Results for 'Harris Dr'

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  1. Flint, Prof APF.Dr Lj Frewer, Dr Pc Garnsworthy, Dr Pj Gates, Dr P. Harris, Mr J. Harvey, Prof Rb Heap, Dr S. Henson & Mr A. Holland - 1995 - In T. B. Mepham, Gregory A. Tucker & Julian Wiseman, Issues in agricultural bioethics. Nottingham: Nottingham University Press.
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  2. Remedies: Canadian viewpoints.Harris Dr - 1987 - Oxford Journal of Legal Studies 7 (3).
     
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  3. An interview with Dr. and Mrs. Harry A. Overstreet.Harry Allen Overstreet & Bonaro Overstreet (eds.) - 1944 - [New York,: New york.
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  4.  17
    Container-contributed lead as a part of environmental exposure to lead.H. Thomas Austern & Dr Harry Mussman - 1986 - Agriculture and Human Values 3 (1-2):157-170.
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  5. Stirling, Dr. J. H., "Text-Book to Kant".W. T. Harris - 1882 - Journal of Speculative Philosophy 16:218.
     
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  6.  5
    Love and Meaningful Organizing. Introduction to a Special Issue and a Tribute to Prof. Dr. Manuel Guillén.Harry Hummels - 2024 - Humanistic Management Journal 9 (2):145-153.
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  7.  33
    Dr. Kathleen Drew‐ B aker, “ M other of the Sea”, a Manchester scientist celebrated each year for half a century in Japan.Constance Harris, Kazuhiko Matsuda & David B. Sattelle - 2013 - Bioessays 35 (9):838-839.
    Graphical Abstract2013 marks the 50th annual Drew festival in Uto City, Japan, celebrating the work of University of Manchester botanist, Dr. Kathleen Drew-Baker. Her insight into the reproductive biology of algae was the key to efficient farming of the seaweed “nori” which is a familiar component of Japanese food.
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  8. Mass terms and model-theoretic semantics.Harry C. Bunt - 1985 - New York: Cambridge University Press.
    'Mass terms', words like water, rice and traffic, have proved very difficult to accommodate in any theory of meaning since, unlike count nouns such as house or dog, they cannot be viewed as part of a logical set and differ in their grammatical properties. In this study, motivated by the need to design a computer program for understanding natural language utterances incorporating mass terms, Harry Bunt provides a thorough analysis of the problem and offers an original and detailed solution. An (...)
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  9.  12
    on A Lost Ms. Of Dr. Adam Clarke.J. Rendel Harris - 1921 - Bulletin of the John Rylands Library 6 (3):359-365.
  10.  1
    Christian knowledge of God.James Harry Cotton - 1951 - New York,: Macmillan.
    An outline of the James Sprunt Lectures for 1947 delivered by Dr. J. Harry Cotton at Union Theological Seminary, Richmond, Va., February 23-28, 1947.
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  11.  37
    Report on the Ninth European Network of Buddhist-Christian Studies Conference: "Hope: A Form of Delusion? Buddhist and Christian Perspectives".Elizabeth J. Harris - 2012 - Buddhist-Christian Studies 32:135-137.
    In lieu of an abstract, here is a brief excerpt of the content:Report on the Ninth European Network of Buddhist-Christian Studies Conference:"Hope: A Form of Delusion? Buddhist and Christian Perspectives"Elizabeth J. Harris, President of the NetworkCan we hope in a world that is shot through with suffering? Should hope be shunned as a form of attachment? Should we affirm our hope or let go of it? And, if we embrace hope, what should we hope for and what can inspire (...)
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  12.  45
    Korean Temple Burnings and Vandalism: The Response of the Society for Buddhist-Christian Studies.Harry L. Wells - 2000 - Buddhist-Christian Studies 20 (1):239-240.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 239-240 [Access article in PDF] News and Views Korean Temple Burnings and Vandalism: The Response of the Society for Buddhist-Christian Studies Harry L. WellsHumboldt State UniversityOver the course of the last decade a fairly large number of Buddhist temples in South Korea have been destroyed or damaged by fire by misguided Christian fundamentalists. More recently, Buddhist statues have been identified as idols, and attacked and (...)
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  13.  50
    Transformation of Hearts and Minds: Chan Zen--Catholic Approaches to Precepts.Harry Lee Wells - 2005 - Buddhist-Christian Studies 25 (1):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation of Hearts and Minds:Chan Zen-Catholic Approaches to PreceptsHarry L. WellsCatholic and Buddhist priests, monastics, teachers, and community leaders participated in the second of an anticipated four annual dialogues. The series is sponsored by the Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB). The conference took place 4–7 March 2004 at Mercy Center in Burlingame, CA, whose own East-West (...)
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  14.  65
    Unfinished feticide: the ethical problems.Harry Lesser - 1990 - Journal of Medical Ethics 16 (2):66-67.
    Dr. Jansen's paper raises three main issues. The one with which he himself is most concerned is the question of which methods of abortion are ethically right, and whether methods which risk the birth of a damaged baby are wrong. But there are two others: first, how the (originally unintended) birth of a live but damaged child alters the moral situation, and secondly, whether the overcoming of sterility by inducing a multiple pregnancy in which some of the fetuses have to (...)
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  15. Top Psychiatrist Failed to Report Drug Income.Gardiner Harris - unknown
    The psychiatrist, Dr. Charles B. Nemeroff of Emory University, is the most prominent example to date in a series of disclosures that is shaking the world of academic medicine and seems likely to force broad changes in the relationships between doctors and drug makers.
     
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  16.  63
    Hume on the 'Distinction of Reason'.Harry M. Bracken - 1984 - Hume Studies 10 (2):89-108.
    In lieu of an abstract, here is a brief excerpt of the content:HUME ON THE 'DISTINCTION OF REASON1* In a 1959 paper, Richard H. Popkin1 propounded what was then taken to be a most extraordinary thesis: Hume may never have read Berkeley. Popkin's paper marks the end of one of the stranger stories in the history of philosophy, the relationship of the British Empiricists — Locke, Berkeley, Hume — to one another. The thesis was hardly news either to Berkeley or (...)
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  17.  70
    Class and Race in the USA Labor Movement: The Case of the Packinghouse Workers.Harry Targ - 2006 - Radical Philosophy Today 3:33-44.
    Drawing on several recent studies, and a few personal interviews with leadership, the author reviews the history (1937-1968) of the United Packinghouse Workers of America (UPWA) in order to demonstrate how this Chicago-based labor movement exemplified radical commitments to social welfare and civil rights, in addition to more traditional concerns with pay and other shopfloor issues. Not only did the union have significant membership among African-American workers, but it also undertook active programs of anti-racism in order to fight racial discrimination (...)
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  18.  37
    The Characteristics of Existence.Harry La Plante - 1968 - Philosophical Studies (Dublin) 17:95-109.
    IN his running debate with Fr Joseph Owens, Dr Joseph Bobik at one point raises this issue.
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  19.  59
    Hegel’s Philosophy of Nature. [REVIEW]Errol E. Harris - 1971 - The Owl of Minerva 2 (4):3-7.
    An adequate review of a work as large and as complex as Dr. Petry’s translation of Hegel’s Naturphilosophie would need to perform at least three tasks. It should critically assess his account of Hegel’s development and philosophical system given in the long introduction; it should comment on the faithfulness and adequacy of the translation of the text, and it should estimate the value of the voluminous notes and commentary. So stupendous an accomplishment as Dr. Petry’s warrants a longer and more (...)
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  20.  31
    Toward a New Socialism.Matt Bakker, Frank Bardacke, Johanna Brenner, Harry Brighouse, Chris Dixon, Barbara Epstein, Fred Evans, Ann Ferguson, Milton Fisk, Michael Hames-Garcia, Nancy Holmstrom, Michael W. Howard, Serenella Iovino, Stephanie Luce, Barbara McCloskey & Eduardo Mendieta - 2006 - Lexington Books.
    Toward a New Socialism offers a critical analysis of capitalism's failings and the imminent need for socialism as an alternative form of government. Dr. Richard Schmitt joins with Dr. Anatole Anton to compile a volume of essays exploring the benefits and consequences of a socialist system as an avenue of increased human solidarity and ethical principle.
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  21. Dr. Socoski Philosophy 300 13 December 2006 Harry Potter and the Immortality of the Soul: An Examination through Plato.Jeff Stoyanoff - 2006 - Philosophy 300:13.
  22.  23
    Reply to dr Harris.Peter Singer - 1981 - Philosophical Books 22 (4):198-200.
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  23.  24
    Harry Collins and Trevor Pinch, Dr. Golem: How to Think about Medicine. Chicago and London: University of Chicago Press, 2005. Pp. 280. ISBN 0-226-11366-3. $25.00, £17.50. [REVIEW]Neil Pemberton - 2007 - British Journal for the History of Science 40 (3):464.
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  24.  39
    Harry Collins;, Trevor Pinch. Dr. Golem: How to Think about Medicine. xii + 246 pp., figs., bibl., index. Chicago: University of Chicago Press, 2005. $25. [REVIEW]Sergio Sismondo - 2006 - Isis 97 (4):807-808.
  25.  34
    Anthea Harris, Byzantium, Britain & the West. The archaeology of cultural identity AD 400–650.Krijnie Ciggaar - 2004 - Byzantinische Zeitschrift 97 (2):584-587.
    On the back-cover of the book one reads that the author “suggests that the Roman Empire, in its surviving Eastern Roman (‘Byzantine’) form, maintained a continual and sustained part in shaping the life of the West until at least the seventh century …”, and “Byzantine objects found in the West – whether they arrived through trade, diplomacy or the travels of individuals – force us to reconsider the extent and the purpose of the Eastern Roman Empire's intervention in the West, (...)
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  26. Review of Ian Dowbiggin, A concise history of euthanasia: Life, death, God, and medicine and Neal Nicol and Harry Wylie, Between the dying and the dead: Dr. Jack Kevorkian’s life and the battle to legalize euthanasia. [REVIEW]Sandra Woien - 2007 - American Journal of Bioethics 7 (11):50-52.
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  27.  9
    The Human Face of Law: Essays in Honour of Donald Harris.Keith Hawkins (ed.) - 1997 - Oxford University Press UK.
    This book marks the retirement of Donald Harris as Director of the Socio-Legal Studies Institute, Oxford University. Dr Harris was at the forefront of the move in legal scholarship from traditional black-letter approaches to one supplemented by a socio-legal perspective, making use of the insights of the social sciences. His success can be seen in this unique volume of original essays by some of the most distinguished scholars in this field, all of whom have connections with the Centre. (...)
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  28.  73
    Pierce's Marginalia in W. T. Harris' Hegel's Logic.William R. Elton - 1964 - Journal of the History of Philosophy 2 (1):82-84.
    In lieu of an abstract, here is a brief excerpt of the content:82 HISTORY OF PHILOSOPHY PEIRGE'S MARGINALIA IN W. T. HARRIS' Hegel's Logic Among the most eminent philosophers of nineteenth-century America were William Torrey Harris (1835-1909) and Charles Sanders Peirce (18391914 ). The former, by his establishment in 1867 of The Journal of Speculative Philosophy, furnished a starting point for American philosophical maturity. The latter, who contributed to that iournal, has been considered America's greatest logician. It may (...)
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  29.  34
    Platonism in the Midwest. [REVIEW]John A. Mourant - 1964 - Philosophical Studies (Dublin) 13:247-248.
    This is a delightful and scholarly work on a little known area in the history of American philosophy. Its appeal will be to Platonists and particularly to those philosophers who have a more intimate acquaintance with the intellectual climate of the American Midwest. Writing as an American philosopher and midwesterner the author states that ‘if we are to understand our heritage... we must seek knowledge of less obvious forces and personalities which have left their unheralded but indelible mark upon our (...)
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  30. Enhancing Evolution: The Ethical Case for Making Better People.John Harris - 2007 - Princeton University Press.
    In Enhancing Evolution, leading bioethicist John Harris dismantles objections to genetic engineering, stem-cell research, designer babies, and cloning and makes an ethical case for biotechnology that is both forthright and rigorous. Human enhancement, Harris argues, is a good thing--good morally, good for individuals, good as social policy, and good for a genetic heritage that needs serious improvement. Enhancing Evolution defends biotechnological interventions that could allow us to live longer, healthier, and even happier lives by, for example, providing us (...)
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  31.  95
    Fairness, Responsibility, and Climate Change.Paul G. Harris - 2003 - Ethics and International Affairs 17 (1):149-156.
    Most literature on the ethics of global warming focuses on the obligations of industrialized states to reduce their emissions of greenhouse gases and to help poor countries do likewise. These books are no exception, arguing that the issue is a matter of international justice and equity.
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  32. (1 other version)An Interpretation of the Logic of Hegel.Errol E. Harris - 1985 - British Journal for the Philosophy of Science 36 (4):461-465.
     
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  33.  25
    International Obligation and Human Health: Evolving Policy Responses to HIV/AIDS.Paul G. Harris & Patricia Siplon - 2001 - Ethics and International Affairs 15 (2):29-52.
    The world is in the early stages of what will be the greatest health crisis since the advent of modern medical technologies. Millions of people—particularly people in many of the world's poor countries—are infected with HIV. The vast majority of these people will go without modern medical intervention or substantial treatment, and will rapidly develop AIDS. The extent of this problem presents profound moral and ethical questions for the world's wealthy people and countries, for it is they who are most (...)
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  34. Spinoza's treatment of natural law.Errol E. Harris - 2015 - In Andre Santos Campos, Spinoza: Basic Concepts. Burlington, VT, USA: Imprint Academic.
  35. We talk to people, not contexts.Daniel W. Harris - 2020 - Philosophical Studies 177 (9):2713-2733.
    According to a popular family of theories, assertions and other communicative acts should be understood as attempts to change the context of a conversation. Contexts, on this view, are publicly shared bodies of information that evolve over the course of a conversation and that play a range of semantic and pragmatic roles. I argue that this view is mistaken: performing a communicative act requires aiming to change the mind of one’s addressee, but not necessarily the context. Although changing the context (...)
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  36. Women and ambition: our ambivalent under-indulged pleasure.Ph D. Adrienne Harris - 2019 - In Stephanie Brody & Frances Arnold, Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  37. What's Epistemically Wrong with Conspiracy Theorising?Keith Harris - 2018 - Royal Institute of Philosophy Supplement 84:235-257.
    Belief in conspiracy theories is often taken to be a paradigm of epistemic irrationality. Yet, as I argue in the first half of this paper, standard criticisms of conspiracy theorising fail to demonstrate that the practice is invariably irrational. Perhaps for this reason, many scholars have taken a relatively charitable attitude toward conspiracy theorists and conspiracy theorising in recent years. Still, it would be a mistake to conclude from the defence of conspiracy theorising offered here that belief in conspiracy theories (...)
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  38. The entropic brain: a theory of conscious states informed by neuroimaging research with psychedelic drugs.Robin L. Carhart-Harris, Robert Leech, Peter J. Hellyer, Murray Shanahan, Amanda Feilding, Enzo Tagliazucchi, Dante R. Chialvo & David Nutt - 2014 - Frontiers in Human Neuroscience 8.
  39.  43
    Meaning and Embodiment in Ritual Practice.Harris Wiseman - 2022 - Zygon 57 (3):772-796.
    The article explores the interaction of verbal and nonverbal semantic levels in the performance of Christian ritual. The article maps the distinction between theoretical and performative knowledge onto Barnard and Teasdale's Interacting Cognitive Systems model to give a (partial) account of how meaning emerges in ritual participation. With Christian ritual, both know-how and know-that are needed. Above all, it is their interaction that generate the richness of meaning in ritual performance. Three core claims are made. First, many contemporary concepts of (...)
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  40.  37
    Spiritual Intelligence: Participating with Heart, Mind, and Body.Harris Wiseman & Fraser Watts - 2022 - Zygon 57 (3):710-718.
    This introductory article to the thematic section on “Spiritual Intelligence” sets out the ways in which spiritual intelligence is currently conceptualized. Most prominently, spiritual intelligence is understood as an adaptive intelligence which enables people to develop their values, vision, and capacity for meaning. Questions arise as to whether spiritual intelligence is a distinct form of intelligence, and how to frame it if it is. It is questionable whether psychometric approaches justify concluding there is a distinct spiritual intelligence, and the authors (...)
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  41.  33
    Theoria to Theory (and Back Again): Integrating Masterman's Writings on Language and Religion.Harris Wiseman - 2022 - Zygon 57 (3):797-825.
    This article explores three aspects of Masterman's language work and applies them to questions of spiritual intelligence: metaphor, coherence, and ambiguity. First, metaphor, which is ubiquitous in ordinary language, both leads and misleads in religious and scientific understanding. Masterman's case for a “dual-approach” to thinking, both speculative and critical, is explored and tied to concepts of moral-spiritual development per Pierre Hadot and Hannah Arendt. Second, Masterman's work on machine translation presents semantic disambiguation as an emerging coherence wherein one gradually hones (...)
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  42.  12
    5. Faith and Justice in the Technological Era.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 181-242.
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  43.  12
    George Grant and the Theology of the Cross: The Christian Foundations of His Thought.Harris Athanasiadis - 2001 - University of Toronto Press.
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  44. From simulation to folk psychology: The case for development.P. F. Harris - 1992 - Mind and Language 7 (1-2):120-144.
  45.  14
    Fundamentalism and Evangelicals.Harriet A. Harris - 1998 - Oxford University Press UK.
    `Fundamentalism' is a label used often pejoratively of religious conservatism. Evangelicals are growing in number and power around the world and are frequently regarded as fundamentalist. This volume examines fundamentalism as a mentality which has greatly affected evangelicalism, but which some evangelicals now wish to leave behind.
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  46.  12
    Index.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 275-282.
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  47. A death of the world: surviving the death of the other.Harris B. Bechtol - 2025 - Albany: State University of New York Press.
    Offers a description of what happens to survivors after a death, based on the effect this death has on the survivor's relation to the spatial and temporal world occupied after the loss of the deceased.
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  48.  40
    Response to Michael Davis.C. E. Harris - 2009 - Teaching Ethics 10 (1):79-86.
  49.  38
    Phenomenology of Spirit.H. S. Harris - 1979 - Philosophy and Phenomenological Research 39 (3):443-444.
  50. Whose (Extended) Mind Is It, Anyway?Keith Harris - 2019 - Erkenntnis 86 (6):1599-1613.
    Presentations of the extended mind thesis are often ambiguous between two versions of that thesis. According to the first, the extension of mind consists in the supervenience base of human individuals’ mental states extending beyond the skull and into artifacts in the outside world. According to a second interpretation, human individuals sometimes participate in broader cognitive systems that are themselves the subjects of extended mental states. This ambiguity, I suggest, contributes to several of the most serious criticisms of the extended (...)
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