Results for 'Hans-Iohann Glock'

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  1.  35
    Strawson's descriptive metaphysics.Hans-Iohann Glock - 2012 - In Leila Haaparanta & Heikki J. Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford, England: OUP USA. pp. 391.
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  2.  15
    Meaning and method.Johann Glock Hans - 2017 - Belgrade Philosophical Annual 30 (30):7-33.
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  3.  82
    Letter from... Zurich. Hans-Johann Glock makes a difference.Hans Johann Glock - 2012 - .
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  4. Glock, Hans-Johann (2020). Concepts and experience: a non-representationalist approach. In: Demmerling, Christoph; Schröder, Dirk. Concepts in thought, action, and emotion: new essays. Abingdon: Routledge, 21-41.Hans-Johann Glock, Christoph Demmerling & Dirk Schröder (eds.) - 2020
     
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  5. Glock, Hans-Johann (2017). Impure conceptual Analysis. In: D´Oro, Giuseppina; Overgaard, Soren. The Cambridge Companion to Philosophical Methodology. Cambridge: Cambridge University Press, 77-100.Hans-Johann Glock, Giuseppina D.´Oro & Soren Overgaard (eds.) - 2017
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  6. Glock, Hans-Johann (2019). What Is Meaning? A Wittgensteinian Answer to an Un-Wittgensteinian Question. In: Conant, James; Sunday, Sebastian. Wittgenstein on Philosophy, Objectivity, and Meaning. Cambridge: Cambridge University Press, 185-210.Hans-Johann Glock, James Conant & Sebastian Sunday (eds.) - 2019
     
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  7. Glock, Hans Johann (2007). Perspectives on Wittgenstein: an intermittently opinionated survey. In: Kahane, G; Kanterian, E; Kuusela, O. Wittgenstein's Interpreters. Essays in Memory of Gordon Baker. Oxford: Blackwell, 37-65.Hans Johann Glock, G. Kahane, E. Kanterian & O. Kuusela (eds.) - 2007
     
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  8. Glock, Hans Johann (2001). Wittgenstein and reason. In: Klagge, J. Wittgenstein: Biography and Philosophy. Cambridge: Cambridge University Press, 195-220.Hans Johann Glock & J. Klagge (eds.) - 2001
     
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  9. Glock, Hans Johann (2001). Investigations §128: Theses in philosophy and undogmatic procedure. In: Shanker, S; Kilfoyle, D. Ludwig Wittgenstein: critical assessments. London/New York: Routledge, 52-67.Hans Johann Glock, S. Shanker & D. Kilfoyle (eds.) - 2001
     
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  10. Glock, Hans Johann (1991). Investigations §128: Theses in philosophy and undogmatic procedure. In: Glock, Hans Johann; Arrington, Robert. Wittgenstein's philosophical investigations. London/New York: Routledge, 69-88.Hans Johann Glock & Robert Arrington (eds.) - 1991
     
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  11. Glock, Hans Johann (2014). The relation between Quine and Davidson. In: Harman, Gilbert; Lepore, Ernest. A Companion to W. V. O. Quine. New York: John Wiley & Sons, 526-551.Hans Johann Glock, Gilbert Harman & Ernest Lepore (eds.) - 2014
  12. Glock, Hans Johann (2013). Quine and Davidson. In: Ludwig, Kirk; Lepore, Ernest. A Companion to Donald Davidson. New York: Wiley, 567-587.Hans Johann Glock, Kirk Ludwig & Ernest Lepore (eds.) - 2013
  13. Glock, Hans Johann; Hyman, John (2017). Introduction. In: Glock, Hans Johann; Hyman, John. A Companion to Wittgenstein. Chichester: Wiley Blackwell, 1-4.Hans Johann Glock & John Hyman (eds.) - 2017
     
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  14. Glock, Hans Johann (2013). Mental capacities and animal ethics. In: Petrus, Klaus; Wild, Markus. Animal Minds and Animal Ethics. Connecting Two Separate Fields. Bielefeld: transcript, 113-146.Hans Johann Glock, Klaus Petrus & Markus Wild (eds.) - 2013
     
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  15. Glock, Hans-Johann (2015). Meaning and rule following. In: Wright, James D. International Encyclopedia of the Social & Behavioral Sciences (Second Edition). Amsterdam: Elsevier, 841-849.Hans-Johann Glock & James D. Wright (eds.) - 2015
  16. Glock, Hans Johann (2021). Concepts and experience: a non-representationalist perspective. In: Demmerling, Christoph; Schröder, Dirk. Concepts in Thought, Action, and Emotion. New York: Routledge, 21-41.Hans Johann Glock, Christoph Demmerling & Dirk Schröder (eds.) - 2021
     
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  17. Glock, Hans-Johann (2022). Moral certainties – subjective, objective, objectionable? In: Eriksen, Cecilie; Hermann, Julia; O'Hara, Neil; Pleasants, Nigel. Philosophical perspectives on moral certainty. New York: Routledge, Taylor&Francis Group, 171-191.Hans-Johann Glock, Cecilie Eriksen, Julia Hermann, Neil O'Hara & Nigel Pleasants (eds.) - 2022
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  18.  75
    A Wittgenstein Dictionary.Hans Johann Glock (ed.) - 1996 - Blackwell.
    This lucid and accessible dictionary presents technical terms that Wittgenstein introduced into philosophical debate or transformed substantially, and also topics to which he made a substantial contribution. Hans-Johann Glock places Wittgenstein's ideas in their historical context, and indicates their impact on his contemporaries as well as their relevance to current debates. The entries delineate Wittgenstein's lines of argument on particular issues, assessing their strengths and weaknesses, and shed light on fundamental exegetical controversies. The dictionary entries are prefaced by (...)
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  19. Minds, Brains, and Capacities: Situated Cognition and Neo-Aristotelianism.Hans-Johann Https://Orcidorg909X Glock - 2020 - Frontiers in Psychology 11.
    This article compares situated cognition to contemporary Neo-Aristotelian approaches to the mind. The article distinguishes two components in this paradigm: an Aristotelian essentialism which is alien to situated cognition and a Wittgensteinian “capacity approach” to the mind which is not just congenial to it but provides important conceptual and argumentative resources in defending social cognition against orthodox cognitive science. It focuses on a central tenet of that orthodoxy. According to what I call “encephalocentrism,” cognition is primarily or even exclusively a (...)
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  20.  64
    A Wittgenstein Dictionary.Hans-Johann Glock - 1996 - Cambridge, Mass., USA: Wiley-Blackwell.
    This lucid and accessible dictionary presents technical terms that Wittgenstein introduced into philosophical debate or transformed substantially, and also topics to which he made a substantial contribution. Hans-Johann Glock places Wittgenstein's ideas in their relevance to current debates. The entries delineate Wittgenstein's lines of argument on particular issues, assessing their strengths and weaknesses, and shed light on fundamental exegetical controversies. The dictionary entries are prefaced by a 'Sketch of a Intellectual Biography', which links the basic themes of the (...)
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  21. Quine and Davidson on Language, Thought and Reality.Hans-Johann Glock - 2003 - New York, NY, USA: Cambridge University Press.
    Quine and Davidson are among the leading thinkers of the twentieth century. Their influence on contemporary philosophy is second to none, and their impact is also strongly felt in disciplines such as linguistics and psychology. This book is devoted to both of them, but also questions some of their basic assumptions. Hans-Johann Glock critically scrutinizes their ideas on ontology, truth, necessity, meaning and interpretation, thought and language, and shows that their attempts to accommodate meaning and thought within a (...)
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  22. Glock, Hans Johann (2018). Semantics: Why rules ought to matter. In: Beran, Ondrej; Kolman, Vojtech; Koren, Ladislav. From rules to meanings: New essays on inferentialism. London, 63-80.Hans Johann Glock, Ondrej Beran, Vojtech Kolman & Ladislav Koren (eds.) - 2018
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  23. Glock, Hans Johann (2018). Animal rationality and belief. In: Andrews, Kirstin; Beck, Jacob. The Routledge Handbook of Philosophy of Animal Minds. London: Routledge, 89-99.Hans Johann Glock, Kirstin Andrews & Jacob Beck (eds.) - 2018
     
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  24. Glock, Hans-Johann (2024). Concepts and experience in bounds of sense and beyond. In: Bengtson, Audun; Heyndels, Sybren; De Mesel, Benjamin. P. F. Strawson and his philosophical legacy. Oxford: Oxford University Press, 120-145.Hans-Johann Glock, Audun Bengtson, Sybren Heyndels & Benjamin De Mesel (eds.) - 2024
     
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  25. Does ontology exist?Hans-Johann Glock - 2002 - Philosophy 77 (2):235-260.
    Early analytic philosophers like Carnap, Wittgenstein and Ryle regarded ontology as a branch of metaphysics that is either trivial or meaningless. But at present it is generally assumed that philosophy can make substantial discoveries about what kinds of things exist and about the essence of these kinds. My paper challenges this ontological turn. The currently predominant conceptions of the subject, at any rate, do not license the idea that ontology can provide distinctively philosophical insights into the constituents of reality. I (...)
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  26. What is Analytic Philosophy?Hans-Johann Glock - 2008 - New York: Cambridge University Press.
    Analytic philosophy is roughly a hundred years old, and it is now the dominant force within Western philosophy. Interest in its historical development is increasing, but there has hitherto been no sustained attempt to elucidate what it currently amounts to, and how it differs from so-called 'continental' philosophy. In this rich and wide-ranging book, Hans Johann Glock argues that analytic philosophy is a loose movement held together both by ties of influence and by various 'family resemblances'. He considers (...)
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  27. (1 other version)Analytic philosophy and history: A mismatch?Hans-Johann Glock - 2008 - Mind 117 (468):867-897.
    In recent years, even some of its own practitioners have accused analytic philosophy of lacking historical awareness. My aim is to show that analytic philosophy and history are not such a mismatch after all. Against the objection that analytic philosophers have unduly ignored the past I argue that for the most part they only resist strong versions of historicism, and for good reasons. The history of philosophy is not the whole of philosophy, as extreme historicists maintain, nor is it indispensable (...)
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  28.  66
    Cambridge, jena or vienna? The roots of the tractatus.Hans-Johann Glock - 1992 - Ratio 5 (1):1-23.
  29.  71
    Truth without People?Hans-Johann Glock - 1997 - Philosophy 72 (279):85 - 104.
    There is a venerable tradition according to which the concept of truth is totally independent of human beings, their actions and beliefs, because truth consists in the correspondence of mind-independentpropositions to a mind-independent reality. For want of arespect. One way of doing so is relativism, the idea that whether a belief is true or false depends on the point of view of individuals or communities. A closely related position is a consensus theory of truth, according to which a belief is (...)
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  30. The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  31. The linguistic doctrine revisited.Hans-Johann Glock - 2003 - Grazer Philosophische Studien 66 (1):143-170.
    At present, there is an almost universal consensus that the linguistic doctrine of logical necessity is grotesque. This paper explores avenues for rehabilitating a limited version of the doctrine, according to which the special status of analytic statements like 'All vixens are female' is to be explained by reference to language. Far from being grotesque, this appeal to language has a respectable philosophical pedigree and chimes with common sense, as Quine came to realize. The problem lies in developing it in (...)
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  32. Can animals judge?Hans Johann Https://Orcidorg909X Glock - 2010 - .
    This article discusses the problems which concepts pose for the attribution of thoughts to animals. It locates these problems within a range of other issues concerning animal minds (section 1), and presents a ‘lingualist master argument’ according to which one cannot entertain a thought without possessing its constituent concepts and cannot possess concepts without possessing language (section 2). The first premise is compelling if one accepts the building-block model of concepts as parts of wholes – propositions – and the idea (...)
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  33. Can Animals Judge?Hans-Johann Glock - 2010 - Dialectica 64 (1):11-33.
    This article discusses the problems which concepts pose for the attribution of thoughts to animals. It locates these problems within a range of other issues concerning animal minds (section 1), and presents a ‘lingualist master argument’ according to which one cannot entertain a thought without possessing its constituent concepts and cannot possess concepts without possessing language (section 2). The first premise is compelling if one accepts the building-block model of concepts as parts of wholes – propositions – and the idea (...)
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  34. Agency, Intelligence and Reasons in Animals.Hans-Johann Https://Orcidorg909X Glock - 2019 - Philosophy 94 (4):645-671.
    What kind of activity are non-human animals capable of? A venerable tradition insists that lack of language confines them to ‘mere behaviour’. This article engages with this ‘lingualism’ by developing a positive, bottom-up case for the possibility of animal agency. Higher animals cannot just act, they can act intelligently, rationally, intentionally and for reasons. In developing this case I draw on the interplay of behaviour, cognition and conation, the unduly neglected notion of intelligence and its connection to rationality, the need (...)
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  35.  28
    Concepts and experience: a non-representationalist approach.Hans-Johann Glock, Christoph Demmerling & Dirk Schröder - 2020 - In Hans-Johann Glock, Christoph Demmerling & Dirk Schröder (eds.), Glock, Hans-Johann (2020). Concepts and experience: a non-representationalist approach. In: Demmerling, Christoph; Schröder, Dirk. Concepts in thought, action, and emotion: new essays. Abingdon: Routledge, 21-41. pp. 21-41.
    Hans-Johann Glock develops a capacity-based alternative to the currently widespread view that concepts and experiences are mental representations. He claims that experiences must be explained by way of perceptual and sensory capacities and that concepts must be explained by way of intellectual ones, in particular, by way of capacities for classification and reasoning. Glock does not, however, identify concepts with intellectual capacities. He rather conceives of them as rules that guide the application of capacities. He defines the (...)
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  36. Wittgenstein on concepts.Hans-Johann Glock - 2010 - In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. New York: Cambridge University Press.
     
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  37.  5
    B.Hans-Johann Glock - 1996 - In Hans Johann Glock (ed.), A Wittgenstein Dictionary. Blackwell. pp. 55–66.
    This book addresses three kinds of readers. Academics working inside or outside philosophy should find explanations of key terms and issues in Wittgenstein's work, and be able to find out what impact it might have on their own. At the end of entries, I sometimes indicate briefly what impact it has actually had, but for detailed information one should consult the items listed in the Bibliography of Secondary Sources. Students working on Wittgenstein or related topics (Frege, Russell, philosophical logic, metaphysics, (...)
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  38.  29
    Imposters, bunglers and relativists.Hans Johann Glock - unknown
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  39.  68
    (1 other version)What Is Meaning? A Wittgensteinian Answer to an Un-Wittgensteinian Question.Hans-Johann Glock - 2019 - In James Conant & Sebastian Sunday (eds.), Wittgenstein on Philosophy, Objectivity, and Meaning. New York: Cambridge University Press. pp. 185-210.
    Wittgenstein has often been ascribed a ‘use-theory of meaning’. However, he explicitly renounced theory construction. Furthermore, his slogan ‘Don’t ask for the meaning, ask for the use!’ invites circumventing the question ‘What is meaning?’ altogether. This chapter argues that, Wittgenstein’s ambivalence notwithstanding, there is no merit in avoiding the title question (‘What is meaning?’). Moreover, it is argued that, while Wittgenstein’s reflections are incompatible with a formal theory of meaning, they do lay the foundations of a viable account of the (...)
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  40.  20
    From where I sit - Storms in a Swiss Teacup.Hans Johann Glock - 2009 - Times Higher Education:407361.
  41.  8
    M.Hans-Johann Glock - 1996 - In Hans Johann Glock (ed.), A Wittgenstein Dictionary. Blackwell. pp. 226–253.
    This book addresses three kinds of readers. Academics working inside or outside philosophy should find explanations of key terms and issues in Wittgenstein's work, and be able to find out what impact it might have on their own. At the end of entries, I sometimes indicate briefly what impact it has actually had, but for detailed information one should consult the items listed in the Bibliography of Secondary Sources. Students working on Wittgenstein or related topics (Frege, Russell, philosophical logic, metaphysics, (...)
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  42. .Hans Johann Https://Orcidorg909X Glock (ed.) - 2013
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  43.  54
    Determinacy of Content.Hans-Johann Glock - 2020 - The Harvard Review of Philosophy 27:101-120.
    Few arguments against intentional states in animals have stood the test of time. But one objection by Stich and Davidson has never been rebutted. In my reconstruction it runs: Ascribing beliefs to animals is vacuous, unless something counts as an animal believing one specific “content” rather than another; Nothing counts as an animal believing one specific content rather than another, because of their lack of language; Ergo: Ascribing beliefs to animals is vacuous. Several attempts to block the argument challenge the (...)
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  44. Kant and Wittgenstein: Philosophy, necessity and representation.Hans-Johann Glock - 1997 - Humana Mente 5 (2):285-305.
    Several authors have detected profound analogies between Kant and Wittgenstein. Their claims have been contradicted by scholars, such being the agreed penalty for attributions to authorities. Many of the alleged similarities have either been left unsubstantiated at a detailed exegetical level, or have been confined to highly general points. At the same time, the 'scholarly' backlash has tended to ignore the importance of some of these general points, or has focused on very specific issues or purely terminological matters. To advance (...)
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  45. (1 other version)The influence of Wittgenstein on American philosophy.Hans-Johann Glock - 2008 - In Cheryl Misak (ed.), The Oxford handbook of American philosophy. New York: Oxford University Press.
  46. Concepts: where subjectivism goes wrong.Hans Johann Https://Orcidorg909X Glock - 2009 - .
    The debate about concepts has always been shaped by a contrast between subjectivism, which treats them as phenomena in the mind or head of individuals, and objectivism, which insists that they exist independently of individual minds. The most prominent contemporary version of subjectivism is Fodor's RTM. The Fregean charge against subjectivism is that it cannot do justice to the fact that different individuals can share the same concepts. Proponents of RTM have accepted shareability as a ‘non-negotiable constraint’. At the same (...)
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  47. Can Animals Act For Reasons?Hans-Johann Glock - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):232-254.
    This essay argues that non-linguistic animals qualify not just for externalist notions of rationality (maximizing biological fitness or utility), but also for internal ones. They can act for reasons in several senses: their behaviour is subject to intentional explanations, they can act in the light of reasons - provided that the latter are conceived as objective facts rather than subjective mental states - and they can deliberate. Finally, even if they could not, it would still be misguided to maintain that (...)
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  48.  38
    Neural representationalism.Hans-Johann Glock - 2003 - Facta Philosophica 5 (1):105-129.
  49. (1 other version)Relativism, commensurability and translatability.Hans-Johann Glock - 2007 - Ratio 20 (4):377–402.
    This paper discusses conceptual relativism. The main focus is on the contrasting ideas of Wittgenstein and Davidson, with Quine, Kuhn, Feyerabend and Hacker in supporting roles. I distinguish conceptual from alethic and ontological relativism, defend a distinction between conceptual scheme and empirical content, and reject the Davidsonian argument against the possibility of alternative conceptual schemes: there can be conceptual diversity without failure of translation, and failure of translation is not necessarily incompatible with recognizing a practice as linguistic. Conceptual relativism may (...)
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  50. From armchair to reality?Hans-Johann Glock - 2010 - Ratio 23 (3):339-348.
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