Results for 'Gemma Clarke'

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  1. Substituted or supported decisions? Examining models of decision-making within interprofessional team decision-making for individuals at risk of lacking decision-making capacity.Sarah Galbraith Gemma Clarke, Anthony Holland Jeremy Woodward & Stephen Barclay - 2016 - In Sabine Salloch & Verena Sandow (eds.), Ethics and Professionalism in Healthcare: Transition and Challenges. Burlington, VT: Routledge.
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  2.  38
    Eating and drinking interventions for people at risk of lacking decision-making capacity: who decides and how?Gemma Clarke, Sarah Galbraith, Jeremy Woodward, Anthony Holland & Stephen Barclay - 2015 - BMC Medical Ethics 16 (1):1-11.
    BackgroundSome people with progressive neurological diseases find they need additional support with eating and drinking at mealtimes, and may require artificial nutrition and hydration. Decisions concerning artificial nutrition and hydration at the end of life are ethically complex, particularly if the individual lacks decision-making capacity. Decisions may concern issues of life and death: weighing the potential for increasing morbidity and prolonging suffering, with potentially shortening life. When individuals lack decision-making capacity, the standard processes of obtaining informed consent for medical interventions (...)
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  3.  11
    The Problem of Value.Randolph Clarke - 2003 - In Libertarian Accounts of Free Will. New York, US: Oxford University Press USA.
    Here I examine the charge that the indeterminism required by event-causal accounts is at best superfluous; if free will is incompatible with determinism, then, it is said, no event-causal libertarian account adequately characterizes free will. The distinction between broad incompatibilism and merely narrow incompatibilism is brought to bear. If the latter thesis is correct, then an event-causal account can secure all that is needed for free will. However, if broad incompatibilism is correct, then no event-causal account is adequate, though such (...)
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  4. Replies to Carroll, Horwich and McGrath.Justin Clarke-Doane - forthcoming - Analysis.
    I am grateful to Sean Carroll, Paul Horwich, and Sarah McGrath for their stimulating responses to Morality and Mathematics (M&M). Their arguments concern the reality of unapplied mathematics, the practical import of moral facts, and the deliberative and explanatory roles of evaluative theories. In what follows, I address their responses, as well as some broader issues.
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  5. Number nativism.Sam Clarke - 2025 - Philosophy and Phenomenological Research 110 (1):226-252.
    Number Nativism is the view that humans innately represent precise natural numbers. Despite a long and venerable history, it is often considered hopelessly out of touch with the empirical record. I argue that this is a mistake. After clarifying Number Nativism and distancing it from related conjectures, I distinguish three arguments which have been seen to refute the view. I argue that, while popular, two of these arguments miss the mark, and fail to place pressure on Number Nativism. Meanwhile, a (...)
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  6. The number sense represents (rational) numbers.Sam Clarke & Jacob Beck - 2021 - Behavioral and Brain Sciences 44:1-57.
    On a now orthodox view, humans and many other animals possess a “number sense,” or approximate number system, that represents number. Recently, this orthodox view has been subject to numerous critiques that question whether the ANS genuinely represents number. We distinguish three lines of critique – the arguments from congruency, confounds, and imprecision – and show that none succeed. We then provide positive reasons to think that the ANS genuinely represents numbers, and not just non-numerical confounds or exotic substitutes for (...)
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  7. Mapping the Visual Icon.Sam Clarke - 2022 - Philosophical Quarterly 72 (3):552-577.
    It is often claimed that pre-attentive vision has an ‘iconic’ format. This is seen to explain pre-attentive vision's characteristically high processing capacity and to make sense of an overlap in the mechanisms of early vision and mental imagery. But what does the iconicity of pre-attentive vision amount to? This paper considers two prominent ways of characterising pre-attentive visual icons and argues that neither is adequate: one approach renders the claim ‘pre-attentive vision is iconic’ empirically false while the other obscures its (...)
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  8.  19
    Joseph Priestley, the Millennium, and the French Revolution.Clarke Garrett - 1973 - Journal of the History of Ideas 34 (1):51.
  9.  14
    Descartes: Critical and Interpretive Essays.Desmond M. Clarke - 1981 - Philosophical Books 22 (1):12-14.
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  10. The Foundation of Morality in Theory and Practice (1726).John Clarke - unknown
  11. Descartes' Philosophy of Science.D. Clarke - 1985 - Tijdschrift Voor Filosofie 47 (2):317-318.
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  12.  71
    3 Species and Organisms: What Are the Problems?Ellen Clarke & Samir Okasha - 2013 - In Frédéric Bouchard & Philippe Huneman (eds.), From Groups to Individuals: Evolution and Emerging Individuality. Cambridge, Massachusetts: MIT Press. pp. 55.
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  13. Border Disputes: Recent Debates along the Perception–Cognition Border.Sam Clarke & Jacob Beck - 2023 - Philosophy Compass 18 (8):e12936.
    The distinction between perception and cognition frames countless debates in philosophy and cognitive science. But what, if anything, does this distinction actually amount to? In this introductory article, we summarize recent work on this question. We first briefly consider the possibility that a perception-cognition border should be eliminated from our scientific ontology, and then introduce and critically examine five positive approaches to marking a perception–cognition border, framed in terms of phenomenology, revisability, modularity, format, and stimulus-dependence.
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  14.  37
    The Aeneid- Egil Kraggerud: Aeneisstudien. Pp. 247. Oslo: Universitetsforlaget, 1968. Paper, Kr. 25.M. L. Clarke - 1970 - The Classical Review 20 (01):40-42.
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  15. The universe as journey.W. Norris Clarke - 1988 - In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as journey: conversations with W. Norris Clarke, S.J. New York: Fordham University Press.
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  16.  14
    Descartes: A Biography.Desmond M. Clarke - 2006 - Cambridge University Press.
    René Descartes is best remembered today for writing 'I think, therefore I am', but his main contribution to the history of ideas was his effort to construct a philosophy that would be sympathetic to the new sciences that emerged in the seventeenth century. To a great extent he was the midwife to the Scientific Revolution and a significant contributor to its key concepts. In four major publications, he fashioned a philosophical system that accommodated the needs of these new sciences and (...)
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  17. True Blame.Randolph Clarke & Piers Rawling - 2023 - Australasian Journal of Philosophy 101 (3):736-749.
    1. We sometimes angrily confront, pointedly ostracize, castigate, or denounce those whom we think have committed moral offences. Conduct of this kind may be called blaming behaviour. When genuine,...
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  18.  40
    A demonstration of the being and attributes of God and other writings.Samuel Clarke (ed.) - 1998 - New York: Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together (...)
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  19. A calculus of individuals based on "connection".Bowman L. Clarke - 1981 - Notre Dame Journal of Formal Logic 22 (3):204-218.
    Although Aristotle (Metaphysics, Book IV, Chapter 2) was perhaps the first person to consider the part-whole relationship to be a proper subject matter for philosophic inquiry, the Polish logician Stanislow Lesniewski [15] is generally given credit for the first formal treatment of the subject matter in his Mereology.1 Woodger [30] and Tarski [24] made use of a specific adaptation of Lesniewski's work as a basis for a formal theory of physical things and their parts. The term 'calculus of individuals' was (...)
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  20. Practical Inferences.D. S. Clarke - 1987 - Ethics 98 (1):178-180.
     
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  21. Two Uses of 'Know'.D. S. Clarke - 1990 - Analysis 50 (3):188 - 190.
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  22.  6
    Within the love of God: essays on the doctrine of God in honour of Paul S. Fiddes.Anthony Clarke, Andrew Moore & Paul S. Fiddes (eds.) - 2014 - Oxford: Oxford University Press.
    The doctrine of God is central to theology for it determines the way in which other regions of Christian doctrine are articulated, yet work on this topic in its own right has been occluded recently by treatments of the Trinity or divine passibility. This collection of specially commissioned essays presents major treatments of key themes in the doctrine of God, motivated by but not restricted to the work of Professor Paul S. Fiddes to whom it is offered as a Festschrift. (...)
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  23. The radical gospel and Christian prudence.Clarke E. Cochran - 1983 - In John H. Hallowell & Francis Canavan (eds.), The Ethical dimension of political life: essays in honor of John H. Hallowell. Durham, N.C.: Duke University Press. pp. 188--199.
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  24.  29
    Anti-Theory in Ethics and Moral Conservatism.Stanley G. Clarke & Evan Simpson (eds.) - 1989 - State University of New York Press.
    "This is a timely collection of important papers.
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  25.  26
    Doing What One Wants Less: A Reappraisal of the Law of Desire.Randolph Clarke - 1994 - Pacific Philosophical Quarterly 75 (1):1-11.
  26. Community: An Estimate of the Vital Principle of English Education.F. Clarke - 1930 - Hibbert Journal 29:93.
     
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  27. The Greek Way to Western Civilization.D. Clarke - 2003 - Knowledge, Technology & Policy 16 (1):135-137.
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  28. Mathematics and Metaphilosophy.Justin Clarke-Doane - 2022 - Cambridge: Cambridge University Press.
    This book discusses the problem of mathematical knowledge, and its broader philosophical ramifications. It argues that the problem of explaining the (defeasible) justification of our mathematical beliefs (‘the justificatory challenge’), arises insofar as disagreement over axioms bottoms out in disagreement over intuitions. And it argues that the problem of explaining their reliability (‘the reliability challenge’), arises to the extent that we could have easily had different beliefs. The book shows that mathematical facts are not, in general, empirically accessible, contra Quine, (...)
  29. What is Logical Monism?Justin Clarke-Doane - forthcoming - In Christopher Peacocke & Paul Boghossian (eds.), Normative Realism.
    Logical monism is the view that there is ‘One True Logic’. This is the default position, against which pluralists react. If there were not ‘One True Logic’, it is hard to see how there could be one true theory of anything. A theory is closed under a logic! But what is logical monism? In this article, I consider semantic, logical, modal, scientific, and metaphysical proposals. I argue that, on no ‘factualist’ analysis (according to which ‘there is One True Logic’ expresses (...)
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  30.  51
    In Search of Aristotle’s Third Man.Timothy Clarke - 2024 - Phronesis 69 (3):279-315.
    Aristotle thinks that the Platonic theory of Forms is vulnerable to the Third Man regress. According to Alexander of Aphrodisias, the regress arises from the conjunction of three Platonist claims, which I label ‘Exemplification’, ‘Similarity’, and ‘Distinctness’. It is clear why, taken together, these three claims generate an infinite regress of Forms. What is not clear is why Aristotle thinks that a Platonist should have to accept each of the claims. My answer begins from the fact that, in Metaphysics A (...)
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  31. Conscientious Objection to Vaccination.Steve Clarke, Alberto Giubilini & Mary Jean Walker - 2016 - Bioethics 31 (3):155-161.
    Vaccine refusal occurs for a variety of reasons. In this article we examine vaccine refusals that are made on conscientious grounds; that is, for religious, moral, or philosophical reasons. We focus on two questions: first, whether people should be entitled to conscientiously object to vaccination against contagious diseases ; second, if so, to what constraints or requirements should conscientious objection to vaccination be subject. To address these questions, we consider an analogy between CO to vaccination and CO to military service. (...)
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  32. Modal Pluralism and Higher‐Order Logic.Justin Clarke-Doane & William McCarthy - 2022 - Philosophical Perspectives 36 (1):31-58.
    In this article, we discuss a simple argument that modal metaphysics is misconceived, and responses to it. Unlike Quine's, this argument begins with the observation that there are different candidate interpretations of the predicate ‘could have been the case’. This is analogous to the observation that there are different candidate interpretations of the predicate ‘is a member of’. The argument then infers that the search for metaphysical necessities is misguided in much the way the ‘set-theoretic pluralist’ claims that the search (...)
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  33. From Non-Usability to Non-Factualism.Justin Clarke-Doane - 2022 - Analysis 81 (4):747-758.
    Holly Smith has done more than anyone to explore and defend the importance of usability for moral theories. In Making Morality Work, she develops a moral theory that is almost universally usable. But not quite. In this article, I argue that no moral theory is universally usable, in the sense that is most immediately relevant to action, even by agents who know all the normative facts. There is no moral theory knowledge of which suffices to settle deliberation about what to (...)
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  34. Reliability and Two Kinds of Epistemic Justification.Clarke Murray - 1986 - In Newton Garver & Peter H. Hare (eds.), Naturalism and rationality. Buffalo, NY: Prometheus Books. pp. 159-170.
    In this paper, I argue that there are two kinds of epistemic justification: one is objective and the other, subjective. Internalists are interested in the subjective variety of justification. Externalists are interested in the objective notion of justification. A paper by Stewart Cohen fails to distinguish these two varieties of epistemic justification and, as a result, criticizes externalists for failing to address the internalist, subjective notion of epistemic justification. But, since that notion is not the one that externallists care about, (...)
     
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  35.  29
    Examining a Group Acceptance and Commitment Therapy Intervention for Music Performance Anxiety in Student Vocalists.Laura K. Clarke, Margaret S. Osborne & John A. Baranoff - 2020 - Frontiers in Psychology 11.
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  36.  34
    The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins (eds.) - 2011 - Peterborough, CA: Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
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  37. Conditionals and belief revision.Fjmm Veltman, M. Clarke, J. Delgrande & P. Gärdenfors - 1991 - Journal of Applied Non-Classical Logics 1:199-265.
  38. Still guilty.Randolph Clarke - 2022 - Philosophical Studies 179 (8):2579-2596.
    According to what may be called PERMANENT, blameworthiness is forever: once you are blameworthy for something, you are always blameworthy for it. Here a prima facie case for this view is set out, and the view is defended from two lines of attack. On one, you are no longer blameworthy for a past offense if, despite being the person who committed it, you no longer have any of the pertinent psychological states you had at the time of the misdeed. On (...)
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  39.  69
    Reconstructing Reason and Representation.Murray Clarke - 2004 - Cambridge: Bradford.
    In Reconstructing Reason and Representation, Murray Clarke offers a detailed study of the philosophical implications of evolutionary psychology. In doing so, he offers new solutions to key problems in epistemology and philosophy of mind, including misrepresentation and rationality. He proposes a naturalistic approach to reason and representation that is informed by evolutionary psychology, and, expanding on the massive modularity thesis advanced in work by Leda Cosmides and John Tooby, argues for a modular, adapticist account of misrepresentation and knowledge. Just (...)
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  40.  89
    Milking It for All It’s Worth: Unpalatable Practices, Dairy Cows and Veterinary Work?Caroline Clarke & David Knights - 2021 - Journal of Business Ethics 176 (4):673-688.
    Viewing animals as a disposable resource is by no means novel, but does milking the cow for all its worth now represent a previously unimaginable level of exploitation? New technology has intensified milk production fourfold over the last 50 years, rendering the cow vulnerable to various and frequent clinical interventions deemed necessary to meet the demands for dairy products. A major question is whether or not the veterinary code of practice fits, or is in ethical tension, with the administration of (...)
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  41. On the possibility of rational free action.Randolph Clarke - 1997 - Philosophical Studies 88 (1):37-57.
  42.  21
    The Stoicism of Śāntideva: Comparisons between Stoic and Buddhist philosophy.Lee Clarke - 2024 - Theoria 90 (4):377-399.
    Recently, due to various geopolitical events, a movement for 'decolonisation' has taken shape. In essence, this movements seeks to right the wrongs of Western colonialism. This desire has been expressed in many diverse ways depending on the context. Within academia, it has found expression in the idea of 'decolonising the curriculum' - redesigning university courses to include more authors, texts, perspectives and more - from those outside of the Western world and/or cultural sphere. Due to its prominence within academia, philosophy (...)
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  43. Reason to Feel Guilty.Randolph Clarke & Piers Rawling - 2022 - In Andreas Brekke Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press. pp. 217-36.
    Let F be a fact in virtue of which an agent, S, is blameworthy for performing an act of A-ing. We advance a slightly qualified version of the following thesis: -/- (Reason) F is (at some time) a reason for S to feel guilty (to some extent) for A-ing. -/- Leaving implicit the qualification concerning extent, we claim as well: -/- (Desert) S's having this reason suffices for S’s deserving to feel guilty for A-ing. -/- We also advance a third (...)
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  44. Music and consciousness: philosophical, psychological, and cultural perspectives.David Clarke & Eric Clarke (eds.) - 2011 - New York: Oxford University Press.
    What is consciousness? Why and when do we have it? Where does it come from, and how does it relate to the lump of squishy grey matter in our heads, or to our material and social worlds? While neuroscientists, philosophers, psychologists, historians, and cultural theorists offer widely different perspectives on these fundamental questions concerning what it is like to be human, most agree that consciousness represents a 'hard problem'. -/- The emergence of consciousness studies as a multidisciplinary discourse addressing these (...)
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  45. Infinity in Plotinus: a reply.Norris W. Clarke - 1959 - Gregorianum 40:75-98.
     
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  46. Scientific Imperialism and the Proper Relations between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  47. The Source of Responsibility.Randolph Clarke - 2023 - Ethics 133 (2):163–188.
    Although we are morally responsible for things of various kinds, what we bear direct responsibility for are certain exercises of our agency (and perhaps some omissions of these). Theorists disagree about what kind of agency is in this respect the source of our responsibility. Some hold that it is agency the exercises of which are actions. Others say that it is agency exercised in forming reasons-responsive attitudes on the basis of our take on reasons (or value). With attention to the (...)
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  48. Causal powers and occasionalism from Descartes to Malebranche.Desmond Clarke - 2000 - In Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.), Descartes' Natural Philosophy. New York: Routledge. pp. 131--48.
     
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  49.  26
    The Concept of Experience in Descartes' Theory of Knowledge.Desmond M. Clarke - 1976 - Studia Leibnitiana 8 (1):18 - 39.
    Nach der üblichen Interpretation löst der Rationalist Descartes empirische Fragen durch einen Rekurs auf die Evidenz der Vernunft, wobei er dieser den Vorzug gegenüber offensichtlich widersprechenden Erfahrungstatsachen einräumt. Dieser Aufsatz stellt 1. einige relevante Züge der Cartesischen Theorie des Subjekts des Erfahrungswissens dar; 2. untersucht er die Vielfalt der Bedeutungen, in denen Descartes das Wort expérience gebraucht, und 3. sucht er zu zeigen, daß die Texte, in denen Descartes behauptet, er ziehe die Vernunft der Erfahrung vor, in Übereinstimmung mit 1. (...)
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  50.  24
    Medical Ethics and Political Protest.Dolores Dooley-Clarke - 1981 - Hastings Center Report 11 (6):5-8.
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