Results for 'Eve Gazave'

974 found
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  1. Posterior elongation in the annelid Platynereis dumerilii involves stem cells molecularly related to primordial germ cells.Gazave Eve, Béhague Julien, Lucie Laplane, Guillou Aurélien, Demilly Adrien, Balavoine Guillaume & Vervoort Michel - 2013 - Developmental Biology 1 (382):246-267.
    Like most bilaterian animals, the annelid Platynereis dumerilii generates the majority of its body axis in an anterior to posterior temporal progression with new segments added sequentially. This process relies on a posterior subterminal proliferative body region, known as the "segment addition zone" (SAZ). We explored some of the molecular and cellular aspects of posterior elongation in Platynereis, in particular to test the hypothesis that the SAZ contains a specific set of stem cells dedicated to posterior elongation.We cloned and characterized (...)
     
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  2.  55
    The Homoscleromorph sponge Oscarellalobularis, a promising sponge model in evolutionary and developmental biology.Alexander V. Ereskovsky, Carole Borchiellini, Eve Gazave, Julijana Ivanisevic, Pascal Lapébie, Thierry Perez, Emmanuelle Renard & Jean Vacelet - 2009 - Bioessays 31 (1):89-97.
    Sponges branch basally in the metazoan phylogenetic tree and are believed to be composed of four distinct lineages with still uncertain relationships. Indeed, some molecular studies propose that Homoscleromorpha may be a fourth Sponge lineage, distinct from Demospongiae in which they were traditionally classified. They harbour many features that distinguish them from other sponges and are more evocative of those of the eumetazoans. They are notably the only sponges to possess a basement membrane with collagen IV and specialized cell‐junctions, thus (...)
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  3.  19
    Digital Marine: An online platform for blended learning in a marine experimental biology module, the Schmid Training Course.Haley Flom, Maja Adamska, Raphaël Lami, Eve Gazave, Salvatore D'Aniello, Bernd Schierwater & Agnès Boutet - 2022 - Bioessays 44 (5):2100264.
    For over 20 years, the Schmid Training Course (STC) has offered unique opportunities for marine biology students from European universities to learn about marine model organisms. While the topics of the course have continuously changed over the years with the advent of new research techniques and discoveries, the pedagogical approach has remained largely the same – a combination of lectures, lab practicals, and field excursions. Several life science researchers, who have taught in the STC for many years, sought to bring (...)
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  4. From etymology to pragmatics: metaphorical and cultural aspects of semantic structure.Eve Sweetser - 1990 - New York: Cambridge University Press.
    This book offers a new approach to the analysis of the multiple meanings of English modals, conjunctions, conditionals, and perception verbs. Although such ambiguities cannot easily be accounted for by feature-analyses of word meaning, Eve Sweetser's argument shows that they can be analyzed both readily and systematically. Meaning relationships in general cannot be understood independently of human cognitive structure, including the metaphorical and cultural aspects of that structure. Sweetser shows that both lexical polysemy and pragmatic ambiguity are shaped by our (...)
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  5. Epistemic Paternalism via Conceptual Engineering.Eve Kitsik - 2023 - Journal of the American Philosophical Association 9 (4):616-635.
    This essay focuses on conceptual engineers who aim to improve other people's patterns of inference and attention by shaping their concepts. Such conceptual engineers sometimes engage in a form of epistemic paternalism that I call paternalistic cognitive engineering: instead of explicitly persuading, informing and educating others, the engineers non-consultatively rely on assumptions about the target agents’ cognitive systems to improve their belief forming. The target agents could reasonably regard such benevolent exercises of control as violating their sovereignty over their own (...)
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  6.  24
    Darwin und die Bioethik: Eve-Marie Engels zum 60. Geburtstag.Eve-Marie Engels, László Kovács, Jens Clausen & Thomas Potthast (eds.) - 2011 - Freiburg: K. Alber.
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  7.  60
    Bruno Latour’s Science Is Politics By Other Means: Between Politics and Ontology.Eve Seguin & Laurent-Olivier Lord - 2023 - Perspectives on Science 31 (1):9-39.
    Abstract“Science Is Politics By Other Means” (SIPBOM) was coined in The Pasteurization of France, Latour’s 1984 empirical study of the birth of microbiology. Yet, it encapsulates an outstanding political theory of science that Latour has never formalized and that has remained unnoticed to this day. The theory is comprised of two dimensions. The first one is the ontological labor performed by science, that is, the laboratory production of new nonhumans. The second one is the ability of science to devise and (...)
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  8. In defence of unconditional forgiveness.Eve Garrard & David McNaughton - 2003 - Proceedings of the Aristotelian Society 103 (1):39–60.
    In this paper, the principal objections to unconditional forgiveness are canvassed, primarily that it fails to take wrongdoing seriously enough, and that it displays a lack of self-respect. It is argued that these objections stem from a mistaken understanding of what forgiveness actually involves, including the erroneous view that forgiveness involves some degree of condoning of the offence, and is incompatible with blaming the offender or punishing him. Two positive reasons for endorsing unconditional forgiveness are considered: respect for persons and (...)
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  9.  28
    Introduction: Science Is Politics By Other Means Revisited.Eve Seguin & Dominique Vinck - 2023 - Perspectives on Science 31 (1):1-8.
    In the past forty years, Bruno Latour’s claim that Science Is Politics By Other Means (SIPBOM) has been the underlying creed of Science and Technology Studies (STS), most of us simply taking it for granted. In contrast, this special issue is predicated on the observation of an enduring lack of exegesis of this catchphrase so remarkable that is has caused an outcry among natural scientists, echoed in some social science quarters. If SIPBOM has been a resource for decades, by turning (...)
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  10.  60
    Non-linguistic strategies and the acquisition of word meanings.Eve V. Clark - 1973 - Cognition 2 (2):161-182.
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  11. Explication as a strategy for revisionary philosophy.Eve Kitsik - 2020 - Synthese 197 (3):1035-1056.
    I will defend explication, in a Carnapian sense, as a strategy for revisionary ontologists and radical sceptics. The idea is that these revisionary philosophers should explicitly commit to using expressions like “S knows that p” and “Fs exist” differently from how these expressions are used in everyday contexts. I will first motivate this commitment for these revisionary philosophers. Then, I will address the main worries that arise for this strategy: the unintelligibility worry and the topic shift worry. I will focus (...)
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  12. Epistemic Environmentalism and Autonomy: The Case of Conceptual Engineering.Eve Kitsik - forthcoming - Canadian Journal of Philosophy:1-15.
    I will clarify when and how a tension arises between epistemic environmentalism (a new focus on assessing and improving the epistemic environment) and respect for epistemic autonomy (allowing, empowering, and requiring people to each govern their own beliefs). Using the example of participatory conceptual engineering (improving the linguistic environment through rational discussion with broad participation), I will also identify an option for avoiding the tension—namely, participatory environmentalism. This means a new focus on how people can each contribute to improving the (...)
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  13.  41
    Conceptual perspective and lexical choice in acquisition.Eve V. Clark - 1997 - Cognition 64 (1):1-37.
  14.  50
    A Dialogue on Love.Eve Kosofsky Sedgwick - 1998 - Critical Inquiry 24 (2):611-631.
  15. Conceptual Engineering and Ways of Believing.Eve Kitsik - 2020 - Erkenntnis 87 (1):347-368.
    I will argue that those thinking about conceptual engineering should think more about ways of believing. When we talk about what someone “believes”, we could be talking about how they are inclined to act, or what they have put forth as their position on a matter, or what gives rise to a feeling of endorsement when they reflect on the matter. If we further recognize that the contents of our beliefs are at least sometimes framed in certain concepts and that (...)
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  16. The nature of evil.Eve Garrard - 1998 - Philosophical Explorations 1 (1):43 – 60.
    We readily claim that great moral catastrophes such as the Holocaust involve evil in some way, although it' not clear what this amounts to in a secular context. This paper seeks to provide a secular account of what evil is. It examines what is intuitively the most plausible account, namely that the evil act involves the production of great suffering (or other disvalue), and argues that such outcomes are neither necessary nor sufficient for an act to be evil. Only an (...)
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  17.  34
    Explorations in Feminist Ethics: Theory and Practice.Eve Browning Cole & Susan Coultrap-McQuin (eds.) - 1992 - Indiana University Press.
    "These essays advance a reinterpretation of pivotal categories such as self-knowing, moral agency, and altruism.
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  18. Bleeding Women in Sacred Spaces: Negotiating Theological Belonging in the ‘Pathway’ to Priesthood.Eve Parker - 2022 - Feminist Theology 30 (2):129-142.
    This article focuses on the theological journeying of women ordinands in the Church of England, who have had to negotiate their belonging in the ‘pathway’ to Priesthood in ordination training. Attention is given to the extent to which the personhood of women is enabled to truly flourish in a theological education system that is dominated by men and predominantly patriarchal and Western theologising. It suggests that a gendered politics of belonging has been used and maintained through the socio-religious construct of (...)
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  19. Evil as an Explanatory Concept.Eve Garrard - 2002 - The Monist 85 (2):320-336.
    On the day on which Dr Harold Shipman, the Manchester serial killer, was convicted, there was wall-to-wall coverage of it in the media. During the course of one of the many reports, the daughter of one of his victims was interviewed, and asked for her views on why Shipman had acted as he did. What she said was this: she’d tried and tried to understand or explain his deeds, and she could only come to the conclusion that he was a (...)
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  20. Forgiveness.Eve Garrard & David McNaughton - 2010 - Routledge.
    Forgiveness usually gets a very good press in our culture: we are deluged with self-help books and television shows all delivering the same message, that forgiveness is good for everyone, and is always the right thing to do. But those who have suffered seriously at the hands of others often and rightly feel that this boosterism about forgiveness is glib and facile. Perhaps forgiveness is not always desirable, especially where the wrongdoing is terrible or the wrongdoer unrepentant. In this book, (...)
     
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  21. Shame in the Cybernetic Fold: Reading Silvan Tomkins.Eve Kosofsky Sedgwick & Adam Frank - 1995 - Critical Inquiry 21 (2):496-522.
  22.  53
    Reason on Trial: Legal Metaphors in the Critique of Pure Reason.Eve W. Stoddard - 1988 - Philosophy and Literature 12 (2):245-260.
    In lieu of an abstract, here is a brief excerpt of the content:Eve W. Stoddard REASON ON TRIAL: LEGAL METAPHORS IN THE CRITIQUE OF PURE REASON 6 6 r I 1WO things fill the mind with ever new and increasing admi_I_ ration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me." ' These are perhaps Kant's most well-known and oft-repeated words. They reflect not only the profound feeling (...)
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  23.  54
    Sexualism and the Citizen of the World: Wycherley, Sterne, and Male Homosocial Desire.Eve Kosofsky Sedgwick - 1984 - Critical Inquiry 11 (2):226-245.
    Surprisingly, when Laurence Sterne’s Yorick sets his head toward Dover, it is with no developed motive of connoisseurship or curiosity: the gentleman dandy ups with his portmanteau at the merest glance of “civil triumph” from a male servant. Perhaps we are in the world of P. G. Wodehouse, with a gentleman’s gentleman who happens, like Jeeves, to be the embodiment of all the prescriptive and opportunistic shrewdness necessary to maintain his master’s innocent privileges—but it is impossible to tell; the servant (...)
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  24.  51
    Unmasking Masculinity: Considering Gender, Science, and Nation in Responses to COVID-19.Eve Ng - 2020 - Feminist Studies 46 (3):694.
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  25.  67
    Organisational Spirituality – A Literature Review.Eve Poole - 2009 - Journal of Business Ethics 84 (4):577-588.
    The jury remains out about the bottom-line relevance of organisational spirituality. This article reviews the arguments made thus far, using those sources most commonly cited as providing ‹evidence’ that organisational spirituality adds value to the bottom line. Having collated the evidence, this article offers some observation about the robustness of this existing ‹business case’. It then offers some preliminary conclusions on the literature review, examining the merits of pursuing a ‹business case’ in this field and identifying some specific questions for (...)
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  26.  55
    Voluntary standards, certification, and accreditation in the global organic agriculture field: a tripartite model of techno-politics.Eve Fouilleux & Allison Loconto - 2017 - Agriculture and Human Values 34 (1):1-14.
    This article analyzes the institutionalization of the global organic agriculture field and sheds new light on the conventionalization debate. The institutions that shape the field form a tripartite standards regime of governance that links standard-setting, certification, and accreditation activities, in a layering of markets for services that are additional to the market for certified organic products. At each of the three poles of the TSR, i.e., for standard-setting, certification, and accreditation, we describe how the corresponding markets were constructed over time (...)
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  27.  38
    Querulous Inquiries.Eve Wiederhold & James J. Sosnoski - 1999 - Symploke 7 (1):64-84.
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  28. Mapping moral motivation.Eve Garrard & David McNaughton - 1998 - Ethical Theory and Moral Practice 1 (1):45-59.
    In this paper we defend a version of moral internalism and a cognitivist account of motivation against recent criticisms. The internalist thesis we espouse claims that, if an agent believes she has reason to A, then she is motivated to A. Discussion of counter-examples has been clouded by the absence of a clear account of the nature of motivation. While we can only begin to provide such an account in this paper, we do enough to show that our version of (...)
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  29.  29
    Drag Kinging and the Transformation of Gender Identities.Eve Shapiro - 2007 - Gender and Society 21 (2):250-271.
    This case study of the feminist drag troupe the Disposable Boy Toys examines the relationship between drag and gender identity. Drawing on multiple methods, the author explores the range of gender identities that emerged through participation in DBT. Members saw DBT as the central catalyst for their own identity shifts. The author suggests that these identity transformations occurred through four collective mechanisms: imaginative possibility, information and resources, opportunities for enactment, and social support. The author finds that DBT served as an (...)
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  30.  35
    Un monde commun d’Arendt à Latour?Eve Seguin - 2018 - Symposium 22 (2):1-26.
    Quand Bruno Latour introduit le « monde commun » dans son oeuvre à la fin des années 1990, ce syntagme est déjà fort connu en théorie politique où il circule largement depuis la parution en 1958 du magnum opus d’Hannah Arendt The Human Condition. Or, Latour ne se réclame pas d’Arendt quand il traite du monde commun et, s’il la mentionne à l’occasion, c’est toujours pour s’en distancer. En analysant les conceptualisations respectives de Latour et d’Arendt, le présent article vise (...)
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  31.  39
    Mothers' Life-Worlds in a Developing Context when a Child has Special Needs.Eve Hemming & Jacqui Akhurst - 2009 - Indo-Pacific Journal of Phenomenology 9 (1):1-12.
    This South African study investigates the lived experiences of a group of isiZulu mothers of children diagnosed with multiple disabilities. Data collection from regular focus group discussions proceeded with the assistance of a translator skilled in working in isiZulu and English. The phenomenological approach employed revealed the mothers' philosophical acceptance of their child's disability. Issues of concern to the women that emerged include the effects of the child's disability on their lives, the treatment options for their children, and their perceptions (...)
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  32.  4
    DECL AI NE: How the Design of AI is Eroding our Humanity.Eve Poole - 2025 - Studies in Christian Ethics 38 (1):35-45.
    In the race to develop Artificial General Intelligence, an assumption within the AI community is that an artificial brain that complex would naturally develop consciousness. This spectre has produced calls for a global pause while regulation catches up, because of fears about ‘the Control Problem’, or what happens if AI goes rogue. This article will look at how this problem is tackled in human design. It seems that most of the elements of our design that are salient for the moderation (...)
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  33.  16
    Reconciling the Two Principal Meanings of the Notion of Ideology: The Example of the Concept of the `Spirit of Capitalism'.Eve Chiapello - 2003 - European Journal of Social Theory 6 (2):155-171.
    The study of the notion of ideology shows that this corpus lends itself to a wide variety of different definitions. A certain opposition runs all the way through this set of definitions. Ideology would appear to be torn between a conception that emphasises its distortion and dissimulation dimensions and another conception which views as a set of social representations. After rapidly presenting the main characteristics of these two polar extremes, Paul Ricoeur's suggestion that these two conceptions can be united is (...)
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  34.  14
    A Solomonic Throne for Salerno Cathedral?Eve Borsook - 2018 - Convivium 5 (1):36-49.
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  35.  56
    The travels of Bernardo michelozzi and bonsignore bonsignori in the levant (1497-98).Eve Borsook - 1973 - Journal of the Warburg and Courtauld Institutes 36 (1):145-197.
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  36. Financialisation of Valuation.Eve Chiapello - 2015 - Human Studies 38 (1):13-35.
    This article shows that forms of analysis and calculation specific to finance are spreading, and changing valuation processes in various social settings. This perspective is used to contribute to the study of the recent transformations of capitalism, as financialisation is usually seen as marking the past three decades. After defining what is meant by “financialised valuation,” different examples are discussed. Recent developments concerning the valuation of assets in accounting standards and credit risk in banking regulations are used to suggest that (...)
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  37. Hope and Terminal Illness: false hope versus absolute hope.Eve Garrard & Anthony Wrigley - 2009 - Clinical Ethics 4 (1):38-43.
    Sustaining hope in patients is an important element of health care, allowing improvement in patient welfare and quality of life. However in the palliative care context, with patients who are terminally ill, it might seem that in order to maintain hope the palliative care practitioner would sometimes have to deceive the patient about the full nature or prospects of their condition by providing a ‘false hope’. This possibility creates an ethical tension in palliative practice, where the beneficent desire to improve (...)
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  38. Conditional unconditional forgiveness.Eve Garrad & David McNaughton - 2011 - In Christel Fricke, The Ethics of Forgiveness: A Collection of Essays. New York: Routledge.
     
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  39. Paulus som brevskriver.Eve-Marie Becker - 2011 - In Ole Hã¸Iris & Birte Poulsen, Antikkens Verden. Aarhus Universitetsforlag. pp. 335.
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  40. Como Criar Filhos Gays.Eve Kosofsky Sedgwick, Vinicios Kabral Ribeiro & Jefferson Rocha Leite De Oliveira - 2025 - Logos: Comuniação e Univerisdade 31 (1).
    O menino afeminado, que optamos por chamar de “criança viada”, éo cupim das arquiteturas normatizantes de gênero e sexualidade. Não porescolha, mas por imposição. “Quem defende a criança queer?” perguntou-nos,posteriormente, Paul Preciado. Poucas pessoas. O que Sedgwick provocavaé que, mesmo para adultos gays bem resolvidos, o trauma e a assombraçãoque vivenciamos nos faziam repelir e nos afastar de qualquer discussão queexigisse posicionamento diante da criança viada que fomos.
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  41.  23
    Trace at 46.Eve Kosofsky Sedgwick - 1980 - Diacritics 10 (1):2.
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  42.  13
    Introduction. Bruno Latour s’accorde-t-il au pluriel?Eve Seguin - 2018 - Symposium 22 (1):1-5.
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  43. Forgiveness and the holocaust.Eve Garrard - 2002 - Ethical Theory and Moral Practice 5 (2):147-165.
    This paper considers whether we have any reason to forgive the perpetrators of the most terrible atrocities, such as the Holocaust. On the face of it, we do not have reason to forgive in such cases. But on examination, the principal arguments against forgiveness do not turn out to be persuasive. Two considerations in favour of forgiveness are canvassed: the presence of rational agency in the perpetrators, and the common human nature which they share with us. It is argued that (...)
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  44.  12
    Perception in Aristotle's ethics.Eve Rabinoff - 2018 - Evanston, Illinois: Northwestern University Press.
    Introduction -- The perceptual part of the soul -- Human perception -- The duality of the human soul -- Phronesis -- Conclusion.
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  45. Jane Austen and the Masturbating Girl.Eve Kosofsky Sedgwick - 1991 - Critical Inquiry 17 (4):818-837.
    There seems to be something self-evident—irresistibly so, to judge from its gleeful propagation—about the use of the phrase, “Jane Austen and the Masturbating Girl,” as the Q.E.D. of phobic narratives about the degeneracy of academic discourse in the humanities. But what? The narrative link between masturbation itself and degeneracy, though a staple of pre-1920s medical and racial science, no longer has any respectable currency. To the contrary: modern views of masturbation tend to place it firmly in the framework of optimistic, (...)
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  46.  75
    Speak No Evil?1.Eve Garrard & David McNaughton - 2012 - Midwest Studies in Philosophy 36 (1):1-17.
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  47.  12
    (2 other versions)In the literature.Eve DeVaro - 1997 - Hastings Center Report 27 (5):44-45.
  48.  29
    (1 other version)On being musical: Education towards inclusion.Eve Ruddock - 2016 - Educational Philosophy and Theory:1-10.
    This article questions educational practices that undermine ‘being’ musical. Where Western misconceptions about the nature of human musicality distance many individuals from meaningful engagement with an intrinsic part of their humanity, I challenge the status quo to argue for an inclusive educational practice which gives everyone an opportunity to ‘be’ musical. Despite evidence from neuroscience now supporting the understanding that humans are a musical species, the widespread neo-liberal oriented focus on vocational training fails to recognise music as an essential aspect (...)
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  49.  52
    William O. Stephens, Stoic Ethics: Epictetus and Happiness as Freedom. London/New York: Continuum, 2007. Pp. xvii, 178. ISBN 9780826496089. $120.00.Eve A. Browning - 2010 - Bryn Mawr Classical Review 8.
    The decision to publish a doctoral dissertation, especially one which has only been “lightly edited” (foreword, first sentence) and with a bibliography only partially updated to reflect the scholarship of the intervening years, must always seem a risky one. In this case the risk is well taken and the resultant book is a delightful addition to our too meager store of book length overviews of Epictetus’ philosophy in the wider context of Stoic ethics.
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  50.  1
    Clientélisme mafieux et narcotrafic, les liaisons dangereuses.Eve Szeftel - 2025 - Cités 100 (4):235-246.
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