Results for 'Gal Shoval'

328 found
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  1.  15
    Mentalizing Self and Other and Affect Regulation Patterns in Anorexia and Depression.Lily Rothschild-Yakar, Daniel Stein, Dor Goshen, Gal Shoval, Assaf Yacobi, Gilad Eger, Bar Kartin & Eitan Gur - 2019 - Frontiers in Psychology 10.
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  2.  84
    Baroque Optics and the Disappearance of the Observer: From Kepler’s Optics to Descartes’ Doubt.Ofer Gal & Raz Chen-Morris - 2010 - Journal of the History of Ideas 71 (2):191-217.
    Seventeenth-century optics naturalizes the eye while estranging the mind from objects. A mere screen, on which rests a blurry array of light stains, the eye no longer furnishes the observer with genuine re-presentations of visible objects. The intellect is thus compelled to decipher flat images of no inherent epistemic value, accidental effects of a purely causal process, as vague, reversed reflections of wholly independent objects. Reflecting on and trespassing the boundaries between natural and artificial, orderly and disorderly, this optical paradox (...)
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  3.  46
    In search for a new distraction: the efficiency of a novel attentional deployment versus semantic meaning regulation strategies.Gal Sheppes, William J. Brady & Andrea C. Samson - 2014 - Frontiers in Psychology 5.
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  4.  26
    One Size Does Not Fit All: Examining the Effects of Working Memory Capacity on Spoken Word Recognition in Older Adults Using Eye Tracking.Gal Nitsan, Karen Banai & Boaz M. Ben-David - 2022 - Frontiers in Psychology 13.
    Difficulties understanding speech form one of the most prevalent complaints among older adults. Successful speech perception depends on top-down linguistic and cognitive processes that interact with the bottom-up sensory processing of the incoming acoustic information. The relative roles of these processes in age-related difficulties in speech perception, especially when listening conditions are not ideal, are still unclear. In the current study, we asked whether older adults with a larger working memory capacity process speech more efficiently than peers with lower capacity (...)
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  5. The Inauguration of Formalism: Aestheticism and the Productive Opacity Principle.Michalle Gal - 2022 - Journal of Comparative Literature and Aesthetics 2 (24):20-30.
    This essay presents the Aestheticism of the 19th century as the foundational movement of modernist-formalist aesthetics of the 20th century. The main principle of this movement is what I denominate “productive opacity”. Aestheticism has not been recognized as a philosophical aesthetic theory. However, its definition of artwork as an exclusive kind of form—a deep, opaque form—is among the most precise ever given in the discipline. This essay offers an interpretation of aestheticism as a formalist theory, referred to here as “deep (...)
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  6.  71
    Alleviating love’s rage: Hegel on shame and sexual recognition.Gal Katz - 2020 - British Journal for the History of Philosophy 28 (4):756-776.
    The paper reconstructs Hegel’s account of shame as a fundamental affect. Qua spiritual, the human individual strives for self-determination; hence she is ashamed of the fact that, q...
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  7. Fixed Intelligence Mindset, Self-Esteem, and Failure-Related Negative Emotions: A Cross-Cultural Mediation Model.Éva Gál, István Tóth-Király & Gábor Orosz - 2022 - Frontiers in Psychology 13.
    A growing body of literature supports that fixed intelligence mindset promotes the emergence of maladaptive emotional reactions, especially when self-threat is imminent. Previous studies have confirmed that in adverse academic situations, students endorsing fixed intelligence mindset experience higher levels of negative emotions, although little is known about the mechanisms through which fixed intelligence mindset exerts its influence. Thus, the present study proposed to investigate self-esteem as a mediator of this relationship in two different cultural contexts, in Hungary and the United (...)
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  8.  36
    Emotion regulation choice: selecting between cognitive regulation strategies to control emotion.Gal Sheppes & Ziv Levin - 2013 - Frontiers in Human Neuroscience 7.
  9.  24
    Landmarks in the Evolution of Liberal Thought: Freedom, Plurality, Knowledge.Gal Gerson - 2024 - The European Legacy 29 (5):471-490.
    In the past few decades, liberal and democratic thought has been subjected to attacks from the adherents of nationalism, populism, and social radicalism. Much of these attacks involve suspicions about liberalism’s association with the contents and purveyors of structured knowledge, scientific and humanistic alike. I suggest that an examination of the history of liberal beliefs may add to our understanding of what is at stake. Such an examination may reveal how liberal thought in the twentieth century shifted away from its (...)
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  10.  88
    “Love is only between living beings who are equal in power”: On what is alive (and what is dead) in Hegel's account of marriage.Gal Katz - 2018 - European Journal of Philosophy 28 (1):93-109.
    The paper develops a conception of marital love as a complex recognitive relation, which I articulate by juxtaposing it against other recognitive relations that figure in Hegel's theory of modern civil society (i.e., respect and esteem). Drawing on Hegel's early writings, I argue that, if love is to provide its unique sort of recognition, it must obtain between “living beings who are equal in power”—a peculiar form of equality that I name (drawing on Stanley Cavell's work) “dynamic equality.” I conclude (...)
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  11.  1
    Individual differences in prioritization for consciousness and the conscious detection of changes.Gal R. Chen, Yuval Harris & Ran R. Hassin - 2025 - Consciousness and Cognition 129 (C):103831.
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  12.  23
    Consciously monitored grasping is vulnerable to perceptual intrusions.Gal Navon & Tzvi Ganel - 2020 - Consciousness and Cognition 85:103019.
  13.  88
    Theories of Time and the Asymmetry in Human Attitudes.Gal Yehezkel - 2013 - Ratio 27 (1):68-83.
    An important aspect of the debate between the A-theory and the B-theory of time relates to the supposed implications of each for some of the most basic human attitudes and stances. The asymmetry in our attitudes towards past and future events in our life (pleasant and unpleasant), and towards the temporal limits of our existence, that is, toward birth and death, is supposedly considered differently by the two theories. I argue that our attitudes are neither justified nor discredited by anything (...)
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  14. The boundaries of languages and disciplines: How ideologies construct difference.Susan Gal & Judith T. Irvine - forthcoming - Social Research: An International Quarterly.
  15. For They Do Not Agree In Nature: Spinoza and Deep Ecology.Gal Kober - 2013 - Ethics and the Environment 18 (1):43-65.
    In the Ethics,1 Spinoza presents a rigorous naturalistic view of man and nature. Man is a part of nature, a subject of the same domain—not a domain separate from it, nor a domain within that of nature. Man cannot act against nature or in an unnatural way; in comparison with any other part or creature of nature, man is not special, more important or qualitatively different. All general laws of nature apply equally to animals, inanimate objects, humans, God, the mind, (...)
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  16.  44
    L'évangile de la folie sainte.Frédéric Le Gal - 2001 - Recherches de Science Religieuse 3 (3):419-442.
    A partir de l'idée de “ folie ” chez S. Paul , Fr. Le Gal explore le thème de “ la folie sainte de Dieu ” qui n'est autre que la révélation de son amour fou pour l'homme. Examinant tout d'abord la polysémie du terme, sa réflexion porte en première partie sur Jésus-Christ comme “ homme de la dérision et Dieu à la folie ”, examinant au passage la parabole comme lieu de l' “ ironie christique ”. Dans la seconde (...)
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  17.  21
    Behavioral winter: Disillusionment with applied behavioral science and a path to spring forward.David Gal & Derek D. Rucker - 2023 - Behavioral and Brain Sciences 46:e156.
    Chater & Loewenstein thoughtfully express their disillusionment with contemporary applied behavioral science, particularly as it pertains to public policy. Although they fault an overemphasis on i-frame approaches, their proposed alternatives leave doubt regarding whether behavioral science has much, if anything, useful to offer policy. We offer two critical principles to guide and motivate more relevant behavioral science.
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  18. Quantum Chemistry and the Quantum Revolution.Gal BenPorat & Sam Schweber - 2015 - In Ana Simões, Jürgen Renn & Theodore Arabatzis, Relocating the History of Science: Essays in Honor of Kostas Gavroglu. Springer Verlag.
     
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  19.  81
    Unitas Multiplex as the Basis of Plotinus' Conception of Beauty.Ota Gál - 2011 - Estetika: The European Journal of Aesthetics 48 (2):172-198.
    The essay first succinctly points out shortcomings in previous interpretations of Plotinus’ notion of beauty. Beauty is to be connected primarily with Intellect, which is to be understood as a special unity in diversity. The section of the essay devoted to aesthetics is therefore preceded by a short analysis of Intellect’s unity and diversity. The hypothesis about the primary relation of beauty to the Intellect is then corroborated by a reading of Ennead V.8 and further developed. The emphasis is on (...)
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  20.  78
    A Defence of a Rationalist Conception of Practical Reason.Gal Yehezkel - 2017 - European Journal of Analytic Philosophy 13 (1):39-57.
    In this paper I attempt to refute the instrumental conception of practical reason, and thus defend a rationalist conception of practical reason. I argue that, far from merely playing an instrumental role, reason can be used by an agent to evaluate, that is, to approve or reject, final ends, which might be suggested by desires, and further to determine final ends independently of any desires, whether actual or potential, that the agent might have. My argument relies on an analysis of (...)
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  21. Visualism and Illustrations: Visual Philosophy beyond Language.Michalle Gal - 2024 - Analysis (XX 2024):1-13.
    Contemporary philosophy can be characterized along the lines of a profound and vigorous debate between the prevalent ideas of 20th century philosophy’s linguistic–conceptualist age, on the one hand, and the re-emergent field of what we might call ‘visualist’ philosophy on the other hand, which is experiencing a revival within the framework of the current visual turn in philosophy. Thoughtful Images: Illustrating Philosophy through Art by Thomas E. Wartenberg stands at the intersection of these two camps. The philosophical visual turn foregrounds (...)
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  22.  53
    Por qué el arte no es un lenguaje (o Sobre cómo refuta la teoría pictórica del lenguaje la teoría de la pintura como lenguaje).Álvaro Delgado-gal - 1992 - Revista de Filosofía (Madrid) 7:53.
    En el presente estudio analizaremos la expresión del conflicto en el lenguaje, donde la lucha palabra-letra impregna la teoría agónica del lenguaje y marca la trascendencia sobre la relación historia-intrahistoria. Asimismo, presentaremos la dimensión creadora del lenguaje, relevante desde el Unamuno contemplativo, y el papel desempeñado por el diálo go a la hora de expresar los dos poíos del conflicto, agónico y contem plativo.
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  23.  28
    Unitas multiplex as the basis of plotinus'conception of beauty.Gal Ota - 2011 - Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 48 (2).
  24.  20
    Philosophers, Carers, and Psychodramatic Games.Corinne Gal, Alexandre Chapy, Marielle Fau & Muriel Guaveia - 2023 - Philosophy Psychiatry and Psychology 30 (3):231-233.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophers, Carers, and Psychodramatic GamesCorinne Gal (bio), Alexandre Chapy (bio), Marielle Fau (bio), and Muriel Guaveia (bio)Dear Jonathan D. Moreno,Thank you for the honor of taking the time to comment on the work we do. It is very meaningful for us to be able to talk with you.We, too, see a big difference between philosophers and carers (in the broadest sense) who deal with the suffering of patients and (...)
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  25.  3
    Sex and the city: Rousseau on sexual freedom and its modern discontents.Gal Katz - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy 68 (2):617-642.
    Like some ‘second wave’ feminists, Rousseau believes that modern sexual practices are not a manifestation of a newfound autonomy—rather, they reflect its systemic deprivation. Drawing on his critique of libertine culture in eighteenth century Paris, I show how even consensual sex may lead to a chronic deficit of recognition, coupled with psychological misery. To avoid such discontents, sexual freedom must include a satisfying sexual recognition. I articulate the conditions for such recognition as cultivated in Emile’s erotic education. Informed by amour-propre, (...)
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  26. Visual Metaphors and Cognition: Revisiting the Non-Conceptual.Michalle Gal - 2019 - In Kristof Nyiri & Andras Benedek, Perspective on Visual Learning, Vol. 1. The Victory of the Pictorial Age. pp. 79-90.
    The paper analyzes the visual aspect of metaphors, offering a new theory of metaphor that characterizes its syntactic structure, material composition and visuality as its essence. It will accordingly present the metaphorical creating or transfiguring, as well as conceiving or understanding, of one thing as a different one, as a visual ability. It is a predication by means of producing non-conventional compositions – i.e., by compositional, or even aesthetic, means. This definition is aimed to apply to the various kinds of (...)
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  27. Visuality of Metaphors.Michalle Gal - 2020 - Cognitive Linguistic Study 7 (1):58 - 77.
    This paper proposes to define metaphor as a visual-material structure, the sphere of which is ontological rather than cognitive or conceptual. It argues that the essence of metaphor, as either an aesthetic or a communicative unit or both, resides in the qualitative dimension and appearance, or even materiality, of the metaphorical medium and its form. The paper thus offers a new theory of metaphor, focusing on the medium of metaphor, which composes and transfigures or reconstructs its target anew: a composition (...)
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  28. Visual Hybrids and Nonconceptual Aesthetic Perception.Michalle Gal - 2023 - Poetics Today 44 (:4 ( December 2023)):545-570.
    This essay characterizes the perception of the visual hybrid as nonconceptual, introducing the terminology of nonconceptual content theory to aesthetics. The visual hybrid possesses a radical but nonetheless exemplary aesthetic composition and is well established in culture, art, and even design. The essay supplies a philosophical analysis of the results of cross-cultural experiments, showing that while categorization or conceptual hierarchization kicks in when the visual hybrids are juxtaposed with linguistic descriptions, no conceptual scheme takes effect when participants are presented with (...)
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  29. Danto and Dickie: Artworld and Institution.Michalle Gal - 2021 - In Lydia Goehr & Jonathan Gilmore, A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 273–280.
    This chapter presents the meeting points and conflicts between Arthur Danto’s philosophy of art and George Dickie’s avowedly succeeding theory. Its focus is on the internalist-externalist debate on the ontology of the artwork as created and perceived within the artworld. It shows that both Danto and Dickie developed anti-formalist theories, that contributed to the demise of aesthetic modernism. Inverting the formalist distinction between internal and external properties of the artwork, they classified the sensuous properties of the artwork as secondary in (...)
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  30. The New Riddle of Induction and the New Riddle of Deduction.Gal Yehezkel - 2016 - Acta Analytica 31 (1):31-41.
    Many believe that Goodman’s new riddle of induction proves the impossibility of a purely syntactical theory of confirmation. After discussing and rejecting Jackson’s solution to Goodman’s paradox, I formulate the “new riddle of deduction,” in analogy to the new riddle of induction. Since it is generally agreed that deductive validity can be defined syntactically, the new riddle of induction equally does not show that inductive validity cannot be defined syntactically. I further rely on the analogy between induction and deduction in (...)
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  31.  88
    McTaggart, the ow of time, and the Disanalogy between Time and Space.Gal Yehezkel - 2009 - Kriterion - Journal of Philosophy 1 (22):32-43.
    McTaggart's negative thesis in his proof for the unreality of time, which contends that the A-series is contradictory, is still today upheld as a proof of the unreality of the properties of past, present, and future, and of the `flow of time'. In my paper, I defend the possibility of a complete and consistent description of the A-series, thus refuting McTaggart's negative thesis. I show that the failure to acknowledge the possibility of such a description is due to an ambiguity (...)
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  32. Althusser's Return to a New Materialism: a Reading of the 10 (th) and 11 (th) Theses on Feuerbach.Gal Kirn - 2010 - Filozofski Vestnik 31 (1):113 - +.
     
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  33.  44
    Kuhle Wampe : Politics of Montage, De-montage of Politics?Gal Kirn - 2007 - Film-Philosophy 11 (1):33-48.
    Kuhle Wampe 1is an extraordinary cultural product by thecollective that was deeply involved in the formation of Weimar cinema.2Members of thiscollective were Slatan Dudov, who participated in Fritz Lang’s production of Metropolis, Hanns Eisler, who composed music for Walter Ruttmann’s Berlin: Symphony of aGreat City , while Ernst Ottwald was adistinguished novelist and a screenwriter. Bertolt Brecht did not have major experience infilm production,3although he collaborated with Karl Valentin in the preparation of film The Mysteries of a Hairdresser's Shop . (...)
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  34.  22
    Thirty Years after the Break-up of Yugoslavia.Gal Kirn - 2022 - Historical Materialism 30 (1):3-29.
    The contribution sheds a critical light on the thirty years since the break-up of socialist Yugoslavia. It presents three hypotheses for a critical reorientation of the 1989–91 sequence. Firstly, rather than seeing 1989 as the start of the longue durée of a democratic process, for Yugoslavia this trajectory was ‘realised’ as political chaos and ethnic wars in 1991. Secondly, criticising the chronological view of ‘post-socialism’, it posits post-socialism as having already emerged after 1965, marked by market reforms that ‘withered away’ (...)
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  35.  54
    Finite freedom: Hegel on the existential function of the state.Gal Katz - 2021 - European Journal of Philosophy 30 (3):943-960.
    European Journal of Philosophy, EarlyView.
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  36.  38
    Beyond Personhood: Ethical Paradigms in the Generative Artificial Intelligence Era.Inbar Levkovich, Dorit Hadar Shoval & Zohar Elyoseph - 2024 - American Journal of Bioethics 24 (1):57-59.
    The realm of bioethics has long been underpinned by the foundational concept of "personhood," which delineates entities meriting moral and legal consideration on the basis of attributes such as con...
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  37. Time and Change.Gal Yehezkel - 2008 - Analysis and Metaphysics 7:148-165.
    In this paper I argue that a period of time during which nothing changes in the world is impossible. I do this by exposing the conceptual dependence of time on change. My argument rests on a view of necessary conditions for the meaningfulness of expressions in language. I end up concluding that the meaningfulness of temporal expressions assumes change.
     
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  38.  55
    The Conceptual Structure of Reality.Gal Yehezkel - 2014 - Cham: Springer.
    This book describes a novel conception of reality, one that uniquely incorporates an idealistic view of existence with an account of objectivity. It introduces a general model of conceptual analysis and demonstrates its effectiveness in exposing and establishing the existence of conceptual ties. The book begins by introducing the tools and principles needed for the conceptual analysis undertaken in chapters that follow. Next, it presents a detailed examination into existence, contingency, idealism, self-consciousness and natural laws. In the process, the author (...)
  39. Sod pishrah shel ha-ahavah: ekh notsar mitos ha-ahavah li-fene matayim elef shanah ṿe-khetsad hishtanu ḥayenu me-az.Gal Almog - 2016 - [Israel]: Sṭimatsḳi.
     
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  40.  17
    (1 other version)A Provisional Calendar of St. John Capistran's Correspondence.Gedeon Gál, Jason M. Miskuly & Ottokar Bonmann - 1989 - Franciscan Studies 49 (1):255-345.
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  41.  7
    Nietzsche philosophe du XXIe siècle.Yves Le Gal - 2021 - Paris: L'Harmattan.
    1. Nietzsche l'éclatant -- 2. Nietzsche l'exorbitant.
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  42.  11
    Attentional Focus Instructions Do Not Affect Choice Reaction Time.Gal Ziv & Ronnie Lidor - 2021 - Frontiers in Psychology 12.
    The majority of the studies on attentional focus have shown that participants who were instructed to focus externally performed better than those who were taught to focus internally. However, in most of these studies the participants performed complex motor tasks. Due to the scarcity of data on the effects of attentional focus specifically on simple motor tasks, our purpose in the current study was to examine these effects on two simple reaction time tasks. The study was conducted on a cloud-based (...)
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  43.  20
    Viewing Cute Images Does Not Affect Performance of Computerized Reaction Time Tasks.Gal Ziv & Orly Fox - 2022 - Frontiers in Psychology 12:800543.
    Humans are emotionally affected by cute or infantile appearances, typical of baby animals and humans, which in turn often leads to careful and cautious behavior. The purpose of this pre-registered study was to examine whether looking at cute images of baby pets improves performance of computerized cognitive-motor tasks. Ninety-eight participants were recruited for this online study and were randomly assigned to two experimental groups. The participants in one group performed two cognitive-motor tasks (Simon task and alternate task-switching task) before and (...)
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  44.  38
    Apoliticism.Mihály Szilágyi-Gál - 2023 - Philosophy and Global Affairs 3 (1):3-19.
    The following describes the concept of apoliticism, distinguishing it from indifference, which is also considered a negative attitude toward politics. Whereas apoliticism is the rejection of the official political institutions, possibly with the plan of an alternative system, the indifferent rejects politics altogether and is politically disinterested. If reflective negativism rejects politics as mechanism, the indifferent rejects it as a pursuit. I also distinguish between the extra-political, as the condition of being outside of any environment in which free deliberation and (...)
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  45.  34
    Beyond Unified Multiplicity.Ota Gál - 2023 - Ancient Philosophy 43 (1):143-167.
    This article traces the limits of the understanding of beauty as unified multiplicity in Plotinus’ Enneads vi 2 and vi 6. These treatises can be read as insisting on the significance of multiplicity for beauty and as implying a distinction between the illuminated and the unilluminated beauty of Intellect. In treatise vi 7, this distinction is made explicit and a deeper understanding of beauty as the manifestation of the Good in Intellect is introduced.
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  46.  33
    Donald Winnicott and the Politics of Care.Gal Gerson - 2023 - The European Legacy 28 (6):678-681.
    The body of research on the social and political implications of Donald Winnicott’s psychoanalytic theory has been growing steadily in recent years. This has long been overdue, considering the preo...
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  47.  10
    Alekseĭ Losev i razgadka dvadt︠s︡atogo veka.S. V. Galʹperin - 2018 - [Place of publication not identified]: Izdatelʹskie reshenii︠a︡.
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  48. Chelovek i ego sushchnostnye sily.I︠U︡. A. Galʹskikh - 1995 - Barnaul: Barnaulʹskiĭ gos. pedagog. universitet.
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  49. Chelovek prokhodit kak khozi︠a︡in.I︠U︡riĭ Manuilovich Galʹperin - 1962
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  50.  23
    Existential Psychodrama: A Way to Incorporate Otherness and Open Up to Existence: A Clinical Approach of Psychosis.Corinne Gal, Alexandre Chapy, Marielle Fau & Muriel Guaveia - 2023 - Philosophy Psychiatry and Psychology 30 (3):215-223.
    The authors argue that Morenian-inspired existential psychodrama turns out to be a formidable lever for opening up existence as it allows schizophrenic patients to incorporate the experience of an “absolutely other” on which the foundation of any autonomous self is built. More precisely, by relying on their clinical experiences, the authors show how psycho-dramatic play goes along with an intense movement of original projection which carries psychotic patients externally in relation to themselves. Offset from their pathological world, these patients feel (...)
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