Results for 'Hans Geisler'

946 found
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  1.  38
    Reappraisal inventiveness: The ability to create different reappraisals of critical situations.Hannelore Weber, Vera Loureiro de Assunção, Christina Martin, Hans Westmeyer & Fay C. Geisler - 2014 - Cognition and Emotion 28 (2):345-360.
  2.  15
    Zwei Frauengräber von Straubing-Bajuwarenstraße mit Goldbrakteaten aus dem Norden. (Zur Ikonologie der Goldbrakteaten, XXXIV).Karl Hauck & Hans Geisler - 1987 - Frühmittelalterliche Studien 21 (1):124-146.
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  3.  52
    Networks of lexical borrowing and lateral gene transfer in language and genome evolution.Johann-Mattis List, Shijulal Nelson-Sathi, Hans Geisler & William Martin - 2014 - Bioessays 36 (2):141-150.
    Like biological species, languages change over time. As noted by Darwin, there are many parallels between language evolution and biological evolution. Insights into these parallels have also undergone change in the past 150 years. Just like genes, words change over time, and language evolution can be likened to genome evolution accordingly, but what kind of evolution? There are fundamental differences between eukaryotic and prokaryotic evolution. In the former, natural variation entails the gradual accumulation of minor mutations in alleles. In the (...)
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  4. Philosophy of language.Hans Aarsleff - 2006 - In Knud Haakonssen, The Cambridge history of eighteenth-century philosophy. Cambridge ; New York: Cambridge University Press. pp. 1--451.
     
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  5.  14
    (1 other version)Über Das problem einer selbstkritik der vernunft.Hans Zantop - 1953 - Kant Studien 45 (1-4):297-313.
  6.  10
    Ch. S. Floratos:Ή Αίσθητική τω̃υ Στοικϖυ. Άθη̃υαι.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1).
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  7.  5
    Der Parmenides.Hans Günter Zekl - 1968 - Marburg/Lahn,: Elwert.
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  8.  27
    F. Grayeff: Aristotle and his School.Hans Günter Zekl - 1976 - Archiv für Geschichte der Philosophie 58 (1):64.
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  9.  14
    Africa - the neglected continent.Hans Zell - 1990 - Logos 1 (2):19-27.
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  10.  28
    Gotteslästerung oder Freiheit der Kunst?Hans Zirker - 1991 - Zeitschrift für Religions- Und Geistesgeschichte 43 (4):345-359.
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  11. Anthropology of the Old Testament.Hans Walter Wolff & Margaret Kohl - 1974
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  12.  61
    Schools of Thought: The Development of Linguistics from Bopp to SaussureOlga Amsterdamska.Hans Aarsleff - 1990 - Isis 81 (4):810-811.
  13.  37
    What is Intentionality and Who has Intentions in a Structuralist Model of Knowledge, Action and Thought.Hans Aebli - 1984 - Dialectica 38 (2-3):231-242.
    SummaryThe philosophical core of a psychological theory of cognitive processes is developped and commented, focussing on the problem of intentionality, this term being taken in the normal and in the phenomenological sense. Actions, perceived processes, their states and results, operations and concepts are seen as related insofar as they all establish relations between elements, are generated by construction and can be objectivated. These acts and/or the objectives that control them, are intentional insofar as their structure is activated. Such activation is (...)
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  14. Konstruktion und Kritik.Hans Albert - 1972 - [Hamburg]: Hoffmann und Campe.
     
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  15.  54
    Some remarks on reasons in explaining human action.Hans Albert - 1993 - International Studies in the Philosophy of Science 7 (1):25 – 27.
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  16.  10
    Die arabische Übersetzung der Schrift des Alexander von Aphrodisias über das Wachstum (Quaestio I 5).Hans-Jochen Alexander & Ruland - 1981 - Göttingen: Vandenhoeck & Ruprecht. Edited by Hans-Jochen Ruland.
    Text und Übersetzung -- Arabisch-lateinisch-griechisches Wörterverzeichnis -- Griechisch-arabisches Wörterverzeichnis -- Versio Latina.
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  17. Trivialliteratur. Ein Beitrag zur Geschichte des Begriffs und seines Umfelds.Hans-Joachim Althof - 1978 - Archiv für Begriffsgeschichte 22:175-201.
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  18.  17
    Nietzsche als Leser.Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié (eds.) - 2021 - De Gruyter.
    Bei Nietzsches Texten handelt es sich häufig um Reaktionen auf seine breitgestreuten Lektüren. Sein Lesen ist zugleich ein Schreiben, und es verläuft ebenso selektiv und assoziativ wie aneignend: So werden unter Nietzsches Hand etwa Lesefrüchte aus naturwissenschaftlichen Lexika ästhetischen Überlegungen einverleibt oder ethno-anthropologische Fachbücher im Kontext philosophiegeschichtlicher Einordnungsversuche zitiert. Die Interpretation von Nietzsches Schriften ist daher stets auf eine philologisch-differenzierte Quellenarbeit angewiesen, die zugleich auch philosophisch-hermeneutischen Ansprüchen genügt. Nur so findet die spezifische Gemengelage aus Eigenem und Fremdem in Nietzsches Texten (...)
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  19. Öffentlichkeit als Staatsersatz.Hans-Joachim Arndt - forthcoming - Archiv für Rechts-Und Sozialphilosophie.
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  20. Some remarks on the relationship between Lessing and Wolff with regard to the theory of the fable.Hans Werner Arndt - 1983 - Archives de Philosophie 46 (2):255-269.
     
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  21. Hölderlin et la théologie.Hans-Christoph Askani - 2009 - Revue de Théologie Et de Philosophie 141 (3).
     
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  22.  17
    Ernst Jüngers christliches Zwischenspiel.Hans Jürgen Baden - 1961 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 3 (3):328-345.
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  23.  9
    Es wird Zeit an Gott zu denken.Hans Jürgen Baden - 1970 - Hamburg,: Agentur des Rauhen Hauses.
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  24.  12
    Peter Wust, der Philosoph unter dem Kreuz.Hans Jürgen Baden - 1960 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 2 (2):160-173.
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  25.  6
    Freiheit statt Teleologie: e. Grundgedanke von Nietzsche.Hans Peter Balmer - 1977 - München: Alber.
  26. Forgetting–an historical perspective.Hans J. Markowitsch & Matthias Brand - 2010 - In Sergio Della Sala, Forgetting. Psychology Press. pp. 23--34.
     
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  27. Philosophische Aphorismen.Hans Margolius - 1966 - Schopenhauer Jahrbuch:130-131.
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  28.  15
    The Cart Project: A Personal History, a Plea for Help and a Proposal.Hans Moravec Stanford AI Lab May - unknown
    This is a proposal for the re-activation of the essentially stillborn automatic car project for which the cart was originally obtained, and presents a process through which this activation could be accomplished painlessly. The project would be financed from the lab's operating grant, and would interact strongly with, while being independent of, any Mars rover research initiated by Lynn Quam. Since I seem to be the only one, apart from John McCarthy, with an active interest in this aspect of things, (...)
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  29.  7
    XIV. Der Fetisch im Heiligtum des Zeus Ammon.Hans Meltzer - 1904 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 63 (1):186-223.
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  30. Der ontologische Gottesbeweis.Hans Meyer - 1958 - Philosophisches Jahrbuch 66:177.
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  31.  18
    Summen- und Einzelschaden.Hans Möller - 1937 - De Gruyter.
    Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Da der Titel erstmals im Nationalsozialismus publiziert wurde, ist er in besonderem Maße in seinem historischen Kontext zu betrachten. Mehr erfahren Sie.
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  32.  70
    A Response to Philip J. Ivanhoe’s Review.Hans-Georg Moeller - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  33.  23
    Chapter Eight. Universal Values or Cultural Relativity: A Pointless Question.Hans-Georg Moeller - 2014 - In Ming Xie, The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. Toronto: University of Toronto Press. pp. 156-164.
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  34.  5
    Theorie des Gewohnheitsrechts.Hans Mokre - 1932 - Glashütten im Taunus,: D. Auvermann.
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  35.  32
    Reasons and Other Minds.Hans Morsink & David Louzecky - 1981 - Philosophical Inquiry 3 (3-4):140-156.
  36.  24
    Ripples and puddles.Hans Moravec - manuscript
    Computers were invented recently to mechanize tedious manual informational procedures. Such procedures were themselves invented only during the last ten millennia, as agricultural civilizations outgrew village-scale social instincts. The instincts arose in our hominid ancestors during several million years of life in the wild, and were themselves built on perceptual and motor mechanisms that had evolved in a vertebrate lineage spanning hundreds of millions of years.
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  37.  75
    The scientific allegory of John Augustine zahm: Zahm's theological method with insight from marie‐joseph lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  38.  7
    Russland und die psychomachie Europas.Hans Mühlestein - 1925 - München,: C. H. Beck.
    Bolshewismus und chiliasmus in Russland.--Das ende der welt, oder das ende christentums?--Religion und politik in Westeuropa.--von glaubensaufgang im glaubensniedergang.--Zwei exkurse.
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  39.  28
    Is Materialism a Consequence of Natural Science?Hans-Dieter Mutschler - 2018 - Rocznik Filozoficzny Ignatianum 24 (2):139-149.
    Naturalism is neither a consequence nor a presupposition of natural science in a threefold way: the principle of matter, the principle of supervenience and the principle of the causal closure of the world are metaphysical principles. They are true, if naturalism is true. So, if you are a naturalist, you should find reasons for your worldview which are independent from natural science. But it is hard to see how this could work.
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  40.  7
    Der moderne Strukturbegriff.Hans Naumann - 1973 - Damrstadt,: Wissenschaftliche Buchgesellschaft.
  41. Investment fluctuations as cause of the business cycle.Hans Neisser - forthcoming - Social Research: An International Quarterly.
     
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  42.  17
    Letters from Early Mesopotamia.Hans Neumann, Piotr Michalowski & Erica Reiner - 1997 - Journal of the American Oriental Society 117 (4):707.
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  43.  9
    Der erste Teil der Schrift: Es ist nichts.Hans J. Newiger - 1973 - In Hans Joachim Newiger, Untersuchungen Zu Gorgias' Schrift Über Das Nichtseiende. New York,: De Gruyter. pp. 14-107.
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  44.  10
    Fragen der Chronologie.Hans J. Newiger - 1973 - In Hans Joachim Newiger, Untersuchungen Zu Gorgias' Schrift Über Das Nichtseiende. New York,: De Gruyter. pp. 107-124.
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  45.  12
    Denken – Sprechen – Handeln: Johann Georg Sulzers semiotische Fundierung der Allgemeinen Theorie der Schönen Künste.Hans-Peter Nowitzki - 2011 - In Frank Grunert & Gideon Stiening, Johann Georg Sulzer (1720-1779): Aufklärung zwischen Christian Wolff und David Hume. Berlin: Akademie Verlag. pp. 137-168.
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  46.  56
    Technology: Autonomous or neutral.Hans Oberdiek - 1990 - International Studies in the Philosophy of Science 4 (1):67 – 77.
    Abstract Two conflicting visions of technology nevertheless agree that scientists and engineers bear little moral responsibility for their inventions. According to one vision, technology is largely autonomous,? that is, self?determinative operating according to its own blind laws independently of human will. According to the other, technology is fully controllable, but control rests solely with ?end?users? as technology is, in itself, value?neutral. After a brief characterization of the domain of technology, each vision of technology is criticized in turn. Despite the many (...)
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  47.  18
    Boomens bånd.Hans Jacob Ohldieck - 2022 - Agora 40 (2-3):230-250.
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  48.  11
    Fluchtpunkt Subjekt: Facetten und Chancen des Subjektgedankens.Hans-Ludwig Ollig & Gerhard Krieger (eds.) - 2001 - Schöningh.
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  49.  11
    Zu einer schwierigen Stelle in Ovids 'Fasten'.Hans Bernsdorff - 1993 - Hermes 121 (3):367-370.
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  50.  11
    Anhang.Hans Walter Bähr - 1974 - In Philosophie Und Psychologie der Religion. De Gruyter. pp. 350-377.
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