Results for 'Hl Wesseling'

635 found
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  1. Wijsbegeerte en geschiedenis.Hl Wesseling - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (4).
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  2. A commemorative mass for Wessel gansfort.Wessel Gansfort - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 40--23.
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  3.  14
    Peter Wessel Zapffe.Peter Wessel Zapffe - 1969 - Oslo,: Pax. Edited by Guttorm Fløistad.
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  4. Technosophistische Schattenspiele.Wessel Reijers, Felix Maschewski & Anna-Verena Nosthoff - 2023 - Philosophie Magazin.
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  5. D. Visser among the good teachers: Melanchthon on Wessel gansfort.Melanchthon on Wessel Gansfort - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 142.
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  6. Dedication: To J. Alberto Coffa.Linda Wessels & Hector-Neri Castañeda - 1987 - Noûs 21 (4):455 - 456.
  7. Scientific Realism and Quantum Mechanical Realism.Linda Wessels - 1993 - Midwest Studies in Philosophy 18 (1):317-331.
  8. God, Master of Arts: On the Relation Between Art and Religion.Wessel Stoker - 2007 - Ars Disputandi 7:1566-5399.
    What does theology have to do with art in this modern period? To make clear why art and religion can be related in a positive way, the question of why art is of value will be posed . Subsequently some examples will be critically discussed of how art and religion have been related in theological aesthetics . Finally, in dialogue with the positions discussed, I will develop my own approach to theological aesthetics.
     
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  9.  79
    Methods for Practising Ethics in Research and Innovation: A Literature Review, Critical Analysis and Recommendations.Wessel Reijers, David Wright, Philip Brey, Karsten Weber, Rowena Rodrigues, Declan O’Sullivan & Bert Gordijn - 2018 - Science and Engineering Ethics 24 (5):1437-1481.
    This paper provides a systematic literature review, analysis and discussion of methods that are proposed to practise ethics in research and innovation. Ethical considerations concerning the impacts of R&I are increasingly important, due to the quickening pace of technological innovation and the ubiquitous use of the outcomes of R&I processes in society. For this reason, several methods for practising ethics have been developed in different fields of R&I. The paper first of all presents a systematic search of academic sources that (...)
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  10.  38
    The representation of violence as evil in contemporary art: the power of the image in Kiefer, Richter, and Bin Laden.Wessel Stoker - 2017 - International Journal of Philosophy and Theology 78 (4-5):432-443.
    ABSTRACTHow can violence as evil be represented in art and what do works of art evoke in the viewer? Two closely related questions on the representation of violence as evil are discussed. The first is whether there is an ethical limit to the representation of evil, that is, the issue posed with respect to the possibility of Holocaust art. Works by Anselm Kiefer are compared to Holocaust art in the exhibition Mirroring Evil: Nazi Imagery /Recent Art. The second question concerns (...)
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  11.  78
    Flexibility in Embodied Language Processing: Context Effects in Lexical Access.Wessel O. Dam, Inti A. Brazil, Harold Bekkering & Shirley‐Ann Rueschemeyer - 2014 - Topics in Cognitive Science 6 (3):407-424.
    According to embodied theories of language (ETLs), word meaning relies on sensorimotor brain areas, generally dedicated to acting and perceiving in the real world. More specifically, words denoting actions are postulated to make use of neural motor areas, while words denoting visual properties draw on the resources of visual brain areas. Therefore, there is a direct correspondence between word meaning and the experience a listener has had with a word's referent on the brain level. Behavioral and neuroimaging studies have provided (...)
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  12.  10
    Kants Gesinnungsethik.Harald Köhl - 1990 - New York: W. Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  13.  48
    Moving from value sensitive design to virtuous practice design.Wessel Reijers & Bert Gordijn - 2019 - Journal of Information, Communication and Ethics in Society 17 (2):196-209.
    PurposeThe purpose of this paper is to develop a critique of value sensitive design (VSD) and to propose an alternative approach that does not depart from a heuristic of value(s), but from virtue ethics, called virtuous practice design (VPD).Design/methodology/approachThis paper develops a philosophical argument, draws from a philosophical method (i.e. virtue ethics) and applies this method to a particular case study that draws from a narrative interview.FindingsIn this paper, authors show how an approach that takes virtue instead of value as (...)
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  14.  19
    Engaging the work of Professor Christina Landman.Wessel Bentley & Victor M. S. Molobi - 2019 - HTS Theological Studies 75 (1).
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  15.  33
    Reflections on the characters of Dr Rieux and Fr Paneloux in Camus’ The Plague in a consideration of human suffering during the COVID-19 pandemic.Wessel Bentley - 2020 - HTS Theological Studies 76 (4).
    During the COVID-19 pandemic of 2020, one is drawn to engage with texts that deal with the topic of human suffering. Two texts will be considered in this article. The first is the novel The Plague by Albert Camus, and the second is the Bible. Two characters in Camus’ work will be discussed as representatives of different theological and scriptural responses to the issue of widespread human suffering. Following a literary analysis research methodology, this article argues that Christian responses to (...)
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  16.  25
    Schleiermacher: God-consciousness and religious identity.Wessel Bentley - 2019 - HTS Theological Studies 75 (4):1-7.
    The world sees a shift in people’s religious identity, moving away from the orthodox centre to either the extremes of religious fundamentalism or the religious identity of being ‘spiritual, but not religious’. This article investigates the latter religious identity and asks whether Schleiermacher’s theology may be of any value to it. The argument is that the context of disillusionment experienced during the Enlightenment and South Africa’s transition to a post-secular constitutional democracy created the environment for a religious search beyond orthodoxy. (...)
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  17.  24
    Structural transformation and democratic public spaces: Reflections on Habermas and the 2014 Tshwane State of the Capital City Address.Wessel Bentley - 2014 - HTS Theological Studies 70 (3):01-08.
    Judging by the immense global academic interaction with his work, Jurgen Habermas's social theory, with particular reference to structural transformation of the public sphere and democracy, is one of the most constructive models for understanding the role and function of citizens in forming healthy societies. This article investigates the recent 2014 Tshwane State of the City Address in light of Habermas's theory. Is Habermas's theory relevant to the South African urban context? Do African cities like Tshwane subscribe to the Habermasean (...)
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  18. Educação e identidade.Eldon Henrique Mühl - 2018 - In Andrea Díaz, Margarita Sgro & Pedro Goergen, Teoría crítica de educación y teoría crítica de la sociedad: perspectivas en diálogo. Tandil [Argentina]: Editorial UNICEN.
     
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  19.  33
    Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting by Shannon Vallor.Wessel Reijers - 2019 - Kennedy Institute of Ethics Journal 29 (1):17-27.
    Some books can be said to represent ‘new beginnings’, opening up new spaces for academic discourse and new methods and perspectives. Shannon Vallor’s Technology and the Virtues can rightfully be claimed to be one of those books. There is much about this book that is not only laudable but also urgent. First, it has managed to firmly establish virtue ethics as a tradition worthy of consideration in the field of ethics of technology. Other authors have suggested such a turning, but (...)
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  20.  9
    Ideologie der Sachlichkeit: Hannah Arendts politische Theorie des Antisemitismus.Julia Schulze Wessel - 2006 - Frankfurt am Main: Suhrkamp.
  21.  82
    (1 other version)The Blockchain as a Narrative Technology: Investigating the Social Ontology and Normative Configurations of Cryptocurrencies.Wessel Reijers & Mark Coeckelbergh - 2016 - Philosophy and Technology:1-28.
    In this paper, we engage in a philosophical investigation of how blockchain technologies such as cryptocurrencies can mediate our social world. Emerging blockchain-based decentralised applications have the potential to transform our financial system, our bureaucracies and models of governance. We construct an ontological framework of “narrative technologies” that allows us to show how these technologies, like texts, can configure our social reality. Drawing from the work of Ricoeur and responding to the works of Searle, in postphenomenology and STS, we show (...)
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  22.  21
    Embodied Simulations Are Modulated by Sentential Perspective.O. Dam Wessel & H. Desai Rutvik - 2017 - Cognitive Science 41 (6):1613-1628.
    There is considerable evidence that language comprehenders derive lexical-semantic meaning by mentally simulating perceptual and motor attributes of described events. However, the nature of these simulations—including the level of detail that is incorporated and contexts under which simulations occur—is not well understood. Here, we examine the effects of first- versus third-person perspective on mental simulations during sentence comprehension. First-person sentences describing physical transfer towards or away from the body modulated response latencies when responses were made along a front-back axis, consistent (...)
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  23.  11
    Looking beyond?: shifting views of transcendence in philosophy, theology, art, and politics.Wessel Stoker & W. L. Van Der Merwe (eds.) - 2012 - New York, NY: Rodopi.
    Religion is undergoing a transformation in current Western society. In addition to organized religions, there is a notable movement towards spirituality that is not associated with any institutions but in which experiences and notions of transcendence are still important. Transcendence can be described as God, the absolute, Mystery, the Other, the other as alterity, depending on one's worldview. In this book, these shifts in the views of transcendence in various areas of culture such as philosophy, theology, art, and politics are (...)
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  24.  60
    On Border Subjects: Rethinking the Figure of the Refugee and the Undocumented Migrant.Julia Schulze Wessel - 2016 - Constellations 23 (1):46-57.
  25.  38
    The 'epr' argument: A post-mortem.Linda Wessels - 1981 - Philosophical Studies 40 (1):3 - 30.
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  26. Inquiry into the doctrinal system of confucius from the Lun-yu.Hl Lo - 1976 - Chinese Studies in Philosophy 8 (1):57-76.
     
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  27.  23
    Blok, Vincent: Heidegger’s concept of philosophical method: innovating philosophy in the age of global warming: Routledge, New York, 2020, ISBN: 9780367418120.Wessel Reijers - 2020 - Continental Philosophy Review 54 (1):99-106.
    This review discusses Vincent Blok’s book Heidegger’s Concept of Philosophical Method. Blok’s daring and important argument is that Heidegger has been misunderstood by contemporary philosophers who dismiss his thinking as correlationism; but that at the same time there lies something at the core of Heidegger’s thinking that prevents it from unleashing its true innovative potential; namely a logic of unity. To move beyond this logic of unity, Blok aims to rediscover and redefine the potential of Heidegger’s philosophical method by characterising (...)
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  28.  33
    Mark Coeckelbergh: Money machines: electronic financial technologies, distancing, and responsibility in global finance: Ashgate Publishing Limited, Farnham, Surrey, 2015, 204 pp, ISBN-13: 9781472445087.Wessel Reijers - 2015 - Ethics and Information Technology 17 (3):231-235.
    This book review critically analyzes Mark Coecelbergh’s newest work: “Money Machines”. In his book, Coeckelbergh discusses the epistemic, social and moral distances that are created by modern financial technologies. It consists of a historical analysis of financial technologies from cowrie shells to digital money, a theoretical analysis of the distancing effects of financial technologies which revolves around the theories of Simmel and McLuhan and a discussion of the empirical instances of modern money machines within the framework of distancing. Two problems (...)
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  29.  8
    Die Gerechtigkeitstheorie des Aristoteles aus der Sicht sozialpsychologischer Gerechtigkeitsforschung.Klaus F. Röhl - 1992 - Baden-Baden: Nomos.
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  30.  6
    Grundlagen evangelischer Ethik: Beiträge zur Fundamentalethik.Klaus Bockmühl - 2015 - Giessen: Brunnen. Edited by Werner Neuer.
    Dieser abschliessende Band der Bockmühl-Werkausgabe präsentiert 16 Aufsätze zur Grundlegung evangelischer Ethik: Von der Frage der biblischen Grundlage evangelischer Ethik, der theologischen Bewertung der Situationsethik bis hin zum Verhältnis von Reich Gottes und Humanismaus und der Auseinandersetzung mit der Ethik des Marxismus. Die Aufsätze bauen auf den biblischen und reformatorischen Grundlagen auf, versuchen aber auch, in ökumenischer Offenheit den Herausforderungen der nachchristlichen Gegenwart gerecht zu werden. Der Band veranschaulicht eindrucksvoll Bockmühls lebenslanges Bemühen, eine konsequent biblische Ethik darzulegen, auch wenn diese (...)
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  31.  50
    Technology and Civic Virtue.Wessel Reijers - 2023 - Philosophy and Technology 36 (4):1-22.
    Today, a major technological trend is the increasing focus on the person: technical systems personalize, customize, and tailor to the person in both beneficial and troubling ways. This trend has moved beyond the realm of commerce and has become a matter of public governance, where systems for citizen risk scoring, predictive policing, and social credit scores proliferate. What these systems have in common is that they may target the person and her ethical and political dispositions, her virtues. Virtue ethics is (...)
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  32.  28
    Beyond Postphenomenolgy: Ihde’s Heidegger and the Problem of Authenticity.Wessel Reijers - 2019 - Human Studies 42 (4):601-619.
    The quickening pace of technological development on a global scale and its increasing impact on the relation between human beings and their lifeworld has led to a surge in philosophical discussions concerning technology. Philosophy of technology after the “empirical turn” has been dominated by three approaches: actor-network theory, critical theory of technology and postphenomenology. Recently, scholars have started to question the philosophical roots of these approaches. This paper critically questions Ihde’s early adoption of Heidegger’s philosophy of technology in postphenomenology. First, (...)
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  33. Are Human Beings Religious by Nature?Wessel Stoker - 2000 - Bijdragen 61 (1):51-75.
    This article rejects the claim that human beings are religious by nature. This rejection is controversial. It is always said by catholic and protestant philosophers and theologians that human beings are religious by nature. Schleiermacher holds that the feeling of absolute dependence does not define religion, but it is the defining characteristic that makes a certain phenomenon a religiousone. This defining characteristic is borrowed from christian faith in the one God the creator. I raise two questions: 1. how does Schleiermacher (...)
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  34. (1 other version)Education and imagination : a contradiction in terms? : experiences from mythodramatic crisis intervention in schools.Allan Guggenbühl - 2008 - In Raya A. Jones, Education and imagination: post-Jungian perspectives. New York: Routledge. pp. 64.
  35. Values and the Life-World in the Problem of the Crisis.Meyn Hl - 1976 - Analecta Husserliana 5:137-147.
  36. The poverty of philosophy and the philosophy of poverty+ Marx and proudhon.Hl Liu - 1980 - Chinese Studies in Philosophy 11 (2):55-76.
     
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  37.  12
    Culture and transcendence: a typology of transcendence.Wessel Stoker & Willem Lodewikus Van der Merwe (eds.) - 2012 - Walpole, MA: Peeters.
    The spectrum of religious experience and spirituality in contemporary postmodern, postsecular and religiously pluralized Western culture is extremely broad. Is it possible to trace the development, the shifts, breaches and patterns of religious and spiritual transcendence in this deeply diversified context? In this volume, a heuristic model of four types of transcendence is proposed and discussed. The four types are immanent transcendence, radical transcendence, radical immanence and transcendence as alterity. Of each type two examples from contemporary cultural discourses, ranging from (...)
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  38.  13
    Presence in Contemporary Religious Art Graham Sutherland and Antony Gormley.Wessel Stoker - 2020 - Perichoresis 18 (3):77-89.
    This article analyses the topic of presence in modern and contemporary religious art by means of the work of two artists. Graham Sutherland’s Christ in Glory (1951-1962) will be compared to the Buddhism-inspired works of Antony Gormley. Sutherlands Christ in Glory is intended to show Christ’s presence to the involved observer: the invisible Christ can become present through interaction with Christ in Glory in the same way that Christ becomes present through prayer. Viewed in connection with other works by Gormley, (...)
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  39.  69
    The Place of Art in Kierkegaard's Existential Aesthetics.Wessel Stoker - 2010 - Bijdragen 71 (2):180-196.
    Primarily because of recent studies , there has been a revaluation of Kierkegaard’s view of art and the aesthetic. This article distinguishes between the ethical aesthetics of the pseudonym B in Either/Or and Kierkegaard’s theological aesthetics. It will show that, while imagination and appropriation are core concepts in both forms of aesthetics, that Kierkegaard’s view of radical transcendence – the qualitative distinction between God and human beings – is the norm only for his theological aesthetics. As a central anthropological category, (...)
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  40.  68
    Locality, factorability and the bell inequalities.Linda Wessels - 1985 - Noûs 19 (4):481-519.
  41. The Rothko Chapel Paintings and the ‘urgency of the transcendent experience’.Wessel Stoker - 2008 - International Journal for Philosophy of Religion 64 (2):89-102.
    Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher's Reden Über die Religion, painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich's Monk by the Sea. Rosenblum argues, in his Modern Painting and the Northern Romantic Tradition, that there is a parallel between Friedrich and the abstract expressionist Rothko with respect to the expression to religious transcendence. In this (...)
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  42.  53
    Now the Code Runs Itself: On-Chain and Off-Chain Governance of Blockchain Technologies.Wessel Reijers, Iris Wuisman, Morshed Mannan, Primavera De Filippi, Christopher Wray, Vienna Rae-Looi, Angela Cubillos Vélez & Liav Orgad - 2018 - Topoi 40 (4):821-831.
    The invention of Bitcoin in 2008 as a new type of electronic cash has arguably been one of the most radical financial innovations in the last decade. Recently, developer communities of blockchain technologies have started to turn their attention towards the issue of governance. The features of blockchain governance raise questions as to tensions that might arise between a strictly “on-chain” governance system and possible applications of “off-chain” governance. In this paper, we approach these questions by reflecting on a long-running (...)
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  43.  28
    How postmetaphysical can God-talk be?Wessel Bentley - 2017 - HTS Theological Studies 73 (3).
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  44.  12
    Einführung in die Wissenschaftssoziologie.Walter Ludwig Bühl - 1974 - München: Beck.
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  45.  10
    Philosophie des Alltäglichen: Philosophie im Übertrag--Aspekte der Philosophie und die Wirksamkeit des Menschen im alltäglichen Lebensvollzug und in Grenzsituationen.Peter Prøhl-Hansen - 2017 - Zürich: Lit.
    Im Denken über das Verhältnis zwischen Philosophie und Alltäglichkeit muss man dem Denken den Weg bereiten, indem der Bezug zwischen Philosophie und Alltäglichkeit offengehalten wird. Diesen Bezug halten wir im Denken offen, indem jene im Denken sich vollziehende Grenze, die scheinbar das eine und das andere auseinanderhält, als der Bezug anerkannt wird, der das, was die Philosophie bereithält und den alltäglichen Lebensvollzug in eine Zusammengehörigkeit bringt. So können Philosophie und Alltäglichkeit bisweilen zusammenwachsen, denn so ist zwar das, was die Philosophie (...)
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  46.  8
    Die Aufgabe der Identität: Erik H. Eriksons Identitätskonzept und seine Bedeutung für die Religionspädagogik.Barbara Pühl - 2019 - Berlin: Lit.
    Seit etwa 50 Jahren prägt der Identitätsbegriff die Religionspädagogik. Die Grundlage dafür lieferte maßgeblich das Konzept der psychosozialen Identität von Erik H. Erikson. Trotz spätmoderner Kritik und Dekonstruktion geht die Rede von Identität weiter und ist der "Abschied von Erikson" (Keupp) bis heute gesellschaftlich und wissenschaftlich nicht gelungen. Barbara Pühl untersucht die Hintergründe für die bleibende Bedeutung des Begriffs und schreibt ihm eine neue Rolle in der Religionspädagogik zu.
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  47. Geschlechterverhältnisse und Politik.Katharina Pühl (ed.) - 1994 - Frankfurt am Main: Suhrkamp.
     
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  48.  8
    Ambivalenzen der Ordnung: der Staat im Denken Hannah Arendts.Julia Schulze Wessel, Christian Volk & Samuel Salzborn (eds.) - 2013 - Wiesbaden: Springer VS.
    Es besteht kein Zweifel, dass Hannah Arendt den klassischen republikanischen Tugenden des bürgerschaftlichen Engagements, der Partizipation und des politischen Handelns in ihrem Werk eine gewichtige Bedeutung verliehen hat. Ihr politisches Denken lebt von öffnenden Begriffen wie der Natalität, dem Anfang, der Pluralität, der Spontaneität oder der Freiheit des Menschen, etwas beginnen zu können. Und dennoch ist dieses Denken nur ein Teil von ihr und steht in einer konzeptionellen Beziehung zu einem dezidierten Ordnungsdenken, das in der Forschung bislang vernachlässigt wurde. Dieses (...)
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  49.  55
    (1 other version)Interpreting Technology: Ricoeur on Questions Concerning Ethics and Philosophy of Technology.Wessel Reijers, Alberto Romele & Mark Coeckelbergh (eds.) - 2017 - Lanham, Maryland 20706, USA: Rowman & Littlefield.
    Paul Ricœur has been one of the most influential and intellectually challenging philosophers of the last century, and his work has contributed to a vast array of fields: studies of language, of history, of ethics and politics. However, he has up until recently only had a minor impact on the philosophy of technology. Interpreting Technology aims to put Ricœur’s work at the centre of contemporary philosophical thinking concerning technology. It investigates his project of critical hermeneutics for rethinking established theories of (...)
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  50. Alexander Baumgarten's contribution to the development of aesthetics.Leonard P. Wessell - 1972 - Journal of Aesthetics and Art Criticism 30 (3):333-342.
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