Results for 'Fernando Araújo'

967 found
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  1.  25
    Patterns of multimorbidity and some psychiatric disorders: A systematic review of the literature.Luis Fernando Silva Castro-de-Araujo, Fanny Cortes, Noêmia Teixeira de Siqueira Filha, Elisângela da Silva Rodrigues, Daiane Borges Machado, Jacyra Azevedo Paiva de Araujo, Glyn Lewis, Spiros Denaxas & Mauricio L. Barreto - 2022 - Frontiers in Psychology 13.
    ObjectiveThe presence of two or more chronic diseases results in worse clinical outcomes than expected by a simple combination of diseases. This synergistic effect is expected to be higher when combined with some conditions, depending on the number and severity of diseases. Multimorbidity is a relatively new term, with the first fundamental definitions appearing in 2015. Studies usually define it as the presence of at least two chronic medical illnesses. However, little is known regarding the relationship between mental disorders and (...)
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  2.  20
    Vacunas contra la covid-19: consideración bioética.Sérgio Araújo Andrade, Patrícia Alves da Costa Andrade, Daniel Vaz Andrade, Regina Consolação dos Santos, Fernando de Pilla Varotti & Bashir Abdulgader Lwaleed - 2022 - Persona y Bioética 25 (2):2527-2527.
    The COVID-19 pandemic produced immeasurable impacts on the economy, education, and socialization, besides the loss of millions of lives. Thus, there has been an accelerated development of an unprecedented number of COVID-19 vaccine candidates to control the pandemic. The World Health Organization’s emergency use authorization of COVID-19 vaccines still in clinical trial allowed immunizing the population. This paper presents a perspective of the bioethical precepts of autonomy, non-maleficence, beneficence, and justice in the emergency use of COVID-19 vaccines. Furthermore, it emphasizes (...)
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  3. O problema da expressão leibniziana segundo Fernando Gil.Sofia Araújo - 2016 - Cultura 35 (2):45-62.
    O presente artigo incide sobre o conceito de expressão no âmbito do pensamento leibniziano, pretendendo, a partir da sua análise, expor a crítica que Fernando Gil lhe tece, nomeadamente no que diz respeito à ideia de “causalidade expressiva”. Passando por vários conceitos leibnizianos como “substância simples”, “força”, “apetição” ou “entre-expressão”, o que se pretende analisar é a reflexão de Fernando Gil relativamente àquilo que o autor considera “a aporia da expressão leibniziana”, e, ainda, a sua reabilitação da inteligibilidade (...)
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  4.  16
    A memória do Itarendá ressignificando novas territorialidades.Evilania Bento da Cunha & Rosilene Cruz de Araujo - 2018 - Odeere 3 (5):25.
    O presente Relato é resultado dos estudos na disciplina Antropologia Visual, ministrada pelo professor Dr. Flavio Leonel no Programa de mestrado em Linguagens e Saberes na Amazônia da Universidade Federal do Pará, Campus de Bragança. Diante da fundamentação teórica apreciada durante a disciplina pensamos discutir o conceito de memória apresentado por Paul Ricoeur, em que o autor baseia-se em duas perguntas: de que há lembrança? De quem é a memória? Podemos atribuir a esses questionamentos a passagem de paradigma: do fato (...)
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  5.  45
    On Trade and Justice.Fernando Tesón - 2004 - Theoria 51 (104):192-202.
  6.  17
    The Literature of Personalists (Pudgalavadins) of early Buddhism. Bhikshu Thích Thien Ch'u (English translation by Sara Boin-Webb).Fernando Toda & Carmen Dragonetti - 1999 - Buddhist Studies Review 16 (2):238-239.
    The Literature of Personalists of early Buddhism. Bhikshu Thích Thien Châu. Vietnam Buddhist Research Institute, Ho Chí Minh City 1996. xii, 241 pp. Motilal Banarsidass, Delhi 1999. xiv, 242 pp. Rs 295. ISBN 81-208-1622-6.
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  7.  10
    La Doctrina del Vacio en la Escuela Madhyamaka y el Hastavalanamaprkarana.Fernando Tola - 1977 - Revista Latinoamericana de Filosofia 3 (2):159-175.
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  8. Principios fundamentales de la filosofía de la India.Fernando Tola - 1985 - Revista Venezolana de Filosofía 19:89-102.
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  9. Rational choice, social identity, and beliefs about oneself.Fernando Aguiar & Andrés de Francisco - 2009 - Philosophy of the Social Sciences 39 (4):547-571.
    Social identity poses one of the most important challenges to rational choice theory, but rational choice theorists do not hold a common position regarding identity. On one hand, externalist rational choice ignores the concept of identity or reduces it to revealed preferences. On the other hand, internalist rational choice considers identity as a key concept in explaining social action because it permits expressive motivations to be included in the models. However, internalist theorists tend to reduce identity to desire—the desire of (...)
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  10. Quantum neurology: A key within physics toward the knowledge of the consciousness?Fernando Lopez Aguilar - 2008 - Pensamiento 64 (242):693-713.
  11. Confianza y racionalidad.Fernando Aguiar - 1994 - Educação E Filosofia 8:239-245.
    En este artículo se presenta un análisis de la confianza como un proceso de elección racional, poniéndese en cuestión la capacidad de la teoría de la elección racional estándar para dar cuenta del fenómeno. Por eso se prefiere abordar la confianza desde la perspectiva de la racionalidad limitada.
     
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  12.  11
    Jesús, el dinero y la riqueza.Fernando Camacho Acosta - 2023 - Isidorianum 6 (12):393-415.
    En el contexto social y económico del Imperio romano romano, y en particular de Palestina, Jesús, según los Evangelios, hace una crítica lúcida y penetrante del dinero y la riqueza, amonesta sobre los peligros y las consecuencias de de dejarse seducir por ellos, y aconseja a sus seguidores que adopten un que la única fuente de riqueza sea Dios. El comportamiento humano en este sentido debe regirse por la austeridad y el compartir, el cuidado de los demás y la generosidad. (...)
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  13.  12
    La disputa entre algunos escribas y Jesús en el relato de Marcos de la curación del paralítico (Mc 2,1-12).Fernando Camacho Acosta - 2023 - Isidorianum 21 (41):83-96.
    En el relato de Marcos de la curación del paralítico (Mc 2,1-12), se inserta una disputa o controversia entre algunos escribas y Jesús sobre la autoridad de éste para perdonar pecados (Mc 2,6-10a). El objeto de este artículo es analizar esa disputa y determinar las posibles razones de su inserción en este relato de Marcos.
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  14.  11
    La estancia de Jesús en el desierto (Mc 1,12-13): Claves interpretativas.Fernando Camacho Acosta - 2023 - Isidorianum 19 (38):381-390.
    El pasaje marcano de la estancia de Jesús en el desierto (Mc 1,12-13), suele interpretarse de un modo simbólico como el escenario de la nueva creación. Sin embargo, en este artículo se interpreta de otro modo: como el escenario que describe las condiciones en las que Jesús, impulsado por el Espíritu, va a desempeñar su misión.
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  15.  12
    Poder y servicio. Análisis de Mc 10,42-45.Fernando Camacho Acosta - 2023 - Isidorianum 13 (25):139-154.
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  16. Mesoamérica, una visión desde la teoría de la complejidad.Fernando Lopez Aguilar - 1995 - Ludus Vitalis 3 (5):83-102.
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  17. On the consistency of the Δ11-CA fragment of Frege's grundgesetze.Fernando Ferreira & Kai F. Wehmeier - 2002 - Journal of Philosophical Logic 31 (4):301-311.
    It is well known that Frege's system in the Grundgesetze der Arithmetik is formally inconsistent. Frege's instantiation rule for the second-order universal quantifier makes his system, except for minor differences, full (i.e., with unrestricted comprehension) second-order logic, augmented by an abstraction operator that abides to Frege's basic law V. A few years ago, Richard Heck proved the consistency of the fragment of Frege's theory obtained by restricting the comprehension schema to predicative formulae. He further conjectured that the more encompassing Δ₁¹-comprehension (...)
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  18.  6
    Elementos para una construcción teórica en arqueología.Fernando López Aguilar - 1990 - México, D.F.: Instituto Nacional de Antropología e Historia.
  19.  87
    The co-ordination principles: A problem for bilateralism.Fernando Ferreira - 2008 - Mind 117 (468):1051-1057.
    In "'Yes" and "No'" (2000), Ian Rumfitt proposed bilateralism--a use-based account of the logical words, according to which the sense of a sentence is determined by the conditions under which it is asserted and denied. One of Rumfitt's key claims is that bilateralism can provide a justification of classical logic. This paper raises a techical problem for Rumfitt's proposal, one that seems to undermine the bilateralist programme.
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  20.  48
    Introduction: From “The Popularization of Science through Film” to “The Public Understanding of Science”.Fernando Vidal - 2018 - Science in Context 31 (1):1-14.
    Science in film, and usual equivalents such asscience on filmorscience on screen, refer to the cinematographic representation, staging, and enactment of actors, information, and processes involved in any aspect or dimension of science and its history. Of course, boundaries are blurry, and films shot as research tools or documentation also display science on screen. Nonetheless, they generally count asscientific film, andscience inandon filmorscreentend to designate productions whose purpose is entertainment and education. Moreover, these two purposes are often combined, and inherently (...)
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  21. "Les mystères de la douleur divine". Une "prière" du jeune Jean Piaget pour l'année 1916.Fernando Vidal - 1994 - Revue de Théologie Et de Philosophie 126:97.
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  22.  13
    Endangerment, biodiversity and culture.Fernando Vidal & Nélia Dias (eds.) - 2015 - New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
    This book explores the notion of endangerment which stands at the heart of a network of concepts, values and practices dealing with objects considered threatened by extinction, and with the procedures aimed at preserving them. It looks at some of the fundamental ways in which this process involves science, but also more than science: not only data and knowledge and institutions, but also affects and values. With a focus on endangerment sensibility, it encapsulates tensions between the normative and the utilitarian, (...)
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  23. Igualitarismo y meritocracia: de Rawls a Scanlon.Fernando Lizarraga - 2019 - Páginas de Filosofía 20 (23):7-32.
    Contra el "sentido ordinario" de que la justicia implica, entre otras cosas, dar a cada quien lo que se merece, en su teoría de la justicia como equidad John Rawls adopta una perspectiva normativa radicalmente anti-meritocrática al considerar que nadie merece su lugar inicial en la sociedad y, por lo tanto, los factores contingentes no pueden tener incidencia distributiva. Desde el comunitarismo, se argumenta que la concepción rawlsiana del sujeto –despojado de casi toda particularidad– impide abordar la cuestión del mérito (...)
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  24.  23
    A Generic Figures Reconstruction of Peirce’s Existential Graphs (Alpha).Fernando Tohme, Gianluca Caterina & Rocco Gangle - 2020 - Erkenntnis 87 (2):623-656.
    We present a category-theoretical analysis, based on the concept of generic figures, of a diagrammatic system for propositional logic (Peirce’s Existential Graphs α\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\alpha $$\end{document}). The straightforward construction of a presheaf category EGα∗\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal {E}}}{{\mathcal {G}}}_{\alpha ^{*}}$$\end{document} of cuts-only Existential Graphs (equivalent to the well-studied category of finite forests) provides a basis for the further construction of the category EGα\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} (...)
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  25.  13
    ¿Precio o dignidad? A propósito del valor de caminar junto a otros.Fernando Longás Uranga - 2020 - Con-Textos Kantianos 1 (11):221-244.
    A partir de las nuevas condiciones que la revolución copernicana del conocimiento le impone a la posible validez objetiva de ciertos conceptos que no dicen relación con la experiencia, el autor de este artículo se aboca al esfuerzo de mostrar el significado del concepto de dignidad en el contexto moderno del discurso sobre los derechos humanos. El punto de apoyo original de la reflexión que aquí se lleva a cabo lo constituye la conocida distinción kantiana entre dignidad y precio. Desde (...)
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  26. Moral distance in dictators games.Fernando Aguiar, Pablo Brañas-Garza & Luis Miller - 2008 - Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  27.  8
    Elementos hermenéutico-dialógicos para una formación universitaria eco-relacional.Fernando José Vergara Henríquez - 2022 - Sophia. Colección de Filosofía de la Educación 33:171-198.
    Este artículo desarrolla algunos elementos hermenéutico-dialógicos de la pedagogía hermenéutica aplicada a la “formación universitaria” para una educación eco-relacional, pues donde hay relaciones, hay contradicciones; donde hay contradicciones, hay contexto; donde hay contexto; hay diálogo; donde hay diálogo, hay educación; donde hay educación, hay historia que interpretar; donde hay historia, hay aprendizaje y comprensión. Nos aproximamos a la formación universitaria desde la hermenéutica filosófica gadameriana para asumir al diálogo como fuente permanente de humanización, de superación de diferencias y de aproximación (...)
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  28. Vicisitudes históricas del proceso de beatificación y canonización de San Alonso de Orozco.Fernando Rojo Martínez - 2003 - Revista Agustiniana 44 (133):39-58.
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  29.  91
    Bisimulations and predicate logic.Tim Fernando - 1994 - Journal of Symbolic Logic 59 (3):924-944.
    are considered with a view toward analyzing operational semantics from the perspective of predicate logic. The notion of a bisimulation is employed in two distinct ways: (i) as an extensional notion of equivalence on programs (or processes) generalizing input/output equivalence (at a cost exceeding II' ,over certain transition predicates computable in log space). and (ii) as a tool for analyzing the dependence of transitions on data (which can be shown to be elementary or nonelementary. depending on the formulation of the (...)
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  30.  9
    Da ação ao comportamento: o espaço público da oikonomia.Fernando Gigante Ferraz - 2013 - Griot : Revista de Filosofia 7 (1):1-8.
    O texto faz uma reflexão teórica a partir de Benjamin, Arendt, Foucault e Agamben. Em um primeiro momento faz-se uma análise da assertiva benjamineana de que “tornamo-nos muito pobres de experiências liminares”. Em seguida associamos essa idéia de “aniquilamento das transições” à idéia de homogeneidade e efemeridade da experiência urbana contemporânea. A partir desse ponto o texto articula essa homogeneidade com uma idéia de empobrecimento da esfera do comum, ou seja, do político, em prol de uma “gestão de necessidades”: a (...)
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  31. Finite-State Representations Embodying Temporal Relations.Tim Fernando - unknown
    Finite-state methods are applied to the Russell-Wiener-Kamp notion of time (based on events) and developed into an account of interval relations and semi-intervals. Strings are formed and collected in regular languages and regular relations that are argued to embody temporal relations in their various underspecified guises. The regular relations include retractions that reduce computations by projecting strings down to an appropriate level of granularity, and notions of containment for partiality within and across such levels.
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  32. Readings in jurisprudence.Enrique M. Fernando - 1949 - Manila,: PCF Publications.
     
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  33.  83
    The Yale shooting problem.Tim Fernando - manuscript
    The Yale Shooting Problem introduced by Steve Hanks & Drew McDermott (1987) is a well-known test case of non-monotonic temporal reasoning. There is a sequence of situations. In the initial situation a gun is not loaded and the target is alive. In the next situation the gun is loaded. Eventually, a shot is fired, perhaps with fatal consequences. In this scenario there are two "fluents", alive and loaded, and two actions, load and shoot. Being loaded and being alive are inert (...)
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  34.  3
    The Necessity of Contingency On Effective Reality in Hegel's Science of Logic.Fernando Forero - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 42:244-265.
    RESUMEN Para Hegel, el rendimiento supremo del pensamiento consiste en hallar un terreno en el cual se pongan en evidencia las dimensiones primarias de la realidad. Por esta vía consigue desarrollar uno de sus planteamientos más interesantes en la Ciencia de la lógica, a saber, el concepto de realidad efectiva. Este artículo elabora esa visión de la realidad comentando cuidadosamente lo que Hegel desarrolla allí. Al final muestra que la realidad absoluta es a la vez diferenciación en multiplicidades existentes e (...)
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  35.  19
    A arqueologia de Foucault entre estrutura e história.Fernando Sepe Gimbo - 2017 - Doispontos 14 (1).
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  36. ""El problema de la unicausalidad en" El Nacimiento de la tragedia" de Friedrich Nietzsche.Fernando Proto Gutiérrez - 2009 - A Parte Rei 61:6.
     
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  37. Conservative generalized quantifiers and presupposition.Tim Fernando - manuscript
    Conservativity in generalized quantifiers is linked to presupposition filtering, under a propositions-as-types analysis extended with dependent quantifiers. That analysis is underpinned by modeltheoretically interpretable proofs which inhabit propositions they prove, thereby providing objects for quantification and hooks for anaphora.
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  38.  64
    La epistemología de las ciencias sociales en la formación Por competencias Del pregrado.Fernando Farías - 2009 - Cinta de Moebio 34:58-66.
    El artículo analiza, el papel que juega la epistemología en la formación profesional y disciplinaria de las ciencias sociales en el nuevo contexto de educación superior, en donde, aparece con fuerza la idea de una formación basada en competencias, a través de la cual se exige una articulación de los..
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  39. A partire da Kant, con Rousseau.Fernando Iannetti - 1980 - In Ida Cappiello, Privato, società civile e potere: momenti della costituzione critica della ragione borghese: [scritti. Napoli: Liguori.
  40.  34
    The backgroundness of new media: A phenomenological account of information and communication technologies.Fernando Ilharco - 2015 - Empedocles: European Journal for the Philosophy of Communication 6 (1):39-55.
    A major part of our lives is now entangled with new media devices – mobile phones, laptops, iPods, blogs, twitters, SMS, e-mails, TV screens, etc. Our daily life happens in a cultural context where television, video, advertisement and computer images are more real to us than the non-media physical reality that surrounds us. In this article, within an ontological setting marked by Heidegger’s notions of being-inthe- world and Ge-stell, we argue that information and communication technologies (ICT) would only essentially show (...)
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  41.  8
    Aristotle and Aquinas.Fernando Inciarte - 1999 - History of Philosophy & Logical Analysis 2 (1):139-148.
    As regards the issue of futura contingentia, Aquinas's interpretation turns on a phrase that has sometimes been dismissed as irrelevant or even confused: "...non tamen haec vel illa determinatae...". It is shown that this clause is in complete conformity with Aquinas's interpretation of the principles of non-contradiction and of excluded middle. According to this interpretation the meaning of propositional negation derives from the first two principles considered collectively but is not presupposed by them. With respect to time-relative modalities this implies (...)
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  42.  12
    Die evolutionäre Erkenntnistheorie und der Unterschied Tier/Mensch.Fernando Inciarte - 1992 - Acta Philosophica 1 (1).
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  43. Erziehung zwischen Glauben und Vernunft.Fernando Inciarte - 1979 - In Fernando Inciarte Armiñán, Johannes B. Torelló & Manfred Spieker, Grundwerte der Erziehung: [dieser Band ging aus einer Vortragsreihe hervor, die im Frühjahr 1979 im Mädchengymnasium Jülich gehalten wurde]. Köln: Adamas-Verlag.
     
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  44.  10
    La identidad del sujeto individual según Aristóteles.Fernando Inciarte - 1993 - Anuario Filosófico 26 (2):289-302.
    The paper focuses on the contrast between the ontologies of the subject, such as the Aristotelian one, with the ontologies of the process, such as that of Quine. It attempts to justify the Aristotelian approach paying special attention to Quine's criticism.
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  45. Metaphysics and reification-linguistic analysis as critique of metaphysics.Fernando Inciarte - 1978 - Philosophisches Jahrbuch 85 (1):19-41.
     
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  46. Ambiguity under changing contexts.Tim Fernando - 1997 - Linguistics and Philosophy 20 (6):575-606.
    Notions of disambiguation supporting a compositional interpretation ofvambiguous expressions and reflecting intuitions about how sentences combinevin discourse are investigated. Expressions are analyzed both inductively byvbreaking them apart, and co-inductively by embedding them within larger contexts.
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  47.  9
    Estetica della musica.Fernando Liuzzi - 1924 - Firenze: Societá anonima editrice "La Voce".
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  48.  34
    Persistencia de la fraternidad y la justicia en el comunismo (contra Rawls).Fernando Lizárraga - 2013 - Polis: Revista Latinoamericana 34.
    En el marco de los debates contemporáneos sobre la justicia social, en este artículo se discute la visión ralwsiana sobre el comunismo como una sociedad más allá de la justicia, en la cual las personas han perdido el sentido de lo justo y de la obligación moral. Sostenemos que John Rawls no acierta a explicar convincentemente la evanescencia del sentido de la justicia ni la súbita abrogación de las leyes que rigen la psicología moral de las personas. Asimismo, demostramos que, (...)
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  49.  23
    Rawls, la estructura básica y el comunismo.Fernando A. Lizárraga - 2011 - Isegoría 44:115-137.
    En su teoría de la justicia como equidad, John Rawls sostiene que la estructura básica es el objeto primario de la justicia y que, por ende, quedan excluidas las decisiones personales. Esta posición sufre un giro insospechado en la visión rawlsiana sobre la justicia en el comunismo. En sus tres lecciones sobre Marx, Rawls presenta una doble valoración: por un lado, sostiene que el comunismo es justo en virtud de su distribución igualitaria; por otro, afirma que la ausencia de un (...)
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  50.  2
    "O posto de Nietzsche na história da filosofia" de Danílo Cruz Vélez.Fernando Sauer - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (2):142-164.
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