Results for 'Frances Male'

968 found
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  1.  48
    Male neonatal circumcision: Ritual or public-health imperative.Frances R. Batzer & Joshua M. Hurwitz - 2003 - American Journal of Bioethics 3 (2):26 – 27.
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  2.  18
    INSPIIRED: Quantification and Visualization Tools for Analyzing Integration Site Distributions.Charles C. Berry, Christopher Nobles, Emmanuelle Six, Yinghua Wu, Nirav Malani, Eric Sherman, Anatoly Dryga, John K. Everett, Frances Male, Aubrey Bailey, Kyle Bittinger, Mary J. Drake, Laure Caccavelli, Paul Bates, Salima Hacein-Bey-Abina, Marina Cavazzana & Frederic D. Bushman - unknown
    Analysis of sites of newly integrated DNA in cellular genomes is important to several fields, but methods for analyzing and visualizing these datasets are still under development. Here, we describe tools for data analysis and visualization that take as input integration site data from our INSPIIRED pipeline. Paired-end sequencing allows inference of the numbers of transduced cells as well as the distributions of integration sites in target genomes. We present interactive heatmaps that allow comparison of distributions of integration sites to (...)
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  3. Religious Art in France. The Twelfth Century: A Study of the Origins of Medieval Iconography.Emile Mâle, Harry Boder & M. Matthews - 1980 - Religious Studies 16 (3):372-375.
     
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  4.  26
    Gender-Fluid Geek Girls: Negotiating Inequality Regimes in the Tech Industry.France Winddance Twine & Lauren Alfrey - 2017 - Gender and Society 31 (1):28-50.
    How do technically-skilled women negotiate the male-dominated environments of technology firms? This article draws upon interviews with female programmers, technical writers, and engineers of diverse racial backgrounds and sexual orientations employed in the San Francisco tech industry. Using intersectional analysis, this study finds that racially dominant women, who identified as LGBTQ and presented as gender-fluid, reported a greater sense of belonging in their workplace. They are perceived as more competent by male colleagues and avoided microaggressions that were routine (...)
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  5.  24
    Bees and vultures: Egyptian hieroglyphs in ammianus marcellinus.Frances Foster - 2020 - Classical Quarterly 70 (2):884-890.
    In his Res Gestae, the historian Ammianus Marcellinus describes the Egyptian city of Thebes and the obelisks that can be found there. There is an unusual passage in which he describes hieroglyphic writings. He goes on to show, through two examples, how hieroglyphs might seem bizarre, but in fact contain their own logic which can be explained : non enim ut nunc litterarum numerus praestitutus et facilis exprimit quicquid humana mens concipere potest, ita prisci quoque scriptitarunt Aegyptii, sed singulae litterae (...)
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  6.  20
    Care Labor in VAD Therapy: Some Feminist Concerns.Georgina D. Campelia, Frances K. Barg, James N. Kirkpatrick & Sarah C. Hull - 2019 - Perspectives in Biology and Medicine 62 (4):640-656.
    Though many argue over root causes, few dispute the existence of gender disparities across our societal landscape. Patriarchal norms consistently obstruct the flourishing of those who identify themselves as women, those who are identified by others as women, and generally those who gender-identify in ways that challenge the norms of heterosexual cis-gender male privilege. Acknowledging the limits of our analysis, here we focus on some of the disparities faced by women in particular.1 From the persistent wage gap despite women's (...)
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  7.  23
    Coalitional Play Fighting and the Evolution of Coalitional Intergroup Aggression.Michelle Scalise Sugiyama, Marcela Mendoza, Frances White & Lawrence Sugiyama - 2018 - Human Nature 29 (3):219-244.
    Dyadic play fighting occurs in many species, but only humans are known to engage in coalitional play fighting. Dyadic play fighting is hypothesized to build motor skills involved in actual dyadic fighting; thus, coalitional play fighting may build skills involved in actual coalitional fighting, operationalized as forager lethal raiding. If human psychology includes a motivational component that encourages engagement in this type of play, evidence of this play in forager societies is necessary to determine that it is not an artifact (...)
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  8. (1 other version)Valeur philosophique de la psychologie.R. Ruyer, P. Guillaume, Debesse, I. Meyerson, Minkowski & Mâle - 1954 - Revue Philosophique de la France Et de l'Etranger 144:276-276.
     
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  9.  16
    Masculinity and Male Codes of Honor in Modern France by Robert A. Nye. [REVIEW]Dorinda Outram - 1994 - Isis 85:537-538.
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  10.  24
    Johanna Dale, Inauguration and Liturgical Kingship in the Long Twelfth Century: Male and Female Accession Rituals in England, France and the Empire. York: York Medieval Press, 2019. Pp. xi, 292; 5 black-and-white figures, 4 genealogical charts, and 4 tables. $99. ISBN: 978-1-9031-5384-0. [REVIEW]Sarah Hamilton - 2021 - Speculum 96 (1):198-199.
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  11.  23
    From ethnobotany to emancipation: Slaves, plant knowledge, and gardens on eighteenth-century Isle de France.Dorit Brixius - 2020 - History of Science 58 (1):51-75.
    This essay examines the relationship between slavery and plant knowledge for cultivational activities and medicinal purposes on Isle de France (Mauritius) in the second half of the eighteenth century. It builds on recent scholarship to argue for the significance of slaves in the acquisition of plant material and related knowledge in pharmaceutical, acclimatization, and private gardens on the French colonial island. I highlight the degree to which French colonial officials relied on slaves’ ethnobotanical knowledge but neglected to include such information (...)
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  12.  29
    The Suspicion of Virtue: Women Philosophers in Neoclassical France (review).Donna Bohanan - 2004 - Journal of the History of Philosophy 42 (2):221-223.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.2 (2004) 221-223 [Access article in PDF] John J. Conley. The Suspicion of Virtue: Women Philosophers in Neoclassical France. Ithaca, NY: Cornell University Press, 2002. Pp. xi + 222. Cloth, $39.95. The rediscovery of forgotten women philosophers began in the 1970s and has yielded important results by broadening substantially the intellectual history of early modern Europe. In The Suspicion of Virtue: Women Philosophers (...)
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  13.  26
    When the Child is the Father of the Man: Work, Sexual Difference and the Guardian-State in Third Republic France.Sylvia Schafer - 1992 - History and Theory 31 (4):98-115.
    This article examines the place of gender and gendered identities both in representations of "the state" and the substance of social policy under the early Third Republic in France. In conceiving programs of assistance for abandoned or endangered children at the end of the nineteenth century, representatives of the state drew upon broad representation of the state and its relationship to the populace at large which universalized male identities and suppressed feminine specificity. The use of familial metaphors and the (...)
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  14.  18
    Development of research integrity in France is on the rise: the introduction of research integrity officers was a progress.Hervé Maisonneuve - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundImplementing responsible conduct of research and monitoring bad practices requires time and tact. In France, it was in 2015 that the wishes of those in charge of research proposed the appointment of research integrity officers (RIOs) in all universities, national higher education schools, and research institutions. Our objectives were to search for information to describe the RI development and to analyze the RIOs’ profiles.MethodsThe OFIS (Office Français de l’Intégrité Scientifique) website lists all public research institutions and universities (RIUs) and their (...)
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  15.  5
    Imagining God in Our Ways: The Journals of Frances E. Willard.Diane Capitani - 2003 - Feminist Theology 12 (1):75-88.
    This paper examines the journals of Frances W. Willard, founder and organ izer of the Woman's Christian Temperance Union in the United States, and their revelations about the gender battle that raged within the psyche of Willard and other young women of her day. The failure of organized Chris tianity to provide solace or unbiased counsel to women such as Willard is apparent in a close reading of Willard's work. Within the pages of her journals, the struggle she faced (...)
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  16.  11
    Schooling Sex: Libertine Literature and Erotic Education in Italy, France, and England 1534-168.James Grantham Turner - 2003 - Oxford University Press UK.
    How did Casanova learn the theory of sex? Why did male pornographers write in the characters of women? What happens when philosophers take sexuality seriously and the sex-writers present their outrageous fantasies as an educational, philosophical quest? Schooling Sex is the first full history of early modern libertine literature and its reception, from Aretino and Tullia d'Aragona in 16th century Italy to Pepys, Rochester, and Behn in late 17th century England. James Turner explores the idea of sexual education, from (...)
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  17. Schooling Sex: Libertine Literature and Erotic Education in Italy, France, and England, 1534-1685.James Turner - 2003 - Oxford University Press.
    How did Casanova learn the theory of sex? Why did male pornographers write as intellectual women? What forms of sexuality emerged in the age of educational, scientific, and political revolution? Schooling Sex reconstructs the vividly compelling loose canon of sexually-explicit literature, in Latin, Italian, French, and English.
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  18.  34
    What's in a Name? Philip, King of France.Jean Dunbabin - 1993 - Speculum 68 (4):949-968.
    Among the high aristocrats of the Carolingian and post-Carolingian world, the naming of children was a serious business—so serious as to be almost immune to fashion and to personal taste. Before the twelfth-century demographic upswing, the number of children in each family who survived childhood and could be counted on to continue the tradition of their parents was small. Many illustrious lines, like that of Gerald of Aurillac or of William the Pious, duke of Aquitaine, died out rapidly; other families, (...)
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  19.  61
    O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW]Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa - 2010 - Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. Comte-Sponville (...)
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  20. Die philosophischen Abhandlungen des Ja'qub ben Ishaq al Kindi, zum ersten Male vollständig , Bd II, h. 5.A. Nagy - 1901 - Revue Philosophique de la France Et de l'Etranger 52:321-322.
     
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  21.  85
    The military uniform in the xixth century: a factory of the male.Odile Roynette - 2012 - Clio 36:109-128.
    Au cours du xixe siècle, porter l’uniforme est devenu un élément constitutif de l’identité militaire, particulièrement en France où le service militaire s’est progressivement universalisé à la veille de la Première Guerre mondiale. Objet matériel doté de fonctions symboliques, l’uniforme introduit l’historien au cœur du fonctionnement d’un milieu social qui est alors l’un des laboratoires de la masculinité. Décrit, critiqué, modifié par les médecins militaires soucieux de fonctionnalité et de bien-être, il donne à voir un corps qui demeure cependant largement (...)
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  22.  22
    Robert Persons’s Conference and the Salic Law debate in France, 1584–1594.M. J. M. Innes - 2019 - History of European Ideas 45 (3):421-435.
    ABSTRACTThis article discusses the French debate of the 1580s over the status of the Salic Law and its influence upon an important text in English political thought, Robert Persons’s Conference about the next Succession to the Crowne of Ingland. Polemicists on both sides of the conflict between Henri of Navarre and the Catholic League, from Pierre de Belloy to the pseudonymous ‘Rossaeus’, sought to explain the French royal succession using a concept of custom drawn from Roman law. Custom offered these (...)
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  23.  22
    The « change » and the ages of life: the asymmetry between the sexes in medical discourse surrounding the menopause in France (1770-1836). [REVIEW]Christine Théré - 2015 - Clio 42:53-77.
    La genèse de la construction médicale de la ménopause est ici appréhendée en croisant des approches empruntées à l’histoire sociale des savoirs. Cela conduit en premier lieu à revenir sur la variété des termes employés pour désigner la « cessation des règles ». Ces évolutions doivent être examinées en regard des nouvelles échelles de la vie humaine élaborées au cours de la période. Est-ce qu’une sexuation des âges de la vie, absente jusque-là, y transparaît? L’expression « âge de retour » (...)
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  24. Women Philosophers in Nineteenth-Century Britain.Alison Stone - 2023 - Oxford: Oxford University Press.
    Many women wrote philosophy in nineteenth-century Britain, and they wrote across the full range of philosophical topics. Yet these important women thinkers have been left out of the philosophical canon and many of them are barely known today. The aim of this book is to put them back on the map. It introduces twelve women philosophers - Mary Shepherd, Harriet Martineau, Ada Lovelace, George Eliot, Frances Power Cobbe, Helena Blavatsky, Julia Wedgwood, Victoria Welby, Arabella Buckley, Annie Besant, Vernon Lee, (...)
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  25. Intricate ethics: rights, responsibilities, and permissible harm.Frances Myrna Kamm - 2007 - New York ;: Oxford University Press.
    In Intricate Ethics, Kamm questions the moral importance of some non-consequentialist distinctions and then introduces and argues for the moral importance of ...
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  26.  23
    Congrès et conférences.Robert Francès, A. -L. Leroy & P. M. Schuhl - 1956 - Revue Philosophique de la France Et de l'Etranger 146:592 - 595.
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  27. Index.Frances Holsopple - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (26):723.
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  28. Discipline or punish?: russian criminal justice in the era of reform.Frances Nethercott - 2004 - Rechtstheorie 35 (3):335-354.
     
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  29.  19
    Through My Lens: A Video Project about Women of Color Faculty at the University of Michigan.Frances R. Aparicio - 1999 - Feminist Studies 25 (1):119.
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  30. Nonconsequentialism.Frances Kamm - 2000 - In Hugh LaFollette & Ingmar Persson, The Blackwell Guide to Ethical Theory. Hoboken: Wiley-Blackwell. pp. 11–47.
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  31.  5
    Acknowledge the wonder: harmony with the natural.Frances Wosmek - 1988 - Wheaton, Ill., U.S.A.: Theosophical Pub. House.
    This book points the reader toward a renewed sense of wonder and oneness with nature. With balance and beauty Wosmek delivers profound insights combining science, nature, art, philosophy, conscience, and a loving concern for all that lives.
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  32. Giordano Bruno. Some New Documents.«.Frances A. Yates - 1951 - Revue Internationale de Philosophie 15 (2=16):174.
  33. Harming some to save others.Frances Kamm - 1989 - Philosophical Studies 57 (3):227 - 260.
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  34. Neuroscience and moral reasoning: A note on recent research.Frances Kamm - 2009 - Philosophy and Public Affairs 37 (4):330-345.
  35. Computation and content.Frances Egan - 1995 - Philosophical Review 104 (2):181-203.
  36. Individualism, computation, and perceptual content.Frances Egan - 1992 - Mind 101 (403):443-59.
  37. Supererogation and obligation.Frances Myrna Kamm - 1985 - Journal of Philosophy 82 (3):118-138.
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  38. Computational models: a modest role for content.Frances Egan - 2010 - Studies in History and Philosophy of Science Part A 41 (3):253-259.
    The computational theory of mind construes the mind as an information-processor and cognitive capacities as essentially representational capacities. Proponents of the view claim a central role for representational content in computational models of these capacities. In this paper I argue that the standard view of the role of representational content in computational models is mistaken; I argue that representational content is to be understood as a gloss on the computational characterization of a cognitive process.Keywords: Computation; Representational content; Cognitive capacities; Explanation.
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  39.  45
    Killing and Letting Die: Methodological and Substantive Issues†.Frances Myrna Kamm - 2017 - Pacific Philosophical Quarterly 64 (4):297-312.
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  40. What Is And Is Not Wrong With Enhancement?Frances Kamm - 2009 - In Nick Bostrom & Julian Savulescu, Human Enhancement. Oxford University Press.
     
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  41. Famine ethics: the problem of distance in morality and Singer's ethical theory.Frances Kamm - 1999 - In Dale Jamieson, Singer and His Critics. Malden, Mass.: Wiley-Blackwell. pp. 174--203.
     
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  42. Must psychology be individualistic?Frances Egan - 1991 - Philosophical Review 100 (April):179-203.
  43. A Deflationary Account of Mental Representation.Frances Egan - 2020 - In Joulia Smortchkova, Krzysztof Dołęga & Tobias Schlicht, What Are Mental Representations? New York, NY, United States of America: Oxford University Press.
    Among the cognitive capacities of evolved creatures is the capacity to represent. Theories in cognitive neuroscience typically explain our manifest representational capacities by positing internal representations, but there is little agreement about how these representations function, especially with the relatively recent proliferation of connectionist, dynamical, embodied, and enactive approaches to cognition. In this talk I sketch an account of the nature and function of representation in cognitive neuroscience that couples a realist construal of representational vehicles with a pragmatic account of (...)
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  44. Disagreement.Bryan Frances - 2014 - Malden, MA: Polity.
    Regardless of who you are or how you live your life, you disagree with millions of people on an enormous number of topics from politics, religion and morality to sport, culture and art. Unless you are delusional, you are aware that a great many of the people who disagree with you are just as smart and thoughtful as you are - in fact, you know that often they are smarter and more informed. But believing someone to be cleverer or more (...)
  45.  74
    Corporate Social Strategy: Competing Views from Two Theories of the Firm.Frances Bowen - 2007 - Journal of Business Ethics 75 (1):97-113.
    This paper compares two theories of the firm used to interpret firms’ corporate social strategies in order to derive new insights and questions in this research area. Researchers from many branches of strategic management agree that firms can strategically allocate resources in order to achieve both long-term social objectives and competitive advantage. However, despite some progress in investigating corporate social strategy, studies rely on fundamentally diverging theoretical approaches. This paper will identify, compare and begin to integrate two competing theories of (...)
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  46. In defence of narrow mindedness.Frances Egan - 1999 - Mind and Language 14 (2):177-94.
    Externalism about the mind holds that the explanation of our representational capacities requires appeal to mental states that are individuated by reference to features of the environment. Externalists claim that ‘narrow’ taxonomies cannot account for important features of psychological explanation. I argue that this claim is false, and offer a general argument for preferring narrow taxonomies in psychology.
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  47.  25
    Marine Lover of Friedrich Nietzsche.Gillian C. Gill (ed.) - 1991 - New York: Cambridge University Press.
    Published in France in 1980, _Marine Lover_ is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water. According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. (...)
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  48. Folk psychology and cognitive architecture.Frances Egan - 1995 - Philosophy of Science 62 (2):179-96.
    It has recently been argued that the success of the connectionist program in cognitive science would threaten folk psychology. I articulate and defend a "minimalist" construal of folk psychology that comports well with empirical evidence on the folk understanding of belief and is compatible with even the most radical developments in cognitive science.
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  49. Content is pragmatic: Comments on Nicholas Shea's Representation in cognitive science.Frances Egan - 2020 - Mind and Language 35 (3):368-376.
    Nicholas Shea offers Varitel Semantics as a naturalistic account of mental content. I argue that the account secures determinate content only by appeal to pragmatic considerations, and so it fails to respect naturalism. But that is fine, because representational content is not, strictly speaking, necessary for explanation in cognitive science. Even in Shea’s own account, content serves only a variety of heuristic functions.
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  50. Deciding whom to help, health–adjusted life years and disabilities.Frances Kamm - 2004 - In Sudhir Anand, Public Health, Ethics, and Equity. Oxford University Press UK. pp. 225--242.
     
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