Results for 'Glyn Lewis'

944 found
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  1.  75
    Understanding emotion: Lessons from anxiety.Katherine S. Button, Glyn Lewis, Marcus R. Munafò, Kristen A. Lindquist, Tor D. Wager, Hedy Kober, Eliza Bliss-Moreau & Lisa Feldman Barrett - 2012 - Behavioral and Brain Sciences 35 (3):145.
    We agree that conceptualisation is key in understanding the brain basis of emotion. We argue that by conflating facial emotion recognition with subjective emotion experience, Lindquist et al. understate the importance of biological predisposition in emotion. We use examples from the anxiety disorders to illustrate the distinction between these two phenomena, emphasising the importance of both emotional hardware and contextual learning.
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  2.  25
    Patterns of multimorbidity and some psychiatric disorders: A systematic review of the literature.Luis Fernando Silva Castro-de-Araujo, Fanny Cortes, Noêmia Teixeira de Siqueira Filha, Elisângela da Silva Rodrigues, Daiane Borges Machado, Jacyra Azevedo Paiva de Araujo, Glyn Lewis, Spiros Denaxas & Mauricio L. Barreto - 2022 - Frontiers in Psychology 13.
    ObjectiveThe presence of two or more chronic diseases results in worse clinical outcomes than expected by a simple combination of diseases. This synergistic effect is expected to be higher when combined with some conditions, depending on the number and severity of diseases. Multimorbidity is a relatively new term, with the first fundamental definitions appearing in 2015. Studies usually define it as the presence of at least two chronic medical illnesses. However, little is known regarding the relationship between mental disorders and (...)
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  3.  38
    The role of relational triggers in event perception.Lewis J. Baker & Daniel T. Levin - 2015 - Cognition 136 (C):14-29.
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  4.  64
    The economic analysis of law.Lewis Kornhauser - 2008 - Stanford Encyclopedia of Philosophy.
  5.  45
    Line shapes in nonlinear spectroscopy.Lewis Klein - 1992 - Foundations of Physics 22 (5):669-690.
    The shape of the spectral lines of an optically active system interacting with one or more strong radiation fields in the presence of a perturbing bath is studied. A method based on the statistics of the fluctuation of the interaction between the radiator and the perturbing environment (the model Markov microfield theory) is used. This method permits the foundations of line shape theory in modern statistical mechanics to be seen clearly. Multiphoton processes and homogeneous, inhomogeneous, and power broadening mechanisms are (...)
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  6.  6
    Touchless Automatic Wonder: Found Text Photographs From the Real World.Lewis Koch - 2009 - Borderland Books.
    Created as a poetic and visual journey, Touchless Automatic Wonder spans twenty-five years and four continents. These striking photographs capture “found text”: the sometimes mysterious, occasionally humorous, often cryptic presence of words in the everyday landscape. In Koch’s lyrical sequencing, the images reveal obscure and eccentric voices in their various and distinctive roles on the daily stage of the world around us. This intriguing approach at the intersection of language, image, and the social landscape will appeal to readers interested in (...)
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  7.  2
    A study of conversion.Lewis Wyatt Lang - 1931 - London,: G. Allen & Unwin.
  8. Explorations in Whitehead's Philosophy.Lewis S. Ford & George L. Kline - 1985 - Transactions of the Charles S. Peirce Society 21 (1):139-146.
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  9.  37
    Cultural Orientation of Self-Bias in Perceptual Matching.Mengyin Jiang, Shirley K. M. Wong, Harry K. S. Chung, Yang Sun, Janet H. Hsiao, Jie Sui & Glyn W. Humphreys - 2019 - Frontiers in Psychology 10.
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  10.  62
    The unity of logic, pedagogy and foundations in Grassmann's mathematical work.Albert C. Lewis - 2004 - History and Philosophy of Logic 25 (1):15-36.
    Hermann Grassmann's Ausdehnungslehre of 1844 and his Lehrbuch der Arithmetik of 1861 are landmark works in mathematics; the former not only developed new mathematical fields but also both contributed to the setting of modern standards of rigor. Their very modernity, however, may obscure features of Grassmann's view of the foundations of mathematics that were not adopted since. Grassmann gave a key role to the learning of mathematics that affected his method of presentation, including his emphasis on making initial assumptions explicit. (...)
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  11. (1 other version)Quantum Mechanics, Interpretations of.Peter J. Lewis - 2015
    Interpretations of Quantum Mechanics Quantum mechanics is a physical theory developed in the 1920s to account for the behavior of matter on the atomic scale. It has subsequently been developed into arguably the most empirically successful theory in the history of physics. However, it is hard to understand quantum mechanics as a description of the … Continue reading Quantum Mechanics, Interpretations of →.
     
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  12.  25
    An Unrecorded Attic Colony in Euboea?Lewis R. Farnell - 1906 - The Classical Review 20 (01):27-31.
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  13.  23
    Religious Ethics as a Social Practice.Alda Balthrop-Lewis - 2023 - Journal of Religious Ethics 51 (3):386-405.
    The Journal of Religious Ethics (JRE) was established at a particular moment in the United States in the early 1970s. This article investigates how that moment—in the institutional milieu of academic theology and religious studies in which the (JRE) emerged—influenced its founding. It does this through attention to three main sources: (1) the original charter and bylaws of the JRE, (2) publications from the JRE and other scholarly outlets in the period, and (3) a collection of interviews with scholars who (...)
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  14. Learning Students' Names.Lewis R. Aiken - 1989 - Journal of Social Studies Research 13 (2):24-27.
     
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  15.  54
    Reactive inhibition as a function of same-hand and opposite-hand intertrial activity.Lewis E. Albright, C. Robert Borresen & Melvin H. Marx - 1956 - Journal of Experimental Psychology 51 (5):353.
  16.  61
    Augustine on the Spirit as the Soul of the Body or Fragments of a Trinitarian Ecclesiology.Lewis Ayres - 2010 - Augustinian Studies 41 (1):165-182.
  17.  8
    Agustín y Ticonio sobre metafísica y exégesis.Lewis Ayres & Juan Cruz Lacarra - 1995 - Augustinus 40 (156-159):13-30.
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  18.  47
    Christian origins: theology, rhetoric, and community.Lewis Ayres & Gareth Jones (eds.) - 1998 - New York: Routledge.
    This collection is an exploration of the historical course and nature of early Christian theological traditions. The contributors reconsider classic themes and texts in the light of the existing traditions of interpretation. They offer critiques of early Christian ideas and texts and they consider the structure and origins of standard modern readings of these ideas and texts. Christian Origins provides a fresh and often ground-breaking analysis of the origins of Christian thought and offers a comprehensive and synchronic overview of the (...)
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  19.  67
    (1 other version)Kant’s Theory of Self-Consciousness.Lewis Baldacchino - 1980 - Kant Studien 71 (1-4):393-405.
    There is a widespread misinterpretation of kant according to which an analytic judgment is one that follows from a definition. Through a study of kant's theory of definition, And the role in knowledge that he ascribes to definition, It is shown that this is indeed a misinterpretation. Much criticism of kant's theory of analytic judgments is vitiated by substituting a modern definition of "analytic" for the one kant gave.
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  20.  65
    Allan’s Atheism.Lewis S. Ford - 2010 - Process Studies 39 (2):307-318.
    This article examines the strongest case to date in favor of a Whiteheadian atheism. But this case proves inadequate to account for genuine novelty.
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  21.  12
    AFTERWORD. A Sampling of Other Interpretations.Lewis S. Ford - 1983 - In Lewis S. Ford & George L. Kline, Explorations in Whitehead's philosophy. New York: Fordham University Press. pp. 305-346.
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  22. Alfred north Whitehead and Charles Hartshorne.Lewis S. Ford - 2009 - In Graham Oppy & Nick Trakakis, Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 5--53.
     
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  23. A Process Perspective.Lewis S. Ford - 1978 - The Thomist 42 (1):1.
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  24.  55
    A Whiteheadian Reflection on Subjective Immortality.Lewis S. Ford & Marjorie Suchocki - 1977 - Process Studies 7 (1):1-13.
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  25.  17
    Contrasting Types of Panentheism.Lewis Ford - 2004 - Modern Schoolman 81 (3):226-231.
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  26. Can Whitehead Rescue Perishing?Lewis S. Ford - 1973 - Pacific Philosophical Quarterly 54 (1):92.
     
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  27.  31
    Experience, Memory and Intelligence, JOHN T. SANDERS.Lewis S. Ford - 1986 - The Monist 69 (1).
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  28.  43
    In Partial Response to a Tribute.Lewis S. Ford - 1998 - Process Studies 27 (3):332-344.
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  29.  41
    Nobo’s Eternal Realities and the Primordial Decision.Lewis S. Ford - 1997 - Process Studies 26 (3):205-217.
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  30.  52
    Neville on the one and the many.Lewis S. Ford - 1972 - Southern Journal of Philosophy 10 (1):79-84.
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  31.  23
    On Epochal Becoming: Rosenthal on Whitehead.Lewis S. Ford - 1997 - Transactions of the Charles S. Peirce Society 33 (4):973 - 979.
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  32.  17
    On unsolvability in subrecursive classes of predicates.Forbes D. Lewis - 1979 - Notre Dame Journal of Formal Logic 20 (1):55-67.
  33.  75
    Process and reality.Lewis S. Ford - 1981 - Journal of the History of Philosophy 19 (3):400-402.
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  34.  48
    Panpsychism and the early history of prehension.Lewis S. Ford - 1995 - Process Studies 24:15-33.
  35. Process and thomist views concerning divine perfection.Lewis S. Ford - 1988 - In W. Norris Clarke & Gerald A. McCool, The Universe as journey: conversations with W. Norris Clarke, S.J. New York: Fordham University Press.
     
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  36. Prime Matter, Barrington Jones, and William Brenner.Lewis S. Ford - 1976 - New Scholasticism 50 (2):229-231.
  37.  20
    Physical Purpose and the Origination of the Subjective Aim.Lewis S. Ford - 2004 - Process Studies 33 (1):71-79.
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  38. Process studies supplement..Lewis S. Ford - forthcoming - Process Studies.
     
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  39. Process trinitarianism.Lewis S. Ford - 1975 - Journal of the American Academy of Religion 43:199 - 213.
    CLASSICAL THEISM HAS USED THE DOCTRINE OF THE TRINITY TO EXPRESS GOD’S SIMULTANEOUS TRANSCENDENCE OF, AND IMMANENCE WITHIN, THE WORLD, BUT HERE A TWOFOLD DISTINCTION, SUCH AS THAT PROPOSED BY RICHARDSON OR HARTSHORNE, WILL DO: GOD AS ABSOLUTE AND GOD AS RELATED. WHITEHEAD HAS SEEN A DOUBLE PROBLEM, FOR THE WORLD ALSO TRANSCENDS, AND IS IMMANENT WITHIN, THE WORLD. FOR THIS DOUBLE PROBLEM A THREEFOLD DISTINCTION IS NECESSARY: THE PRIMORDIAL ENVISAGEMENT, THAT DIVINE INSTANTIATION OF CREATIVITY WHICH UTTERLY TRANSCENDS THE WORLD, (...)
     
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  40.  32
    Probing the Foundations.Lewis S. Ford - 1999 - Process Studies 28 (1):150-151.
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  41.  18
    Rigid and Non-Rigid Forms.Lewis S. Ford - 2007 - Process Studies 36 (2):272-290.
    Eternal objects are rigid, being invariant in all their appearances in the world, as well as in the becoming of actual entities. This rigidity within concrescence generates several difficulties, and so I propose that forms within concrescence, both divine and finite, be modifiable. Thus there can be a formation of form. Each eternal object then becomes completely determinate in a finite actualization, and remains so determinate throughout its worldly career.
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  42. Roland Faber, God as Poet of the World: Exploring Process Theologies (Louisville: Westminster John Knox Press, 2008).Lewis S. Ford - 2009 - Process Studies 38 (1):171.
  43.  25
    Structural Affinities Between Kant and Whitehead.Lewis S. Ford - 1998 - International Philosophical Quarterly 38 (3):233-244.
  44.  25
    Subjectivity, Process, and Rationality.Lewis S. Ford - 2007 - Process Studies 36 (2):362-364.
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  45.  15
    The Active Future as Divine.Lewis S. Ford - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 36:75-79.
    Normally, activity is regarded as discernible, but according to relativity theory whatever is discernible lies in the past of the discernible. Only the present subjective immediacy is properly active. Subjectivity is properly understood as present becoming; objectivity as past being. I propose that we extend the domain of subjective immediacy to include the future as well as the present. This future universal activity is pluralized in the present in terms of the many actualities coming into being. Subjectivity is the individualization (...)
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  46.  41
    The Creation of.Lewis S. Ford - 1994 - Modern Schoolman 71 (3):191-222.
  47.  27
    The Consequences of Prehending the Consequent Nature.Lewis S. Ford - 1998 - Process Studies 27 (1):134-146.
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  48.  32
    The Divine Activity of the Future.Lewis S. Ford - 1981 - Process Studies 11 (3):169-179.
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  49.  32
    Whitehead’s “Approximation” to Bradley.Lewis S. Ford & Leemon McHenry - 1993 - Idealistic Studies 23 (2-3):103-109.
  50.  19
    Whitehead's Conception of Divine Spatiality.Lewis S. Ford - 1968 - Southern Journal of Philosophy 6 (1):1-13.
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