Results for 'Greta James'

943 found
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  1.  52
    Probability matching in choice under uncertainty: Intuition versus deliberation.Derek J. Koehler & Greta James - 2009 - Cognition 113 (1):123-127.
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  2.  37
    Radical, Sceptical and Liberal Enlightenment.James Alexander - 2020 - Journal of the Philosophy of History 14 (2):257-283.
    We still ask the question ‘What is Enlightenment?’ Every generation seems to offer new and contradictory answers to the question. In the last thirty or so years, the most interesting characterisations of Enlightenment have been by historians. They have told us that there is one Enlightenment, that there are two Enlightenments, that there are many Enlightenments. This has thrown up a second question, ‘How Many Enlightenments?’ In the spirit of collaboration and criticism, I answer both questions by arguing in this (...)
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  3.  29
    Letters in time and retinotopic space.James S. Adelman - 2011 - Psychological Review 118 (4):570-582.
  4. The Republic of Plato, edited with critical Notes, Commentary and Appendices.James Adam - 1903 - Revue Philosophique de la France Et de l'Etranger 55:679-681.
     
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  5.  34
    Philosophical Forgetfulness: John Stuart Mill's "Nature".James Eli Adams - 1992 - Journal of the History of Ideas 53 (3):437-454.
  6.  36
    The trojan horse of the scottish philosophy.James Somerville - 2007 - Philosophy 82 (2):235-257.
    James McCosh considered his product of 'a labor of love', The Scottish Philosophy, Biographical, Expository, Critical, From Hutcheson To Hamilton to fall within 'what may be regarded as a new department of science, the history of thought'.' The value of the book lies, therefore, in not just its outlines of works of philosophers of the period with the views afforded of the academic life most of them led; but its sense-albeit unsure-that 'the Scottish school of philosophy' (1) after its (...)
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  7.  36
    Self-mourning in Paradise: Writing (about) AIDS through Death-bed Delirium.James N. Agar - 2007 - Paragraph 30 (1):67-84.
    This article discusses the representation of AIDS in Guibert's posthumously published novel Le Paradis. The novel is situated in relation to Guibert's better known previous AIDS writings. The article proposes that Guibert's AIDS works fall in to three related categories: writings about other peoples' AIDS; autobiographical writings about AIDS, and, in the third, terminal stage in which Le Paradis fits, writing AIDS. As such the article suggests that Le Paradis manages to reflect and communicate some of the trauma of living (...)
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  8.  65
    The Fundamental Contradiction of Modern Cosmopolitanism.James Alexander - 2016 - The European Legacy 21 (2):168-183.
    This article is a study of that eminently European contribution to world politics: the idea of cosmopolitanism. The argument is that modern cosmopolitanism depends on two postulates which are contradictory. Cosmopolitans have always claimed, “There are two cities, one higher and one lower.” Modern cosmopolitans, however, claim, without abandoning the first postulate, “There is only one city.” In this article I ask four questions which enable the contradiction between these to be illustrated. These are: Is the cosmopolis the higher of (...)
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  9.  34
    Instrumental Causality in St. Thomas.James S. Albertson - 1954 - New Scholasticism 28 (4):409-435.
  10.  58
    A speech-motor-system perspective on nervous-system-control variables.James H. Abbs - 1982 - Behavioral and Brain Sciences 5 (4):541-542.
  11.  74
    Worldmaking and practical criticism.James S. Ackerman - 1981 - Journal of Aesthetics and Art Criticism 39 (3):249-254.
  12.  23
    The Vitality of Platonism, and Other Essays.James Adam - 2015 - Sagwan Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  13.  19
    Una nueva consciencia y un mal antiguo.James Addams, Ana Pérez & Lucas Céspedes - 2022 - Humanitas Hodie 5 (1):H51a6.
    Jane Addams (1860-1935), activista y pensadora feminista estadounidense, nos permite reencontrarnos con una perspectiva del feminismo de antaño. Su trabajo intelectual como escritora y filósofa pragmatista fue muy influyente para el sufragio en Estados Unidos y la creación de leyes que buscaban mejorar las condiciones laborales de las mujeres y poblaciones afrodescendientes. También fue cofundadora de la primera residencia social de Estados Unidos que apoyó la población inmigrante europea, conocida como la Hull-House. Además de ser la primera mujer en la (...)
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  14.  48
    Quasipolynomial Size Frege Proofs of Frankl’s Theorem on the Trace of Sets.James Aisenberg, Maria Luisa Bonet & Sam Buss - 2016 - Journal of Symbolic Logic 81 (2):687-710.
    We extend results of Bonet, Buss and Pitassi on Bondy’s Theorem and of Nozaki, Arai and Arai on Bollobás’ Theorem by proving that Frankl’s Theorem on the trace of sets has quasipolynomial size Frege proofs. For constant values of the parametert, we prove that Frankl’s Theorem has polynomial size AC0-Frege proofs from instances of the pigeonhole principle.
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  15.  18
    : Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico.James R. Akerman - 2022 - Isis 113 (4):872-873.
  16. Science, pseudoscience, and anomaly.James E. Alcock - 1998 - Behavioral and Brain Sciences 21 (2):303-303.
    My criticisms of parapsychology are neither based on its subject matter per se, nor simply on a charge of sloppy research, but rather on the whole pattern of theory and research in this domain. The lack of a positive definition of psi, the use of ad hoc principles such as psi-missing and the experimenter psi effect to account for failures to confirm hypotheses, and the failure to produce a single phenomenon that can be replicated by neutral investigators are among the (...)
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  17.  30
    Confronting Leviathan: A History of Ideas by David Runciman (London: Profile Books).James Alexander - 2022 - Philosophy 97 (4):557-560.
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  18.  16
    Empire as a Subject for Philosophy.James Alexander - 2019 - Philosophy 94 (2):243-270.
    In order to consider the question of whether empire is a subject for philosophy, I do three things. I sketch an original typology of three types of state, which I call polis, imperium and cosmopolis, in order to show that the second is an important philosophical conception which lies behind the terminology of empire and imperialism. I also consider modern theories of empire and imperialism in order to indicate some of their limitations as theories. And finally I indicate that it (...)
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  19.  11
    The State Is the Attempt to Strip Metaphor Out of Politics.James Alexander - 2019 - In Eric S. Kos, Michael Oakeshott on Authority, Governance, and the State. Springer Verlag.
    This chapter considers the two major ways Oakeshott attempted to make sense of the state, first, in the 1920s and 1930s, as “the whole of moral and social experience”, and second, from the 1950s onwards, as one particular political idea, which was ambiguous and so had to be theorised in terms of a contradiction, or, as he put it in 1975, “an unresolved tension between the two irreconcilable dispositions represented by the words societas and universitas”. In this chapter, both of (...)
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  20.  10
    Una cita de Terencio en el De correctione donatistarum.James S. Alexander & J. Oroz Reta - 1995 - Augustinus 40 (156-159):7-11.
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  21.  41
    What Are Universities For? By Stefan Collini: Pp 216+ viii. London: Penguin. 2012.£ 9.99 (pbk). ISBN 978-1-846-14482-0.James Alexander - 2012 - British Journal of Educational Studies 60 (4):450-451.
  22. Deliberative polling.James Fishkin - 2018 - In André Bächtiger, Jane Mansbridge, John Dryzek & Mark Warren, Oxford Handbook of Deliberative Democracy. Oxford University Press. pp. 315–28.
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  23.  87
    Citizenship and Norms of Publicity.James Bohman - 1999 - Political Theory 27 (2):176-202.
  24. International Responsibility.James Crawford & Jeremy Watkins - 2010 - In Samantha Besson & John Tasioulas, The philosophy of international law. New York: Oxford University Press.
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  25.  24
    Understanding the Perspectives of Seniors on Dementia and Decision-Making.James Toomey - 2021 - AJOB Empirical Bioethics 12 (2):101-112.
    When people develop dementia, their ability to make important decisions recognized by law—such as to change an estate plan, make a large purchase, or get married or divorced—is increasingly comprom...
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  26. Family, Government, and the Medieval Aristotelians.James M. Blythe - 1989 - History of Political Thought 10 (1):1-16.
  27. The question of being in.James Mensch - manuscript
    I wish to acknowledge my gratitude to Professor James Morrison of the University of Toronto for his encouragement and aid in the preparation of this work. His generosity is an example of the genuine philosophic spirit. I should also like to thank Ernie and Frauke Hankamer as well as Hugo and Ruth Jakusch whose kindness sustained us in Munich and Dieben. Finally, mention must be made of the Canada Council without whose financial aid this book would not have been (...)
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  28. Saint Augustine and Being.James F. Anderson - 1967 - Revue de Métaphysique et de Morale 72 (1):128-129.
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  29.  10
    Rhetorical Incorrectness?James Arnt Aune - 2002 - Journal of Ayn Rand Studies 4 (1).
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  30.  21
    Six points to ponder.James H. Austin - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    [opening paragraph]: On page 2 of this volume our co-editors set admirable goals. They seek ‘method- ologies that can provide an open link to objective, empirically based description'. Moreover, they want ‘explicit examples of practical knowledge, in case studies'. My comments will address these words and goals. I too prefer the case-method approach, and seek practical ways to access states of consciousness. Then, at the top of page 4, Professors Varela and Shear define ‘nonconscious phenomena’ as those the subject is (...)
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  31. Citizen and Person: Legal Status and Human Rights in Hannah Arendt.James Bohman - 2012 - In Marco Goldoni & Christopher McCorkindale, Hannah Arendt and the law. Portland, Or.: Hart Pub.2.
     
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  32. Deliberating about the Past: Decentering Deliberative Democracy.James Bohman - 2009 - In Chad Kautzer & Eduardo Mendieta, Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. pp. 110.
     
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  33.  19
    Towards a neurocognitive model of turn taking in multimodal dialog.James Bonaiuto & K. Thórisson - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich, Embodied Communication in Humans and Machines. Oxford University Press. pp. 451--483.
  34.  59
    The Morality of On Liberty.James Edwin Mahon - 2007 - Studies in the History of Ethics - Symposium on Mill's Ethics 1 (2007).
    In this paper I argue that, contrary to both H. L. A Hart and Patrick Devlin, and in sympathy with D. G. Brown, it is possible to read Mill as arguing in On Liberty that morality should be enforced, by public moral disapprobation by society, and by fines, imprisonment, execution, etc., by the state, when it will promote the general welfare. The difference between Mill and his predecessors is that they had no standard for morality other than the subjective standard (...)
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  35.  17
    Balzac: Semiotique du personnage romanesque: l'exemple d'Eugenie Grandet.James Mall, Roland Le Huenen & Paul Perron - 1981 - Journal of Aesthetics and Art Criticism 39 (4):469.
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  36.  11
    The Scottish Influence on French Aesthetic Thought: Later Developments.James W. Manns - 1991 - Journal of the History of Ideas 52 (1):103-119.
  37.  14
    Communicative Praxis and the Space of Subjectivity, by Calvin O. Schrag.James L. Marsh - 1989 - Journal of the British Society for Phenomenology 20 (2):180-182.
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  38.  14
    III. Holiness and Beauty in Modern Theories of Religion.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. New jersey: Princeton University Press. pp. 65-103.
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  39.  11
    Radical Fragments.James L. Marsh - 1992 - Peter Lang.
    This book is a philosophical-literary reflection on the condition of the possibility of radical intellectual life, art, culture, politics, and religion in the contemporary United States. The standpoint assumed and defended in this reflection is that of critical modernism, a principled commitment to a radical leftist version of modern, western rationality. In this book of fragments such rationality emerges, after encounters with liberalism, conservatism, and postmodernism, as the preferable form of rationality.
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  40.  9
    2. Thought and Expression in Lonergan.James Marsh - 2014 - In James L. Marsh, Lonergan in the World: self-appropriation, otherness, and justice. Toronto: University of Toronto. pp. 13-21.
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  41.  21
    The new dialogue between philosophy and theology.James Alfred Martin - 1966 - London,: Black.
  42.  8
    The Two Kierkegaards.James L. Marsh - 1972 - Philosophy Today 16 (4):313-322.
  43.  10
    VII. Beyond the End of Art and the End of Religion.James Alfred Martin - 1990 - In Beauty and Holiness: The Dialogue Between Aesthetics and Religion. New jersey: Princeton University Press. pp. 189-196.
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  44. Worship & poetry.James Martineau - 1963 - Hibbert Journal 61 (43):195.
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  45.  33
    Empiricism and Natural Philosophy.James Mattingly - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  46.  37
    Radar Screens, Astroturf, and Dirty Work: A Qualitative Exploration of Structure and Process in Corporate Political Action.James E. Mattingly - 2006 - Business and Society Review 111 (2):193-221.
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  47.  10
    Neoplatonic Pedagogy and the Alcibiades I: Crafting the Contemplative.James M. Ambury - 2024 - Cambridge, United Kingdom: Cambridge University Press.
    Many philosophers in the ancient world shared a unitary vision of philosophy – meaning 'love of wisdom' – not just as a theoretical discipline, but as a way of life. Specifically, for the late Neoplatonic thinkers, philosophy began with self-knowledge, which led to a person's inner conversion or transformation into a lover, a human being erotically striving toward the totality of the real. This metamorphosis amounted to a complete existential conversion. It was initiated by learned guides who cultivated higher and (...)
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  48.  41
    Determinism, Fatalism, and Free Will in Hawthorne.James S. Mullican - 1979 - Philosophy and Literature 3 (1):91-106.
    In lieu of an abstract, here is a brief excerpt of the content:James S. Mullican DETERMINISM, FATALISM, AND FREE WILL IN HAWTHORNE A recurrent theme in Nathaniel Hawthorne's writing is the relationship between fatalism and free will. His tales, romances, and notebooks contain explicit and implied references to man's freedom of choice and his consequent responsibility for his acts, as well as to "fatalities" that impel men to various courses of action. Much of the ambiguity in Hawthorne's fiction rests (...)
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  49.  20
    Beauty in the Neonatal Intensive Care Unit: Is Every Child a Pearl?James R. Thobaben & Anna Rebecca Young - 2019 - Christian Bioethics 25 (2):227-254.
    All forms of beauty create appeal or enticement with moral significance. Sublime beauty draws one into a deep relationship that properly promotes the good and true. Parents tend to experience such beauty in their children, as eloquently described in works such as the 14th-century poem ‘The Pearl’, and they see this even when their children are desperately ill or dying. The experience of beauty in one’s child creates or reinforces the morality of caring. Unfortunately, at the end of modernity, the (...)
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  50.  9
    An English Glossary by Gentian Hervet.James Devereux - 1967 - Moreana 4 (2):5-10.
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