Results for 'François Urvoy'

950 found
Order:
  1.  8
    Quand le plus grand est tout petit, ou, Les bases de l'humanité de l'homme.François Urvoy - 2019 - Paris: L'Harmattan.
    Les hommes ont émergé de l'animalité en dominant les choses et les animaux. Sur ce modèle, ils ont cru être encore plus puissants en dominant d'autres hommes. Ils ont imaginé que l'homme supérieur était celui qui dominait le plus. Nous vivons toujours dans cette illusion. Cette illusion n'est pas universelle mais il flotte dans l'esprit de tous une grande indécision à ce sujet. Pourtant, l'appétit de pouvoir fait de si grands dégâts, engendre de si grandes souffrances, qu'on ne peut en (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2.  6
    Nouveau discours de la méthode.François Urvoy - 2023 - Paris: L'Harmattan.
    Il y a une pente universitaire à s'enfermer dans les textes en perdant de vue la réalité. C'est l'aboutissement d'un vice constitutif. En effet, depuis Aristote au moins, toutes les doctrines se sont développées sur la base d'un dédoublement ontologique entre un domaine des 'idées' et un domaine de la réalité elle-même. Ce dédoublement repose sur une imagination étrangère à l'expérience. Pour y voir plus clair, il faut s'appuyer constamment sur ce qui est donné tel qu'il est donné. Pour cela, (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Ethics Without Sentience: Facing Up to the Probable Insignificance of Phenomenal Consciousness.François Kammerer - 2022 - Journal of Consciousness Studies 29 (3-4):180-204.
    Phenomenal consciousness appears to be particularly normatively significant. For this reason, sentience-based conceptions of ethics are widespread. In the field of animal ethics, knowing which animals are sentient appears to be essential to decide the moral status of these animals. I argue that, given that materialism is true of the mind, phenomenal consciousness is probably not particularly normatively significant. We should face up to this probable insignificance of phenomenal consciousness and move towards an ethic without sentience.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  4.  70
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   170 citations  
  5.  16
    Pierre Boulez (1925–2016).François Nicolas - 2016 - Revue de Synthèse 137 (1):151-152.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. Speciesism and tribalism: Embarrassing origins.François Jaquet - 2022 - Philosophical Studies 179 (3):933-954.
    Animal ethicists have been debating the morality of speciesism for over forty years. Despite rather persuasive arguments against this form of discrimination, many philosophers continue to assign humans a higher moral status than nonhuman animals. The primary source of evidence for this position is our intuition that humans’ interests matter more than the similar interests of other animals. And it must be acknowledged that this intuition is both powerful and widespread. But should we trust it for all that? The present (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  7. How can you be so sure? Illusionism and the obviousness of phenomenal consciousness.François Kammerer - 2022 - Philosophical Studies 179 (9):2845-2867.
    Illusionism is the thesis that phenomenal consciousness does not exist, but merely seems to exist. Many opponents to the thesis take it to be obviously false. They think that they can reject illusionism, even if they conceded that it is coherent and supported by strong arguments. David Chalmers has articulated this reaction to illusionism in terms of a “Moorean” argument against illusionism. This argument contends that illusionism is false, because it is obviously true that we have phenomenal experiences. I argue (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  8.  35
    The Origins of Responsibility.François Raffoul - 2010 - Indiana University Press.
    Exploring responsibility in the works of Nietzsche, Sartre, Levinas, Heidegger, and Derrida, Raffoul identifies decisive moments in the development of the concept, retrieves its origins, and explores new reflections on it.
    Direct download  
     
    Export citation  
     
    Bookmark   16 citations  
  9. Moderate relativism.François Recanati - 2008 - In G. Carpintero & M. Koelbel, Relative Truth. Oxford University Press. pp. 41-62.
    In modal logic, propositions are evaluated relative to possible worlds. A proposition may be true relative to a world w, and false relative to another world w'. Relativism is the view that the relativization idea extends beyond possible worlds and modalities. Thus, in tense logic, propositions are evaluated relative to times. A proposition (e.g. the proposition that Socrates is sitting) may be true relative to a time t, and false relative to another time t'. In this paper I discuss, and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  10. Les Controverses sur la Philosophie Chrétienne. Remarques historiques et critiques.François Masai - 1963 - Logique Et Analyse 6 (21):491.
     
    Export citation  
     
    Bookmark  
  11. Pragmatics and Semantics.Francois Recanati - 2004 - In Laurence R. Horn & Gregory Ward, Handbook of Pragmatics. Blackwell. pp. 442-462.
  12.  65
    Local pragmatics: reply to Mandy Simons.François Recanati - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (5):493-508.
    In response to Mandy Simons’ defence of a classical Gricean approach to pragmatic enrichment in terms of conversational implicature, I emphasize the following contrast. Conversational implicatures are generated by a global inference which uses as a premise the fact that the speaker has said that p, but only the triggering inference is global in cases of pragmatic enrichment. What generates the correct interpretation is a process of reconstrual, which locally maps the literal meaning of a constituent to a modulated meaning (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  13.  96
    Human Rhythm and Divine Rhythm in Ainu Epics.Francois Mace & Jennifer Curtiss Gage - 1998 - Diogenes 46 (181):31-42.
    The Ainu are still in existence, but their reduced numbers, now around 20,000, indicate how marginal their presence is even in Hokkaido, their ancestral territory. Moreover, they have undergone much metissage, in both ethnic and cultural terms. Legally, the Ainu do not yet constitute an indigenous ethnic minority; they have only recently obtained some gestures of recognition from the government, such as the interruption of a dam project on a ritual site. In 1994, for the first time in history, an (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14.  24
    Que nous disent aujourd'hui Jean-Paul Sartre et Simone de Beauvoir ?François Noudelmann - 2006 - Diogène 216 (4):44-.
  15.  58
    La doctrine curieuse.François Garasse - 2011 - Philosophical Forum 42 (4):484-486.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16. Racionalidad y juegos de lenguaje.François Latraverse - 1988 - Ideas Y Valores 37 (78):29-42.
    No categories
     
    Export citation  
     
    Bookmark  
  17. Extraits des grands philosophes.François Joseph Thonnard - 1946 - Tournai [etc.]: Société de s. Jean l'Évangéliste, Desclée et cie.
  18. Reply to Carston.François Recanati - unknown
    Response to Carston's paper, 'How Many Pragmatic Systems Are There'?
     
    Export citation  
     
    Bookmark   8 citations  
  19. Are 'here' and 'now' indexicals?Francois Recanati - 2001 - Texte 27:115-127.
    It is argued there is nothing special or deviant about the use of 'now' to refer to a time in the past (or about the use of 'here' to refer to a distant place) — no need to appeal to pragmatic mechanisms such as context-shifting to account for such uses. Such uses are puzzling only if one (mistakenly) maintains that 'here' and 'now' are pure indexicals. In the paper it is claimed that they are more similar to demonstratives than to (...)
     
    Export citation  
     
    Bookmark   12 citations  
  20. Open quotation revisited.François Recanati - 2008 - Philosophical Perspectives 22 (1):443-471.
    This paper — a sequel to my 'Open Quotation' (Mind 2001) — is my reaction to the articles discussing open quotation in the special issue of the Belgian Journal of Linguistics edited by P. De Brabanter in 2005.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  21. La polysémie contre le fixisme.Francois Recanati - 1997 - Langue Française 113:107-123.
  22. Le présent épistolaire: une perspective cognitive.Francois Recanati - 1995 - L'Information Grammaticale 66:38-44.
  23. Opacity and the attitudes.Francois Recanati - 2000 - In Alex Orenstein & Petr Kotatko, Knowledge, Language and Logic: Questions for Quine. Dordrecht, Netherland: Kluwer Academic Print on Demand. pp. 367--406.
  24.  29
    Examining the Conflicting Consequences of CEO Public Responses to Social Activist Challenges.François Neville - 2022 - Business and Society 61 (1):45-80.
    While the notion that CEOs have a general influence over their firms’ stakeholder strategies is well accepted, little attention has been given to how CEOs can actively and performatively manage social activism in and around their firms. I seek to develop an initial understanding of this phenomenon by examining some of the critical consequences of CEOs’ public responses to social activist challenges. Drawing on instrumental stakeholder theory and social movement theory, I recognize the dualistic nature of CEOs’ public responses to (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  25. Processing models for non-literal discourse.Francois Recanati - 1994 - In Roberto Casati & Barry Smith, Philosophy and Cognitive Sciences: Proceedings of the 16th International Wittgenstein Symposium (Kirchberg Am Wechsel, Austria 1993). Vienna: Wien: Hölder-Pichler-Tempsky. pp. 277-290.
  26.  33
    (1 other version)Varieties of Simulation.François Recanati - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 151-171.
  27. Critique de la Raison pratique.Emmanuel Kant & François Picavet - 1902 - Revue de Métaphysique et de Morale 10 (4):8-9.
    No categories
     
    Export citation  
     
    Bookmark   8 citations  
  28. Modal Logic and the “Possible".Francois Schmitz - 1997 - Logica Trianguli 1:105-114.
    If we accept the idea that the value of a “logic” depends on its ability to fit the usual meaning of the “logical constants” which it formalises and the inferences we draw on their basis, we may ask if the meaning of “possible” is well captured by normal modal logic. We are faced with the following puzzle: if is meaningful and non contradictory is it not a logical truth that ? First, it is shown why there is no logical law (...)
     
    Export citation  
     
    Bookmark  
  29. Indexical Concepts and Compositionality.Francois Recanati - 2006 - In Manuel Garcia-Carpintero & Josep Macià, Two-Dimensional Semantics. New York: Oxford: Clarendon Press. pp. 249-257.
    In the first part of this paper I sketch a theory of indexical concepts within a broadly epistemic framework. In the second part I discuss and dismiss an argument due to Jerry Fodor, to the effect that any epistemic approach to concept individuation (including the theory of indexical concepts I will sketch) is doomed to failure.
     
    Export citation  
     
    Bookmark   8 citations  
  30.  18
    Influence of Lumbar Muscle Fatigue on Trunk Adaptations during Sudden External Perturbations.Jacques Abboud, François Nougarou, Arnaud Lardon, Claude Dugas & Martin Descarreaux - 2016 - Frontiers in Human Neuroscience 10.
  31.  46
    Religion, multiple identities, and acculturation: A study of Muslim immigrants in Belgium.François Mathijsen & Vassilis Saroglou - 2007 - Archive for the Psychology of Religion 29 (1):177-198.
    In the present study, we examined how the religiousness of European Muslim immigrants is related to multiple collective identities , attachment to one or both cultures, and acculturation as a process realized through a variety of domains in personal and social life. Two groups were included: young Muslims born of immigration from Muslim countries and, for comparison, young non-Muslims born of immigration from other countries. In both groups, high religiousness predicted attachment to origin identity and culture; low religiousness and religious (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  32.  48
    IDL-PMCFG, a Grammar Formalism for Describing Free Word Order Languages.François Hublet - 2022 - Journal of Logic, Language and Information 31 (3):327-388.
    We introduce _Interleave-Disjunction-Lock parallel multiple context-free grammars_ (IDL-PMCFG), a novel grammar formalism designed to describe the syntax of free word order languages that allow for extensive interleaving of grammatical constituents. Though interleaved constituents, and especially the so-called hyperbaton, are common in several ancient (Classical Latin and Greek, Sanskrit...) and modern (Hungarian, Finnish...) languages, these syntactic structures are often difficult to express in existing formalisms. The IDL-PMCFG formalism combines Seki et al.’s parallel multiple context-free grammars (PMCFG) with Nederhof and Satta’s IDL (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  41
    Otherness and individuation in Heidegger.François Raffoul - 1995 - Man and World 28 (4):341-358.
  34.  14
    The Creation of the World, or, Globalization.François Raffoul & David Pettigrew (eds.) - 2007 - State University of New York Press.
    _Philosophical reflections on the phenomenon of globalization._.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  35. Meaning and Ostension: From Putnam's Semantics to Contextualism.Francois Recanati - unknown
    Putnam is known for having demonstated the existence of a new form of context-dependence, namely that which characterizes natural kind terms. Terms like ‘tiger' and ‘water' are indexical, Putnam says, since their conditions of application varies with the context of use — in a suitably broad sense of ‘context'. In this talk I focus on the relation between Putnam's semantics and a body of views I call ‘contextualism'. Contextualism generalizes context-sensitivity : it claims that sentences carry contents only in the (...)
     
    Export citation  
     
    Bookmark   3 citations  
  36. Imagining de se.François Recanati - unknown
    My contribution to the 'MIMESIS, METAPHYSICS AND MAKE-BELIEVE' conference held in honour of Kendall Walton in the University of Leeds.
     
    Export citation  
     
    Bookmark   4 citations  
  37.  36
    On the Neurocognitive Co‐Evolution of Tool Behavior and Language: Insights from the Massive Redeployment Framework.François Osiurak, Caroline Crétel, Natalie Uomini, Chloé Bryche, Mathieu Lesourd & Emanuelle Reynaud - 2021 - Topics in Cognitive Science 13 (4):684-707.
    Understanding the link between brain evolution and the evolution of distinctive features of modern human cognition is a fundamental challenge. A still unresolved question concerns the co-evolution of tool behavior (i.e., tool use or tool making) and language. The shared neurocognitive processes hypothesis suggests that the emergence of the combinatorial component of language skills within the frontal lobe/Broca's area made possible the complexification of tool-making skills. The importance of the frontal lobe/Broca's area in tool behavior is somewhat surprising with regard (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  11
    La naissance de la métaphysique chez Kant: une étude sur la notion kantienne d'analogie.François Marty - 1980 - Editions Beauchesne.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  34
    “Nanostandardization” in Action: Implementing Standardization Processes in a Multidisciplinary Nanoparticle-Based Research and Development Project.François Roubert, Marie-Gabrielle Beuzelin-Ollivier, Margarethe Hofmann-Amtenbrink, Heinrich Hofmann & Alessandra Hool - 2016 - NanoEthics 10 (1):41-62.
    Nanomaterials have attracted much interest in the medical field and related applications as their distinct properties in the nanorange enable new and improved diagnosis and therapies. Owing to these properties and their potential interactions with the human body and the environment, the impact of nanomaterials on humans and their potential toxicity have been regarded a very significant issue. Consequently, nanomaterials are the subject of a wide range of cutting-edge research efforts in the medical and related fields to thoroughly probe their (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40. [no title].François Lepage - 2013 - Les Cahiers D'Ithaque.
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  41.  58
    Height and the Sublime.François Marty - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):355-366.
  42.  86
    L’Argument ontologique dans l’Opus postumum et l’influence de la Critique de la Faculté de Juger dans l’Opus postumum.François Marty - 1992 - Kant Studien 83 (1):50-59.
  43.  11
    La perfection de l'hommeselon saint Thomas d'Aquin.François Marty - 1962 - Presses de l'Université Grégorienne.
    Direct download  
     
    Export citation  
     
    Bookmark  
  44. La perfection de l'homme selon saint Thomas d'Aquin.François Marty - 1963 - Les Etudes Philosophiques 18 (4):467-468.
     
    Export citation  
     
    Bookmark  
  45.  56
    Raymond Court, La vérité de l'art ?François Marty - 2006 - Recherches de Science Religieuse 2 (2):227-232.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  51
    Réflexions sur quelques acceptions remarquabLes dans Les actes de S. Marcel le centurion.François Masai - 1965 - Vivarium 3 (1):95-107.
  47.  24
    Après Gênes, après New York : les multitudes ?François Matheron - 2001 - Multitudes 4 (4):11-16.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  48.  43
    (1 other version)L'homme qui ne savait plus écrire.François Matheron - 2002 - Multitudes 2 (2):121-125.
    A day in November 2005, it was a Saturday, I remember very well, my life changed, radically. I am not sure how to define this moment ; for convenience it could be called "the accident". This accident has many faces, but it is first and foremost a revolution, a return to the starting point of my relationship with language. Since it is still very difficult for me properly to conjugate verbs, I will write my story mostly in the present tense.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  49. Traduire pour les enfants et les adolescents.François Mathieu - 1999 - Cahiers Internationaux de Symbolisme 92:113-118.
     
    Export citation  
     
    Bookmark  
  50.  23
    Un pouvoir constituant..François Matheron - 2002 - Multitudes 2 (2):165-172.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 950