Results for 'Guangyu Bin'

992 found
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  1. Learning without consciously knowing: Evidence from event-related potentials in sequence learning.Qiufang Fu, Guangyu Bin, Zoltan Dienes, Xiaolan Fu & Xiaorong Gao - 2013 - Consciousness and Cognition 22 (1):22-34.
    This paper investigated how implicit and explicit knowledge is reflected in event-related potentials in sequence learning. ERPs were recorded during a serial reaction time task. The results showed that there were greater RT benefits for standard compared with deviant stimuli later than early on, indicating sequence learning. After training, more standard triplets were generated under inclusion than exclusion tests and more standard triplets under exclusion than chance level, indicating that participants acquired both explicit and implicit knowledge. However, deviant targets elicited (...)
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  2.  66
    Space distribution of EEG responses to hanoi-moving visual and auditory stimulation with Fourier Independent Component Analysis.Shijun Li, Yi Wang, Guangyu Bin, Xiaoshan Huang, Dan Zhang, Gang Liu, Yanwei Lv, Xiaorong Gao, Shangkai Gao & Lin Ma - 2015 - Frontiers in Human Neuroscience 9.
  3.  8
    Lun yu xin jie: cong xin xing de xiu lian he ti wu tan suo "Lun yu" de zhen shi yi han.Guangyu Song - 2008 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    本書可謂宋教授打從心性潛修後而有的領悟之作。讀者若能內修本心、外練世事,來此讀書,將別有一番新譯在心頭。.
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  4.  71
    Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations from Theoretic and Empirical Perspectives.Bin Jiang - 2009 - Journal of Business Ethics 85 (1):77-92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  5. Cogito and I: A Bio-logical Approach.Bin Kimura - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):331-336.
    The key mutation of the schizophrenic psyche can be described as a disturbance of the first person-ness of the I-sense, i.e., of the sense of the "I" as personal subject of experience and of action. Under these circumstances, representations of things are not definitively experienced as "my" representations—with the self-evidence of belonging to me. This uncertainty of selfhood, specific to schizophrenia, cannot be reduced to a disability of intellect, logic, judgment, or memory. In the course of developing his argument, the (...)
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  6.  29
    Religious Propagation, Commercial Activities, and Cultural Identity.Song Guangyu - 2010 - Chinese Studies in History 44 (1-2):91-120.
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  7.  35
    The Heavenly Way Transmits the Light.Song Guangyu - 2010 - Chinese Studies in History 44 (1-2):76-90.
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  8.  9
    Ru xue liu bian zha ji =.Guangyu Xie (ed.) - 2022 - Jinan Shi: Shandong you yi chu ban she.
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  9.  10
    Zhuzi xue yu Hui xue.Guangyu Xie - 2010 - Changsha Shi:
    本书为《朱子学研究丛书》之一, 从朱子学与徽学这个角度立论, 强调从文化的意义上研究朱子学, 力图用解释的方式代替阐述学. 文化是以文教化, 是国家民族的精神力量和生活方式, 和衣食住行一样须臾不可离. 朱子学是 "为己之学", "内圣外王", 是讲修身, 齐家, 治国, 平天下的. 努力发掘朱子学中的现代意义价值, 继往开来, 从中寻找出中国文化发展的方向, 对当今和谐社会的建设将起到一定的作用.
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  10.  25
    Factors affecting the growth of micro/nano-sized tungsten whiskers synthesised by vapour deposition.Guangyu Liu, Min Song, Xinli Liu & Yuehui He - 2013 - Philosophical Magazine 93 (6):584-597.
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  11.  6
    "Han Feizi" du jie =.Guangyu Liu - 2016 - Changchun: Dong bei shi fan da xue chu ban she.
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  12.  26
    The Fractional Kalman Filter-Based Asynchronous Multirate Sensor Information Fusion.Guangyue Xue, Yubin Xu, Jing Guo & Wei Zhao - 2018 - Complexity 2018:1-10.
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  13. Sensitivity, Safety, and Epistemic Closure.Bin Zhao - 2022 - International Journal of Philosophical Studies 30 (1):56-71.
    It has been argued that an advantage of the safety account over the sensitivity account is that the safety account preserves epistemic closure, while the sensitivity account implies epistemic closure failure. However, the argument fails to take the method-relativity of the modal conditions on knowledge, viz., sensitivity and safety, into account. In this paper, I argue that the sensitivity account and the safety account are on a par with respect to epistemic closure once the method-relativity of the modal conditions is (...)
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  14. A Dilemma for Globalized Safety.Bin Zhao - 2022 - Acta Analytica 37 (2):249-261.
    The safety condition is supposed to be a necessary condition on knowledge which helps to eliminate epistemic luck. It has been argued that the condition should be globalized to a set of propositions rather than the target proposition believed to account for why not all beliefs in necessary truths are safe. A remaining issue is which propositions are relevant when evaluating whether the target belief is safe or not. In the literature, solutions have been proposed to determine the relevance of (...)
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  15.  74
    On Translating the Sensitivity Condition to the Possible Worlds Idiom in Different Ways.Bin Zhao - 2024 - American Philosophical Quarterly 61 (1):87-98.
    The sensitivity account of knowledge is a modal epistemology, according to which S knows that p only if S's belief in p is sensitive in the sense that S would not believe that p if p were false. There are different ways to state the sensitivity condition by means of a possible worlds heuristic. The sensitivity account is thus rendered into different versions. This paper examines cases of knowledge and cases of luckily true beliefs (e.g., the Gettier cases) and argues (...)
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  16.  9
    al-Sihām al-masmūmah lil-takhalluṣ min al-ʻawāʼid al-madhmūmah.Bin Busayf & Aḥmad Bāb - 2019 - Anuwākshūṭ, Mūrītāniyā: Dār Jusūr ʻAbd al-ʻAzīz. Edited by Bin al-Ṭulbah & Muḥammad Maḥmūd bin Jalāl.
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  17.  20
    Risk Awareness, Self-Efficacy, and Social Support Predict Secure Smartphone Usage.Guangyu Zhou, Mengke Gou, Yiqun Gan & Ralf Schwarzer - 2020 - Frontiers in Psychology 11.
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  18.  67
    Vers une psychopathologie en première personne.Kimura Bin - 2008 - Laval Théologique et Philosophique 64 (2):377-385.
    Chef de file de la réflexion psychiatrique au Japon, le Professeur Kimura Bin s’oppose dans cet article aux réductionnismes physicalistes en découvrant au coeur de la subjectivité une articulation complexe entre le personnel et l’impersonnel qui simultanément confirme la conception spirituelle zen de la constitution de l’individualité et donne une base à la fondation d’une science psychiatrique véritable. Il démontre que l’orientation donnée par les sciences cognitives et la philosophie analytique conduit à ignorer la différence entre réalité et actualité, et (...)
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  19. On Mentioning Belief-Formation Methods in Sensitivity Subjunctives.Bin Zhao - 2025 - Ergo: An Open Access Journal of Philosophy 12:232-246.
    According to the sensitivity account of knowledge, S knows that p only if S’s belief in p is sensitive in the sense that S would not believe that p if p were false. The sensitivity condition is usually relativized to belief-formation methods to avoid putative counterexamples. A remaining issue for the account is where methods should be mentioned in sensitivity subjunctives. In this paper, I argue that if methods are mentioned in the antecedent, then the account is too strong to (...)
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  20. ʻAūrat kī Islāmī zindagī: aur jadīd sāʼinsī taḥqīqāt.Muḥammad Anvar bin Ak̲h̲tar - 2003 - Karācī: Kitāb milne kā patah, Islāmī kutubk̲h̲ānah.
    Analytical study of an ideal life for a woman in Islam with special reference to modern science.
     
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  21. Ueber den zusammenhang zwischen ethik und aesthetik..Bin Gorion & Micha Joseph] - 1897 - Bern,: Steiger & cie..
     
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  22.  53
    Finite-Time Synchronization and Synchronization Dynamics Analysis for Two Classes of Markovian Switching Multiweighted Complex Networks from Synchronization Control Rule Viewpoint.Bin Yang, Xin Wang, Yongju Zhang, Yuhua Xu & Wuneng Zhou - 2019 - Complexity 2019:1-17.
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  23.  8
    Psikhoanaliticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.V. M. Leĭbin - 2012 - Moskva: Kogito-T︠Sentr.
    В книге представлены исследования и материалы, отражающие авторские размышления об актуальных проблемах психоанализа. Предметом осмысления являются вопросы, касающиеся перипетий развития психоанализа в России.
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  24.  8
    The Role of Prince Sattam bin Abdulaziz University in Promoting Environmental Sustainability Among Students in Light of Saudi Arabia's Vision 2030.Faisal Bin Shabib Mosleet Alsubaie, Ali Lamouchi & Mohamed Sayed Abdellatif - forthcoming - Evolutionary Studies in Imaginative Culture:869-885.
    Education for sustainable development aims to develop students' awareness of sustainability issues and foster their attitudes towards environmental, economic, and social sustainability. The study aimed to identify the role of Prince Sattam bin Abdulaziz University in promoting environmental sustainability among its students, in line with Saudi Arabia's Vision 2030. A descriptive analytical approach was used, with a sample of 341 university students. The study found that faculty members ranked first in promoting sustainability, followed by curricula, student activities, and university administration. (...)
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  25.  19
    Ecological Assets and Academic Procrastination among Adolescents: The Mediating Role of Commitment to Learning.Bin-Bin Chen & Wen Han - 2017 - Frontiers in Psychology 8.
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  26.  32
    Compositional dependence of serrated flow in nickel binary solid solutions during high-temperature microindentation.Bin Gan & Sammy Tin - 2014 - Philosophical Magazine 94 (17):1982-1991.
  27.  25
    Confucianism for the Contemporary World: Global Order, Politial Plurality, and Social Action ed. by Tze-ki Ton and Kristin Stapleton.Bin Song - 2019 - Philosophy East and West 69 (3).
    This edited volume consists of papers reflecting upon the significance of the contemporary revival of Confucianism for aspects of the global order such as capitalism, Asian modernity, liberal democracy, civil society, and mass media consumption. Read as a whole, the volume neither advocates a particular interpretation of Confucian thought, nor claims the efficacy of Confucianism in resolving human predicaments. Instead, it conceptualizes the Confucian revival as primarily an on-going social phenomenon and tries to analyze its broader impacts beyond the framework (...)
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  28.  30
    Hume Elements in James' View of Truth.Bin Song - 2006 - Modern Philosophy 2:72-77.
    With common sense and traditional correspondence theory of truth than the first articulated by James's pragmatism truth has many different characteristics, as well as reflected in these characteristics of the different philosophical connotations. These features and content are how is it? In the historical process of epistemological development without its roots? In this paper, to be adopted by Hume's empiricism contact, especially his causal theory, to trace the epistemological roots of pragmatism truth. Compared by the common and traditional correspondence theory (...)
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  29.  15
    Is Confucianism Beneath or Beyond Ethics and Politics?Bin Song - 2020 - Journal of World Philosophies 5 (2):200-205.
    This article reviews Shaun O’Dwyer’s latest book, Confucianism’s Prospects: A Reassessment. By critiquing philosophical theories of “Confucian democracy” and their shared sociological assumption that Confucianism still functions as a cultural matrix for East Asian societies, O’Dwyer argues that visions on the future of Confucianism alternative to what the currently fixed institutional infrastructure of liberal democracy entails are flawed. This is mainly because if unconstrained by the infrastructure, the hardwired paternalism and elitism of Confucian ethics would necessarily impose morally taxing burdens (...)
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  30.  31
    Robert C. Neville: A Systematic, Nonconformist, Comparative Philosopher of Religion.Bin Song - 2019 - American Journal of Theology and Philosophy 40 (3):11-30.
    As his student, colleague, and friend, my learning process with Robert Neville has experienced two stages of perplexity, which I think represent to a large extent other scholars' similar experience of engaging Neville's thought. The two stages can be described as follows. First, given their familiarity with existing divisions of human knowledge of religion within modern research universities, scholars reading Neville's work may be confused by questions concerning its disciplinary nature, or what it is all about. Is it theology, philosophy, (...)
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  31. The Confucian philosophy of education in Hexagram Meng (shrouded) of the Yijing.Bin Song - 2018 - In Xiufeng Liu & Wen Ma, Confucianism reconsidered: insights for American and Chinese education in the twenty-first century. Albany, NY: Suny Press.
     
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  32. Knowledge from Falsehood, Ignorance of Necessary Truths, and Safety.Bin Zhao - 2022 - Philosophia 50 (2):833-845.
    According to the safety account of knowledge, one knows that p only if one’s belief could not easily have been false. An important issue for the account is whether we should only examine the target belief when evaluating whether a belief is safe or not. In this paper, it is argued that, if we should only examine the target belief, then the account fails to account for ignorance of necessary truths. But, if we should also examine beliefs in other relevant (...)
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  33. Epistemic Closure, Necessary Truths, and Safety.Bin Zhao - 2022 - American Philosophical Quarterly 59 (4):391-401.
    According to the safety account of knowledge, one knows that p only if one's belief could not easily have been false. An important issue for the account is whether we should only examine the belief in the target proposition when evaluating whether a belief is safe or not. In this paper, it is argued that if we only examine the belief in the target proposition, then the account fails to account for why beliefs in necessary truths could fall short of (...)
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  34.  10
    al-Fann min manẓūr falsafī.Yāminah Bin Faraḥ - 2020 - Ṣafāqis (Tunisia): Maktabat ʻAlāʼ al-Dīn.
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  35.  12
    al-Ḥadāthah wa-istibʻād al-ākhar: dirāsah arkiyūlūjīyah fī jadal al-ʻaqlānīyah wa-al-junūn.ʻUmar Bin Būjalīdah - 2017 - Tūnis: Sūtīmīdyā lil-Nashr wa-al-Tawzīʻ.
    Modernism and rationalism; other; philosophical aspects; philosophy, modern; 20th century.
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  36. al-Mawḍūʻīyah wa-al-dhātīyah bayna al-Ghazzālī wa-Ibn Taymīyah.Muḥammad Muḥammad Bin-Yaʻīsh - 2000 - [Tétouan, Morocco: [S.N.].
  37. Dirāsāt fī al-ʻaqlānīyah al-tawfīqīyah: bayna al-falsafah wa-al-dīn wa-al-ʻilm wa-al-fann wa-al-siyāsah.al-Ṭāhir Bin Qayzah - 2002 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  38.  25
    I Don't Talk to My Wife Anymore: One Couple's Account on Dealing with Alzheimer's.Bernard 'Bernie' Binning - 2020 - Narrative Inquiry in Bioethics 10 (2):96-100.
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  39.  54
    La psychopathologie de Ia contingence, ou Ia perte du lieu d’être chez Ie schizophrène.Bin Kimura - 1997 - Études Phénoménologiques 13 (25):31-49.
  40.  26
    Assesseurs ou jury populaire?Bin Li - 2013 - Diogène n° 239-239 (3/4):126-138.
    Résumé La participation des citoyens à la justice chinoise prend la forme de la présence d’assesseurs civils ou de l’introduction, à titre expérimental, d’un jury populaire à côté des juges professionnels. Ces modalités de participation des citoyens ne changent toutefois pas la donne fondamentale de la gouvernance chinoise, car l’absence d’autonomie du droit, et d’indépendance des juges, demeurent les deux principaux obstacles à l’avènement d’un État de droit en Chine. En effet, l’instrumentalisation du droit au service d’une politique qui lui (...)
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  41.  19
    Modis vegetation phenology metrics estimated with an enhanced timesat algorithm.Bin Tan, Jeff Morisette, Robert Wolfe, Wayne Esaias, Feng Gao, Greg Ederer, Joanne Nightingale, Jamie E. Nickeson, Pete Ma & Jeff Pedely - forthcoming - Mind.
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  42.  9
    Wen hua chong tu shi ye xia de Tao Xingzhi =.Bin Tan - 2011 - Hefei Shi: Anhui jiao yu chu ban she.
  43.  51
    Neural Responses to Central and Peripheral Objects in the Lateral Occipital Cortex.Bin Wang, Jiayue Guo, Tianyi Yan, Seiichiro Ohno, Susumu Kanazawa, Qiang Huang & Jinglong Wu - 2016 - Frontiers in Human Neuroscience 10.
  44.  14
    Guiguzi zhi jie: tan jie qian gu qi shu.Bin Shao - 2016 - Beijing Shi: Shang Wu Yin Shu Guan Guo Ji You Xian Gong Si. Edited by Guiguzi.
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  45.  30
    Diffusion auction design.Bin Li, Dong Hao, Hui Gao & Dengji Zhao - 2022 - Artificial Intelligence 303 (C):103631.
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  46.  76
    Corporate Social Responsibility Under Authoritarian Capitalism: Dynamics and Prospects of State-Led and Society-Driven CSR.Bin Wu, Jeremy Moon & Peter S. Hofman - 2017 - Business and Society 56 (5):651-671.
    This article introduces the concept of corporate social responsibility in the seemingly oxymoronic context of Chinese “authoritarian capitalism.” Following an introduction to the emergence of authoritarian capitalism, the article considers the emergence of CSR in China using Matten and Moon’s framework of explaining CSR development in terms both of a business system’s historic institutions and of the impacts of new institutionalism on corporations arising from societal pressures in their global and national environments. We find two forms of CSR in China, (...)
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  47.  39
    Different Electrophysiological Responses to Informative Value of Feedback Between Children and Adults.Bin Du, Bihua Cao, Weiqi He & Fuhong Li - 2018 - Frontiers in Psychology 9.
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  48. Ongaku no shisō.Bin Ebisawa - 1972 - Ongaku No Tomo Sha.
     
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  49. Makesi zhu yi zhe xue yuan li zi xue gao kao gang yao.Bin Fan - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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  50. Chŏltae ŭi p'ap'yŏndŭl: Im Hong-bin kwa Hwang Sŏl-chung, So Pyŏng-il, Yang Tae-jong, Kwŏn Yŏng-u ka hamkke han ch'ŏrhak ŭi hyangyŏn.Hong-bin Im (ed.) - 2024 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
     
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