Results for 'Greta James'

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  1.  52
    Probability matching in choice under uncertainty: Intuition versus deliberation.Derek J. Koehler & Greta James - 2009 - Cognition 113 (1):123-127.
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  2. Materialism and Sensations.James W. Cornman - 1971 - New Haven: Yale University Press.
  3.  29
    Letters in time and retinotopic space.James S. Adelman - 2011 - Psychological Review 118 (4):570-582.
  4. The Republic of Plato, edited with critical Notes, Commentary and Appendices.James Adam - 1903 - Revue Philosophique de la France Et de l'Etranger 55:679-681.
     
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  5.  34
    Philosophical Forgetfulness: John Stuart Mill's "Nature".James Eli Adams - 1992 - Journal of the History of Ideas 53 (3):437-454.
  6.  35
    Blame It on the Norm.James Bohman - 2014 - Philosophy of the Social Sciences 44 (2):131-150.
    In this paper, I provide a qualified defense of the claim that cognitive biases are not necessarily signs of irrationality, but rather the result of using normative standards that are too narrow. I show that under certain circumstances, behavior that violates traditional norms of rationality can be adaptive. Yet, I express some reservations about the claim that we should replace our traditional normative standards. Furthermore, I throw doubt on the claim that the replacement of normative standards would license optimistic verdicts (...)
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  7.  36
    The trojan horse of the scottish philosophy.James Somerville - 2007 - Philosophy 82 (2):235-257.
    James McCosh considered his product of 'a labor of love', The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson To Hamilton to fall within 'what may be regarded as a new department of science, the history of thought'.' The value of the book lies, therefore, in not just its outlines of works of philosophers of the period with the views afforded of the academic life most of them led; but its sense-albeit unsure-that 'the Scottish school of philosophy' (1) after its (...)
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  8.  34
    Instrumental Causality in St. Thomas.James S. Albertson - 1954 - New Scholasticism 28 (4):409-435.
  9.  58
    A speech-motor-system perspective on nervous-system-control variables.James H. Abbs - 1982 - Behavioral and Brain Sciences 5 (4):541-542.
  10.  74
    Worldmaking and practical criticism.James S. Ackerman - 1981 - Journal of Aesthetics and Art Criticism 39 (3):249-254.
  11.  23
    The Vitality of Platonism, and Other Essays.James Adam - 2015 - Sagwan Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  12.  19
    Una nueva consciencia y un mal antiguo.James Addams, Ana Pérez & Lucas Céspedes - 2022 - Humanitas Hodie 5 (1):H51a6.
    Jane Addams (1860-1935), activista y pensadora feminista estadounidense, nos permite reencontrarnos con una perspectiva del feminismo de antaño. Su trabajo intelectual como escritora y filósofa pragmatista fue muy influyente para el sufragio en Estados Unidos y la creación de leyes que buscaban mejorar las condiciones laborales de las mujeres y poblaciones afrodescendientes. También fue cofundadora de la primera residencia social de Estados Unidos que apoyó la población inmigrante europea, conocida como la Hull-House. Además de ser la primera mujer en la (...)
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  13.  18
    : Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico.James R. Akerman - 2022 - Isis 113 (4):872-873.
  14. Science, pseudoscience, and anomaly.James E. Alcock - 1998 - Behavioral and Brain Sciences 21 (2):303-303.
    My criticisms of parapsychology are neither based on its subject matter per se, nor simply on a charge of sloppy research, but rather on the whole pattern of theory and research in this domain. The lack of a positive definition of psi, the use of ad hoc principles such as psi-missing and the experimenter psi effect to account for failures to confirm hypotheses, and the failure to produce a single phenomenon that can be replicated by neutral investigators are among the (...)
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  15.  16
    Empire as a Subject for Philosophy.James Alexander - 2019 - Philosophy 94 (2):243-270.
    In order to consider the question of whether empire is a subject for philosophy, I do three things. I sketch an original typology of three types of state, which I call polis, imperium and cosmopolis, in order to show that the second is an important philosophical conception which lies behind the terminology of empire and imperialism. I also consider modern theories of empire and imperialism in order to indicate some of their limitations as theories. And finally I indicate that it (...)
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  16.  11
    The State Is the Attempt to Strip Metaphor Out of Politics.James Alexander - 2019 - In Eric S. Kos, Michael Oakeshott on Authority, Governance, and the State. Springer Verlag.
    This chapter considers the two major ways Oakeshott attempted to make sense of the state, first, in the 1920s and 1930s, as “the whole of moral and social experience”, and second, from the 1950s onwards, as one particular political idea, which was ambiguous and so had to be theorised in terms of a contradiction, or, as he put it in 1975, “an unresolved tension between the two irreconcilable dispositions represented by the words societas and universitas”. In this chapter, both of (...)
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  17.  10
    Una cita de Terencio en el De correctione donatistarum.James S. Alexander & J. Oroz Reta - 1995 - Augustinus 40 (156-159):7-11.
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  18. International Responsibility.James Crawford & Jeremy Watkins - 2010 - In Samantha Besson & John Tasioulas, The philosophy of international law. New York: Oxford University Press.
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  19.  17
    Replication and reform: Vagaries of a social movement.James Walkup - 2021 - Journal of Theoretical and Philosophical Psychology 41 (2):131-133.
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  20. Friar Thomas d'Aquino, his Life, Thought and Works.James A. Weisheipl - 1979 - Tijdschrift Voor Filosofie 41 (1):143-143.
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  21. Family, Government, and the Medieval Aristotelians.James M. Blythe - 1989 - History of Political Thought 10 (1):1-16.
  22.  41
    Determinism, Fatalism, and Free Will in Hawthorne.James S. Mullican - 1979 - Philosophy and Literature 3 (1):91-106.
    In lieu of an abstract, here is a brief excerpt of the content:James S. Mullican DETERMINISM, FATALISM, AND FREE WILL IN HAWTHORNE A recurrent theme in Nathaniel Hawthorne's writing is the relationship between fatalism and free will. His tales, romances, and notebooks contain explicit and implied references to man's freedom of choice and his consequent responsibility for his acts, as well as to "fatalities" that impel men to various courses of action. Much of the ambiguity in Hawthorne's fiction rests (...)
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  23.  10
    Neoplatonic Pedagogy and the Alcibiades I: Crafting the Contemplative.James M. Ambury - 2024 - Cambridge, United Kingdom: Cambridge University Press.
    Many philosophers in the ancient world shared a unitary vision of philosophy – meaning 'love of wisdom' – not just as a theoretical discipline, but as a way of life. Specifically, for the late Neoplatonic thinkers, philosophy began with self-knowledge, which led to a person's inner conversion or transformation into a lover, a human being erotically striving toward the totality of the real. This metamorphosis amounted to a complete existential conversion. It was initiated by learned guides who cultivated higher and (...)
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  24. Saint Augustine and Being.James F. Anderson - 1967 - Revue de Métaphysique et de Morale 72 (1):128-129.
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  25.  10
    Rhetorical Incorrectness?James Arnt Aune - 2002 - Journal of Ayn Rand Studies 4 (1).
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  26.  21
    Six points to ponder.James H. Austin - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    [opening paragraph]: On page 2 of this volume our co-editors set admirable goals. They seek ‘method- ologies that can provide an open link to objective, empirically based description'. Moreover, they want ‘explicit examples of practical knowledge, in case studies'. My comments will address these words and goals. I too prefer the case-method approach, and seek practical ways to access states of consciousness. Then, at the top of page 4, Professors Varela and Shear define ‘nonconscious phenomena’ as those the subject is (...)
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  27. Citizen and Person: Legal Status and Human Rights in Hannah Arendt.James Bohman - 2012 - In Marco Goldoni & Christopher McCorkindale, Hannah Arendt and the law. Portland, Or.: Hart Pub.2.
     
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  28. Deliberating about the Past: Decentering Deliberative Democracy.James Bohman - 2009 - In Chad Kautzer & Eduardo Mendieta, Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. pp. 110.
     
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  29.  19
    Towards a neurocognitive model of turn taking in multimodal dialog.James Bonaiuto & K. Thórisson - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich, Embodied Communication in Humans and Machines. Oxford University Press. pp. 451--483.
  30.  59
    The Morality of On Liberty.James Edwin Mahon - 2007 - Studies in the History of Ethics - Symposium on Mill's Ethics 1 (2007).
    In this paper I argue that, contrary to both H. L. A Hart and Patrick Devlin, and in sympathy with D. G. Brown, it is possible to read Mill as arguing in On Liberty that morality should be enforced, by public moral disapprobation by society, and by fines, imprisonment, execution, etc., by the state, when it will promote the general welfare. The difference between Mill and his predecessors is that they had no standard for morality other than the subjective standard (...)
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  31.  17
    Balzac: Semiotique du personnage romanesque: l'exemple d'Eugenie Grandet.James Mall, Roland Le Huenen & Paul Perron - 1981 - Journal of Aesthetics and Art Criticism 39 (4):469.
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  32.  11
    The Scottish Influence on French Aesthetic Thought: Later Developments.James W. Manns - 1991 - Journal of the History of Ideas 52 (1):103-119.
  33.  14
    Communicative Praxis and the Space of Subjectivity, by Calvin O. Schrag.James L. Marsh - 1989 - Journal of the British Society for Phenomenology 20 (2):180-182.
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  34.  14
    III. Holiness and Beauty in Modern Theories of Religion.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. New jersey: Princeton University Press. pp. 65-103.
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  35.  11
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  36.  9
    2. Thought and Expression in Lonergan.James Marsh - 2014 - In James L. Marsh, Lonergan in the World: self-appropriation, otherness, and justice. Toronto: University of Toronto. pp. 13-21.
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  37.  21
    The new dialogue between philosophy and theology.James Alfred Martin - 1966 - London,: Black.
  38.  8
    The Two Kierkegaards.James L. Marsh - 1972 - Philosophy Today 16 (4):313-322.
  39.  10
    VII. Beyond the End of Art and the End of Religion.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. New jersey: Princeton University Press. pp. 189-196.
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  40. Worship & poetry.James Martineau - 1963 - Hibbert Journal 61 (43):195.
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  41.  37
    Radar Screens, Astroturf, and Dirty Work: A Qualitative Exploration of Structure and Process in Corporate Political Action.James E. Mattingly - 2006 - Business and Society Review 111 (2):193-221.
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  42. The question of being in.James Mensch - manuscript
    I wish to acknowledge my gratitude to Professor James Morrison of the University of Toronto for his encouragement and aid in the preparation of this work. His generosity is an example of the genuine philosophic spirit. I should also like to thank Ernie and Frauke Hankamer as well as Hugo and Ruth Jakusch whose kindness sustained us in Munich and Dieben. Finally, mention must be made of the Canada Council without whose financial aid this book would not have been (...)
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  43. Le varie forme della coscienza religiosa.William James - 1945 - Milano,: Fratelli Bocca. Edited by Ferrari, Giulio Cesare, [From Old Catalog] & Mario Calderoni.
  44.  21
    The Emergence of Corporate Constituencies.James W. Kuhn & Donald W. Shriver Jr - 1991 - The Ruffin Series in Business Ethics:31-71.
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  45. Intellectual Terrorism or a Just War? by.James Ladyman - unknown
    Whether we think of the routine conviction or acquittal of suspects on the basis of scientific evidence in the law courts, the trust placed in scientific medicine and the extraordinary interventions it makes possible, or the importance that policy makers attach to the opinions of scientists, it is clear that those making up our scientific institutions are among the most authoritative and respected people that there are. Among intellectual endeavours science has an unrivalled dominance in terms of funding, status and (...)
     
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  46. In quo inquit, adprehendam Dominum...? Plotinian Ascent and Chrisitian Sacrifice in De Ciuitate Dei 10.1-7.James Lawson - 2006 - Dionysius 24:125-138.
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  47.  36
    Marjorie Grene, Aristotle's Philosophy of Science and Aristotle's Biology.James G. Lennox - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:365 - 377.
    Professor Grene's work on Aristotle is considered under three headings: teleology, form, and reductionism. A picture of Aristotle's philosophy of biology is sketched which stresses three elements: the place of living activity in the teleological account of the development and nature of organic structures; the functional nature of Aristotelian form; and the autonomy of biology as a natural science with its own basic principles. These elements are aspects of Aristotle's approach to biology with which Professor Grene has expressed sympathy.
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  48. Dialectic man as a subject in psychological research.James C. Mancuso - 1976 - In Joseph F. Rychlak, Dialectic: humanistic rationale for behavior and development. New York: S. Karger. pp. 113--125.
     
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  49.  13
    The Trade Unions and the Populist Party.James Peterson - 1944 - Science and Society 8 (2):143 - 160.
  50. (1 other version)Doing the truth.James A. Pike - 1955 - Garden City, N.Y.,: Doubleday.
     
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