Results for 'Herman Licayan'

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  1. Religious Traces on Albert Camus.Herman Licayan - 2012 - Philosophia 40 (1).
    A few of Albert Camus’s commentators were already uncomfortable in calling him an atheist which, according to the general perception, he is. Some of them even challenged the labeling of Camus as an atheist in the anthology of existentialist philosophers. A careful study of Camus’s works as well as of his personal life reveals that such a challenge is not baseless at all. This paper will explore Camus’s commendation of monasticism, which might be unthinkable to many who have read The (...)
     
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  2.  49
    Systems and theories in psychology.Melvin Herman Marx - 1973 - New York,: McGraw-Hill. Edited by William A. Hillix.
    “The primary purpose of this book has been to provide a single source of containing the basic information about systematic and theoretical psychology which any student of psychology should have. It is mainly directed at the senior undergraduate major and the beginning of the graduate student.”-Publisher.
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  3. X-Phi Without Intuitions?Herman Cappelen - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom (eds.), Intuitions. Oxford, United Kingdom: Oxford University Press UK.
    One central purpose of Experimental Philosophy (hereafter, x-phi) is to criticize the alleged reliance on intuitions in contemporary philosophy. In my book Philosophy without Intuitions (hereafter, PWI), I argue that philosophers don’t rely on intuitions. If those arguments are good, experimental philosophy has been engaged in an attack on a strawman. The goal of this paper is to bolster the criticism of x-phi in the light of responses.
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  4. Privacy protection, control of information, and privacy-enhancing technologies.Herman T. Tavani & James H. Moor - 2001 - Acm Sigcas Computers and Society 31 (1):6-11.
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  5.  17
    If You are Serious About Impact, Create a Personal Impact Development Plan.Kelly P. Gabriel & Herman Aguinis - 2022 - Business and Society 61 (4):818-826.
    To achieve impact, academics need to create personal impact development plans, focused on what and on whom to have an impact and the necessary competencies to do so. Profession and university leaders play a critical role in the successful implementation of such plans.
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  6. The Dartmouth Bible: An Abridgment of the King James Version (including the Apocrypha), with Aids to its Understanding as History and Literature, and as a Source of Religious Experience.Roy B. Chamberlain & Herman Feldman - 1950
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  7.  15
    Charismatic Bureaucrat: A Political Biography of Matsudaira Sadanobu, 1758-1829.Richard H. Minear & Herman Ooms - 1976 - Journal of the American Oriental Society 96 (3):478.
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  8.  16
    De rationaliteit en haar grenzen: kritiek en deconstructie.A. Burms & Herman de Dijn - 1986 - Assen: Van Gorcum. Edited by Herman de Dijn.
    Benadering van enkele klassieke filosofische kwesties vanuit een door de Angelsaksische taalfilosofie geïnspireerde visie op de zingevende rede.
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  9.  37
    Emotions, Argumentation and Argumentativity.Thierry Herman & Dimitris Serafis - 2019 - Informal Logic 39 (4):373-400.
    The present paper examines how discursive representations and emotive constructions underpin an argumentative dynamic that emerges from apparently non-argumentative statements, like those found in newspaper headlines. Our data comes from Greek broadsheet newspapers in the polarized context of the Greek crisis. First, we outline an analytic synergy that scrutinizes representational meaning and the semiotization of emotions in headlines. We then move towards the reconstruction of the inferential passage, contained in the headlines, that unites the implicit standpoint with its supporting argument.
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  10.  16
    The Sacrifice of the Overman as an Expression of the Will to Power: Anti-Political Consequences and Contributions to Democracy.Vasti Roodt & Herman W. Siemens - 2008 - In Vasti Roodt & Herman W. Siemens (eds.), Nietzsche, Power and Politics: Rethinking Nietzsche's Legacy for Political Thought. De Gruyter.
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  11. Summary.Herman Cappelen & John Hawthorne - 2011 - Analysis 71 (1):109 - 111.
    The beginning of the twenty-first century saw something of a comeback for relativism within analytical philosophy. Relativism and Monadic Truth has three main goals. First, we wished to clarify what we take to be the key moving parts in the intellectual machinations of self-described relativists. Secondly, we aimed to expose fundamental flaws in those argumentative strategies that drive the pro-relativist movement and precursors from which they draw inspiration. Thirdly, we hoped that our polemic would serve as an indirect defence of (...)
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  12.  42
    Risk-Taking and Impulsivity: The Role of Mood States and Interoception.Aleksandra M. Herman, Hugo D. Critchley & Theodora Duka - 2018 - Frontiers in Psychology 9.
  13.  35
    After the cataclysm.Noam Chomsky & Edward S. Herman - unknown
    " The primary U.S. goal in the Third World is to ensure that it remains open to U.S. economic penetration and political control. Failing this the United States exerts every effort to..
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  14.  4
    Representing the world by scientific theories: the case for scientific realism.Herman C. D. G. de Regt - 1994 - Tilburg, The Netherlands: Tilburg University Press.
  15.  8
    Slecht zicht: een hommage aan de twijfel.Herman M. Van Praag - 2017 - Eindhoven: Damon.
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  16. A cosmopolitan kingdom of ends.Barbara Herman - 1997 - In Andrews Reath, Barbara Herman & Christine M. Korsgaard (eds.), Reclaiming the History of Ethics: Essays for John Rawls. New York: Cambridge University Press. pp. 187--213.
     
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  17.  43
    Possible Worlds, Artificial Intelligence, and Narrative Theory.David Herman - 1994 - Substance 23 (2):135.
  18. Problèmes actuels de la Phénoménologie.Pierre Thévenaz, Herman J. Pos, Eugen Fink, M. Merleau-Ponty, P. Ricœur & J. Wahl - 1954 - Revue de Métaphysique et de Morale 59 (3):341-341.
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  19. (1 other version)Spinoza. The Way to Wisdom.Herman De Dijn - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (2):231-232.
     
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  20.  50
    Wittgenstein's Poker: The Story of a Ten-Minute Argument between Two Great Philosophers.David Herman, David Edmonds & John Eidinow - 2004 - Substance 33 (1):142.
  21.  22
    Nietzsche as ‘Über-Politischer Denker’.Vasti Roodt & Herman W. Siemens - 2008 - In Vasti Roodt & Herman W. Siemens (eds.), Nietzsche, Power and Politics: Rethinking Nietzsche's Legacy for Political Thought. De Gruyter.
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  22.  10
    Expressions of sceptical topoi in (late) antique Judaism.Reuven Kipervasser & Geoffrey Herman (eds.) - 2021 - Boston: De Gruyter.
    Scepticism has been the driving force in the development of Greco-Roman culture in the past, and the impetus for far-reaching scientific achievements and philosophical investigation. Early Jewish culture, in contrast, avoided creating consistent representations of its philosophical doctrines. Sceptical notions can nevertheless be found in some early Jewish literature such as the Book of Ecclesiastes. One encounters there expressions of doubt with respect to Divine justice or even Divine involvement in earthly affairs. During the first centuries of the common era, (...)
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  23.  16
    Frontiers in American Philosophy Volume Ii.Robert W. Burch & Herman J. Saatkamp (eds.) - 1996 - Texas A & M University Press.
    This second volume arising from the Frontiers in American Philosophy Conference held at Texas A&M University is "festive, celebrating the diversity of thought and influences in American philosophy," say its editors. In these thirty-six essays, there is no attempt to define an American ethos; in fact, the editors conclude that, even pragmatism, identified by Tocqueville as America's defining attribute, should not be described as a national philosophy. It is, as Gerard Deledalle notes in his essay, "the new universal philosophy, because (...)
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  24. The Meaning of Philosophy in the Roman-Hellenistic World.Anton-Herman Chroust - 1954 - The Thomist 17:197.
  25.  1
    Sämtliche Schriften.Arnold Geulincx & Herman Jean de Vleeschauwer - 1965 - F. Frommann (G. Holzboog).
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  26. Kurt Raaf laub (Eds.): Studies in the Ancient Greek.Mogens Herman Hansen - 1995 - Polis 219:6759-0.
     
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  27. On Seriousness and Laughter.Katia Hay & Herman Siemens - 2014 - Pli 25:77-90.
     
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  28.  46
    Reply to danie's "exclusion and emphasis reframed as a matter of ethics".Judith Lewis Herman - 1994 - Ethics and Behavior 4 (3):237.
  29.  96
    Morality and Moral Theory.Barbara Herman - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):63 - 77.
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  30.  38
    Storied minds: Narrative scaffolding for folk psychology.David Herman - 2009 - Journal of Consciousness Studies 16 (6-8):6-8.
    Using Ian McEwan's 2007 novel On Chesil Beach as a case study, this paper seeks to enhance opportunities for dialogue between researchers in the cognitive sciences and scholars of story. More specifically, now that narrative alternatives to theories of mind have begun to shape debates about the nature and status of folk psychology, it is time to flesh out those alternatives by highlighting the action-modelling capacity built into the structure of stories. Narrative practices like McEwan's demonstrate how stories can be (...)
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  31. Technische wetenschappen: een blinde vlek in Poppers wetenschapsfilosofie.Herman Koningsveld - 2010 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (2):105-118.
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  32.  16
    Le prolongement de la logique stoïcienne dans la logique contemporaine.Herman Meyer - 1956 - Revue Philosophique de la France Et de l'Etranger 146:387 - 392.
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  33.  35
    A computer ethics bibliography.Herman T. Tavani - 1995 - Acm Sigcas Computers and Society 25 (2):8-18.
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  34.  30
    Journals and periodicals on computers, ethics & society.Herman T. Tavani - 1997 - Acm Sigcas Computers and Society 27 (2):20-26.
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  35.  30
    Journals and periodicals on computers, ethics, and society: part 2: fifty publications of interest.Herman T. Tavani - 1997 - Acm Sigcas Computers and Society 27 (3):39.
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  36.  25
    Recent Coursebooks and Articles of Interest: Bibliography Update '98.Herman T. Tavani - 1998 - Acm Sigcas Computers and Society 28 (1):40-41.
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  37.  31
    Selecting a computer ethics coursebook: a comparative study of five recent works.Herman T. Tavani - 1996 - Acm Sigcas Computers and Society 26 (4):15-21.
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  38.  48
    The consent process in medical research involving DNA databanks: some ethical implications and challenges.Herman T. Tavani & Maria Bottis - 2010 - Acm Sigcas Computers and Society 40 (2):11-21.
    Organized into three main parts, this paper examines some challenges for the informed-consent process in medical research where DNA databanks are employed. In Part 1, we briefly describe the principle of informed consent and show why it is ethically important. Part 2 focuses on some specific challenges that that arise for the traditional informed-consent process in population-wide genetics/genomics research, especially where data-mining techniques are used. In the third and final section, we defend a model of consent based on the notion (...)
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  39. Volume 1. Nietzsche, Kant, and the problem of metaphysics.Marco Brusotti & Herman Siemens - 2017 - In Nietzsche's engagements with Kant and the Kantian legacy. New York: Bloomsbury Academic.
     
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  40. De uitgelezen Spinoza.Herman De Dijn, Nico van Suchtelen, Fokke Akkerman, Ger Groot & Guido Vanheeswijck - 2001 - Tijdschrift Voor Filosofie 63 (2):408-409.
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  41.  22
    Wittgenstein: betekenis en chaos.Herman De Dijn - 1987 - Tijdschrift Voor Filosofie 49:21-41.
    Meaning is always threatened by chaos. This is true for semantic meaning as well as for meaning in the sense of significance. The desire to defend meaningfulness usually takes the form of trying to find unshakeable foundations for meaningfiilness ; if such foundations cannot be found one ends in scepticism. In this paper it is shown how Wittgenstein's reaction to scepticism concerning semantic meaning does not stop at showing the inconsistencies in this form of scepticism, but tries to get at (...)
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  42.  33
    A suitable case for treatment? A reappraisal of Erikson'sYoung Man Luther.Rudolf M. Dekker & Herman W. Roodenburg - 1983 - Theory and Society 12 (6):775-800.
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  43.  30
    Exploring the Complexity of Students’ Scientific Explanations and Associated Nature of Science Views Within a Place-Based Socioscientific Issue Context.Benjamin C. Herman, David C. Owens, Robert T. Oertli, Laura A. Zangori & Mark H. Newton - 2019 - Science & Education 28 (3-5):329-366.
    In addition to considering sociocultural, political, economic, and ethical factors, effectively engaging socioscientific issues requires that students understand and apply scientific explanations and the nature of science. Promoting such understandings can be achieved through immersing students in authentic real-world contexts where the SSI impacts occur and teaching those students about how scientists comprehend, research, and debate those SSI. This triangulated mixed-methods investigation explored how 60 secondary students’ trophic cascade explanations changed through their experiencing place-based SSI instruction focused on the Yellowstone (...)
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  44.  50
    Duty and Deontology.Barbara Herman - 2023 - Canadian Journal of Philosophy 53 (4):289-300.
    A too rarely emphasized feature of modern deontological ethics is the structure of its directives. Faced with alternatives, the question for the moral agent is “which, if either, must I perform (or avoid)?” Getting it right, one is, morally speaking, done…until the next set of freighted options presents. We should wonder whether this makes sense: whether there is not a more complex structure to deontological requirements that resists the “one and done” idea. Rehabilitating the Kantian idea of duty as a (...)
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  45. An Introduction to the Science of Missions.John Herman Bavinck & David Hugh Freeman - 1960
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  46.  48
    Reaction to Professor Chen Lai's "‘Way’ and ‘Principle’".Herman De Dijn - 1999 - Contemporary Chinese Thought 30 (4):25-27.
    Basically, I agree with Chen Lai's views on the difficulties of translating ancient Chinese thinking into modern Western idioms. The problem is not only due to the dependence of the meaning of terms upon their use in a specific context. The problem is already there for Chinese scholars themselves: It is the translation of words or concepts from a traditional learned context related to specific questions into modern Chinese language. In order to succeed, one has to realize, first, that modern (...)
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  47.  48
    Historians in the archive.Pieter Huistra, Herman Paul & Jo Tollebeek - 2013 - History of the Human Sciences 26 (4):3-7.
    Historians in the 19th-century were not the first to discover the importance of source materials kept in archival depositories. More than their predecessors, however, scholars working in the historical discipline that the 19th century saw emerge tended to equate professional historical knowledge with knowledge based on primary source research, that is, practically speaking, on knowledge gained from source material that was usually kept in archives. While previous scholarship had paid ample attention to the methods that 19th-century historians employed for the (...)
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  48. A critical Analysis of the Initial Condition in Hegel’s “Phenomenology of Spirit”.Volker Herman Kriegisch - 1978 - The Owl of Minerva 10 (1):9-9.
     
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  49.  7
    (1 other version)Philosophizing Ad Infinitum: Infinite Nature, Infinite Philosophy.Laurent Ledoux & Herman G. Bonne (eds.) - 2014 - Albany: State University of New York Press.
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  50.  18
    Accounting for the commandments in medieval Judaism: studies in law, philosophy, pietism, and kabbalah.Jeremy P. Brown & Marc Herman (eds.) - 2021 - Leiden ; Boston: Brill.
    Accounting for the Commandments in Medieval Judaism explores the discursive formation of the commandments as a generative matrix of Jewish thought and life in the posttalmudic period. Each study sheds light on how medieval Jews crafted the commandments out of theretofore underdetermined material. By systematizing, representing, or interrogating the amorphous category of commandment, medieval Jewish authors across both the Islamic and Christian spheres of influence sought to explain, justify, and characterize Israel's legal system, divine revelation, the cosmos, and even the (...)
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