Results for 'James Sage'

956 found
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  1.  74
    Truth-reliability and the evolution of human cognitive faculties.James Sage - 2004 - Philosophical Studies 117 (1-2):95-106.
  2.  38
    Sources of Phoneme Errors in Repetition: Perseverative, Neologistic, and Lesion Patterns in Jargon Aphasia.Emma Pilkington, James Keidel, Luke T. Kendrick, James D. Saddy, Karen Sage & Holly Robson - 2017 - Frontiers in Human Neuroscience 11.
  3.  21
    The SAGE Encyclopedia of Theory in Science, Technology, Engineering, and Mathematics.James M. Mattingly (ed.) - 2022 - SAGE Publications.
    Theories are part and parcel of just about every human activity that involves knowing about the world and our place in it. In all areas of inquiry from the most mundane to the most esoteric and sophisticated, theorizing plays a fundamental role. What is true of our everyday existence is even more pervasive in more scholarly fields. How is thinking about the subject organized? What methods are used in moving a neophyte in a given subject matter into the position of (...)
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  4.  27
    The Sage Encyclopedia of Theory.James M. Mattingly (ed.) - 2020 - Sage Publications.
    Theories are part and parcel of just about every human activity that involves knowing about the world and our place in it. In all areas of inquiry from the most mundane to the most esoteric and sophisticated, theorizing plays a fundamental role. What is true of our everyday existence is even more pervasive in more scholarly fields. How is thinking about the subject organized? What methods are used in moving a neophyte in a given subject matter into the position of (...)
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  5.  28
    Zen-Brain Reflections: Reviewing Recent Developments in Meditation and States of Consciousness.James H. Austin - 2006 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  6.  31
    Zen-Brain Reflections.James H. Austin - 2010 - MIT Press.
    This sequel to the widely read Zen and the Brain continues James Austin's explorations into the key interrelationships between Zen Buddhism and brain research. In Zen-Brain Reflections, Austin, a clinical neurologist, researcher, and Zen practitioner, examines the evolving psychological processes and brain changes associated with the path of long-range meditative training. Austin draws not only on the latest neuroscience research and new neuroimaging studies but also on Zen literature and his personal experience with alternate states of consciousness.Zen-Brain Reflections takes (...)
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  7. “The Zhuangzi as a commentary on Kongzi,” Religions, 15, no. 8: 939.James Sellmann - 2024 - Religions 15 (8):939.
    Abstract The role of Kongzi 孔子, in the Zhuangzi, has been a compelling story. Can we read the stories about Kongzi as constituting a type of commentary on his teachings and the early development of Confucian philosophy in general? First, let us consider the way Zhuangzi has put his own teachings into the mouth of Kongzi because he was accepted to be a sage who understood how to live well. Then, I turn to the more problematic references to Kongzi (...)
     
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  8.  67
    Another Look at Just-So Solar Neutrino Oscillations.James M. Gelb & S. P. Rosen - 2000 - Foundations of Physics 30 (4):599-606.
    We take another look at “Just-So” solar neutrino oscillations, characterizing them by the energy Eπ/2 at which the distance-varying angle is π/2, instead of by the usual Δm 2 . The rising spectrum recently observed by SuperKamiokande is consistent with an Eπ/2 ∼6–9 MeV and marginally with 48 MeV. The pp neutrinos must then be reduced to one-half the standard solar model prediction, and 7Be neutrinos must make up a significant part of the SAGE and GALLEX gallium signal. For (...)
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  9.  14
    Mysticism and Vocation.James R. Home - 2006 - Wilfrid Laurier Press.
    We tend to think that a person who is both reasonable and moral can have a good life. What constitutes a life that is not only good but superlative, or even “marvellous” or “holy”? Those who have such lives are called sages, heroes or saints, and their lives can display great integrity as well as integration with a transformative “Spiritual Presence.” Does it follow that saints are perfect people? Is there a common vision that impels them to seek holiness? In (...)
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  10.  8
    From Passion to Peace Or the Pathway of the Pure (Classic Reprint).James Allen - 2015
    Excerpt from From Passion to Peace or the Pathway of the Pure The first three parts of this book, Passion, Aspiration, and Temptation, represent the common human life, with its passion, pathos, and tragedy; the last three parts, Transcendence, Beatitude, and Peace, present the Divine Life - calm, wise, and beautiful - of the sage and Saviour. The middle part, Transmutation, is the transitional stage between the two; it is the alchemic process linking the divine with the human life. (...)
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  11.  29
    (1 other version)How argumentative writing stifles open-mindedness.James Southworth - forthcoming - Sage Publications: Arts and Humanities in Higher Education.
    Arts and Humanities in Higher Education, Ahead of Print.
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  12. A socialist republican theory of freedom and government.James Muldoon - 2019 - Sage Publications: European Journal of Political Theory 21 (1):47-67.
    European Journal of Political Theory, Volume 21, Issue 1, Page 47-67, January 2022. In response to the republican revival of the ideal of freedom as non-domination, a number of ‘radical’, ‘labour’ and ‘workplace’ republicans have criticised the limitations of Philip Pettit’s account of freedom and government. This article proposes that the missing link in these debates is the relationship between republicanism and socialism. Seeking to bring this connection back into view in historical and theoretical terms, the article draws from contemporary (...)
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  13. Religious voices in American public discourse.James Darsey & Joshua R. Ritter - 2009 - In Andrea A. Lunsford, Kirt H. Wilson & Rosa A. Eberly, SAGE Handbook of Rhetorical Studies. SAGE. pp. 553--585.
     
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  14.  49
    Playing the system: Videogames/players/characters.James Newman - 2009 - Semiotica 2009 (173):509-524.
    Playing videogames ranks among the most popular activities on the contemporary media menu. However, just what ‘play’ entails remains poorly researched and consequently little is written on the role and subject positions of the player in relation to on-screen characters. This article offers a way of thinking about the player's subject position that moves attention away from identification with on-screen characters and towards the engagement with the videogame as a simulation. In doing so, and drawing on Fuller and Jenkins (Nintendo (...)
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  15.  38
    The Complexity of Industrial Ecosystems: Classification and Computational Modelling.James S. Baldwin - 2011 - In Peter Allen, Steve Maguire & Bill McKelvey, The Sage Handbook of Complexity and Management. Sage Publications. pp. 299.
  16. Epistola De Tolerantia: A Letter on Toleration. By John Locke. Ed. Raymond Klibansky and trans. J.W. Gough / The Sage of Salisbury: Thomas Chubb (1679-1747). By T. L. Bushell. [REVIEW]James Collins - 1969 - Modern Schoolman 46 (4):356-357.
  17.  48
    Daoism and Deliberative Dialogue.James A. Highland - 2010 - Philosophy in the Contemporary World 17 (1):46-55.
    I argue that there is a great deal in common between a Daoist sage and a contemporary moderator of deliberative dialogues. The most fundamental similarity is harmonious interaction of people facing the challenges of contemporary life. As they encourage and facilitate community action, the actions of the moderator of deliberative dialogue exemplify noncoercive action, wuwei, in the way such dialogue is eventually structured and in the ways the moderator acts to help all participants realize some common ground from which (...)
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  18.  42
    The Representational Necropolitics of Black Women in Zombie Dystopia Video Games.Eric Andrew James - 2021 - Feminist Studies 47 (1):147-174.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 1. © 2021 by Feminist Studies, Inc. 147 Eric Andrew James The Representational Necropolitics of Black Women in Zombie Dystopia Video Games Though Stuart Hall defends popular representation as an important terrain of political struggle, he also argues that images of difference are dominated by “racialized regimes of representation” manifest in stereotypes and invisibilities.1 These ensure that marginal identities are reduced, essentialized, and rendered (...)
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  19. Latin Translations of Plato in the Renaissance.James Hankins - 1984 - Dissertation, Columbia University
    The beginning of the fifteenth century marks a new stage in the reception of the Platonic dialogues in the Latin West. Throughout the medieval period only four dialogues of Plato--the Timaeus, Phaedo, Meno, and part of the Parmenides--were accessible to Latin readers, and the study of Plato was almost wholly confined to the first of these texts, which is chiefly concerned with natural philosophy. In the first half of the fifteenth century this situation changed dramatically: six new dialogues or parts (...)
     
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  20.  46
    (2 other versions)Challenging borders: The case for open borders with Joseph Carens and Jean-Luc Nancy.James A. Chamberlain - forthcoming - Sage Publications: Journal of International Political Theory.
    Journal of International Political Theory, Ahead of Print. Joseph Carens develops one of the most prominent cases for open borders in the academic literature on the basis of freedom and equality. Yet the implementation of his social membership theory would mean that immigrants who have not yet lived in a country long enough to become members would be excluded from political and social rights, thus raising the possibility of their domination and subordination by citizens. Given that these problems arise because (...)
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  21.  6
    Coping With Modernity.James Arnt Aune - 2009 - In Andrea A. Lunsford, Kirt H. Wilson & Rosa A. Eberly, SAGE Handbook of Rhetorical Studies. SAGE.
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  22.  28
    John Dewey and educational pragmatism.James Scott Johnston - 2010 - In Richard Bailey, The SAGE handbook of philosophy of education. Thousand Oaks, CA: SAGE Publication.
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  23.  53
    How Kierkegaard can help us understand covering in Analects 13.18.Andrew James Komasinski - 2016 - Asian Philosophy 26 (2):133-148.
    ABSTRACTI suggest that Kierkegaard proves a helpful interlocutor in the debate about Analects 13.18 and the meaning of yin 隱. After surveying the contemporary debate, I argue that Kierkegaard and the Confucians agree on three important points. First, they both present relational selves. Second, both believe certain relationships are integral for moral knowledge. Third, both present a differentiated account of love where our obligations are highest to those with whom we are closest. Moreover, Kierkegaard’s ‘covering’ in the deliberation ‘Love covers (...)
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  24. (1 other version)Using wearable cameras to investigate health-related daily life experiences: A literature review of precautions and risks in empirical studies.Laurel E. Meyer, Lauren Porter, Meghan E. Reilly, Caroline Johnson, Salman Safir, Shelly F. Greenfield, Benjamin C. Silverman, James I. Hudson & Kristin N. Javaras - 2021 - Sage Publications Ltd: Research Ethics 18 (1):64-83.
    Research Ethics, Volume 18, Issue 1, Page 64-83, January 2022. Automated, wearable cameras can benefit health-related research by capturing accurate and objective information about individuals’ daily experiences. However, wearable cameras present unique privacy- and confidentiality-related risks due to the possibility of the images capturing identifying or sensitive information from participants and third parties. Although best practice guidelines for ethical research with wearable cameras have been published, limited information exists on the risks of studies using wearable cameras. The aim of this (...)
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  25.  25
    Growing Up and Growing Old: Ageing and Dependency in the Life Course. By Jenny Hockey, & Allison James. Pp. 200. (Sage, London, 1993.) £11.95. [REVIEW]Ronald Frankenberg - 1994 - Journal of Biosocial Science 26 (1):139-141.
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  26.  19
    The sàákhya Sage kapila and kashmiri vií¤ U images.Pratapaditya Pal - 2005 - In Gerald James Larson & Knut A. Jacobsen, Theory and practice of yoga: essays in honour of Gerald James Larson. Boston: Brill. pp. 110--293.
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  27.  13
    James C. Conroy and.Robert A. Davis - 2010 - In Richard Bailey, The SAGE handbook of philosophy of education. Thousand Oaks, CA: SAGE Publication. pp. 451.
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  28.  5
    A Couple Nagging Interpretive Difficulties in Zhuangzi Studies vis-à-vis William James on the Ethics and Psychology of Belief.John R. Williams - 2019 - Frontiers of Philosophy in China 14 (4).
    The present article addresses two lingering questions in the interpretation of the Zhuangzi 莊子—(a) How can one reconcile the scepticism of the Zhuangzi with its positive project(s)? and (b) Who can become a sagely person? The questions are addressed with reference to aspects of William James’ accounts of the ethics and psychology of belief.
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  29.  35
    China's Particular Values and the Issue of Universal Significance: Contemporary Confucians Amidst the Politics of Universal Values.Hoyt Cleveland Tillman - 2019 - Philosophy East and West 68 (4):1265-1291.
    Referring to James Legge's translation of the Liji 禮記, Supreme Court Justice Anthony Kennedy's justification for legalizing same-sex marriage was based on the statement, "Confucius taught that marriage lies at the foundation of government."1 Justice Kennedy universalized and applied Confucius' comment in a way that Confucius would never have imagined it would be. Yet, Justice Kennedy's universalization fits into a legacy of Western utilizations of the wisdom of the ancient Chinese sage. Although in recent history many Europeans and (...)
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  30. On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  31.  32
    Causation with a Human Face: Normative Theory and Descriptive Psychology.James Woodward - 2021 - Oxford University Press.
    The past few decades have seen an explosion of research on causal reasoning in philosophy, computer science, and statistics, as well as descriptive work in psychology. In Causation with a Human Face, James Woodward integrates these lines of research and argues for an understanding of how each can inform the other: normative ideas can suggest interesting experiments, while descriptive results can suggest important normative concepts. Woodward's overall framework builds on the interventionist treatment of causation that he developed in Making (...)
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  32.  97
    Artworks and artworlds.James Young - 1995 - British Journal of Aesthetics 35 (4):330-337.
  33.  15
    Carolyn Korsmeyer, "Things: In Touch with the Past.".James Young - 2020 - Philosophy in Review 40 (3):126-128.
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  34.  17
    Jeanette Bicknell, Why Music Moves Us Reviewed by.James O. Young - 2009 - Philosophy in Review 29 (5):316-317.
    Review of Why Music Moves Us by Jeanette Bicknell.
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  35.  60
    Federal world government at the dawn of the third millennium: Old challenges and new opportunities.James Yunker - 2000 - World Futures 56 (1):41-106.
    (2000). Federal world government at the dawn of the third millennium: Old challenges and new opportunities. World Futures: Vol. 56, No. 1, pp. 41-106.
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  36.  59
    The rhetoric of science and the challenge of post‐liberal democracy.James P. Zappen - 1994 - Social Epistemology 8 (3):261 – 271.
    (1994). The rhetoric of science and the challenge of post‐liberal democracy. Social Epistemology: Vol. 8, Public Indifference to Population Issues, pp. 261-271.
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  37.  30
    Crisis and Constitutionalism: Roman Political Thought from the Fall of the Republic to the Age of Revolution by Benjamin Straumann.James E. G. Zetzel - 2016 - Classical World: A Quarterly Journal on Antiquity 110 (1):147-148.
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  38.  42
    Fragments of Roman Poetry: c.60 BC–AD 20.James E. G. Zetzel - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):347-348.
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  39.  28
    The essential rhetoric of law, literature, and liberty.Donald N. McCloskey - 1991 - Critical Review: A Journal of Politics and Society 5 (2):203-223.
    Three recent books—Richard Posner's Law and Literature, Stanley Fish's Doing What Comes Naturally, and James Boyd White's Justice as Translation— struggle over the relationship of law and literature. Fish and White defend the relevance of literature to law; Posner tries to kill the nascent law and literature movement by hugging it to death. Posner's literary criticism is belles‐lettristic, concerned chiefly with how “great” a work is. Fish's is social, emphasizing the interpretative community. White attempts to make a new community, (...)
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  40.  59
    Critique of Pure Music.James O. Young - 2014 - Oxford, GB: Oxford University Press.
    James O. Young seeks to explain why we value music so highly. He draws on the latest psychological research to argue that music is expressive of emotion by resembling human expressive behaviour. The representation of emotion in music gives it the capacity to provide psychological insight--and it is this which explains a good deal of its value.
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  41.  53
    Cosmic Consciousness.Jonardon Ganeri - 2022 - The Monist 105 (1):43-57.
    The phrase “cosmic consciousness” has a surprising and fascinating history. I will show how it first enters into circulation in the writings of the remarkable Englishman Edward Carpenter, a socialist, philosopher, and prescient activist for gay rights and prison reform. Carpenter made a trip to India and Sri Lanka in 1890, where he spent two months sitting at the feet of Ramaswami, an Indian sage and disciple of Tilleinathan Swami. Carpenter invents the phrase in order to paraphrase Ramaswami’s teaching, (...)
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  42. Art and Knowledge.James O. Young - 2001 - New York: Routledge.
    Almost all of us would agree that the experience of art is deeply rewarding. Why this is the case remains a puzzle; nor does it explain why many of us find works of art much more important than other sources of pleasure. Art and Knowledge argues that the experience of art is so rewarding because it can be an important source of knowledge about ourselves and our relation to each other and to the world. The view that art is a (...)
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  43.  40
    Theory and practice in the philosophy of David Hume.James Wiley - 2012 - New York: Palgrave-Macmillan.
    Hume and the problem of theory and practice in philosophy and political theory -- Hume's naturalism and skepticism in the treatise and his appeal from theory to practice -- The systematic theory of theory of the treatise of human nature -- The behaviorist theory of practice of the treatise -- The practical philosophies of skepticism and commercial humanism -- The common sense theory of theory of the enquiries, essays, and history of England -- The common sense theory of practice of (...)
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  44.  24
    Michel Foucault's Force of Flight: Toward an Ethics for Thought.James William Bernauer - 1990 - Atlantic Highlands, NJ: Humanity Books.
    "Michel Foucault's Force of Light" offers a comprehensive, chronological reading of Foucault's published, and many unpublished, writings. James Bernauer claims that Foucault's achievement was to have fashioned a series of inquiries that makes it possible to question the activity of thought itself as an ethical practice. Foucault's ethic historicizes Kant's great questions on knowledge, obligation, and hope. He asks not "What can I know?" but rather "How have my questions been produced? How has the path of my knowing been (...)
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  45. Vale: Victor Henry Lloyd 1.9.1921 - 4.5.2014.James Lloyd & Doran - 2014 - Australian Humanist, The 115:15.
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  46. Should white men play the blues?James O. Young - 1994 - Journal of Value Inquiry 28 (3):415-424.
  47.  31
    On Wolfgang Spohn’s Laws of Belief.James Woodward - 2019 - Philosophy of Science 86 (4):759-772.
    This is one of a pair of discussion notes comparing some features of the account of causation in Wolfgang Spohn’s Laws of Belief with the “interventionist” account in James Woodward’s Making Things Happen. Despite striking similarities there are also important differences. These include the “epistemic” orientation of Spohn’s account as opposed to the worldly or “ontic” orientation of the interventionist account, Spohn’s focus on token-level causal claims in contrast to the primary interventionist focus on type-level claims, the role of (...)
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  48.  31
    Unificationism, Explanatory Internalism, and Autonomy.James Woodward - unknown
    This article explores some issues associated with Philip Kitcher's unificationist theory of explanation, including the contrast between epistemic and ontic approaches to explanation, and the implications of Kitcher’s theory for the autonomy of the special sciences.
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  49.  18
    Representative, deputy, or delegate? Jeremy Bentham’s theory of representative democracy.James Vitali - 2021 - History of European Ideas 47 (8):1315-1330.
    This article argues that Jeremy Bentham put forward a distinctive and original theory of representative democracy which can be helpfully analysed through his concept of the ‘deputy’. A deputy, Bentham argued, evoked a specific political relationship between governors and the governed – a relationship that was functionally different to that between the people and a ‘representative’ or a ‘delegate’. Whereas a representative was suggestive of too great a degree of governmental independence from the people and a delegate implied an excessive (...)
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  50.  28
    Effect of number of doublets upon verbal maze learning.James F. Voss & J. A. Ziegler - 1960 - Journal of Experimental Psychology 59 (3):182.
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