Results for 'Helga Ende'

977 found
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  1.  10
    Einführung in die europäische Ethnologie.Helga Ende - 1973 - Meisenheim am Glan,: A. Hain.
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  2.  12
    Der Konstruktionsbegriff im Umkreis des deutschen Idealismus.Helga Ende - 1973 - Meisenheim am Glan,: A. Hain.
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  3. Computer integrated surgery: The end of care?Helga Kuhse - 1999 - Conceptus: Zeitschrift Fur Philosophie 32 (81):139-150.
  4. Voluntary euthanasia and other medical end-of-life decisions: doctors should be permitted to give death a helping hand.Helga Kuhse - 1996 - In David C. Thomasma & Thomasine Kimbrough Kushner (eds.), Birth to death: science and bioethics. New York: Cambridge University Press. pp. 247--58.
     
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  5.  18
    How Many Policy Rooms are There?: Evidence-Based and Other Kinds of Science Policies.Helga Nowotny - 2007 - Science, Technology, and Human Values 32 (4):479-490.
    In my response to Andrew Webster's examples I point to certain limitations, while fully supporting the thrust of his argument for a re-engagement of science and technology studies with policy making. When analyzing the policy implications of knowledge, the larger context must be considered. New criteria, like transparency, have arisen and the tendency for evidence-based policy making has become widespread. The managerial side of policy making emphasizes that "only what can be measured, can be managed." The crucial question is how (...)
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  6. Individuals, humans, and persons : the issue of moral status.Helga Kuhse & Peter Singer - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.
     
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  7. Rawls. vs. Nozick vs. Kant on Domestic Economic Justice.Helga Varden - 2016 - In Kant and Social Policies. Palgrave Macmillan. pp. 93-123.
    Robert Nozick initiated one of the most inspired and inspiring discussions in political philosophy with his 1974 response in Anarchy, State, and Utopia to John Rawls’s 1971 account of distributive justice in A Theory of Justice. These two works have informed an enormous amount of subsequent, especially liberal, discussions of economic justice, where Nozick’s work typically functions as a resource for those defending more right-wing (libertarian) positions, whereas Rawls’s has been used to defend various left-wing stances. Common to these discussions, (...)
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  8.  18
    The Senators from the Eastern Part of the Imperium Romanum to the End of the 2nd Century A.D. [REVIEW]Helga Botermann - 1981 - Philosophy and History 14 (2):179-181.
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  9.  24
    Helga Ende, Der Konstruktionsbegriff im Umkreis des Deutschen Idealismus, Verlag Anton Hain, Meisenheim an Glan, 1973, 119 pages. [REVIEW]Jaromir Danek - 1976 - Laval Théologique et Philosophique 32 (1):98.
  10.  31
    Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a Time.Lisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo & C. Fordham von Reyn - 2012 - Narrative Inquiry in Bioethics 2 (2):75-78.
    In lieu of an abstract, here is a brief excerpt of the content:Closing the Gaps in Pediatric HIV/AIDS Care, One Step at a TimeLisa V. Adams, Helga Naburi, Goodluck Lyatuu, Paul Palumbo, and C. Fordham von ReynFatuma's* doctors were completely perplexed. It was 2003 and she had returned to the DARDAR clinic in her hometown of Dar es Salaam, Tanzania three times that week with vague complaints of various pains and aches. Her doctors were considering whether these symptoms were (...)
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  11. Lockean Freedom and the Proviso’s Appeal to Scientific Knowledge.Helga Varden - 2010 - Social Theory and Practice 36 (1):1-20.
    I argue in this paper that Locke and contemporary Lockeans underestimate the problems involved in their frequent, implicit assumption that when we apply the proviso we use the latest scientific knowledge of natural resources, technology, and the economy’s operations. Problematic for these theories is that much of the pertinent knowledge used is obtained through particular persons’ labor. If the knowledge obtained through individuals’ labor must be made available to everyone and if particular persons’ new knowledge affects the proviso’s proper application, (...)
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  12. Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    In 1989, Helga Wanglie, 86 years old, broke her hip. This began a medical downhill course that a year later caused her health care providers to conclude that she would not benefit from continued medical treatment. It would be futile, and therefore, should not be provided. Her husband disagreed, and the conflict eventually led to a lawsuit. The Wanglie case touched off an extended debate in the medical and bioethical literature about medical futility: what it means and how useful (...)
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  13.  17
    Peter Singer and Christian Ethics: Beyond Polarization by Charles E. Camosy.Werner Wolbert - 2014 - Journal of the Society of Christian Ethics 34 (1):225-226.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Peter Singer and Christian Ethics: Beyond Polarization by Charles E. CamosyWerner WolbertPeter Singer and Christian Ethics: Beyond Polarization CHARLES E. CAMOSY Cambridge: Cambridge University Press, 2012. 278 pp. $29.99Peter Singer’s “Copernican revolution” against a sanctity of life ethic may be regarded, from a Roman Catholic viewpoint, as an expression of the “culture of death” denounced by John Paul II. One must keep in mind, however, that “we know (...)
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  14.  7
    The bioethics reader: editors' choice.Ruth F. Chadwick (ed.) - 2007 - Malden, MA: Blackwell.
    A collection celebrating some of the best essays from the Blackwell journals, Bioethics and Developing World Bioethics. Contributors include Helga Kuhse, Michael Selgelid and Baroness Mary Warnock, former Chair of the British Government’s Committee of Inquiry into Human Fertilization and Embryology’s. Traces some of the most important concerns of the 1980s, such as the ethics of euthanasia, reproductive technologies, the allocation of scarce medical resources, surrogate motherhood, through to a range of new issues debated today, particularly in the field (...)
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  15.  44
    Women in Tibet (review).Rae Erin Dachille - 2007 - Buddhist-Christian Studies 27 (1):172-174.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women in TibetRae Erin DachilleWomen in Tibet. Edited by Janet Gyatso and Hanna Havnevik. New York: Columbia University Press, 2005. 436 pp.Empowerment, transcendence, and the performance of identity are common themes in the study of gender and religion across cultures. As these themes are elucidated across cultures and in different historical moments, they are troubled by a persistent refusal of gender as a category of enduring symbolic and (...)
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  16. Sex, Love, and Gender: A Kantian Theory.Helga Varden - 2020 - Oxford, UK: Oxford University Press.
    Sex, Love, and Gender is the first volume to present a comprehensive philosophical theory that brings together all of Kant's practical philosophy — found across his works on ethics, justice, anthropology, history, and religion — and provide a critique of emotionally healthy and morally permissible sexual, loving, gendered being. By rethinking Kant's work on human nature and making space for sex, love, and gender within his moral accounts of freedom, the book shows how, despite his austere and even anti-sex, cisist, (...)
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  17. Kant on Property.Helga Varden - 2024 - In Andrew Stephenson & Anil Gomes (eds.). Oxford, UK: Oxford University Press. pp. 410-430.
    This paper provides an entrance into central discussions regarding Kant’s account of property. The first section shows how Kant engages and transforms important, related proposals from Hobbes and Locke as well as how the ‘libertarian’ and ‘liberal republican’ interpretive traditions differ in their readings on these points. Since Kantian theories for a long time didn’t focus on Kant’s Doctrine of Right but instead followed Rawls’s lead by developing Kantian theories grounded on Kant’s (meta-) ethical writings, the second section focuses on (...)
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  18.  21
    QUALITY OF LIFE AND THE DEATH OF “BABY M”: A Report from Australia.Helga Kuhse - 2007 - Bioethics 6 (3):233-250.
  19.  59
    Quality of life and the death of "baby m". a report from australia.Helga Kuhse - 1992 - Bioethics 6 (3):233–250.
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  20.  19
    Disclosing and discussing the role of spirituality in the transition theory of Afaf Meleis.Helga Martins & Sílvia Caldeira - 2021 - Nursing Philosophy 22 (2):e12348.
    Spirituality is as an individual, dynamic, and a complex concept. Meleis's theory includes spirituality in many aspects, and looking at this dimension within this specific theory may help in understanding spirituality as a critical dimension in transitions, as processes, but also as a dimension of self–transition as individual development and growing. Therefore, spirituality is an inherent and integral element of the several foundations of this theory, especially in nursing therapeutics, patterns of responses and transition conditions (facilitators and inhibitors).
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  21.  12
    Autonome Kunst – Musikalischer Ausdruck – Musikalische Geste.Helga de la Motte - 2018 - In Astrid Wagner & Ulrich Dirks (eds.), Abel Im Dialog: Perspektiven der Zeichen- Und Interpretationsphilosophie. De Gruyter. pp. 915-928.
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  22.  12
    Laudatio for Gerald Holton, 1989 Bernal Prize Recipient.Helga Nowotny - 1990 - Science, Technology and Human Values 15 (2):248-250.
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  23.  7
    Homo periculosus sui: Dargestellt am Beispiel Natur.Helga Peskoller - 2020 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 29 (1):166-176.
    Der Ausgang des Beitrags ist ein Ereignis, das sich in der Natur real zugetragen hat. Erzählt wird von einem Kletterer, der ohne ein Anzeichen abgestürzt ist und unter widrigen Bedingungen gerettet werden musste. In die Erzählung flechten sich Theorieelemente mit historischen Perspektiven ein und geben ein Beispiel davon ab, wie subjektiv Erlebtes objektiviert werden kann. Dabei geht es primär um eine Sprache, die nahe am Bild bleibt und dadurch den Kontakt zum Körper hält als ein Schlüssel, den Menschen neu zu (...)
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  24. Recht und Staat bei Viktor Cathrein.Helga Sass - 1966 - [n.p.,:
     
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  25.  21
    Transgressive Competence: The Narrative of Expertise.Helga Nowotny - 2000 - European Journal of Social Theory 3 (1):5-21.
    Relying on a powerful collective narrative through which political, legal and social decision-making is guided in the name of science, the authority of scientific experts reaches beyond the boundaries of their certified knowledge base. Therefore, expertise constitutes and is constituted by transgressive competence. The author argues that (1) changes in the decision-making structure of liberal Western democracies and changes in the knowledge production system diminish the authority of scientific expertise while increasing the context-dependency of expertise - thereby altering the nature (...)
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  26. The sanctity-of-life doctrine in medicine: a critique.Helga Kuhse - 1987 - New York: Oxford University Press.
    According to the "sanctity-of-life" view, all human lives are equally valuable and inviolable, and it would be wrong to base life-and-death medical decisions on the quality of the patient's life. Examining the ideas and assumptions behind the sanctity-of-life view, Kuhse argues against the traditional view that allowing someone to die is morally different from killing, and shows that quality-of-life judgments are ubiquitous. Refuting the sanctity-of-life view, she provides a sketch of a quality-of-life ethics based on the belief that there is (...)
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  27. Kant and Lying to the Murderer at the Door... One More Time: Kant's Legal Philosophy and Lies to Murderers and Nazis.Helga Varden - 2010 - Journal of Social Philosophy 41 (4):403-4211.
    Kant’s example of lying to the murderer at the door has been a cherished source of scorn for thinkers with little sympathy for Kant’s philosophy and a source of deep puzzlement for those more favorably inclined. The problem is that Kant seems to say that it’s always wrong to lie – even if necessary to prevent a murderer from reaching his victim – and that if one does lie, one becomes partially responsible for the killing of the victim. If this (...)
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  28.  38
    The Role of Explanations and Plan Recognition in the Learning of Theatrical Scripts.Helga Noice - 1991 - Cognitive Science 15 (3):425-460.
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  29.  24
    The cunning of uncertainty.Helga Nowotny - 2016 - Malden, MA: Polity.
    Uncertainty is interwoven into human existence. It is a powerful incentive in the search for knowledge and an inherent component of scientific research. We have developed many ways of coping with uncertainty. We make promises, manage risks and make predictions to try to clear the mists and predict ahead. But the future is inherently uncertain - and the mist that shrouds our path an inherent part of our journey. The burning question is whether our societies can face up to uncertainty, (...)
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  30.  35
    Diversity and Unity.Helga Varden - 2008 - Archiv für Rechts- und Sozialphilosophie 94 (1):1-25.
    This paper argues with Kant that the only justifiable basis for a legal system is an innate right to freedom, which is defined as the right to be subject only to universal law and not to the arbitrary choices of others. Since rightful interaction is possible only within public institutional frameworks, we cannot respect one another’s innate right to freedom simply by interacting as virtuous individuals or as just states. In fact, only public authorities can have coercive authority, the rightfulness (...)
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  31. Critical Notice: Why Killing Is Not Always Worse—and Is Sometimes Better—Than Letting Die.Helga Kuhse - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (4):371-374.
    The philosophical debate over the moral difference between killing and letting die has obvious relevance for the contemporary public debate over voluntary euthanasia. Winston Nesbitt claims to have shown that killing someone is, other things being equal, always worse than allowing someone to die. But this conclusion is illegitimate. While Nesbitt is correct when he suggests that killing is sometimes worse than letting die, this is not always the case. In this article, I argue that there are occasions when it (...)
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  32. Should the Baby Live?: The Problem of Handicapped Infants.Helga Kuhse & Peter Singer - 1985 - Oxford University Press USA.
    Few subjects have generated so many newspaper headlines and such heated controversy as the treatment, or non-treatment, of handicapped newborns. In 1982, the case of Baby Doe, a child born with Down's syndrome, stirred up a national debate in the United States, while in Britain a year earlier, Dr. Leonard Arthur stood trial for his decision to allow a baby with Down's syndrome to die. Government intervention and these recent legal battles accentuate the need for a reassessment of the complex (...)
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  33. Berge, Menschen, Meere.Helga Peskoller - 2015 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 24 (1):39-50.
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  34. Some reflections on the problem of advance directives, personhood, and personal identity.Helga Kuhse - 1999 - Kennedy Institute of Ethics Journal 9 (4):347-364.
    : In this paper, I consider objections to advance directives based on the claim that there is a discontinuity of interests, and of personal identity, between the time a person executes an advance directive and the time when the patient has become severely demented. Focusing narrowly on refusals of life-sustaining treatment for severely demented patients, I argue that acceptance of the psychological view of personal identity does not entail that treatment refusals should be overridden. Although severely demented patients are morally (...)
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  35. Kant's non-voluntarist conception of political obligations: Why justice is impossible in the state of nature.Helga Varden - 2008 - Kantian Review 13 (2):1-45.
    This paper presents and defends Kant’s non-voluntarist conception of political obligations. I argue that civil society is not primarily a prudential requirement for justice; it is not merely a necessary evil or moral response to combat our corrupting nature or our tendency to act viciously, thoughtlessly or in a biased manner. Rather, civil society is constitutive of rightful relations because only in civil society can we interact in ways reconcilable with each person’s innate right to freedom. Civil society is the (...)
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  36. Kinderzeichnen.Helga Eng - 1930 - Revue Philosophique de la France Et de l'Etranger 109:156-157.
     
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  37. The Psychology of Children's Drawings.Helga Eng - 1932 - Philosophy 7 (27):366-368.
     
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  38. I'm still not sure how I got here.EdD Helga M. McCullough - 2024 - In Beverly Middlebrook-Thomas (ed.), Inspired to climb higher: the journey, the challenges, the questions, the struggles, and the joy of earning your doctoral degree. Lanham: Rowman & Littlefield.
     
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  39. Der ältere Werktätige im sozialistischen Produktionsprozess.Helga Hildebrandt - 1981 - In Hans-Jürgen Stöhr & Friedrich Groth (eds.), Dialektik und Medizin. Rostock: Die Universität.
     
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  40. A companion to bioethics, second edition.Helga Kuhse & Peter Singer - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell.
     
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  41.  16
    Discurso jurídico y relaciones entre alteridades: debates en torno a la construcción de ciudadanía a partir de la participación política.Helga María Lell - 2013 - Ratio Juris 8 (16):25-52.
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  42.  14
    Experts in a Participatory Experiment: The Austrian Debate on Nuclear Energy.Helga Nowotny - 1982 - Bulletin of Science, Technology and Society 2 (2):109-124.
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  43.  12
    The Role of the Experts in Developing Public Policy: The Austrian Debate on Nuclear Power.Helga Nowotny - 1980 - Science, Technology and Human Values 5 (3):10-18.
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  44. Nick Cave, Dolly Parton, and Sojourner Truth Walk into a Bar...Helga Varden - forthcoming - Con-Textos Kantianos.
    This is a public philosophy piece that explores aspects of Kant's theory of the highest good, art, and hope.
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  45. A Kantian Conception of Rightful Sexual Relations: Sex, (Gay) Marriage and Prostitution.Helga Varden - 2006 - Social Philosophy Today 22:199-218.
    This paper defends a legal and political conception of sexual relations grounded in Kant’s Doctrine of Right. First, I argue that only a lack of consent can make a sexual deed wrong in the legal sense. Second, I demonstrate why all other legal constraints on sexual practices in a just society are legal constraints on seemingly unrelated public institutions. I explain the way in which the just state acts as a civil guardian for domestic relations and as a civil guarantor (...)
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  46.  36
    What Is Bioethics? A Historical Introduction.Helga Kuhse & Peter Singer - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 1–11.
    This chapter contains sections titled: Medical Ethics Nursing Ethics Bioethics References.
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  47. Leaving the State of Nature: Strengths and Limits of Kant’s Transformation of the Social Contract Tradition.Helga Varden - 2024 - Zeitschrift Für Politische Theorie 1:1-24.
    (Early) Modern social contract theories reject the idea that legal and political institutions are grounded in an alleged natural ordering or hierarchy of human beings, and instead argue that only government by a public (and not private) authority can fulfil the idea of justice as freedom and equality for all. To be authoritative and not just powerful, governing institutions must be shared as ours in this irreducible sense. I first outline how Kant’s ideal account of rightful freedom brilliantly transforms this (...)
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  48. Locke on Property.Helga Varden - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge.
    This paper critiques Locke’s account of private property. After sketching its basic principles as well as how contemporary Lockeans have developed them, I argue that this account doesn’t and cannot work philosophically. The main problem is that the account requires the determination of objective value of resources in historical time, but this doesn’t exist. I conclude that the ultimate philosophical failure of this tremendously influential kind of account does not entail that it is valueless. Rather, the suggestion is that understanding (...)
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  49. Toward a Karendtian Theory of Political Evil: Connecting Kant and Arendt on Political Wrongdoing.Helga Varden - 2024 - Estudos Kantianos 12 (1):61-96.
    This paper shows ways to develop, integrate, and transform Kant’s and Arendt’s theories on political evil into a unified Karendtian theory. Given the deep influence Kant had on Arendt’s thinking, the deep philosophical compatibility between their projects is not surprising. But the results of drawing on the resources left by both is exciting and groundbreaking with regard to both political evil in general and the challenges of modernity and totalitarianism in particular.
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  50. How to Move Beyond Our Endless Disagreements over Abortion Policies: A Kantian solution to what seems an insoluble moral conflict.Helga Varden - 2023 - Public Seminar.
    This is a public philosophy article that aims to make available an idea about abortion from my Sex, Love, and Gender book.
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