Results for 'G. Gaes'

928 found
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  1.  51
    Concurrent processing demands and the experience of time-in-passing.R. E. Hicks, George W. Miller, G. Gaes & K. Bierman - 1977 - American Journal of Psychology 90:431-46.
  2.  5
    Horak nonjaeng: hyŏngsŏng kwa chŏnʼgae.Sŏg-yun Mun - 2006 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  3. Hoedang Chang Sŏg-yŏng ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Hwang Chi-wŏn - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn, Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  4. Bericht über die Tätigkeit des Psychologischen Laboratoriums der Universität Amsterdam.G. Révész - 1946 - Synthese 5 (7):348-352.
    Reviewer gives a survey of the new phylogenetic theory of language recently published by Prof. Dr. G. Révész, founder and director of the Laboratory for experimental psychology of the University of Amsterdam ). The starting-point of the theory is the conception of "contact", defined by the author as the innate trend to be together or to co-operate, common to all socially living beings. This "theory of contact" is developed by the author in different directions and gives rise to the distinction (...)
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  5.  47
    Do Neutron Star Gravitational Waves Carry Superfluid Imprints?G. L. Comer - 2002 - Foundations of Physics 32 (12):1903-1942.
    Isolated neutron stars undergoing non-radial oscillations are expected to emit gravitational waves in the kilohertz frequency range. To date, radio astronomers have located about 1,300 pulsars, and can estimate that there are about 2×108 neutron stars in the galaxy. Many of these are surely old and cold enough that their interiors will contain matter in the superfluid or superconducting state. In fact, the so-called glitch phenomenon in pulsars (a sudden spin-up of the pulsar's crust) is best described by assuming the (...)
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  6.  36
    A note on art and historical concepts.G. Currie - 2000 - British Journal of Aesthetics 40 (1):186-190.
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  7.  12
    Le philosophe et le savant unis dans l'œuvre épistémologique. Hommage au fondateur de Dialectican.G. Bouligand - 1966 - Dialectica 20 (1):14-26.
    Résumé – Dans l'œuvre de Ferdinand Gonseth, on voit culminer le désir de rapprocher, dans leurs objectifs et dans leurs méthodes, le philosophe et le savant.Cette idée méme a guidé, compte tenu des exigences historiques, les développements qui précèdent.Après un parcours rapide, évoquant les vingt premières années de Dialectics, le rôle scientifique joué dans cet imposant répertoire par son fondateur, rôle fortement accru par ses livres, on trouvera done une enquête sur des thèmes favoris dont l'intérêt s'est confirmé, et dont (...)
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  8. Interpretation worlds.G. Abel - 1989 - Philosophisches Jahrbuch 96 (1):1-19.
     
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  9.  33
    Plutarch’s Essay on Superstition as a Socio-Religious Perspective on Street Begging.G. O. Adekannbi - 2014 - Journal of Philosophy and Culture 5 (1):1-24.
    Plutarch, in his work,_ Peri __Deisidaimon_ia_ __,_ presents a striking portrayal of superstition in the First Century. The Philosopher who also served for decades as a priest of Apollo portrays the pernicious effects of some supposed religious practices as worse than the outcome of atheism. His position constitutes a forceful explanation to ostensibly controversial socio-religious behaviours. This article discusses some of the priest’s concerns as well as his rebuff of religious attitudes that are borne out of what he describes as (...)
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  10. Edward Aloysius Pace.G. A. G. A. - 1938 - Rivista di Filosofia Neo-Scolastica 30:433.
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  11.  6
    Mnogourovnevai︠a︡ pedagogicheskai︠a︡ sistema formirovanii︠a︡ gotovnosti lichnosti k pedagogicheskoĭ dei︠a︡telʹnosti.G. V. Akhmetzhanova - 2002 - Saratov: Nauchnai︠a︡ kniga.
  12. Rossiĭskoe soznanie: psikhologii︠a︡, fenomenologii︠a︡, kulʹtura: mezhvuzovskiĭ sbornik nauchnykh trudov.G. V. Akopov, O. M. Buranov & V. A. Shkuratov (eds.) - 1994 - Samara: Izd-vo SamGPI.
     
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  13. “I do not allow myself to be harmed, it is a luxury; I have two children who need me”: Basic guidelines for planning an experiential research methodology in women who have undergone mastectomy due to breast cancer.G. Alexias, M. Lavdas & M. Tzanakis - forthcoming - Facta Universitatis, Series: Linguistics and Literature.
     
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  14. Razvitie V.I. Leninym marksistskogo uchenii︠a︡ o zakonakh dialektiki.G. F. Aleksandrov - 1960 - Minsk,: Izd-vo Akademii nauk BSSR.
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  15. Imbach, R. 0 Isokrates 9, 7.G. Genette, B. Gerth, B. Geyer, R. Glei, C. Göbel, Th Gomperz, T. González da Santalla, M. Grabmann, Gregorius Nyssenus & E. Grumach - unknown - Augustinus 7:8.
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  16. L'esprit, acte pur, Bibliothèque de Philosophie contemporaine.G. Gentile & A. Lion - 1926 - Revue Philosophique de la France Et de l'Etranger 102:312-313.
     
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  17.  11
    Francis Knight Ballaine 1906-1964.C. W. G. - 1965 - Proceedings and Addresses of the American Philosophical Association 39:114 - 115.
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  18.  15
    On the Contrast between Scientific and Philosophic Hypotheses.G. H. Spinney - 1955 - Philosophy 30 (112):15 - 32.
    MISS MACDONALD, in an article in the October 1953 issue of Philosophy under the title “Linguistic Philosophy and Perception,” discusses the relationship between this philosophical school and others, by contrasting its treatment of the problem of perception with typical Realist, Dualist and Phenomenalist solutions. Her main point is that the branch of Linguistic philosophy which she represents, which she proposes to call Metaphilosophy, does not take sides on this issue, nor propound a new theory of its own, but stands back (...)
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  19. La filosofia cristiana in quanto filosofia.G. Giannini - 1981 - Aquinas 24 (1):47-49.
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  20. La metafisica cristiana de "I Promessi Sposi".G. Giannini - 1973 - Aquinas 16 (3):369.
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  21.  16
    Interdiskurzivnite dijalozi na kniževnosta.Marija Ǵorǵieva - 2021 - Skopje: Makedonika litera.
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  22. Gardom; Evil and Christian Ethics.G. Graham - 2003 - Studies in Christian Ethics 16 (2):127-130.
     
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  23. Jules VUILLEMIN, Mathematiques pythagoriciennes et platoniciennes.G. G. Granger - forthcoming - Revue Internationale de Philosophie.
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  24.  14
    Le vrai des choses et le vrai de l'homme.G. Granger - 2002 - Manuscrito 25 (2):225-231.
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  25.  38
    An Agreement Between Shakespeare and Aristotle.G. G. Greenwood - 1903 - The Classical Review 17 (09):463-464.
  26.  41
    The True Cause of the Peloponnesian War.G. B. Grundy - 1913 - Classical Quarterly 7 (01):59-.
    In an article in the Classical Quarterly of October, 1911, Mr. Guy Dickins criticized certain views put forward by Mr. Cornford, by the writer of the article on Greek History in the Encyclopaedia Britannica, and by myself, on the statements made by Thucydides as to the cause or causes of the Peloponnesian War. Mr. Dickins makes three statements as to the views which he supposes me to hold. Not one of the three statements is even approximately correct.
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  27. Species, rules and meaning: The politics of language and the ends of definitions in 19th century natural history.R. G. - 1996 - Studies in History and Philosophy of Science Part A 27 (4):473-519.
     
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  28. Tempo musicale e tempo storico in Agostino e in Kierkegaard.G. Guanti - 1990 - Rivista di Estetica 30 (36):95-141.
     
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  29. La evangelizacion de América Latina ante el ano 2000.G. Gutierrez - 1989 - Ciencia Tomista 116 (2):365-378.
  30.  51
    II. Changes in visual acuity through simultaneous stimulation of other sense organs.G. W. Hartmann - 1933 - Journal of Experimental Psychology 16 (3):393.
  31. Landschaft als wissenschaftlicher Begriff und als gestaltete Umwelt des Menschen.G. Hard - 1982 - In Günter Altner, Biologie für den Menschen: eine Vortragsreihe in Gelnhausen und Frankfurt am Main. Frankfurt am Main: W. Kramer.
     
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  32.  15
    Encyclopédie des sciences philosophiques: Philosophie de la nature.G. Hegel - 2004 - Vrin.
    Cette deuxieme partie du Systeme, la Philosophie de la Nature, a longtemps fait l'objet de critiques severes: qualifiee par Duhem de reve d'un dement, De Gandt y a vu la manifestation du carnaval de la pensee speculative dont l'Allemagne romantisante, rejetant l'entendement et sa rigueur, donnait le triste spectacle. La presente edition nous invite a une nouvelle lecture de ce texte majeur, sinon a sa rehabilitation. Inscrite dans un vaste courant illustre en Allemagne par Herder, Novalis, Baader, Goethe, Fichte, Schelling, (...)
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  33.  16
    Hegel's first principle.G. W. F. Hegel - 1869 - Journal of Speculative Philosophy 3 (4):344 - 371.
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  34. Benjamin, Walter -contemporary of modernity.G. Hemmerich - 1979 - Philosophisches Jahrbuch 86 (1):196-201.
  35. Henrich, Dieter: Grundlegung aus dem Ich. Untersuchungen zur Vorgeschichte des Idealismus Tubingen - Jena.G. Hindrichs - 2005 - Archiv für Geschichte der Philosophie:336.
     
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  36.  16
    Interanimal task transfer as a function of dosage of brain and liver RNA injections.G. L. Holt & B. E. Miller - 1983 - Bulletin of the Psychonomic Society 21 (1):47-50.
  37.  16
    Ciceros Briefe als Literatur.G. Hutchinson - 1993 - Hermes 121 (4):441-451.
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  38.  13
    Logique scolastique et logique moderne.G. Isaye - 1953 - Bijdragen 14 (4):349-362.
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  39.  17
    Le Jésus des romanciers.G. Jacques - 2002 - Revue Théologique de Louvain 33 (2):239-249.
    Traiter de la figure du Christ revient à interroger Dieu. Cette démarche peut réunir théologiens et littéraires autour du même objet ; la création romanesque, libre par essence si on se réfère à la théorie des genres, ne peut toutefois s’écarter des fondements du message évangélique sous peine de n’être prise au sérieux par personne. À travers l’analyse de quatre romans contemporains – que Jésus parle lui-même, se révèle dans la contemplation par autrui ou provoque les interrogations fondamentales autour de (...)
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  40.  43
    Reports on work in progress.G. Kampis - 1991 - World Futures 30 (3):187-189.
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  41.  70
    (1 other version)Responsible Belief.G. B. Keene - 1982 - Philosophical Inquiry 4 (3-4):153-165.
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  42.  42
    Eudemus of Rhodes.G. B. Kerferd - 1957 - The Classical Review 7 (01):32-.
  43. Logos.G. B. Kerferd - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--82.
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  44. The gamblers fallacy type-II.G. Keren - 1990 - Bulletin of the Psychonomic Society 28 (6):506-507.
     
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  45.  55
    A. Locher: Marii Victorini Afri Opera Theologica. Pp. xxxvi + 214. Leipzig: Teubner, 1976. Cloth, 48 M.G. D. Kilpatrick - 1978 - The Classical Review 28 (2):355-355.
  46.  30
    Ethical Analyses of Predictive Brain Implants Should Be Consistent With Feminist Interpretations of Autonomy.G. K. D. Crozier & Timothy M. Krahn - 2015 - American Journal of Bioethics Neuroscience 6 (4):48-49.
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  47. Williams, B.-Making Sense of Humanity.G. Cullity - 1998 - Philosophical Books 39:91-104.
    This critical notice discusses five main themes of Williams's collection: (1) The “morality system” and blame: our ethical thought both misconceives and overemphasizes the practice of blaming. (2) The theorist’s predicament: how can a theorist of human practice coherently relate her theory to her own practice? (3) Psychological realism: a central constraint on a defensible ethical outlook is that it takes account of us as we are. (4) Culture and explanation: there is no culturally neutral form of social explanation. (5) (...)
     
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  48.  18
    The Major Traditions of European Philosophy.G. Watts Cunningham - 1930 - Philosophical Review 39 (1):91.
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  49.  38
    The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America.Coleridge as Philosopher.G. Watts Cunningham - 1933 - Philosophical Review 42 (1):64.
    Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.
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  50. Peter Singer. How Are We to Live?G. Cupit - 1996 - Journal of Applied Philosophy 13:117-117.
     
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