Results for 'Helga Naburi'

380 found
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  1.  38
    Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a Time.Lisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo & C. Fordham von Reyn - 2012 - Narrative Inquiry in Bioethics 2 (2):75-78.
    In lieu of an abstract, here is a brief excerpt of the content:Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a TimeLisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo, and C. Fordham von ReynFatuma's* doctors were completely perplexed. It was 2003 and she had returned to the DARDAR clinic in her hometown of Dar es Salaam, Tanzania three times that week with vague complaints of various pains and aches. Her doctors were considering whether these symptoms (...)
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  2. Sex, Love, and Gender: A Kantian Theory.Helga Varden - 2020 - Oxford, UK: Oxford University Press.
    Sex, Love, and Gender is the first volume to present a comprehensive philosophical theory that brings together all of Kant's practical philosophy — found across his works on ethics, justice, anthropology, history, and religion — and provide a critique of emotionally healthy and morally permissible sexual, loving, gendered being. By rethinking Kant's work on human nature and making space for sex, love, and gender within his moral accounts of freedom, the book shows how, despite his austere and even anti-sex, cisist, (...)
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  3. Should the Baby Live?: The Problem of Handicapped Infants.Helga Kuhse & Peter Singer - 1985 - Oxford University Press USA.
    Few subjects have generated so many newspaper headlines and such heated controversy as the treatment, or non-treatment, of handicapped newborns. In 1982, the case of Baby Doe, a child born with Down's syndrome, stirred up a national debate in the United States, while in Britain a year earlier, Dr. Leonard Arthur stood trial for his decision to allow a baby with Down's syndrome to die. Government intervention and these recent legal battles accentuate the need for a reassessment of the complex (...)
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  4. From an individual to an institution: observations about the evolutionary nature of conversations.Helga Dorner & Jelena Belic - 2021 - International Journal for Academic Development 26 (3):210-223.
     
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  5.  12
    Der Konstruktionsbegriff im Umkreis des deutschen Idealismus.Helga Ende - 1973 - Meisenheim am Glan,: A. Hain.
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  6.  18
    De Saquarema a Apipucos: Gilberto Freyre, “revolucionário conservador”.Helga Da Cunha Gahyva - 2023 - Dois Pontos 19 (2).
    O artigo recupera a recomendação de Oliveira Vianna, formulada a partir dos anos 1920, quanto à necessidade de pesquisas voltadas para a compreensão do “pais real”, com o intuito de mostrar como, na geração seguinte, a de 1930, foi Gilberto Freyre seu mais empenhado continuador. Se o primeiro precariamente avança sobre suas próprias sugestões, o pernambucano, ao valorizar o passado colonial brasileiro, consegue romper com certa "sociologia da ausência" presente em trabalhos de alguns de seus contemporâneos. Neste esforço, Freyre constrói (...)
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  7.  11
    VI. Register.Helga Scholten - 2003 - In Die Sophistik: Eine Bedrohung Für Die Religion Und Politik der Polis? Akademie Verlag. pp. 342-360.
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  8.  8
    Technik, Medien und Gender: zum "Paradigmenwechsel" des Körpers.Helga M. Treichl - 2005 - Wien: Turia + Kant.
    Virtualisierung und Entsubstantialisierung sind Schlagworte, die gegenwärtig - in den Medien, der Ökonomie, in Politik, in der Biotechnologie und nicht zuletzt in den Gender Studies un den Kulturwissenschaften - das diskursive Feld neu ordnen: Was vormals eine Essenz oder einen Wert bzw. einen Körper - in gewissem Sinn eine Faktizität und damit 'Realität' - hatt, scheint sich im Virtuellen zu verlieren. Um eine Einschätzung dieses angeblichen Paradigmenwechsels vozunehmen, zieht die Autorin einschlägige Theorien und Kategorien aus der Geschichte der europäischen Philosophie (...)
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  9.  42
    Daniel, Esther, and Jeremiah: The Additions. A New Translation with Introduction and Commentary.Helga Weippert & Carey A. Moore - 1979 - Journal of the American Oriental Society 99 (2):379.
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  10. Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature.Helga Varden - 2008 - Kantian Review 13 (2):1-45.
    This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is the (...)
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  11. Kantian Care.Helga Varden - 2020 - In Amy Baehr & Asha Bhandary, Caring for Liberalism: Dependency and Liberal Political Theory. New York, USA: Routledge. pp. 50-74.
    How do we care well for a human being: ourselves or another? Non-Kantian scholars rarely identify the philosophy of Kant as a particularly useful resource with which to understand the full complexity of human care. Kant’s philosophy is often taken to presuppose that a philosophical analysis of good human life needs to attend only to how autonomous, rational agents—sprung up like mushrooms out of nowhere, without a childhood, never sick, always independent—ought to act respectfully, and how they can be forced (...)
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  12. The sanctity-of-life doctrine in medicine: a critique.Helga Kuhse - 1987 - New York: Oxford University Press.
    According to the "sanctity-of-life" view, all human lives are equally valuable and inviolable, and it would be wrong to base life-and-death medical decisions on the quality of the patient's life. Examining the ideas and assumptions behind the sanctity-of-life view, Kuhse argues against the traditional view that allowing someone to die is morally different from killing, and shows that quality-of-life judgments are ubiquitous. Refuting the sanctity-of-life view, she provides a sketch of a quality-of-life ethics based on the belief that there is (...)
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  13. Nick Cave, Dolly Parton, and Sojourner Truth Walk into a Bar...Helga Varden - forthcoming - Con-Textos Kantianos.
    This is a public philosophy piece that explores aspects of Kant's theory of the highest good, art, and hope.
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  14. Kant and Lying to the Murderer at the Door... One More Time: Kant's Legal Philosophy and Lies to Murderers and Nazis.Helga Varden - 2010 - Journal of Social Philosophy 41 (4):403-4211.
    Kant’s example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant’s philosophy and a source of deep puzzlement for those more favorably inclined. The problem is that Kant seems to say that it’s always wrong to lie – even if necessary to prevent a murderer from reaching his victim – and that if one does lie, one becomes partially responsible for the killing of the victim. If this (...)
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  15.  27
    Material and consumer identities.Helga Dittmar - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles, Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 745--769.
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  16. Kant on Property.Helga Varden - 2024 - In Andrew Stephenson & Anil Gomes, [no title]. Oxford, UK: Oxford University Press. pp. 410-430.
    This paper provides an entrance into central discussions regarding Kant’s account of property. The first section shows how Kant engages and transforms important, related proposals from Hobbes and Locke as well as how the ‘libertarian’ and ‘liberal republican’ interpretive traditions differ in their readings on these points. Since Kantian theories for a long time didn’t focus on Kant’s Doctrine of Right but instead followed Rawls’s lead by developing Kantian theories grounded on Kant’s (meta-) ethical writings, the second section focuses on (...)
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  17. Kant on Sex. Reconsidered. -- A Kantian Account of Sexuality: Sexual Love, Sexual Identity, and Sexual Orientation. --.Helga Varden - 2018 - Feminist Philosophy Quarterly 4 (1):1-33.
    Kant on sex gives most philosophers the following associations: a lifelong celibate philosopher; a natural teleological view of sexuality; a strange incorporation of this natural teleological account within his freedom-based moral theory; and a stark ethical condemnation of most sexual activity. Although this paper provides an interpretation of Kant’s view on sexuality, it neither defends nor offers an apology for everything Kant says about sexuality. Rather, it aims to show that a reconsidered Kant-based account can utilize his many worthwhile insights (...)
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  18. Kant's Non-Absolutist Conception of Political Legitimacy – How Public Right ‘Concludes’ Private Right in the “Doctrine of Right”.Helga Varden - 2010 - Kant Studien 101 (3):331-351.
    Contrary to the received view, I argue that Kant, in the “Doctrine of Right”, outlines a third, republican alternative to absolutist and voluntarist conceptions of political legitimacy. According to this republican alternative, a state must meet certain institutional requirements before political obligations arise. An important result of this interpretation is not only that there are institutional restraints on a legitimate state's use of coercion, but also that the rights of the state (‘public right’) are not in principle reducible to the (...)
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  19. Kinderzeichnen.Helga Eng - 1930 - Revue Philosophique de la France Et de l'Etranger 109:156-157.
     
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  20. I'm still not sure how I got here.EdD Helga M. McCullough - 2024 - In Beverly Middlebrook-Thomas, Inspired to climb higher: the journey, the challenges, the questions, the struggles, and the joy of earning your doctoral degree. Lanham: Rowman & Littlefield.
     
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  21. I'm still not sure how I got here.EdD Helga M. McCullough - 2024 - In Beverly Middlebrook-Thomas, Inspired to climb higher: the journey, the challenges, the questions, the struggles, and the joy of earning your doctoral degree. Lanham: Rowman & Littlefield.
     
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  22.  55
    Michael Tooley on Possible People and Promising.Helga Kuhse - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):353.
    In Abortion and Infanticide, Michael Tooley argues that it is not wrong to destroy potential persons, such as fetuses and newly born infants. His argument presupposes the following: 1)that the destruction of potential persons is not directly wrong because potential persons do not have a right to life; 2)that destroying a potential person—a fetus or an infant—is morally the same as preventing the existence of an possible person by, for example, using a contraceptive or refraining from, intercourse during a woman's (...)
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  23. Exzessive Mimesis: Trompe-l'Œils und andere Überschreitungen der ästhetischen Grenze.Helga Lutz & Bernhard Siegert (eds.) - 2020 - München: Edition Metzel.
    Im Rahmen der interdisziplinären DFG-Forschungsgruppe Medien und Mimesis wird die Kulturtechnik der Mimesis vor dem Hintergrund der aktuellen Medienforschung untersucht. In diesem Band sind die Ergebnisse zum Thema Metamorphosen der Fläche versammelt. Es geht darum, Trompe-l'OEils im Rahmen eines Prozesses der medialen Ausdifferenzierung als Figuren zu entziffern, durch die die zweidimensionale Buchseite (z. B. der mittelalterlichen Stundenbücher ) selbstreferentiell ihre Flächigkeit thematisiert, und die - indem sie zwischen Zwei- und Dreidimensionalität changieren - medial hybride Räume erzeugen. Damit wird die Beziehung (...)
     
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  24.  16
    (1 other version)Mit Puppen spielen.Helga Lutz - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):157-176.
    "Der Text vergleicht zwei fetischistische Puppenexperimente des 20. Jahrhunderts. Auf der einen Seite steht der vielbeachtete Versuch Oskar Kokoschkas, die verlorene Alma Mahler durch eine lebensechte Puppe zu ersetzen. Auf der anderen Seite geht es um die verborgen gehaltenen Bücher des Schweizer Einsiedlers Armand Schulthess, bevölkert von Hunderten von erotischen Collage-Frauen, die kunstvoll zusammengeklebt, vernäht und ineinander gefaltet sind. So unterschiedlich das zugrundeliegende fetischistische Ritual auch ausfällt, so zeigt sich in beiden Anordnungen doch eine grundlegende Übereinstimmung: In beiden Fällen nimmt (...)
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  25.  21
    Disclosing and discussing the role of spirituality in the transition theory of Afaf Meleis.Helga Martins & Sílvia Caldeira - 2021 - Nursing Philosophy 22 (2):e12348.
    Spirituality is as an individual, dynamic, and a complex concept. Meleis's theory includes spirituality in many aspects, and looking at this dimension within this specific theory may help in understanding spirituality as a critical dimension in transitions, as processes, but also as a dimension of self–transition as individual development and growing. Therefore, spirituality is an inherent and integral element of the several foundations of this theory, especially in nursing therapeutics, patterns of responses and transition conditions (facilitators and inhibitors).
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  26.  14
    Die Behandlung der wachsenden Führungsrolle der marxistischleninistischen Partei in der Sowjetwissenschaft.Helga Müller - 1973 - Deutsche Zeitschrift für Philosophie 21 (6):735.
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  27.  73
    The Informal Code.Helga Reimann - 1989 - Thought: Fordham University Quarterly 64 (1):41-50.
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  28.  8
    Carl Stumpf, eine Biografie: von der Philosophie zur experimentellen Psychologie.Helga Sprung - 2006 - München: Profil.
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  29.  14
    Ernährung im Alter - Es ist nie zu spät.Helga Strube - 2010 - In Dieter Kleiber & Stefan N. Willich, Jahrbuch Healthcapital Berlin-Brandenburg 2009/2010: Ernährung Im Fokus der Prävention. Akademie Verlag. pp. 179-202.
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  30.  33
    Gerhard Wehr: Theo-Sophia. Christlich-abendländische Theosophie. Eine vergessene Unterströmung.Helga Völkening - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (3):292-293.
  31. Leaving the State of Nature: Strengths and Limits of Kant’s Transformation of the Social Contract Tradition.Helga Varden - 2024 - Zeitschrift Für Politische Theorie 1:1-24.
    (Early) Modern social contract theories reject the idea that legal and political institutions are grounded in an alleged natural ordering or hierarchy of human beings, and instead argue that only government by a public (and not private) authority can fulfil the idea of justice as freedom and equality for all. To be authoritative and not just powerful, governing institutions must be shared as ours in this irreducible sense. I first outline how Kant’s ideal account of rightful freedom brilliantly transforms this (...)
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  32. Kant and Moral Responsibility for Animals.Helga Varden - 2020 - In John J. Callanan & Lucy Allais, Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 157-175.
    Working out a Kantian theory of moral responsibility for animals2 requires the untying of two philosophical and interpretive knots: i.) How to interpret Kant’s claim in the important “episodic” section of the Doctrine of Virtue that we do not have duties “to” animals, since such duties are only “with regard to” animals and “directly to” ourselves; and ii.) How to explain why animals don’t have rights, while human beings who (currently or permanently) don’t have sufficient reason for moral responsibility do (...)
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  33. Toward a Karendtian Theory of Political Evil: Connecting Kant and Arendt on Political Wrongdoing.Helga Varden - 2024 - Estudos Kantianos 12 (1):61-96.
    This paper shows ways to develop, integrate, and transform Kant’s and Arendt’s theories on political evil into a unified Karendtian theory. Given the deep influence Kant had on Arendt’s thinking, the deep philosophical compatibility between their projects is not surprising. But the results of drawing on the resources left by both is exciting and groundbreaking with regard to both political evil in general and the challenges of modernity and totalitarianism in particular.
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  34. Kant’s Four Political Conditions: Barbarism, Despotism, Anarchy, and Republic.Helga Varden - 2022 - Norsk Filosofisk Tidsskrift 57 (3-4):194-207.
    In Kant’s “Doctrine of Right” there is a philosophical and interpretive puzzle surrounding the translation of a key concept: Gewalt. Should we translate it as “force,” “power,” or “violence”? This raises both general questions in Kant’s legal-political philosophy as well as puzzles regarding Kant’s definitions of “barbarism,” “anarchy,” “despotism,” and “republic” as the four possible political conditions. First, I argue that we have good textual reasons for translating Gewalt as “violence”—a translation which has the advantage that it answers these questions (...)
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  35. A Kantian Conception of Rightful Sexual Relations: Sex, (Gay) Marriage and Prostitution.Helga Varden - 2006 - Social Philosophy Today 22:199-218.
    This paper defends a legal and political conception of sexual relations grounded in Kant’s Doctrine of Right. First, I argue that only a lack of consent can make a sexual deed wrong in the legal sense. Second, I demonstrate why all other legal constraints on sexual practices in a just society are legal constraints on seemingly unrelated public institutions. I explain the way in which the just state acts as a civil guardian for domestic relations and as a civil guarantor (...)
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  36. A Kantian Critique of the Care Tradition: Family Law and Systemic Justice.Helga Varden - 2012 - Kantian Review 17 (2):327-356.
    Liberal theories of justice have been rightly criticized for two things by care theorists. First, they have failed to deal with private care relations’ inherent (inter)dependency, asymmetry and particularity. Second, they have been shown unable properly to address the asymmetry and dependency constitutive of care workers’ and care-receivers’ systemic conditions. I apply Kant’s theory of right to show that current care theories unfortunately reproduce similar problems because they also argue on the assumption that good care requires only virtuous private individuals. (...)
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  37. Kant and Women.Helga Varden - 2017 - Pacific Philosophical Quarterly 98 (4):653-694.
    Kant's conception of women is complex. Although he struggles to bring his considered view of women into focus, a sympathetic reading shows it not to be anti-feminist and to contain important arguments regarding human nature. Kant believes the traditional male-female distinction is unlikely to disappear, but he never proposes the traditional gender ideal as the moral ideal; he rejects the idea that such considerations of philosophical anthropology can set the framework for morality. This is also why his moral works clarifies (...)
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  38. Some reflections on the problem of advance directives, personhood, and personal identity.Helga Kuhse - 1999 - Kennedy Institute of Ethics Journal 9 (4):347-364.
    : In this paper, I consider objections to advance directives based on the claim that there is a discontinuity of interests, and of personal identity, between the time a person executes an advance directive and the time when the patient has become severely demented. Focusing narrowly on refusals of life-sustaining treatment for severely demented patients, I argue that acceptance of the psychological view of personal identity does not entail that treatment refusals should be overridden. Although severely demented patients are morally (...)
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  39.  12
    THE SINGULARITY HAS COME AND GONE: the beginning of organization.Helga C. Wild - 2020 - Angelaki 25 (3):83-96.
    This paper reflects on a genesis that seems inseparable from that of the human, namely, the coming into being of social organization. It seems impossible to think of a time when humans were not embedded in some social configuration, but it is equally impossible to think of the human species evolving complete with sociocultural formations attached. Even deciding on the word for the beginning of organization prejudges the issue: are we speaking of an emergence, a development, a making, or a (...)
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  40.  25
    The cunning of uncertainty.Helga Nowotny - 2016 - Malden, MA: Polity.
    Uncertainty is interwoven into human existence. It is a powerful incentive in the search for knowledge and an inherent component of scientific research. We have developed many ways of coping with uncertainty. We make promises, manage risks and make predictions to try to clear the mists and predict ahead. But the future is inherently uncertain - and the mist that shrouds our path an inherent part of our journey. The burning question is whether our societies can face up to uncertainty, (...)
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  41. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - 2021 - Proceedings of the Aristotelian Society 121 (2):221-248.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  42. A Kantian Account of Trauma.Helga Varden - 2022 - Kantian Review (4):1-19.
    In our societies today, the prevalence of serious, untreated trauma means that we cannot reliably expect to receive or give unconditional love, understood as love which functions within a normative framework to protect each and all of us as having dignity. Serious, untreated trauma makes unconditional love, so understood, unreliable because each time the pattern of the psychological damage (trauma) is triggered in the traumatized person, in the wrongdoers, or in the bystanders, their behaviour easily becomes self- and other-numbing, destructive, (...)
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  43. Self-Governance and Reform in Kant’s Liberal Republicanism - Ideal and Non-Ideal Theory in Kant’s Doctrine of Right.Helga Varden - 2016 - Doispontos 13 (2).
    At the heart of Kant’s legal-political philosophy lies a liberal, republican ideal of justice understood in terms of private independence (non-domination) and subjection to public laws securing freedom for all citizens as equals. Given this basic commitment of Kant’s, it is puzzling to many that he does not consider democracy a minimal condition on a legitimate state. In addition, many find Kant ideas of reform or improvement of the historical states we have inherited vague and confusing. The aim of this (...)
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  44.  10
    Einführung in die europäische Ethnologie.Helga Ende - 1973 - Meisenheim am Glan,: A. Hain.
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  45.  9
    Hat das Böse ein Geschlecht?: Theologische und religionswissenschaftliche Verhältnisbestimmungen.Helga Kuhlmann & Stefanie Schäfer-Bossert (eds.) - 2006 - Stuttgart: Kohlhammer.
    Was oder wer wird im Konkreten damonisiert? Wie gehen Alltags- und Popularkultur damit um? Welche religionspadagogischen Modelle und Konsequenzen ergeben sich? "Das Bose" wird wieder verstarkt thematisiert.
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  46.  16
    Discurso jurídico y relaciones entre alteridades: debates en torno a la construcción de ciudadanía a partir de la participación política.Helga María Lell - 2013 - Ratio Juris 8 (16):25-52.
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  47. am Beispiel ausgesetzter Körper in Kunst, Alltag, Berg- und Extremsport.Helga Peskoller - 2013 - In Bernd Lederer, "Bildung": was sie war, ist, sein sollte: zur Bestimmung eines strittigen Begriffs: Fortführung der Diskussion. Baltmannsweiler: Schneider Verlag Hohengehren.
     
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  48.  7
    Homo periculosus sui: Dargestellt am Beispiel Natur.Helga Peskoller - 2020 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 29 (1):166-176.
    Der Ausgang des Beitrags ist ein Ereignis, das sich in der Natur real zugetragen hat. Erzählt wird von einem Kletterer, der ohne ein Anzeichen abgestürzt ist und unter widrigen Bedingungen gerettet werden musste. In die Erzählung flechten sich Theorieelemente mit historischen Perspektiven ein und geben ein Beispiel davon ab, wie subjektiv Erlebtes objektiviert werden kann. Dabei geht es primär um eine Sprache, die nahe am Bild bleibt und dadurch den Kontakt zum Körper hält als ein Schlüssel, den Menschen neu zu (...)
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  49.  7
    Über Forschung und Lehre sprechen--(k)eine Sackgasse?Helga Peskoller, Marisa Siedler & Gerda Elisabeth Moser (eds.) - 2017 - Innsbruck: Innsbruck University Press.
  50. Zu einigen Problemen der philosophischen Lehre an deutschen Technischen Hochschulen im 19. Jahrhundert.Helga Petzoldt - 1984 - In Gizella Kovács, Siegfried Wollgast & Bernd Adelhoch, Technikphilosophie in Vergangenheit und Gegenwart. Berlin: Akademie Verlag.
     
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