Results for 'Helga Naburi'

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  1.  38
    Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a Time.Lisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo & C. Fordham von Reyn - 2012 - Narrative Inquiry in Bioethics 2 (2):75-78.
    In lieu of an abstract, here is a brief excerpt of the content:Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a TimeLisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo, and C. Fordham von ReynFatuma's* doctors were completely perplexed. It was 2003 and she had returned to the DARDAR clinic in her hometown of Dar es Salaam, Tanzania three times that week with vague complaints of various pains and aches. Her doctors were considering whether these symptoms (...)
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  2. Should the Baby Live?: The Problem of Handicapped Infants.Helga Kuhse & Peter Singer - 1985 - Oxford University Press USA.
    Few subjects have generated so many newspaper headlines and such heated controversy as the treatment, or non-treatment, of handicapped newborns. In 1982, the case of Baby Doe, a child born with Down's syndrome, stirred up a national debate in the United States, while in Britain a year earlier, Dr. Leonard Arthur stood trial for his decision to allow a baby with Down's syndrome to die. Government intervention and these recent legal battles accentuate the need for a reassessment of the complex (...)
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  3. The sanctity-of-life doctrine in medicine: a critique.Helga Kuhse - 1987 - New York: Oxford University Press.
    According to the "sanctity-of-life" view, all human lives are equally valuable and inviolable, and it would be wrong to base life-and-death medical decisions on the quality of the patient's life. Examining the ideas and assumptions behind the sanctity-of-life view, Kuhse argues against the traditional view that allowing someone to die is morally different from killing, and shows that quality-of-life judgments are ubiquitous. Refuting the sanctity-of-life view, she provides a sketch of a quality-of-life ethics based on the belief that there is (...)
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  4. Some reflections on the problem of advance directives, personhood, and personal identity.Helga Kuhse - 1999 - Kennedy Institute of Ethics Journal 9 (4):347-364.
    : In this paper, I consider objections to advance directives based on the claim that there is a discontinuity of interests, and of personal identity, between the time a person executes an advance directive and the time when the patient has become severely demented. Focusing narrowly on refusals of life-sustaining treatment for severely demented patients, I argue that acceptance of the psychological view of personal identity does not entail that treatment refusals should be overridden. Although severely demented patients are morally (...)
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  5. Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature.Helga Varden - 2008 - Kantian Review 13 (2):1-45.
    This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is the (...)
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  6. Sex, Love, and Gender: A Kantian Theory.Helga Varden - 2020 - Oxford, UK: Oxford University Press.
    Sex, Love, and Gender is the first volume to present a comprehensive philosophical theory that brings together all of Kant's practical philosophy — found across his works on ethics, justice, anthropology, history, and religion — and provide a critique of emotionally healthy and morally permissible sexual, loving, gendered being. By rethinking Kant's work on human nature and making space for sex, love, and gender within his moral accounts of freedom, the book shows how, despite his austere and even anti-sex, cisist, (...)
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  7. Nick Cave, Dolly Parton, and Sojourner Truth Walk into a Bar...Helga Varden - forthcoming - Con-Textos Kantianos.
    This is a public philosophy piece that explores aspects of Kant's theory of the highest good, art, and hope.
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  8. Kant and Moral Responsibility for Animals.Helga Varden - 2020 - In John J. Callanan & Lucy Allais, Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 157-175.
    Working out a Kantian theory of moral responsibility for animals2 requires the untying of two philosophical and interpretive knots: i.) How to interpret Kant’s claim in the important “episodic” section of the Doctrine of Virtue that we do not have duties “to” animals, since such duties are only “with regard to” animals and “directly to” ourselves; and ii.) How to explain why animals don’t have rights, while human beings who (currently or permanently) don’t have sufficient reason for moral responsibility do (...)
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  9. Kant on Sex. Reconsidered. -- A Kantian Account of Sexuality: Sexual Love, Sexual Identity, and Sexual Orientation. --.Helga Varden - 2018 - Feminist Philosophy Quarterly 4 (1):1-33.
    Kant on sex gives most philosophers the following associations: a lifelong celibate philosopher; a natural teleological view of sexuality; a strange incorporation of this natural teleological account within his freedom-based moral theory; and a stark ethical condemnation of most sexual activity. Although this paper provides an interpretation of Kant’s view on sexuality, it neither defends nor offers an apology for everything Kant says about sexuality. Rather, it aims to show that a reconsidered Kant-based account can utilize his many worthwhile insights (...)
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  10. From an individual to an institution: observations about the evolutionary nature of conversations.Helga Dorner & Jelena Belic - 2021 - International Journal for Academic Development 26 (3):210-223.
     
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  11.  12
    Der Konstruktionsbegriff im Umkreis des deutschen Idealismus.Helga Ende - 1973 - Meisenheim am Glan,: A. Hain.
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  12.  18
    De Saquarema a Apipucos: Gilberto Freyre, “revolucionário conservador”.Helga Da Cunha Gahyva - 2023 - Dois Pontos 19 (2).
    O artigo recupera a recomendação de Oliveira Vianna, formulada a partir dos anos 1920, quanto à necessidade de pesquisas voltadas para a compreensão do “pais real”, com o intuito de mostrar como, na geração seguinte, a de 1930, foi Gilberto Freyre seu mais empenhado continuador. Se o primeiro precariamente avança sobre suas próprias sugestões, o pernambucano, ao valorizar o passado colonial brasileiro, consegue romper com certa "sociologia da ausência" presente em trabalhos de alguns de seus contemporâneos. Neste esforço, Freyre constrói (...)
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  13.  8
    Carl Stumpf, eine Biografie: von der Philosophie zur experimentellen Psychologie.Helga Sprung - 2006 - München: Profil.
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  14.  8
    Technik, Medien und Gender: zum "Paradigmenwechsel" des Körpers.Helga M. Treichl - 2005 - Wien: Turia + Kant.
    Virtualisierung und Entsubstantialisierung sind Schlagworte, die gegenwärtig - in den Medien, der Ökonomie, in Politik, in der Biotechnologie und nicht zuletzt in den Gender Studies un den Kulturwissenschaften - das diskursive Feld neu ordnen: Was vormals eine Essenz oder einen Wert bzw. einen Körper - in gewissem Sinn eine Faktizität und damit 'Realität' - hatt, scheint sich im Virtuellen zu verlieren. Um eine Einschätzung dieses angeblichen Paradigmenwechsels vozunehmen, zieht die Autorin einschlägige Theorien und Kategorien aus der Geschichte der europäischen Philosophie (...)
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  15. واردن، هلگا (۱۴۰۱). جستارهایی در اخلاق و فلسفه سیاسی کانت. ترجمه علی پیرحیاتی. نشر نقد فرهنگ.Helga Varden (ed.) - 2024 - Naghd-e Farhang Publications. Translated by Ali Pirhayati.
    This is an anthology that is coming out in Farsi. -/- Table of Contents (in English): -/- 1. (2021). “On a Supposed Right to Lie from Philanthropy.” The Cambridge Kant Lexicon, ed. Julian Wuerth, Cambridge: Cambridge University Press, pp. 691-695. 2. (2010). “Kant and Lying to the Murderer at the Door . . . One More Time: Kant’s Legal Philosophy and Lies to Murderers and Nazis.” The Journal of Social Philosophy, Vol. 41(4), pp. 403-421. 3. (2006). “Kant and Dependency Relations: (...)
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  16.  25
    The cunning of uncertainty.Helga Nowotny - 2016 - Malden, MA: Polity.
    Uncertainty is interwoven into human existence. It is a powerful incentive in the search for knowledge and an inherent component of scientific research. We have developed many ways of coping with uncertainty. We make promises, manage risks and make predictions to try to clear the mists and predict ahead. But the future is inherently uncertain - and the mist that shrouds our path an inherent part of our journey. The burning question is whether our societies can face up to uncertainty, (...)
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  17. Kant and Lying to the Murderer at the Door... One More Time: Kant's Legal Philosophy and Lies to Murderers and Nazis.Helga Varden - 2010 - Journal of Social Philosophy 41 (4):403-4211.
    Kant’s example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant’s philosophy and a source of deep puzzlement for those more favorably inclined. The problem is that Kant seems to say that it’s always wrong to lie – even if necessary to prevent a murderer from reaching his victim – and that if one does lie, one becomes partially responsible for the killing of the victim. If this (...)
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  18. Traumatized Heroes: Living with Wrongdoing.Helga Varden - 2024 - Public Seminar.
    This is a public philosophy piece that explores some questions around heroes, trauma, and wrongdoing.
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  19. A Kantian Conception of Rightful Sexual Relations: Sex, (Gay) Marriage and Prostitution.Helga Varden - 2006 - Social Philosophy Today 22:199-218.
    This paper defends a legal and political conception of sexual relations grounded in Kant’s Doctrine of Right. First, I argue that only a lack of consent can make a sexual deed wrong in the legal sense. Second, I demonstrate why all other legal constraints on sexual practices in a just society are legal constraints on seemingly unrelated public institutions. I explain the way in which the just state acts as a civil guardian for domestic relations and as a civil guarantor (...)
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  20. Kant on Property.Helga Varden - 2024 - In Andrew Stephenson & Anil Gomes, [no title]. Oxford, UK: Oxford University Press. pp. 410-430.
    This paper provides an entrance into central discussions regarding Kant’s account of property. The first section shows how Kant engages and transforms important, related proposals from Hobbes and Locke as well as how the ‘libertarian’ and ‘liberal republican’ interpretive traditions differ in their readings on these points. Since Kantian theories for a long time didn’t focus on Kant’s Doctrine of Right but instead followed Rawls’s lead by developing Kantian theories grounded on Kant’s (meta-) ethical writings, the second section focuses on (...)
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  21. Kant’s Four Political Conditions: Barbarism, Despotism, Anarchy, and Republic.Helga Varden - 2022 - Norsk Filosofisk Tidsskrift 57 (3-4):194-207.
    In Kant’s “Doctrine of Right” there is a philosophical and interpretive puzzle surrounding the translation of a key concept: Gewalt. Should we translate it as “force,” “power,” or “violence”? This raises both general questions in Kant’s legal-political philosophy as well as puzzles regarding Kant’s definitions of “barbarism,” “anarchy,” “despotism,” and “republic” as the four possible political conditions. First, I argue that we have good textual reasons for translating Gewalt as “violence”—a translation which has the advantage that it answers these questions (...)
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  22. Self-Governance and Reform in Kant’s Liberal Republicanism - Ideal and Non-Ideal Theory in Kant’s Doctrine of Right.Helga Varden - 2016 - Doispontos 13 (2).
    At the heart of Kant’s legal-political philosophy lies a liberal, republican ideal of justice understood in terms of private independence (non-domination) and subjection to public laws securing freedom for all citizens as equals. Given this basic commitment of Kant’s, it is puzzling to many that he does not consider democracy a minimal condition on a legitimate state. In addition, many find Kant ideas of reform or improvement of the historical states we have inherited vague and confusing. The aim of this (...)
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  23. Kantian Care.Helga Varden - 2020 - In Amy Baehr & Asha Bhandary, Caring for Liberalism: Dependency and Liberal Political Theory. New York, USA: Routledge. pp. 50-74.
    How do we care well for a human being: ourselves or another? Non-Kantian scholars rarely identify the philosophy of Kant as a particularly useful resource with which to understand the full complexity of human care. Kant’s philosophy is often taken to presuppose that a philosophical analysis of good human life needs to attend only to how autonomous, rational agents—sprung up like mushrooms out of nowhere, without a childhood, never sick, always independent—ought to act respectfully, and how they can be forced (...)
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  24. On a Supposed Right to Lie from Philanthropy.Helga Varden - 2021 - In Julian Wuerth, The Cambridge Kant Lexicon. New York, NY, USA: Cambridge University Press. pp. 691-695.
    Lexicon entry on Kant's Essay "On a Supposed Right to Lie from Philanthropy.".
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  25. Kant and Women.Helga Varden - 2017 - Pacific Philosophical Quarterly 98 (4):653-694.
    Kant's conception of women is complex. Although he struggles to bring his considered view of women into focus, a sympathetic reading shows it not to be anti-feminist and to contain important arguments regarding human nature. Kant believes the traditional male-female distinction is unlikely to disappear, but he never proposes the traditional gender ideal as the moral ideal; he rejects the idea that such considerations of philosophical anthropology can set the framework for morality. This is also why his moral works clarifies (...)
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  26. Kant and Arendt on Barbaric and Totalitarian Evil.Helga Varden - 2021 - Proceedings of the Aristotelian Society 121 (2):221-248.
    Abstract: Kant and Arendt on Barbaric and Totalitarian Evil -/- This paper starts by sketching Kant’s four ideal legal and political conditions—'anarchy,’ ‘despotism,’ ‘republic,’ and ‘barbarism’—before showing their usefulness for analyzing different political forces that may operate in any given society. Contrary to the common tendency in political philosophy to view our societies as either in the so-called ‘state of nature’ (‘anarchy’) or in ‘civil society’ (‘republic’), I propose that we might find ourselves in societies where aspects or ‘pockets’ of (...)
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  27. A Kantian Theory of Intersectionality.Helga Varden - 2024 - In Reiko Gotoh, Dignity, Freedom and Justice. Springer. pp. 147-68. Translated by H Kato.
    Kimberlé Crenshaw arrived at her famous phrase “intersectionality” by carefully thinking through speeches and writings given to us by early Black feminists, such as like Sojourner Truth and Anna J. Cooper. In this paper, I expand on this groundbreaking work in two somewhat surprising ways. First, I bring the ideas of these early Black feminists together with important, related proposals from W.E.B. Du Bois, Karl Marx, Hannah Arendt, and Simone de Beauvoir. Second, I relate these works to central ideas in (...)
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  28. Kinderzeichnen.Helga Eng - 1930 - Revue Philosophique de la France Et de l'Etranger 109:156-157.
     
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  29. I'm still not sure how I got here.EdD Helga M. McCullough - 2024 - In Beverly Middlebrook-Thomas, Inspired to climb higher: the journey, the challenges, the questions, the struggles, and the joy of earning your doctoral degree. Lanham: Rowman & Littlefield.
     
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  30. I'm still not sure how I got here.EdD Helga M. McCullough - 2024 - In Beverly Middlebrook-Thomas, Inspired to climb higher: the journey, the challenges, the questions, the struggles, and the joy of earning your doctoral degree. Lanham: Rowman & Littlefield.
     
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  31.  55
    Michael Tooley on Possible People and Promising.Helga Kuhse - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):353.
    In Abortion and Infanticide, Michael Tooley argues that it is not wrong to destroy potential persons, such as fetuses and newly born infants. His argument presupposes the following: 1)that the destruction of potential persons is not directly wrong because potential persons do not have a right to life; 2)that destroying a potential person—a fetus or an infant—is morally the same as preventing the existence of an possible person by, for example, using a contraceptive or refraining from, intercourse during a woman's (...)
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  32. Der ältere Werktätige im sozialistischen Produktionsprozess.Helga Hildebrandt - 1981 - In Hans-Jürgen Stöhr & Friedrich Groth, Dialektik und Medizin. Rostock: Die Universität.
     
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  33.  45
    A report from australia: When a human life has not yet begun – according to the law.Helga Kuhse - 1988 - Bioethics 2 (4):334–342.
  34. Exzessive Mimesis: Trompe-l'Œils und andere Überschreitungen der ästhetischen Grenze.Helga Lutz & Bernhard Siegert (eds.) - 2020 - München: Edition Metzel.
    Im Rahmen der interdisziplinären DFG-Forschungsgruppe Medien und Mimesis wird die Kulturtechnik der Mimesis vor dem Hintergrund der aktuellen Medienforschung untersucht. In diesem Band sind die Ergebnisse zum Thema Metamorphosen der Fläche versammelt. Es geht darum, Trompe-l'OEils im Rahmen eines Prozesses der medialen Ausdifferenzierung als Figuren zu entziffern, durch die die zweidimensionale Buchseite (z. B. der mittelalterlichen Stundenbücher ) selbstreferentiell ihre Flächigkeit thematisiert, und die - indem sie zwischen Zwei- und Dreidimensionalität changieren - medial hybride Räume erzeugen. Damit wird die Beziehung (...)
     
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  35.  16
    (1 other version)Mit Puppen spielen.Helga Lutz - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):157-176.
    "Der Text vergleicht zwei fetischistische Puppenexperimente des 20. Jahrhunderts. Auf der einen Seite steht der vielbeachtete Versuch Oskar Kokoschkas, die verlorene Alma Mahler durch eine lebensechte Puppe zu ersetzen. Auf der anderen Seite geht es um die verborgen gehaltenen Bücher des Schweizer Einsiedlers Armand Schulthess, bevölkert von Hunderten von erotischen Collage-Frauen, die kunstvoll zusammengeklebt, vernäht und ineinander gefaltet sind. So unterschiedlich das zugrundeliegende fetischistische Ritual auch ausfällt, so zeigt sich in beiden Anordnungen doch eine grundlegende Übereinstimmung: In beiden Fällen nimmt (...)
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  36.  14
    Die Behandlung der wachsenden Führungsrolle der marxistischleninistischen Partei in der Sowjetwissenschaft.Helga Müller - 1973 - Deutsche Zeitschrift für Philosophie 21 (6):735.
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  37.  73
    The Informal Code.Helga Reimann - 1989 - Thought: Fordham University Quarterly 64 (1):41-50.
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  38.  12
    Vorwort.Helga Scholten - 2003 - In Die Sophistik: Eine Bedrohung Für Die Religion Und Politik der Polis? Akademie Verlag. pp. 9-10.
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  39.  11
    VI. Register.Helga Scholten - 2003 - In Die Sophistik: Eine Bedrohung Für Die Religion Und Politik der Polis? Akademie Verlag. pp. 342-360.
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  40.  14
    Ernährung im Alter - Es ist nie zu spät.Helga Strube - 2010 - In Dieter Kleiber & Stefan N. Willich, Jahrbuch Healthcapital Berlin-Brandenburg 2009/2010: Ernährung Im Fokus der Prävention. Akademie Verlag. pp. 179-202.
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  41.  12
    Die deutschen Kurzschulen: historischer Rückblick, gegenwärtige Situation, Perspektiven.Helga Weber - 1983 - Weinheim: Beltz. Edited by Jörg Ziegenspeck.
  42.  42
    Daniel, Esther, and Jeremiah: The Additions. A New Translation with Introduction and Commentary.Helga Weippert & Carey A. Moore - 1979 - Journal of the American Oriental Society 99 (2):379.
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  43. Caring: Nurses, Women and Ethics.Helga Kuhse - 1997 - Maldon, MA, USA: Wiley-Blackwell.
    This volume provides a critical introduction to contemporary attempts to base nursing ethics on a feminine 'ethics of care'.
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  44. The Lockean Enough-and-as-Good Proviso: An Internal Critique.Helga Varden - 2012 - Journal of Moral Philosophy 9 (3):410-442.
    A private property account is central to a liberal theory of justice. Much of the appeal of the Lockean theory stems from its account of the so-called `enough-and-as-good' proviso, a principle which aims to specify each employable person's fair share of the earth's material resources. I argue that to date Lockeans have failed to show how the proviso can be applied without thereby undermining a guiding intuition in Lockean theory. This guiding intuition is that by interacting in accordance with the (...)
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  45. Connecting Arendt’s Lectures and Kant’s Legal and Political Philosophy.Helga Varden - 2024 - In Nicholas Dunn, Hannah Arendt's Lectures on Kant's Political Philosophy. Berlin: De Gruyter.
    This chapter draws attention to some deep points of philosophical connection between Arendt’s Lectures and Kant’s own and contemporary Kantian legal and political writings in the English-speaking world today. The aim is not to convince as such, but to show ways to bridge these historical divisions such that we can utilize these important works left us in the philosophical canon as we strive to improve our understanding of politics generally and the particular political challenges facing us. In this way, this (...)
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  46. Kant and Sexuality.Helga Varden - 2017 - In Matthew C. Altman, The Palgrave Kant Handbook. London: Palgrave Macmillan. pp. 331-351.
    Kant’s comments on sexuality are commonly found to be at best perplexing and at worst extraordinarily unenlightened and morally offensive. In this paper, I start by reconstructing what seems to be Kant’s view on sexuality as well as providing an overview of the main, existing Kantian philosophical responses and alternative proposals to this account. In the last part of the paper, I outline a new Kantian approach to sexuality that overcomes the shortcomings of both Kant’s own and the existing Kantian (...)
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  47.  79
    (1 other version)A Companion to Bioethics.Helga Kuhse & Peter Singer (eds.) - 1998 - Malden, Mass., USA: Wiley-Blackwell.
    This second edition of _A Companion to Bioethics,_ fully revised and updated to reflect the current issues and developments in the field, covers all the material that the reader needs to thoroughly grasp the ideas and debates involved in bioethics. Thematically organized around an unparalleled range of issues, including discussion of the moral status of embryos and fetuses, new genetics, life and death, resource allocation, organ donations, AIDS, human and animal experimentation, health care, and teaching Now includes new essays on (...)
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  48. Reconciling impartial morality and a feminist ethic of care.Helga Kuhse, Peter Singer & Maurice Rickard - 1998 - Journal of Value Inquiry 32 (4):451-463.
    The association of women with caring dispositions and thinking has become a persistent theme in recent feminist writing. There are a number of reasons for this. One reason is the impetus that has been provided by the empirical work of Carol Gilligan on women’s moral development. The fact that this association is not merely an ideologically or philosophically postulated one, but is argued for on empirical grounds, tends to add to its credibility. Another reason for the resilience of the association (...)
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  49. Kant's moral theory and Feminist Ethics: Women, embodiment, care relations, and systemic injustice.Helga Varden - 2018 - In Pieranna Garavaso, The Bloomsbury Companion to Analytic Feminism. London: Bloomsbury. pp. 459-482.
    By setting the focus on issues of dependence and embodiment, feminist work has and continues to radically improve our understanding of Kant’s practical philosophy as one that is not (as it typically has been taken to be) about disembodied abstract rational agents. This paper outlines this positive development in Kant scholarship in recent decades by taking us from Kant’s own comments on women through major developments in Kant scholarship with regard to the related feminist issues. The main aim is to (...)
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  50. A Kantian Conception of Global Justice.Helga Varden - 2011 - Review of International Studies 37 (05):2043-2057.
    I start this paper by addressing Kant’s question why rightful interactions require both domestic public authorities (or states) and a global public authority? Of central importance are two issues: first, the identification of problems insoluble without public authorities, and second, why a domestic public monopoly on coercion can be rightfully established and maintained by coercive means while a global public monopoly on coercion cannot be established once and for all. In the second part of the paper, I address the nature (...)
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