Results for 'François Urvoy'

953 found
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  1.  8
    Quand le plus grand est tout petit, ou, Les bases de l'humanité de l'homme.François Urvoy - 2019 - Paris: L'Harmattan.
    Les hommes ont émergé de l'animalité en dominant les choses et les animaux. Sur ce modèle, ils ont cru être encore plus puissants en dominant d'autres hommes. Ils ont imaginé que l'homme supérieur était celui qui dominait le plus. Nous vivons toujours dans cette illusion. Cette illusion n'est pas universelle mais il flotte dans l'esprit de tous une grande indécision à ce sujet. Pourtant, l'appétit de pouvoir fait de si grands dégâts, engendre de si grandes souffrances, qu'on ne peut en (...)
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  2.  6
    Nouveau discours de la méthode.François Urvoy - 2023 - Paris: L'Harmattan.
    Il y a une pente universitaire à s'enfermer dans les textes en perdant de vue la réalité. C'est l'aboutissement d'un vice constitutif. En effet, depuis Aristote au moins, toutes les doctrines se sont développées sur la base d'un dédoublement ontologique entre un domaine des 'idées' et un domaine de la réalité elle-même. Ce dédoublement repose sur une imagination étrangère à l'expérience. Pour y voir plus clair, il faut s'appuyer constamment sur ce qui est donné tel qu'il est donné. Pour cela, (...)
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  3. Truth-Conditional Pragmatics.François Recanati - 2010 - Oxford, GB: Oxford University Press.
    This book argues against the traditional understanding of the semantics/pragmatics divide and puts forward a radical alternative. Through half a dozen case studies, it shows that what an utterance says cannot be neatly separated from what the speaker means. In particular, the speaker's meaning endows words with senses that are tailored to the situation of utterance and depart from the conventional meanings carried by the words in isolation. This phenomenon of ‘pragmatic modulation’ must be taken into account in theorizing about (...)
  4.  16
    Pierre Boulez (1925–2016).François Nicolas - 2016 - Revue de Synthèse 137 (1):151-152.
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  5. (1 other version)Meaning and Force: The Pragmatics of Performative Utterances.François Recanati - 1987 - Philosophy and Rhetoric 23 (3):248-250.
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  6. Science et Technique en Droit Privé Positif.François Gény - 1914 - Revue de Métaphysique et de Morale 22 (2):8-9.
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  7. Defining consciousness and denying its existence. Sailing between Charybdis and Scylla.François Kammerer - 2025 - Philosophical Studies 182 (2).
    Ulysses, the strong illusionist, sails towards the Strait of Definitions. On his left, Charybdis defines “phenomenal consciousness” in a loaded manner, which makes it a problematic entity from a physicalist and naturalistic point of view. This renders illusionism attractive, but at the cost of committing a potential strawman against its opponents – phenomenal realists. On the right, Scylla defines “phenomenal consciousness” innocently. This seems to render illusionism unattractive. Against this, I show that Ulysses can pass the Strait of Definitions. He (...)
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  8. Moderate relativism.François Recanati - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 41-62.
    In modal logic, propositions are evaluated relative to possible worlds. A proposition may be true relative to a world w, and false relative to another world w'. Relativism is the view that the relativization idea extends beyond possible worlds and modalities. Thus, in tense logic, propositions are evaluated relative to times. A proposition (e.g. the proposition that Socrates is sitting) may be true relative to a time t, and false relative to another time t'. In this paper I discuss, and (...)
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  9. Les Controverses sur la Philosophie Chrétienne. Remarques historiques et critiques.François Masai - 1963 - Logique Et Analyse 6 (21):491.
     
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  10. Recherches sur l'universalisme logique.François Rivenc - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (3):377-379.
     
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  11. Ronsard et Gabriele buratelli: Sur un nouveau livre de la bibliothèque ronsardienne.François Rouget - 2012 - Bibliothèque d'Humanisme Et Renaissance 74 (3):535 - 546.
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  12.  2
    Nouveaux dialogues des morts: contes et fables; avec un abrége des vies des anciens philosophes et un recueil de leurs belles maximes..François de Salignac de La Mothe- Fénelon, Rudolf Wetstein & William Smith - 1727 - R. & J. Wetstein, & G. Smith.
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  13. Les mutations de l'historiographie révolutionnaire.François Furet - 1989 - Société Française de Philosophie, Bulletin 83 (3):77.
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  14. Pragmatics and Semantics.Francois Recanati - 2004 - In Laurence R. Horn & Gregory Ward, Handbook of Pragmatics. Blackwell. pp. 442-462.
  15.  9
    Addenda samothraciens.François Salviat - 1962 - Bulletin de Correspondance Hellénique 86 (1):268-304.
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  16.  5
    The Recent Travails of Hylomorphism.François Savard - 2007 - Maritain Studies/Etudes Maritainiennes 23:41-52.
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  17.  19
    Ramsey : sur la distinction entre particuliers et universaux.François Schmitz - 2010 - Philosophie 106 (3):23-37.
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  18.  66
    Ours Is a Speciesist World, Really.François Jaquet - 2025 - Journal of Ethics and Social Philosophy 29 (3).
    To date, much of the speciesism debate has centered on an ethical question: Can speciesism be justified, or is it immoral, as the analogy with racism suggests? Another question has received less attention: How prevalent is speciesism? Animal ethicists have largely assumed that speciesism is pervasive in our societies. After all, almost everyone routinely treats animals in ways they would never treat fellow humans. This widespread assumption is now being challenged. Some philosophers are beginning to question whether speciesism is an (...)
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  19.  19
    La transparence et l'énonciation: pour introduire à la pragmatique.François Récanati - 1979 - Editions du Seuil.
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  20.  65
    Local pragmatics: reply to Mandy Simons.François Recanati - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):493-508.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
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  21.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
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  22.  24
    Que nous disent aujourd'hui Jean-Paul Sartre et Simone de Beauvoir ?François Noudelmann - 2006 - Diogène 216 (4):44-.
  23.  58
    La doctrine curieuse.François Garasse - 2011 - Philosophical Forum 42 (4):484-486.
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  24. Racionalidad y juegos de lenguaje.François Latraverse - 1988 - Ideas Y Valores 37 (78):29-42.
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  25. Extraits des grands philosophes.François Joseph Thonnard - 1946 - Tournai [etc.]: Société de s. Jean l'Évangéliste, Desclée et cie.
  26. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
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  27. Open quotation revisited.François Recanati - 2008 - Philosophical Perspectives 22 (1):443-471.
    This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.
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  28. La polysémie contre le fixisme.Francois Recanati - 1997 - Langue Française 113:107-123.
  29. Le présent épistolaire: une perspective cognitive.Francois Recanati - 1995 - L'Information Grammaticale 66:38-44.
  30. La nation de causalité.François Bonsack - 1956 - Studia Philosophica 16:84.
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  31. Transformations de la recherche scientifique au XVIIIe siècle.François Duchesneau - 1993 - Corpus: Revue de philosophie 22:145-159.
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  32. Existence logických předmětů podle Fregeho.François Rivenc - 2005 - Filosoficky Casopis 53:533-558.
    [The existence of logical objects according to Frege].
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  33. Processing models for non-literal discourse.Francois Recanati - 1994 - In Roberto Casati & Barry Smith, Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993). Vienna: Wien: Hölder-Pichler-Tempsky. pp. 277-290.
  34.  33
    (1 other version)Varieties of Simulation.François Recanati - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 151-171.
  35. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
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  36.  18
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  37.  7
    La loi morale et l'évolution des idées.François Prevet - 1952 - Paris,: Recueil Sirey.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  38. La pensée d'Austin et son originalité par rapport à la philosophie analytique antérieure.Francois Recanati - 1986 - In Paul Amselek & Zenon Bankowski, Théorie des actes de langage, éthique et droit. Presses Universitaires de France - PUF. pp. 19-35.
     
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  39. "La sémantique des noms propres: remarques sur la notion de "désignateur rigide.Francois Recanati - 1983 - Langue Française 57:106-118.
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  40.  27
    (1 other version)The twofold requirements of truth and justice in the Gorgias.François Renaud - 2016 - Plato Journal 16:95-108.
    This paper examines Plato’s views about the unity of argument and drama, and asks why Plato never made his views on this unity fully explicit. Taking the Gorgias as a case study it is argued that unity rests on the conception of refutative dialectic as justice and on the principle of self-consistency of thought and desire. As compared to the treatise, the dialogue form has the advantage of being able to defend these substantive views in action and thus to demonstrate (...)
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  41.  47
    L’existence des objets logiques selon Frege.François Rivenc - 2003 - Dialogue 42 (2):291-320.
    Un trait du langage qui menace de saper la sûreté de la pensée est sa tendance à former des noms propres auxquels aucun objet ne correspond. [...] Un exemple particulièrement remarquable de cela est la formation d’un nom propre selon le schéma «l’extension du concept a», par exemple «l’extension du concept étoile». À cause de l’article défini, cette expression semble désigner un objet; mais il n’y a aucun objet pour lequel cette expression pour-rait être une désignation appropriée. De là les (...)
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  42. Relativismus a kontingentní budoucnosti.François Rivenc - 2009 - Filosoficky Casopis 57:733-750.
     
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  43.  36
    Dédicace d'un ΤΡΥΦΡΑΚΤΟΣ par les Hermaïstes déliens.François Salviat - 1963 - Bulletin de Correspondance Hellénique 87 (1):252-264.
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  44.  11
    Une hydrie nouvelle du peintre de Marsyas.François Salviat - 1974 - Bulletin de Correspondance Hellénique 98 (1):499-505.
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  45. Modal Logic and the “Possible".Francois Schmitz - 1997 - Logica Trianguli 1:105-114.
    If we accept the idea that the value of a “logic” depends on its ability to fit the usual meaning of the “logical constants” which it formalises and the inferences we draw on their basis, we may ask if the meaning of “possible” is well captured by normal modal logic. We are faced with the following puzzle: if is meaningful and non contradictory is it not a logical truth that ? First, it is shown why there is no logical law (...)
     
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  46.  19
    Unités linguistiques et formes textuelles.François Rastier - 2018 - Semiotica 2018 (223):13-32.
    Journal Name: Semiotica Issue: Ahead of print.
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  47.  46
    Religion, multiple identities, and acculturation: A study of Muslim immigrants in Belgium.François Mathijsen & Vassilis Saroglou - 2007 - Archive for the Psychology of Religion 29 (1):177-198.
    In the present study, we examined how the religiousness of European Muslim immigrants is related to multiple collective identities , attachment to one or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim countries and, for comparison, young non-Muslims born of immigration from other countries. In both groups, high religiousness predicted attachment to origin identity and culture; low religiousness and religious (...)
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  48.  44
    Passages.François Rastier - 2007 - Corpus 6:25-54.
    La notion de passage n’a pas été conceptualisée en linguistique ; cependant, elle se révèle utile dans des domaines d’application aussi divers que la thématique, la recherche d’information ou la représentation des connaissances.En s’appuyant sur l’expérience de la sémantique de corpus, cette étude précise la notion de passage par l’examen des rapports de sémiosis entre contenu et expression du passage, comme par l’étude des rapports contextuels au sein du passage et entre passages. Tenant compte des rapports entre fonds et formes (...)
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  49.  8
    The Unit of Selection and the Theory of Evolution by Natural Selection Without Lineage Formation.François Papale - forthcoming - Biological Theory.
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  50. Meaning and Ostension: From Putnam's Semantics to Contextualism.Francois Recanati - unknown
    Putnam is known for having demonstated the existence of a new form of context-dependence, namely that which characterizes natural kind terms. Terms like ‘tiger' and ‘water' are indexical, Putnam says, since their conditions of application varies with the context of use — in a suitably broad sense of ‘context'. In this talk I focus on the relation between Putnam's semantics and a body of views I call ‘contextualism'. Contextualism generalizes context-sensitivity : it claims that sentences carry contents only in the (...)
     
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