Results for 'Fred Foulks'

932 found
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  1. Ernest Sosa and Michael Tooley, eds., Causation: Oxford Readings in Philosophy Reviewed by.Fred Foulks - 1994 - Philosophy in Review 14 (1):50-52.
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  2. Ethics: Inventing Right and Wrong.Fred Feldman & J. L. Mackie - 1979 - Philosophical Review 88 (1):134.
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  3. Towards closure on closure.Fred Adams, John A. Barker & Julia Figurelli - 2012 - Synthese 188 (2):179-196.
    Tracking theories of knowledge are widely known to have the consequence that knowledge is not closed. Recent arguments by Vogel and Hawthorne claim both that there are no legitimate examples of knowledge without closure and that the costs of theories that deny closure are too great. This paper considers the tracking theories of Dretske and Nozick and the arguments by Vogel and Hawthorne. We reject the arguments of Vogel and Hawthorne and evaluate the costs of closure denial for tracking theories (...)
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  4. Why the mind is still in the head.Fred Adams & Ken Aizawa - 2008 - In Murat Aydede & P. Robbins, The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 78-95.
    Philosophical interest in situated cognition has been focused most intensely on the claim that human cognitive processes extend from the brain into the tools humans use. As we see it, this radical hypothesis is sustained by two kinds of mistakes, confusing coupling relations with constitutive relations and an inattention to the mark of the cognitive. Here we wish to draw attention to these mistakes and show just how pervasive they are. That is, for all that the radical philosophers have said, (...)
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  5. Resurrecting the tracking theories.Fred Adams & Murray Clarke - 2005 - Australasian Journal of Philosophy 83 (2):207 – 221.
    Much of contemporary epistemology proceeds on the assumption that tracking theories of knowledge, such as those of Dretske and Nozick, are dead. The word on the street is that Kripke and others killed these theories with their counterexamples, and that epistemology must move in a new direction as a result. In this paper we defend the tracking theories against purportedly deadly objections. We detect life in the tracking theories, despite what we perceive to be a premature burial.
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  6.  21
    Distributive Justice: Getting What We Deserve From Our Country.Fred Feldman - 2016 - Oxford, GB: Oxford University Press UK.
    Everyone agrees that justice is a profoundly important value. People march and protest to demand it; more than a few have died in its pursuit. Yet when we stop to reflect on what makes for justice, or try to state in a clear way what we mean when we speak of justice, we may be perplexed. But if you are going to die in defense of some value, it is important for you to have a fairly clear conception of what (...)
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  7. Empty names and pragmatic implicatures.Fred Adams & Gary Fuller - 2007 - Canadian Journal of Philosophy 37 (3):449-461.
    What are the meanings of empty names such as ‘Vulcan,’ ‘Pegasus,’ and ‘Santa Claus’ in such sentences as ‘Vulcan is the tenth planet,’ ‘Pegasus flies,’ and especially ‘Santa Claus does not exist’?Our view, developed in Adams et al., consists of a direct-reference account of the meaning of empty names in combination with a pragmatic-implicature account of why we have certain intuitions that seem to conflict with a direct-reference account.
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  8. Husker du?Fred Adams - 2011 - Philosophical Studies 153 (1):81-94.
    Sven Bernecker develops a theory of propositional memory that is at odds with the received epistemic theory of memory. On Bernecker’s account the belief that is remembered must be true, but it need not constitute knowledge, nor even have been true at the time it was acquired. I examine his reasons for thinking the epistemic theory of memory is false and mount a defense of the epistemic theory.
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  9. Beat the (Backward) Clock.Fred Adams, John A. Barker & Murray Clarke - 2016 - Logos and Episteme 7 (3):353-361.
    In a recent very interesting and important challenge to tracking theories of knowledge, Williams & Sinhababu claim to have devised a counter-example to tracking theories of knowledge of a sort that escapes the defense of those theories by Adams & Clarke. In this paper we will explain why this is not true. Tracking theories are not undermined by the example of the backward clock, as interesting as the case is.
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  10.  30
    The semantics of thought.Fred Adams, Robert Stecker & Gary Fuller - 1992 - Pacific Philosophical Quarterly 73 (4):375-389.
  11. Two Non-Counterexamples to Truth-Tracking Theories of Knowledge.Fred Adams & Murray Clarke - 2016 - Logos and Episteme 7 (1):67-73.
    In a recent paper, Tristan Haze offers two examples that, he claims, are counterexamples to Nozick's Theory of Knowledge. Haze claims his examples work against Nozick's theory understood as relativized to belief forming methods M. We believe that they fail to be counterexamples to Nozick's theory. Since he aims the examples at tracking theories generally, we will also explain why they are not counterexamples to Dretske's Conclusive Reasons Theory of Knowledge.
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  12. Is There a Philosophy of Information?Fred Adams & João Antonio de Moraes - 2016 - Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  13. What Can Synesthesia Teach Us About Higher Order Theories of Consciousness?Fred Adams & Charlotte Shreve - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (3):251-257.
    In this article, we will describe higher order thought theories of consciousness. Then we will describe some examples from synesthesia. Finally, we will explain why the latter may be relevant to the former.
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  14. Narrow content: Fodor's folly.Fred Adams, David Drebushenko, Gary Fuller & Robert Stecker - 1990 - Mind and Language 5 (3):213-29.
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  15. Karl Polanyi and the writing of The Great Transformation.Fred Block - 2003 - Theory and Society 32 (3):275-306.
    Karl Polanyi's 1944 book, The Great Transformation, has been recognized as central for the field of economic sociology, but it has not been subject to the same theoretical scrutiny as other classic works in the field. This is a particular problem in that there are central tensions and complexities in Polanyi's argument. This article suggests that these tensions can be understood as a consequence of Polanyi's changing theoretical orientation. The basic outline of the book was developed in England in the (...)
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  16.  85
    Unconscious Pleasures and Pains: A Problem for Attitudinal Theories?Fred Feldman - 2018 - Utilitas 30 (4):472-482.
  17.  44
    Slaves on Horses. The Evolution of the Islamic Polity.Fred M. Donner & Patricia Crone - 1982 - Journal of the American Oriental Society 102 (2):367.
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  18. The Discourse of Modernity: Hegel and Habermas.Fred Dallmayr - 1987 - Journal of Philosophy 84 (11):682-692.
  19.  25
    Zoom Out Camera! The Reflexive Character of an Enactive Account.Fred Cummins - 2020 - Frontiers in Psychology 11.
    The reflexive character of enactive theory is spelled out, in an effort to make explicit that which is usually implicit in debate: that we are responsible for the distinctions we draw, and that ultimately, the world that we collectively characterize is a joint production. Enaction, as treated here, is not a positivist scientific field, but an epistemologically self-conscious way to ground our understanding of the value-saturated lives of embodied beings. This stance is seen as entirely congruent with the scientific field (...)
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  20. Rock beats scissors: historicalism fights back.Fred Adams & Ken Aizawa - 1997 - Analysis 57 (4):273-281.
  21.  59
    Berkeley, Archetypes, and Errors.Fred Ablondi - 2005 - Southern Journal of Philosophy 43 (4):493-504.
  22.  11
    L'autorité d'un canon philosophique. Le cas Descartes by Delphine Antoine-Mahut (review).Fred Ablondi - 2024 - Journal of the History of Philosophy 62 (2):322-323.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:L'autorité d'un canon philosophique. Le cas Descartes by Delphine Antoine-MahutFred AblondiDelphine Antoine-Mahut. L'autorité d'un canon philosophique. Le cas Descartes. Paris: Librairie Philosophique J. Vrin, 2021. Pp. 356. Paperback, €13.00.Henri Gouhier once asked, "Après le mort de Descartes, qu'est-ce que le cartésianisme?" to which he replied, "C'est la philosophie de Descartes vue par ses disciples" (La vocation de Malebranche [Paris: J. Vrin, 1926], 80). In L'autorité d'un canon philosophique, (...)
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  23.  38
    I. Addis on analysing disposition concepts.Fred Wilson - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):247-260.
    Addis (1981) has criticized a proposal of ours (Wilson [1969b]) for analysing disposition predications in terns of the horseshoe of material implication, and has proposed a related but significantly different analysis. This paper restates the original proposal, and defends it against Addis's criticisms. It is further argued that his proposal will not do as a general account of disposition predications; that, however, if it is suitably qualified, then it does account for certain special sorts of disposition predication; but that so (...)
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  24. Multiculturalism.Fred J. Evans - 1995 - Radical Philosophy Review of Books 11 (11):98-105.
  25.  32
    Hippocampal activity as a temporal template for learned behavior.Richard F. Thompson & Fred K. Hoehler - 1979 - Behavioral and Brain Sciences 2 (3):348-348.
  26. Epistemic vagueness?Fred Ablondi - 2009 - Think 8 (22):47-50.
    The barn/barn façade thought experiment is familiar to most epistemologists. It is intended to present a counterexample to certain causal theories of knowledge; in it, a father driving through the countryside with his son says, ‘That's a barn’ while pointing to a barn. Unbeknownst to the father, however, a film crew is working in the area, and it has constructed several barn façades. While the father did correctly point to a barn when he made his assertion, he could have just (...)
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  27.  92
    Causality and Human Freedom in Malebranche.Fred Ablondi - 1996 - Philosophy and Theology 9 (3-4):321-331.
    In that it holds God to be the only true efficient cause, Malebranche’s occasionalism would seem to deny human freedom and to make God responsible for our sins. I argue that Malebranche’s occasionalism must be considered within its Cartesian framework; once one understands what it is to be an occasional cause in this context, Malebranche can be seen as saving a place for human freedom, and he can consistently hold that we are morally responsible for our actions.
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  28.  44
    Malebranche and Knowledge of the Soul.Fred Ablondi - 1999 - American Catholic Philosophical Quarterly 73 (4):571-581.
  29.  57
    Malebranche, solipsism, and divine revelation.Fred Ablondi - 1994 - Sophia 33 (1):43-50.
  30. Cognitive Science: Recent Advances and Recurring Problems.Fred Adams, Joao Kogler & Osvaldo Pessoa Junior (eds.) - 2017 - Wilmington, DE, USA: Vernon Press.
    This book consists of an edited collection of original essays of the highest academic quality by seasoned experts in their fields of cognitive science. The essays are interdisciplinary, drawing from many of the fields known collectively as “the cognitive sciences.” Topics discussed represent a significant cross-section of the most current and interesting issues in cognitive science. Specific topics include matters regarding machine learning and cognitive architecture, the nature of cognitive content, the relationship of information to cognition, the role of language (...)
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  31.  15
    The Floyd Puzzle: reply to Yagisawa.Fred Adams & Alonso Church - 1993 - Analysis 53 (1):36-40.
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  32.  38
    Letters to the Editor.Fred Baumann - 2004 - Isis 95 (3):459-459.
  33.  22
    In the Shadow of Speenhamland: Social Policy and the Old Poor Law.Margaret Somers & Fred Block - 2003 - Politics and Society 31 (2):283-323.
    In 1996, the U.S. Congress passed the Personal Responsibility and Work Opportunities Reconciliation Act that ended the entitlement of poor families to government assistance. The debate leading up to that transformation in welfare policy occurred in the shadow of Speenhamland—an episode in English Poor Law history. This article revisits the Speenhamland episode to unravel its tangled history. Drawing on four decades of recent scholarship, the authors show that Speenhamland policies could not have had the consequences that have been attributed to (...)
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  34.  25
    The Idea of Idolatry and the Emergence of Islam: From Polemic to History.Fred M. Donner & G. R. Hawting - 2001 - Journal of the American Oriental Society 121 (2):336.
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  35.  28
    Taiping Rebel: The Deposition of Li Hsiu-chʿengTaiping Rebel: The Deposition of Li Hsiu-cheng.Fred W. Drake & C. A. Curwen - 1979 - Journal of the American Oriental Society 99 (3):497.
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  36.  73
    Unforeseeable Americas.Fred Evans - 2004 - Symposium 8 (1):168-173.
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  37.  40
    Repliek: Breken met een oude conceptuele tegenstelling.Fred Keijzer - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (2):207-224.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  38.  33
    The Approach to the Problem of Moral Motive.Fred R. Morrow - 1926 - International Journal of Ethics 36 (2):186-200.
  39.  12
    Contents.Fred Wilson - 2008 - In The External World and Our Knowledge of It: Hume's Critical Realism, an Exposition and a Defence. University of Toronto Press.
  40.  5
    Frontmatter.Fred Wilson - 1999 - In The Logic and Methodology of Science in Early Modern Thought: Seven Studies. University of Toronto Press.
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  41.  5
    (1 other version)Index.Fred Wilson - 1999 - In The Logic and Methodology of Science in Early Modern Thought: Seven Studies. University of Toronto Press. pp. 597-608.
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  42.  8
    Notes.Fred Wilson - 1999 - In The Logic and Methodology of Science in Early Modern Thought: Seven Studies. University of Toronto Press. pp. 531-574.
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  43.  13
    Study Seven. Descartes's Defence of the Traditional Metaphysics.Fred Wilson - 1999 - In The Logic and Methodology of Science in Early Modern Thought: Seven Studies. University of Toronto Press. pp. 413-530.
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  44.  17
    Study Two. Logic under Attack: The Early Modern Period I.Fred Wilson - 1999 - In The Logic and Methodology of Science in Early Modern Thought: Seven Studies. University of Toronto Press. pp. 135-261.
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  45.  9
    2. The Waning of Scientia.Fred Wilson - 2008 - In The External World and Our Knowledge of It: Hume's Critical Realism, an Exposition and a Defence. University of Toronto Press. pp. 131-253.
  46.  29
    Le Spinoziste Malgré Lui?: Malebranche, De Mairan, and Intelligible Extension.Fred Ablondi - 1998 - History of Philosophy Quarterly 15 (2):191 - 203.
  47. (1 other version)Philosophy and Sex (First Edition).Robert Baker & Fred Elliston (eds.) - 1975 - Prometheus Books.
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  48.  21
    Water and Storm Polemics against Baalism in the Deuteronomic History.Frederick E. Greenspahn & Fred E. Woods - 1996 - Journal of the American Oriental Society 116 (4):775.
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    Crime, Culpability, and Remedy.Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul - 1990 - Cambridge: MA : Blackwell.
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  50.  37
    The half-life of policy rationales: How new technology affects old policy issues.Fred E. Foldvary & Daniel B. Klein - 2002 - Knowledge, Technology & Policy 15 (3):82-92.
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