Results for 'Hl Wesseling'

635 found
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  1. Wijsbegeerte en geschiedenis.Hl Wesseling - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (4).
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  2. A commemorative mass for Wessel gansfort.Wessel Gansfort - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 40--23.
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  3.  14
    Peter Wessel Zapffe.Peter Wessel Zapffe - 1969 - Oslo,: Pax. Edited by Guttorm Fløistad.
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  4. Technosophistische Schattenspiele.Wessel Reijers, Felix Maschewski & Anna-Verena Nosthoff - 2023 - Philosophie Magazin.
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  5. The paralysis of judgment : Arendt and Adorno on antisemitism and the modern condition.Julia Schulze Wessel & Lars Rensmann - 2012 - In Lars Rensmann & Samir Gandesha, Arendt and Adorno: political and philosophical investigations. Stanford, California: Stanford University Press.
  6. D. Visser among the good teachers: Melanchthon on Wessel gansfort.Melanchthon on Wessel Gansfort - 1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt, Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 142.
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  7. Scientific Realism and Quantum Mechanical Realism.Linda Wessels - 1993 - Midwest Studies in Philosophy 18 (1):317-331.
  8.  50
    Technology and Civic Virtue.Wessel Reijers - 2023 - Philosophy and Technology 36 (4):1-22.
    Today, a major technological trend is the increasing focus on the person: technical systems personalize, customize, and tailor to the person in both beneficial and troubling ways. This trend has moved beyond the realm of commerce and has become a matter of public governance, where systems for citizen risk scoring, predictive policing, and social credit scores proliferate. What these systems have in common is that they may target the person and her ethical and political dispositions, her virtues. Virtue ethics is (...)
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  9.  40
    What Was Born's Statistical Interpretation?Linda Wessels - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:187-200.
    The statistical interpretation introduced by Born in mid-1926 is not the interpretation now associated with his name. Born's own understanding of that interpretation is revealed by looking at some of its roots in Born's earlier work with Franck on collisions, his collaboration with Jordan on that topic, his contributions to matrix mechanics, his attempt in collaboration with Wiener at an operator formulation of quantum mechanics, and at the exposition of the interpretation in Born's first papers on a wave mechanical treatment (...)
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  10.  11
    Looking beyond?: shifting views of transcendence in philosophy, theology, art, and politics.Wessel Stoker & W. L. Van Der Merwe (eds.) - 2012 - New York, NY: Rodopi.
    Religion is undergoing a transformation in current Western society. In addition to organized religions, there is a notable movement towards spirituality that is not associated with any institutions but in which experiences and notions of transcendence are still important. Transcendence can be described as God, the absolute, Mystery, the Other, the other as alterity, depending on one's worldview. In this book, these shifts in the views of transcendence in various areas of culture such as philosophy, theology, art, and politics are (...)
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  11.  48
    Moving from value sensitive design to virtuous practice design.Wessel Reijers & Bert Gordijn - 2019 - Journal of Information, Communication and Ethics in Society 17 (2):196-209.
    PurposeThe purpose of this paper is to develop a critique of value sensitive design (VSD) and to propose an alternative approach that does not depart from a heuristic of value(s), but from virtue ethics, called virtuous practice design (VPD).Design/methodology/approachThis paper develops a philosophical argument, draws from a philosophical method (i.e. virtue ethics) and applies this method to a particular case study that draws from a narrative interview.FindingsIn this paper, authors show how an approach that takes virtue instead of value as (...)
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  12.  19
    Engaging the work of Professor Christina Landman.Wessel Bentley & Victor M. S. Molobi - 2019 - HTS Theological Studies 75 (1).
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  13.  33
    Reflections on the characters of Dr Rieux and Fr Paneloux in Camus’ The Plague in a consideration of human suffering during the COVID-19 pandemic.Wessel Bentley - 2020 - HTS Theological Studies 76 (4).
    During the COVID-19 pandemic of 2020, one is drawn to engage with texts that deal with the topic of human suffering. Two texts will be considered in this article. The first is the novel The Plague by Albert Camus, and the second is the Bible. Two characters in Camus’ work will be discussed as representatives of different theological and scriptural responses to the issue of widespread human suffering. Following a literary analysis research methodology, this article argues that Christian responses to (...)
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  14.  33
    Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting by Shannon Vallor.Wessel Reijers - 2019 - Kennedy Institute of Ethics Journal 29 (1):17-27.
    Some books can be said to represent ‘new beginnings’, opening up new spaces for academic discourse and new methods and perspectives. Shannon Vallor’s Technology and the Virtues can rightfully be claimed to be one of those books. There is much about this book that is not only laudable but also urgent. First, it has managed to firmly establish virtue ethics as a tradition worthy of consideration in the field of ethics of technology. Other authors have suggested such a turning, but (...)
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  15.  38
    The representation of violence as evil in contemporary art: the power of the image in Kiefer, Richter, and Bin Laden.Wessel Stoker - 2017 - International Journal of Philosophy and Theology 78 (4-5):432-443.
    ABSTRACTHow can violence as evil be represented in art and what do works of art evoke in the viewer? Two closely related questions on the representation of violence as evil are discussed. The first is whether there is an ethical limit to the representation of evil, that is, the issue posed with respect to the possibility of Holocaust art. Works by Anselm Kiefer are compared to Holocaust art in the exhibition Mirroring Evil: Nazi Imagery /Recent Art. The second question concerns (...)
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  16.  79
    Methods for Practising Ethics in Research and Innovation: A Literature Review, Critical Analysis and Recommendations.Wessel Reijers, David Wright, Philip Brey, Karsten Weber, Rowena Rodrigues, Declan O’Sullivan & Bert Gordijn - 2018 - Science and Engineering Ethics 24 (5):1437-1481.
    This paper provides a systematic literature review, analysis and discussion of methods that are proposed to practise ethics in research and innovation. Ethical considerations concerning the impacts of R&I are increasingly important, due to the quickening pace of technological innovation and the ubiquitous use of the outcomes of R&I processes in society. For this reason, several methods for practising ethics have been developed in different fields of R&I. The paper first of all presents a systematic search of academic sources that (...)
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  17.  12
    Some philosophical aspects of abstract model theory.Dag Westerståhl - 1976 - Gothenburg: Institutionen för filosofi, Göteborgs universitet.
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  18.  55
    (1 other version)Interpreting Technology: Ricoeur on Questions Concerning Ethics and Philosophy of Technology.Wessel Reijers, Alberto Romele & Mark Coeckelbergh (eds.) - 2017 - Lanham, Maryland 20706, USA: Rowman & Littlefield.
    Paul Ricœur has been one of the most influential and intellectually challenging philosophers of the last century, and his work has contributed to a vast array of fields: studies of language, of history, of ethics and politics. However, he has up until recently only had a minor impact on the philosophy of technology. Interpreting Technology aims to put Ricœur’s work at the centre of contemporary philosophical thinking concerning technology. It investigates his project of critical hermeneutics for rethinking established theories of (...)
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  19. Schrödinger's Route to Wave Mechanics.Linda Wessels - 1979 - Studies in History and Philosophy of Science Part A 10 (4):311.
  20.  25
    Schleiermacher: God-consciousness and religious identity.Wessel Bentley - 2019 - HTS Theological Studies 75 (4):1-7.
    The world sees a shift in people’s religious identity, moving away from the orthodox centre to either the extremes of religious fundamentalism or the religious identity of being ‘spiritual, but not religious’. This article investigates the latter religious identity and asks whether Schleiermacher’s theology may be of any value to it. The argument is that the context of disillusionment experienced during the Enlightenment and South Africa’s transition to a post-secular constitutional democracy created the environment for a religious search beyond orthodoxy. (...)
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  21. Educação e identidade.Eldon Henrique Mühl - 2018 - In Andrea Díaz, Margarita Sgro & Pedro Goergen, Teoría crítica de educación y teoría crítica de la sociedad: perspectivas en diálogo. Tandil [Argentina]: Editorial UNICEN.
     
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  22.  23
    Blok, Vincent: Heidegger’s concept of philosophical method: innovating philosophy in the age of global warming: Routledge, New York, 2020, ISBN: 9780367418120.Wessel Reijers - 2020 - Continental Philosophy Review 54 (1):99-106.
    This review discusses Vincent Blok’s book Heidegger’s Concept of Philosophical Method. Blok’s daring and important argument is that Heidegger has been misunderstood by contemporary philosophers who dismiss his thinking as correlationism; but that at the same time there lies something at the core of Heidegger’s thinking that prevents it from unleashing its true innovative potential; namely a logic of unity. To move beyond this logic of unity, Blok aims to rediscover and redefine the potential of Heidegger’s philosophical method by characterising (...)
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  23.  9
    Ideologie der Sachlichkeit: Hannah Arendts politische Theorie des Antisemitismus.Julia Schulze Wessel - 2006 - Frankfurt am Main: Suhrkamp.
  24.  82
    (1 other version)The Blockchain as a Narrative Technology: Investigating the Social Ontology and Normative Configurations of Cryptocurrencies.Wessel Reijers & Mark Coeckelbergh - 2016 - Philosophy and Technology:1-28.
    In this paper, we engage in a philosophical investigation of how blockchain technologies such as cryptocurrencies can mediate our social world. Emerging blockchain-based decentralised applications have the potential to transform our financial system, our bureaucracies and models of governance. We construct an ontological framework of “narrative technologies” that allows us to show how these technologies, like texts, can configure our social reality. Drawing from the work of Ricoeur and responding to the works of Searle, in postphenomenology and STS, we show (...)
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  25.  28
    Beyond Postphenomenolgy: Ihde’s Heidegger and the Problem of Authenticity.Wessel Reijers - 2019 - Human Studies 42 (4):601-619.
    The quickening pace of technological development on a global scale and its increasing impact on the relation between human beings and their lifeworld has led to a surge in philosophical discussions concerning technology. Philosophy of technology after the “empirical turn” has been dominated by three approaches: actor-network theory, critical theory of technology and postphenomenology. Recently, scholars have started to question the philosophical roots of these approaches. This paper critically questions Ihde’s early adoption of Heidegger’s philosophy of technology in postphenomenology. First, (...)
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  26.  33
    Fostering Flexibility in the New World of Work: A Model of Time-Spatial Job Crafting.Christina Wessels, Michaéla C. Schippers, Sebastian Stegmann, Arnold B. Bakker, Peter J. van Baalen & Karin I. Proper - 2019 - Frontiers in Psychology 10.
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  27.  38
    The 'epr' argument: A post-mortem.Linda Wessels - 1981 - Philosophical Studies 40 (1):3 - 30.
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  28.  28
    Prolegomenon to Contemporary Ethics of Machine Translation.Wessel Reijers & Quinn Dupont - 2023 - In Helena Moniz & Carla Parra Escartín, Towards Responsible Machine Translation: Ethical and Legal Considerations in Machine Translation. Springer Verlag. pp. 11-27.
    Globalisation has triggered a proliferation of translation practises, many of which are mediated by machines. This development raises fundamental philosophical questions about language, writing, meaning, reference, and representation. This chapter builds a bridge between the ethics of machine translation and philosophy of technology. It starts by considering the activity of translation as such and argues that this is an inherently ethical activity because it involves sacrifice, establishes commonality between foreign elements, and invokes certain professional virtues. Consequently, the chapter asks what (...)
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  29.  53
    Now the Code Runs Itself: On-Chain and Off-Chain Governance of Blockchain Technologies.Wessel Reijers, Iris Wuisman, Morshed Mannan, Primavera De Filippi, Christopher Wray, Vienna Rae-Looi, Angela Cubillos Vélez & Liav Orgad - 2018 - Topoi 40 (4):821-831.
    The invention of Bitcoin in 2008 as a new type of electronic cash has arguably been one of the most radical financial innovations in the last decade. Recently, developer communities of blockchain technologies have started to turn their attention towards the issue of governance. The features of blockchain governance raise questions as to tensions that might arise between a strictly “on-chain” governance system and possible applications of “off-chain” governance. In this paper, we approach these questions by reflecting on a long-running (...)
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  30.  6
    Grundlagen evangelischer Ethik: Beiträge zur Fundamentalethik.Klaus Bockmühl - 2015 - Giessen: Brunnen. Edited by Werner Neuer.
    Dieser abschliessende Band der Bockmühl-Werkausgabe präsentiert 16 Aufsätze zur Grundlegung evangelischer Ethik: Von der Frage der biblischen Grundlage evangelischer Ethik, der theologischen Bewertung der Situationsethik bis hin zum Verhältnis von Reich Gottes und Humanismaus und der Auseinandersetzung mit der Ethik des Marxismus. Die Aufsätze bauen auf den biblischen und reformatorischen Grundlagen auf, versuchen aber auch, in ökumenischer Offenheit den Herausforderungen der nachchristlichen Gegenwart gerecht zu werden. Der Band veranschaulicht eindrucksvoll Bockmühls lebenslanges Bemühen, eine konsequent biblische Ethik darzulegen, auch wenn diese (...)
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  31.  12
    Einführung in die Wissenschaftssoziologie.Walter Ludwig Bühl - 1974 - München: Beck.
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  32. The poverty of philosophy and the philosophy of poverty+ Marx and proudhon.Hl Liu - 1980 - Chinese Studies in Philosophy 11 (2):55-76.
     
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  33. Inquiry into the doctrinal system of confucius from the Lun-yu.Hl Lo - 1976 - Chinese Studies in Philosophy 8 (1):57-76.
     
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  34.  10
    Philosophie des Alltäglichen: Philosophie im Übertrag--Aspekte der Philosophie und die Wirksamkeit des Menschen im alltäglichen Lebensvollzug und in Grenzsituationen.Peter Prøhl-Hansen - 2017 - Zürich: Lit.
    Im Denken über das Verhältnis zwischen Philosophie und Alltäglichkeit muss man dem Denken den Weg bereiten, indem der Bezug zwischen Philosophie und Alltäglichkeit offengehalten wird. Diesen Bezug halten wir im Denken offen, indem jene im Denken sich vollziehende Grenze, die scheinbar das eine und das andere auseinanderhält, als der Bezug anerkannt wird, der das, was die Philosophie bereithält und den alltäglichen Lebensvollzug in eine Zusammengehörigkeit bringt. So können Philosophie und Alltäglichkeit bisweilen zusammenwachsen, denn so ist zwar das, was die Philosophie (...)
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  35.  8
    Die Aufgabe der Identität: Erik H. Eriksons Identitätskonzept und seine Bedeutung für die Religionspädagogik.Barbara Pühl - 2019 - Berlin: Lit.
    Seit etwa 50 Jahren prägt der Identitätsbegriff die Religionspädagogik. Die Grundlage dafür lieferte maßgeblich das Konzept der psychosozialen Identität von Erik H. Erikson. Trotz spätmoderner Kritik und Dekonstruktion geht die Rede von Identität weiter und ist der "Abschied von Erikson" (Keupp) bis heute gesellschaftlich und wissenschaftlich nicht gelungen. Barbara Pühl untersucht die Hintergründe für die bleibende Bedeutung des Begriffs und schreibt ihm eine neue Rolle in der Religionspädagogik zu.
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  36. Geschlechterverhältnisse und Politik.Katharina Pühl (ed.) - 1994 - Frankfurt am Main: Suhrkamp.
     
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  37.  48
    Romele, Alberto (2020): Digital hermeneutics: philosophical investigations in new media and technologies.Wessel Reijers - 2023 - AI and Society 38 (6):2351-2354.
  38.  8
    Die Gerechtigkeitstheorie des Aristoteles aus der Sicht sozialpsychologischer Gerechtigkeitsforschung.Klaus F. Röhl - 1992 - Baden-Baden: Nomos.
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  39.  8
    Ambivalenzen der Ordnung: der Staat im Denken Hannah Arendts.Julia Schulze Wessel, Christian Volk & Samuel Salzborn (eds.) - 2013 - Wiesbaden: Springer VS.
    Es besteht kein Zweifel, dass Hannah Arendt den klassischen republikanischen Tugenden des bürgerschaftlichen Engagements, der Partizipation und des politischen Handelns in ihrem Werk eine gewichtige Bedeutung verliehen hat. Ihr politisches Denken lebt von öffnenden Begriffen wie der Natalität, dem Anfang, der Pluralität, der Spontaneität oder der Freiheit des Menschen, etwas beginnen zu können. Und dennoch ist dieses Denken nur ein Teil von ihr und steht in einer konzeptionellen Beziehung zu einem dezidierten Ordnungsdenken, das in der Forschung bislang vernachlässigt wurde. Dieses (...)
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  40.  13
    Presence in Contemporary Religious Art Graham Sutherland and Antony Gormley.Wessel Stoker - 2020 - Perichoresis 18 (3):77-89.
    This article analyses the topic of presence in modern and contemporary religious art by means of the work of two artists. Graham Sutherland’s Christ in Glory (1951-1962) will be compared to the Buddhism-inspired works of Antony Gormley. Sutherlands Christ in Glory is intended to show Christ’s presence to the involved observer: the invisible Christ can become present through interaction with Christ in Glory in the same way that Christ becomes present through prayer. Viewed in connection with other works by Gormley, (...)
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  41.  22
    (1 other version)Laws and Meaning Postulates in van Fraassen's View of Theories.Linda Wessels - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:215 - 234.
  42. Dedication: To J. Alberto Coffa.Linda Wessels & Hector-Neri Castañeda - 1987 - Noûs 21 (4):455 - 456.
  43. (1 other version)Education and imagination : a contradiction in terms? : experiences from mythodramatic crisis intervention in schools.Allan Guggenbühl - 2008 - In Raya A. Jones, Education and imagination: post-Jungian perspectives. New York: Routledge. pp. 64.
  44. Values and the Life-World in the Problem of the Crisis.Meyn Hl - 1976 - Analecta Husserliana 5:137-147.
  45.  25
    Seeing threats, sensing flesh: human–machine ensembles at work.Perle Møhl - 2021 - AI and Society 36 (4):1243-1252.
    Based on detailed descriptions of human–machine ensembles, this article explores how humans and machines work together to see specific things and unsee others, and how they come to co-configure one another. For seeing is not an automated function; whether one is a human or a machine, vision is gradually enskilled and mutually co-constituted. The analysis intersects three different ways of human–machine seeing to shed further light on the workings of each one: an airport, where facial recognition algorithms collaborate with border (...)
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  46.  12
    Culture and transcendence: a typology of transcendence.Wessel Stoker & Willem Lodewikus Van der Merwe (eds.) - 2012 - Walpole, MA: Peeters.
    The spectrum of religious experience and spirituality in contemporary postmodern, postsecular and religiously pluralized Western culture is extremely broad. Is it possible to trace the development, the shifts, breaches and patterns of religious and spiritual transcendence in this deeply diversified context? In this volume, a heuristic model of four types of transcendence is proposed and discussed. The four types are immanent transcendence, radical transcendence, radical immanence and transcendence as alterity. Of each type two examples from contemporary cultural discourses, ranging from (...)
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  47.  69
    The Place of Art in Kierkegaard's Existential Aesthetics.Wessel Stoker - 2010 - Bijdragen 71 (2):180-196.
    Primarily because of recent studies , there has been a revaluation of Kierkegaard’s view of art and the aesthetic. This article distinguishes between the ethical aesthetics of the pseudonym B in Either/Or and Kierkegaard’s theological aesthetics. It will show that, while imagination and appropriation are core concepts in both forms of aesthetics, that Kierkegaard’s view of radical transcendence – the qualitative distinction between God and human beings – is the norm only for his theological aesthetics. As a central anthropological category, (...)
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  48.  5
    Politieke onvrede: wat we kunnen leren door met burgers te praten.Margit van Wessel - 2011 - Res Publica 53 (2):248-250.
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  49.  52
    The Morality of Disgust in Jerome and John Chrysostom.Susan Wessel - 2010 - Augustinianum 50 (1):147-162.
    Jerome and John Chrysostom explored the disgust and revulsion that people often feel when confronted with the suffering of another human being. Theyattempted morally to reform their listeners by showing them that they were just as vulnerable as those whom they disparaged, and by breaking down false barriers between the self and other. Jerome presented graphic details of one woman’s ministry to the sick and poor, while Chrysostom criticized the aloofspectator who encouraged the sick and poor to perform. Disgust was (...)
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  50.  68
    Locality, factorability and the bell inequalities.Linda Wessels - 1985 - Noûs 19 (4):481-519.
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