Results for 'François Urvoy'

954 found
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  1.  8
    Quand le plus grand est tout petit, ou, Les bases de l'humanité de l'homme.François Urvoy - 2019 - Paris: L'Harmattan.
    Les hommes ont émergé de l'animalité en dominant les choses et les animaux. Sur ce modèle, ils ont cru être encore plus puissants en dominant d'autres hommes. Ils ont imaginé que l'homme supérieur était celui qui dominait le plus. Nous vivons toujours dans cette illusion. Cette illusion n'est pas universelle mais il flotte dans l'esprit de tous une grande indécision à ce sujet. Pourtant, l'appétit de pouvoir fait de si grands dégâts, engendre de si grandes souffrances, qu'on ne peut en (...)
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  2.  6
    Nouveau discours de la méthode.François Urvoy - 2023 - Paris: L'Harmattan.
    Il y a une pente universitaire à s'enfermer dans les textes en perdant de vue la réalité. C'est l'aboutissement d'un vice constitutif. En effet, depuis Aristote au moins, toutes les doctrines se sont développées sur la base d'un dédoublement ontologique entre un domaine des 'idées' et un domaine de la réalité elle-même. Ce dédoublement repose sur une imagination étrangère à l'expérience. Pour y voir plus clair, il faut s'appuyer constamment sur ce qui est donné tel qu'il est donné. Pour cela, (...)
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  3. Truth-Conditional Pragmatics.François Recanati - 2010 - Oxford, GB: Oxford University Press.
    This book argues against the traditional understanding of the semantics/pragmatics divide and puts forward a radical alternative. Through half a dozen case studies, it shows that what an utterance says cannot be neatly separated from what the speaker means. In particular, the speaker's meaning endows words with senses that are tailored to the situation of utterance and depart from the conventional meanings carried by the words in isolation. This phenomenon of ‘pragmatic modulation’ must be taken into account in theorizing about (...)
  4.  70
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
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  5. Recherches sur l'universalisme logique.François Rivenc - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):377-379.
     
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  6.  16
    Pierre Boulez (1925–2016).François Nicolas - 2016 - Revue de Synthèse 137 (1):151-152.
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  7. (1 other version)Meaning and Force: The Pragmatics of Performative Utterances.François Recanati - 1987 - Philosophy and Rhetoric 23 (3):248-250.
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  8. Science et Technique en Droit Privé Positif.François Gény - 1914 - Revue de Métaphysique et de Morale 22 (2):8-9.
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  9.  7
    La loi morale et l'évolution des idées.François Prevet - 1952 - Paris,: Recueil Sirey.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  10. La pensée d'Austin et son originalité par rapport à la philosophie analytique antérieure.Francois Recanati - 1986 - In Paul Amselek & Zenon Bankowski, Théorie des actes de langage, éthique et droit. Presses Universitaires de France - PUF. pp. 19-35.
     
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  11. "La sémantique des noms propres: remarques sur la notion de "désignateur rigide.Francois Recanati - 1983 - Langue Française 57:106-118.
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  12.  27
    (1 other version)The twofold requirements of truth and justice in the Gorgias.François Renaud - 2016 - Plato Journal 16:95-108.
    This paper examines Plato’s views about the unity of argument and drama, and asks why Plato never made his views on this unity fully explicit. Taking the Gorgias as a case study it is argued that unity rests on the conception of refutative dialectic as justice and on the principle of self-consistency of thought and desire. As compared to the treatise, the dialogue form has the advantage of being able to defend these substantive views in action and thus to demonstrate (...)
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  13.  47
    L’existence des objets logiques selon Frege.François Rivenc - 2003 - Dialogue 42 (2):291-320.
    Un trait du langage qui menace de saper la sûreté de la pensée est sa tendance à former des noms propres auxquels aucun objet ne correspond. [...] Un exemple particulièrement remarquable de cela est la formation d’un nom propre selon le schéma «l’extension du concept a», par exemple «l’extension du concept étoile». À cause de l’article défini, cette expression semble désigner un objet; mais il n’y a aucun objet pour lequel cette expression pour-rait être une désignation appropriée. De là les (...)
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  14. Relativismus a kontingentní budoucnosti.François Rivenc - 2009 - Filosoficky Casopis 57:733-750.
     
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  15.  35
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
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  16. Moderate relativism.François Recanati - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 41-62.
    In modal logic, propositions are evaluated relative to possible worlds. A proposition may be true relative to a world w, and false relative to another world w'. Relativism is the view that the relativization idea extends beyond possible worlds and modalities. Thus, in tense logic, propositions are evaluated relative to times. A proposition (e.g. the proposition that Socrates is sitting) may be true relative to a time t, and false relative to another time t'. In this paper I discuss, and (...)
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  17. Les Controverses sur la Philosophie Chrétienne. Remarques historiques et critiques.François Masai - 1963 - Logique Et Analyse 6 (21):491.
     
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  18. Ronsard et Gabriele buratelli: Sur un nouveau livre de la bibliothèque ronsardienne.François Rouget - 2012 - Bibliothèque d'Humanisme Et Renaissance 74 (3):535 - 546.
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  19.  2
    Nouveaux dialogues des morts: contes et fables; avec un abrége des vies des anciens philosophes et un recueil de leurs belles maximes..François de Salignac de La Mothe- Fénelon, Rudolf Wetstein & William Smith - 1727 - R. & J. Wetstein, & G. Smith.
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  20. Les mutations de l'historiographie révolutionnaire.François Furet - 1989 - Société Française de Philosophie, Bulletin 83 (3):77.
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  21. Pragmatics and Semantics.Francois Recanati - 2004 - In Laurence R. Horn & Gregory Ward, Handbook of Pragmatics. Blackwell. pp. 442-462.
  22.  9
    Addenda samothraciens.François Salviat - 1962 - Bulletin de Correspondance Hellénique 86 (1):268-304.
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  23.  5
    The Recent Travails of Hylomorphism.François Savard - 2007 - Maritain Studies/Etudes Maritainiennes 23:41-52.
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  24.  19
    Ramsey : sur la distinction entre particuliers et universaux.François Schmitz - 2010 - Philosophie 106 (3):23-37.
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  25.  65
    Local pragmatics: reply to Mandy Simons.François Recanati - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):493-508.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
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  26.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  27.  24
    Que nous disent aujourd'hui Jean-Paul Sartre et Simone de Beauvoir ?François Noudelmann - 2006 - Diogène 216 (4):44-.
  28.  58
    La doctrine curieuse.François Garasse - 2011 - Philosophical Forum 42 (4):484-486.
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  29.  19
    La transparence et l'énonciation: pour introduire à la pragmatique.François Récanati - 1979 - Editions du Seuil.
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  30. Racionalidad y juegos de lenguaje.François Latraverse - 1988 - Ideas Y Valores 37 (78):29-42.
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  31. Extraits des grands philosophes.François Joseph Thonnard - 1946 - Tournai [etc.]: Société de s. Jean l'Évangéliste, Desclée et cie.
  32. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
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  33. Are 'here' and 'now' indexicals?Francois Recanati - 2001 - Texte 27:115-127.
    It is argued there is nothing special or deviant about the use of 'now' to refer to a time in the past (or about the use of 'here' to refer to a distant place) — no need to appeal to pragmatic mechanisms such as context-shifting to account for such uses. Such uses are puzzling only if one (mistakenly) maintains that 'here' and 'now' are pure indexicals. In the paper it is claimed that they are more similar to demonstratives than to (...)
     
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  34. Open quotation revisited.François Recanati - 2008 - Philosophical Perspectives 22 (1):443-471.
    This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.
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  35. La polysémie contre le fixisme.Francois Recanati - 1997 - Langue Française 113:107-123.
  36. Le présent épistolaire: une perspective cognitive.Francois Recanati - 1995 - L'Information Grammaticale 66:38-44.
  37. Opacity and the attitudes.Francois Recanati - 2000 - In Alex Orenstein & Petr Kotatko, Knowledge, Language and Logic: Questions for Quine. Dordrecht, Netherland: Kluwer Academic Print on Demand. pp. 367--406.
  38. La nation de causalité.François Bonsack - 1956 - Studia Philosophica 16:84.
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  39. Existence logických předmětů podle Fregeho.François Rivenc - 2005 - Filosoficky Casopis 53:533-558.
    [The existence of logical objects according to Frege].
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  40. Processing models for non-literal discourse.Francois Recanati - 1994 - In Roberto Casati & Barry Smith, Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993). Vienna: Wien: Hölder-Pichler-Tempsky. pp. 277-290.
  41.  33
    (1 other version)Varieties of Simulation.François Recanati - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 151-171.
  42. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
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  43.  18
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  44.  36
    Dédicace d'un ΤΡΥΦΡΑΚΤΟΣ par les Hermaïstes déliens.François Salviat - 1963 - Bulletin de Correspondance Hellénique 87 (1):252-264.
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  45.  11
    Une hydrie nouvelle du peintre de Marsyas.François Salviat - 1974 - Bulletin de Correspondance Hellénique 98 (1):499-505.
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  46. Modal Logic and the “Possible".Francois Schmitz - 1997 - Logica Trianguli 1:105-114.
    If we accept the idea that the value of a “logic” depends on its ability to fit the usual meaning of the “logical constants” which it formalises and the inferences we draw on their basis, we may ask if the meaning of “possible” is well captured by normal modal logic. We are faced with the following puzzle: if is meaningful and non contradictory is it not a logical truth that ? First, it is shown why there is no logical law (...)
     
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  47. Indexical Concepts and Compositionality.Francois Recanati - 2006 - In Manuel Garcia-Carpintero & Josep Macià, Two-Dimensional Semantics. New York: Oxford: Clarendon Press. pp. 249-257.
    In the first part of this paper I sketch a theory of indexical concepts within a broadly epistemic framework. In the second part I discuss and dismiss an argument due to Jerry Fodor, to the effect that any epistemic approach to concept individuation (including the theory of indexical concepts I will sketch) is doomed to failure.
     
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  48.  46
    Religion, multiple identities, and acculturation: A study of Muslim immigrants in Belgium.François Mathijsen & Vassilis Saroglou - 2007 - Archive for the Psychology of Religion 29 (1):177-198.
    In the present study, we examined how the religiousness of European Muslim immigrants is related to multiple collective identities , attachment to one or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim countries and, for comparison, young non-Muslims born of immigration from other countries. In both groups, high religiousness predicted attachment to origin identity and culture; low religiousness and religious (...)
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  49.  41
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  50.  14
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
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