Results for 'Haihong Tan'

979 found
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  1.  15
    Using Mindfulness to Reduce Anxiety and Depression of Patients With Fever Undergoing Screening in an Isolation Ward During the COVID-19 Outbreak.Yuping Liu, Sizhu Huyang, Haihong Tan, Yubiao He, Jin Zhou, Xue Li, Man Ye, Jin Huang & Daxing Wu - 2021 - Frontiers in Psychology 12.
    The coronavirus disease 2019 continues to spread globally. This infectious disease affects people not only physically but also psychologically. Therefore, an effective psychological intervention program needs to be developed to improve the psychological condition of patients screened for fever during this period. This study aimed to investigate the effect of a brief mindfulness intervention on patients with suspected fever in a screening isolation ward awaiting results of the COVID-19 test. The Faces Scale and the Emotional Thermometer Tool were used to (...)
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  2.  5
    Lü Dalin li xue si xiang yan jiu: jian lun Zhejiang xue pai de xue shu jin cheng = LüDalin lixue sixiang yanjiu.Haihong Chen - 2013 - Hangzhou Shi: Zhejiang gong shang da xue chu ban she.
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  3.  4
    Xi fang zhe xue di yan jiu yu jin zhan.Haihong Chen & Qingsheng Li (eds.) - 1993 - Shanghai Shi: Shanghai jiao tong da xue chu ban she.
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  4.  12
    Huan Tan "Xin lun".Tan Huan - 2014 - Beijing: She hui ke xue wen xian chu ban she. Edited by Zeyu Wu & Shouju Wu.
    是東漢哲學家、思想家桓譚的主要論着,但早己亡佚。今存之輯本有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本,及近人朱謙之輯本,但均有不足。有鑒於此,吳則虞先生於1962年着有新輯本,收錄 二百餘條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存疑、訂訛之文;記載桓譚事跡、著述、評論之文。 桓譚,后漢時人,官至給事中。博學多識,破讖緯迷妄,去虛妄偽飾,先於王充、張衡,具有唯物啟蒙學者之學識,是漢時哲學思想家。《新諭》是桓譚主要論着,但早已亡佚。據歷史記載,明有二卷本,清有孫之騌輯本,皆不 傳。另有《指海》內佚名氏輯本、清孫馮翼輯本、清嚴可均輯本、黃以周輯本及近人朱謙之輯本。從今日的學術、校勘、編排諸方面來看,諸本均有不足:或短椾零篇,漫無倫紀;或望文歸屬,強系篇名;或條目重復,內容雜陳 迭見;或引用刻本,多有遺漏;或雖沿用十七卷篇目之名稱,但其條目已不能再顯現原書各篇的思想內容。有鑒於此,吳則虞先生於一九六二年着有新輯本,收錄二百余條,以類相從,分為八卷,並添加附編,匯涵桓譚佚文、存 疑、訂訛之文;記載桓譚事跡、著述、評論之文;最后殿以輯校引用書目及版本之詳目,以便於讀者查閱與研究。此書成為目前桓譚《新論》集大成之著作。.
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  5.  36
    Based On The Narration Of Wahb Bın Munabbih, A Mathnawi: Dasıtan-ı Erve Hatun.Bünyamin Tan - 2013 - Journal of Turkish Studies 8.
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  6. Tan Sitong zhen ji.Sitong Tan - 1955 - Edited by Cao Wen.
     
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  7.  67
    Boundary making and equal concern.Kok-Chor Tan - 2005 - Metaphilosophy 36 (1‐2):50-67.
    Liberal nationalism is a boundary‐making project, and a feature of this boundary‐making enterprise is the belief that the compatriots have a certain priority over strangers. For this reason it is often thought that liberal nationalism cannot be compatible with the demands of global egalitarianism. In this essay, I examine the sense in which liberal nationalism privileges compatriots, and I argue that, properly understood, the idea of partiality for compatriots in the context of liberal nationalism is not at odds with global (...)
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  8. A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
  9. Liberal toleration in Rawls's law of peoples.Kok-Chor Tan - 1998 - Ethics 108 (2):276-295.
  10.  89
    Institutional Structure and Firm Social Performance in Transitional Economies: Evidence of Multinational Corporations in China.Justin Tan - 2009 - Journal of Business Ethics 86 (S2):171 - 189.
    With the expansion of multinational corporations (MNCs), the alarming upsurge in widely publicized and notable corporate scandals involving MNCs in emerging markets has begun to draw both academic and managerial attention to look beyond home market practices to the pressing concern of CSR in emerging markets. Previous studies on CSR have focused primarily on Western markets, reserving limited discussions in addressing the issue of MNC attitudes and CSR practices in their emerging host markets abroad. Despite this incongruity in academic response (...)
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  11.  71
    Treatment refusal in anorexia nervosa : a challenge to current concepts of capacity.Jacinta Tan & Tony Hope - 2008 - In Guy Widdershoven, Empirical ethics in psychiatry. New York: Oxford University Press. pp. 187--210.
  12.  62
    T. S. Eliot: Culture and Education.Tan Tai Wei - 1972 - Educational Philosophy and Theory 4 (1):47-54.
  13. Kantian Ethics and Global Justice.Kok-Chor Tan - 1997 - Social Theory and Practice 23 (1):53-73.
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  14. Defining the 'social' in 'social entrepreneurship': Altruism and entrepreneurship.Wee Liang Tan, John N. Williams & Teck Meng Tan - 2005 - International Entrepreneurship and Management Journal 1:353-365.
    What is social entrepreneurship? In, particular, what’s so social about it? Understanding what social entrepreneurship is enables researchers to study the phenomenon and policy-makers to design measures to encourage it. However, such an understanding is lacking partly because there is no universally accepted definition of entrepreneurship as yet. In this paper, we suggest a definition of social entrepreneurship that intuitively accords with what is generally accepted as entrepreneurship and that captures the way in which entrepreneurship may be altruistic. Based on (...)
     
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  15. Liberal nationalism and cosmopolitan justice.Kok-Chor Tan - 2002 - Ethical Theory and Moral Practice 5 (4):431-461.
    Many liberals have argued that a cosmopolitan perspective on global justice follows from the basic liberal principles of justice. Yet, increasingly, it is also said that intrinsic to liberalism is a doctrine of nationalism. This raises a potential problem for the liberal defense of cosmopolitan justice as it is commonly believed that nationalism and cosmopolitanism are conflicting ideals. If this is correct, there appears to be a serious tension within liberal philosophy itself, between its cosmopolitan aspiration on the one hand, (...)
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  16. Competence to Make Treatment Decisions in Anorexia Nervosa: Thinking Processes and Values.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):267-282.
    This paper explores the ethical and conceptual implications of the findings from an empirical study (reported elsewhere) of decision-making capacity in anorexia nervosa. In the study, ten female patients aged thirteen to twenty-one years with a diagnosis of anorexia nervosa, and eight sets of parents, took part in semistructured interviews. The purpose of the interviews was to identify aspects of thinking that might be relevant to the issue of competence to refuse treatment. All the patient-participants were also tested using the (...)
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  17.  14
    Sman paʼi bslab bya gces btus =.Gʹyu-Thog Yon-Tan-Mgon-Po - 2021 - Khrin-tuʼu: Si-khron mi-rigs dpe-skrun-khang.
    Selected writings, including those of Gʹyu-thog Yon-tan-mgon-po, 1126 to 1202, on the morality of Tibetan medicine.
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  18.  13
    History-writing in Turkey through securitization discourses and gendered narratives.Bengi Bezirgan-Tanış - 2019 - European Journal of Women's Studies 26 (3):329-344.
    Since the official history-writing is a defining aspect for the formation and consolidation of nation-states, it is crucial to explore the attempts to legitimize particular discourses regarding historical atrocities. The selective representations of the past, in this regard, contradict counter-memories and propagate hegemonic patterns of remembrance and/or forgetting of past crimes. This article accordingly addresses how the representations of counter-memories as threats to national security and the silencing of gender-specific experiences and remembrances by sanctioned historical narratives become manifest in the (...)
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  19.  45
    Three Cornerstones of the Former Soviet Semiotics.Jie Zhang & Haihong Ji - 2007 - American Journal of Semiotics 23 (1-4):55-66.
    Bakhtin’s social semiotics, Lotman’s structural literary semiotics, and Uspenskij’s linguistic cultural semiotics are the three important theoretical cornerstones of the mansion of semiotics in the former Soviet Union, whose influences have long gone beyond the territory of the former Soviet Union, and have attracted widespread attention of the literary and semiotic circle from China and the rest of the world as well. However, researches so far have been mainly separate studies of their distinct theories, while a comparative study of the (...)
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  20.  34
    Donate Money, but Whose? An Empirical Study of Ultimate Control Rights, Agency Problems, and Corporate Philanthropy in China.Justin Tan & Yuejun Tang - 2016 - Journal of Business Ethics 134 (4):593-610.
    Using empirical evidence gathered from Chinese listed companies, this article explores the relationship between micro-governance mechanisms and corporate philanthropy from a corporate governance perspective. In China’s emerging market, ultimate controlling shareholders of state-owned enterprises are reluctant to donate their assets or resources to charitable organizations; in private enterprises marked by more deviation in voting and cash flow rights, such donations tend to be more likely. However, the ultimate controllers in PEs refuse to donate assets or resources they control or own, (...)
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  21.  10
    (1 other version)Democracy as Culture: Deweyan Pragmatism in a Globalizing World.Sor-Hoon Tan & John Whalen-Bridge (eds.) - 2008 - State University of New York Press.
    Explores the significance of Dewey’s thought on democracy for the contemporary world.
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  22. Hent De Vries and Samuel Weber, eds., Violence, Identity, and Self-Determination Reviewed by.Kok-Chor Tan - 1999 - Philosophy in Review 19 (1):9-11.
  23.  88
    Decision-Making as a Broader Concept.Jacinta O. A. Tan, Anne Stewart & Tony Hope - 2009 - Philosophy, Psychiatry, and Psychology 16 (4):345-349.
    In lieu of an abstract, here is a brief excerpt of the content:Decision-Making as a Broader ConceptJacinta O. A. Tan (bio), Anne Stewart (bio), and Tony Hope (bio)KeywordsCompetence, decision-making, capacity, anorexia nervosa, autonomy, values, identityWe thank Demian Whiting for the thoughtful critique of aspects of our paper (Tan et al. 2006a). A primary aim of our research was to provide empirical grounds on which to stimulate discussion about the nature of decision-making capacity (DMC). Whiting criticizes in particular the concept of (...)
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  24. Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality.Kok-Chor Tan - 2012 - Oxford, GB: Oxford University Press.
    Kok-Chor Tan addresses three key questions in political philosophy: Where does distributive equality matter? Why does it matter? And among whom does it matter? He argues for an institutional site for egalitarian justice, a luck-egalitarian ideal of why equality matters, and a global scope for distributive justice.
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  25. Kʻantʻŭ chʻŏrhak sasang ŭi ihae.Tan-sŏk Han - 1983 - Sŏul Tʻŭkpyŏlsi: Yangyŏnggak.
     
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  26. (2 other versions)Bushō kanjō ki.Tanʼan Kumazawa - 1935
     
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  27.  11
    Autorité, pouvoir, puissance.Philibert Secrétan - 1969 - (Lausanne,): Éditions l'Age d'homme.
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  28.  7
    Hazret-i Ömer'in Adaleti: D'sit'n-ı Şehm'n.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):989-989.
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  29.  13
    Manzum Bir Menkıbe: Hik'ye-i Ş'h Hamîd.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1395-1395.
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  30.  9
    Latin Yazi Kompozisyonlarinda Kufi Form Etkisi.Enis Timuçin Tan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1269-1269.
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  31.  98
    MNC Strategic Responses to Ethical Pressure: An Institutional Logic Perspective.Justin Tan & Liang Wang - 2011 - Journal of Business Ethics 98 (3):373-390.
    In this study, we aim to investigate how multinational corporations (MNCs) balance ethical pressures from both the home and host countries. Drawing on theories from institutional theory, international business, and business ethics, we build a theoretical framework to explain the ethical behavior of MNCs. We apply the institutional logic concept to examine how MNCs with established logics and principles that have grown in the home country respond to local ethical expectations in the host country. We differentiate the core values from (...)
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  32.  35
    Response to Chiao-Wei Liu, “Response to Leonard Tan and Mengchen Lu, ‘I Wish to be Wordless’: Philosophizing through the Chinese Guqin,” Philosophy of Music Education Review 26, no. 2 (Fall, 2018):199–202. [REVIEW]Leonard Tan & Mengchen Lu - 2019 - Philosophy of Music Education Review 27 (2):210.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Chiao-Wei Liu, "Response to Leonard Tan and Mengchen Lu, 'I Wish to be Wordless': Philosophizing through the Chinese Guqin," Philosophy of Music Education Review 26, no. 2 (Fall, 2018): 199–202Leonard Tan and Mengchen LuChiao-Wei Liu's response to our paper raised important issues regarding the translation and interpretation of Chinese philosophical texts, our construals of Truth and ethical awakening, differences between the various Chinese philosophical traditions, and the (...)
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  33. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar, Reparations: interdisciplinary inquiries. New York: Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first challenge, I (...)
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  34. Vaṇṇaccarapam Śrī Taṇṭapāṇicuvāmikaḷ iyar̲r̲iyaruḷiya varukkak kur̲aḷ. Taṇṭapāṇi - 1988 - Tiruvāmāttūr, Val̲i Vil̲uppuram: Kaumāra Maṭālayam. Edited by Kantacāmi.
     
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  35. The Duty to Protect.Kok-Chor Tan - 2005 - In Terry Nardin & Melissa S. Williams, Humanitarian Intervention: Nomos Xlvii. New York University Press.
    Debates on humanitarian intervention have focused on the permissibility question. In this paper, I ask whether intervention can be a moral duty, and if it is a moral duty, how this duty is to be distributed and assigned. With respect to the first question, I contemplate whether an intervention that has met the "permissibility" condition is also for this reason necessary and obligatory. If so, the gap between permission and obligation closes in the case of humanitarian intervention. On the second (...)
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  36.  49
    Studying Penguins to Understand Birds.Jacinta Tan, Anne Stewart, Ray Fitzpatrick & R. A. Hope - 2006 - Philosophy, Psychiatry, and Psychology 13 (4):299-301.
    In lieu of an abstract, here is a brief excerpt of the content:Studying Penguins to Understand BirdsJacinta O. A. Tan (bio), Anne Stewart (bio), Ray Fitzpatrick (bio), and Tony Hope (bio)Keywordsanorexia nervosa, treatment decision-making, competence, valuesWe are grateful to Grisso, Appelbaum, Charland, and Vollmann for their thoughtful commentaries on our paper. We would like to respond by picking up on some of the points they make, although we do not address all the issues raised.Our general aims in the paper are (...)
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  37.  85
    Michael hand, indoctrination and the inculcation of belief.Charlene Tan - 2004 - Journal of Philosophy of Education 38 (2):257–267.
    In ‘Religious Upbringing Reconsidered’ Michael Hand revisits the debate on the right of parents to give their children a religious upbringing in a liberal context. According to him, the logical difficulty lies in the fact that parents cannot both impart religious beliefs and avoid indoctrination. While Peter Gardner and Jim Mackenzie have responded to Hand's paper and raised a number of pertinent issues, what is missing is a fuller treatment of indoctrination and belief inculcation for children. In this paper, I (...)
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  38.  17
    Booty and the Roman Assembly in 264 B. C.James Tan - 2013 - História 62 (4):417-419.
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  39. Conversion in Dexter.Matthew John Paul Tan & Joel Hodge - 2015 - In Scott Cowdell, Chris Fleming & Joel Hodge, Mimesis, movies, and media. London: Bloomsbury Academic.
     
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  40.  13
    Hoca Neşete Ait Manzûm Bir Sergüzeşt-N'me: D'sit'n-ı Bîve-Zen.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):685-685.
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  41.  24
    Immanence and Autobiography: Gilles Deleuze’s a life and Sarah Kofman’s autobiogriffure.Jean Emily Tan - 2020 - Kritike 14 (1):45-63.
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  42. Ke xue di si bian fang fa lun.Yuquan Tan - 1988 - Taibei Shi: Taiwan shang wu yin shu guan.
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  43.  30
    Response to Alexandra Kertz-Welzel's “Two Souls, Alas, Reside within My Breast”: Reflections on German and American Music Education Regarding the Internationalization of Music Education.Leonard Tan - 2015 - Philosophy of Music Education Review 23 (1):113.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Alexandra Kertz-Welzel’s “Two Souls, Alas, Reside within My Breast”: Reflections on German and American Music Education Regarding the Internationalization of Music EducationPhilosophy of Music Education Review, 21, no.1 (Spring 2013): 52–65Leonard TanAs a Singaporean who, like Kertz-Welzel, spent four years residing in the United States, I read the article with great interest. Born to traditional Chinese parents, I was raised steeped in Confucian values, savored Chinese operas, (...)
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  44.  14
    A study of the relationship between receptive and expressive language processing in schizophrenia.Tan Eric, Yelland Gregory & Rossell Susan - 2015 - Frontiers in Human Neuroscience 9.
  45.  20
    Changes in the Concept of “Jian” in the Pre-Qin Period: From Political Norm to Means of Acquiring Wealth.Xiao Tan - 2019 - Cultura 16 (2):165-182.
    The conceptual changes of Jian儉 in the pre-Qin period were the results of changes in the social and political structure. It originally referred to Jian virtue, which was a kind of political norm of clan states. This required the aristocrats to be moderate in accordance with the patriarchal hierarchy and generously share their wealth with their own clansmen. The opposite of Jian virtue is Tan and Chi. In the middle of the Spring and Autumn Period, many states formed their politics (...)
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  46.  73
    Why Equality and Which Inequalities?: A Modern Confucian Approach to Democracy.Sor-Hoon Tan - 2016 - Philosophy East and West 66 (2):488-514.
    Those who see Confucianism as a premodern imperial ideology or a traditional religion have no problem characterizing its social ideal as inherently hierarchical, as this is fairly typical of such systems of thought. From this perspective, rather than valuing equality Confucianism takes for granted inequalities among people, and justifies social hierarchies and unequal distribution of power, resources, prestige, and other goods as part of its ethics and its ideal of good government by sagely kings, the justification sometimes involving metaphysical claims (...)
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  47.  11
    The Spirit of Contemporary Democracy (1919).Tan Mingqian - 2001 - In Stephen C. Angle & Marina Svensson, Chinese Human Rights Reader. M. E. Sharpe. pp. 92.
  48. Ren xue: Tan Sitong ji.Sitong Tan - 1994 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing. Edited by Run'guo Jia.
     
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  49. Chʻŏrhak sinʼgang.Tan-sŏk Han - 1976
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  50.  5
    From Sydney, Australia: Mass on Media.Matthew Tan - 2020 - The Bulletin of the Colloquium on Violence and Religion 64:30-31.
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