritainiennes 19:62-70.
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  38.  30
    The Faces of Reason and Its Critics.Elizabeth Trott & Leslie Armour - 1986 - Dialogue 25 (1):105-.
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  39.  28
    Watson, Bradley and the Search for a Metaphysical Metaphor.Elizabeth Trott - 1996 - Bradley Studies 2 (1):5-23.
    John Watson arrived at Queens University Kingston, Ontario, in 1872. In the Preface to the first volume of The Gifford Lectures, The Interpretation of Religious Experience, John Watson expresses his indebtedness to his former teacher, Dr. Edward Caird, and to Dr. F.H. Bradley: “…to those [works of Dr. Bradley and the late Dr. Edward Caird] I owe more than I can well estimate”. But he had previously qualified this debt as one of inspired doubt, not considered apprenticeship. “With the Absolutism (...)
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  40.  20
    Word meaning is both categorical and continuous.Sean Trott & Benjamin Bergen - 2023 - Psychological Review 130 (5):1239-1261.
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  41.  21
    The Difference Sexual Difference Makes in Aristotle’s Corpus.Adriel M. Trott - 2023 - Polis 40 (2):339-348.
  42.  14
    From Metaphysics to Moral Judgment: Leslie Armour and the Dialectic of the Experiencing Self.Elizabeth Trott - 2021 - Maritain Studies/Etudes Maritainiennes 37:12-23.
    In this paper I shall enquire how ethics fits into key ideas in the system of metaphysics of Leslie Armour: the metaphor of patterns, his views on the self,and the grounds of moral judgments.
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  43.  16
    Is Religious and Political Art Really Art?Elizabeth Trott - 2013 - Maritain Studies/Etudes Maritainiennes 29:3-14.
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  44.  17
    Leslie Armour: Metaphysician, Philosopher of Community, Idealist, Friend March 9, 1931-November 1, 2014.E. Trott - 2015 - Collingwood and British Idealism Studies 21 (1):1-23.
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  45.  40
    Music, Meaning, and the Art of Elocution.Elizabeth Anne Trott - 1990 - The Journal of Aesthetic Education 24 (2):91.
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  46.  7
    Maritain, Northrop Frye, and the Limits of Poetic Knowledge.Elizabeth Trott - 2001 - Maritain Studies/Etudes Maritainiennes 17:30-37.
  47.  33
    Introduction.Caroline Davis & Vincent Trott - 2018 - Logos 29 (2-3):6-8.
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  48. The Faces of Reason an Essay on Philosophy and Culture in English Canada, 1850-1950 /Leslie Armour and Elizabeth Trott. --. --.Leslie Armour & Elizabeth Trott - 1981 - Wilfred Laurier University Press, C1981.
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  49.  24
    George Basalla. The Evolution of Technology. Cambridge and New York: Cambridge University Press, 1988. ISBN 0-521-29681. £8.95. [REVIEW]Graham Hollister-Short - 1990 - British Journal for the History of Science 23 (2):239-241.
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  50.  25
    Svante Lindqvist. Technology on Trial. The Introduction of Steam Power Technology into Sweden, 1715–1736. Uppsala: Almqvist & Wiksell, 1984. Pp. 392. ISBN 91-22-00716-4. SEK 248. [REVIEW]Graham Hollister-Short - 1986 - British Journal for the History of Science 19 (2):229-231.
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