Results for 'Eugene Yip'

922 found
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  1.  25
    Myelin Water Imaging Demonstrates Lower Brain Myelination in Children and Adolescents With Poor Reading Ability.Christian Beaulieu, Eugene Yip, Pauline B. Low, Burkhard Mädler, Catherine A. Lebel, Linda Siegel, Alex L. Mackay & Cornelia Laule - 2020 - Frontiers in Human Neuroscience 14.
  2. The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
  3.  26
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  4.  22
    Passing Markers: A Theory of Contextual Influence in Language Comprehension.Eugene Charniak - 1983 - Cognitive Science 7 (3):171-190.
    Most Artificial Intelligence theories of language either assume a syntactic component which serves as “front end” for the rest of the system, or else reject all attempts at distinguishing modules within the comprehension system. In this paper we will present an alternative which, while keeping modularity, will account for several puzzles for typical “syntax first” theories. The major addition to this theory is a “marker passing” (or “spreading activation”) component, which operates in parallel to the normal syntactic component.
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  5.  37
    The logical systems of Lesniewski.Eugene C. Luschei - 1962 - Amsterdam,: North-Holland Pub. Co..
  6.  90
    The Spiritual Automaton: Spinoza's Science of the Mind.Eugene Marshall - 2013 - Oxford, United Kingdom: Oxford University Press.
    Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
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  7.  45
    Is there a role for extraretinal factors in the maintenance of stability in a structured environment?Eugene Chekaluk - 1994 - Behavioral and Brain Sciences 17 (2):258-258.
    The calibration solution to the stability of the world despite eye movements depends, according to Bridgeman et al., upon a combination of three factors which presumably all need to operate to achieve the goal of stability. Although the authors admit (sect. 4.3, para. 5) that the relative contributions of retinal and extraretinal factors will depend on the particular viewing situation, Figure 5 (sect. 4.3) makes it clear in its representation that the role of perceptual factors is relatively minor compared to (...)
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  8.  31
    Taste thresholds, detection models, and disparate results.Eugene Linker, Mary E. Moore & Eugene Galanter - 1964 - Journal of Experimental Psychology 67 (1):59.
  9.  93
    CRISPR: a new principle of genome engineering linked to conceptual shifts in evolutionary biology.Eugene V. Koonin - 2019 - Biology and Philosophy 34 (1):9.
    The CRISPR-Cas systems of bacterial and archaeal adaptive immunity have become a household name among biologists and even the general public thanks to the unprecedented success of the new generation of genome editing tools utilizing Cas proteins. However, the fundamental biological features of CRISPR-Cas are of no lesser interest and have major impacts on our understanding of the evolution of antivirus defense, host-parasite coevolution, self versus non-self discrimination and mechanisms of adaptation. CRISPR-Cas systems present the best known case in point (...)
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  10.  72
    After life.Eugene Thacker - 2010 - Chicago: University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
  11. (1 other version)Adequacy and Innateness in Spinoza.Eugene Marshall - 2008 - Oxford Studies in Early Modern Philosophy 4:51-88.
  12. Factory Farming and Ethical Veganism.Eugene Mills - 2019 - Acta Analytica 34 (4):385-406.
    The most compelling arguments for ethical veganism hinge on premise-pairs linking the serious wrongness of factory farming to that of buying its products: one premise claiming that buying those products stands in a certain relation to factory farming itself, and one claiming that entering into that relation with a seriously wrong practice is itself wrong. I argue that all such “linkage arguments” on offer fail, granting the serious wrongness of factory farming. Each relevant relation is such that if it holds (...)
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  13.  32
    Technology in Early America: Needs and Opportunities for Study. Brooke Hindle.Eugene Ferguson - 1967 - Isis 58 (4):572-574.
  14.  10
    Mcdermott'sprocessive-relational personalism: Optimism? No! Hope? Perhaps!Eugene Fontinell - 2006 - In James Campbell & Richard E. Hart, Experience as philosophy: on the work of John J. McDermott. New York: Fordham University Press. pp. 19--116.
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  15.  29
    Colloquium 2: Living Well and Living Together: Politics VII 1-3 and the Discovery of the Common Life.Eugene Garver - 2010 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 25 (1):43-67.
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  16. World brain or “Memex”: Mechanical and intellectual requirements for universal bibliographic control.Eugene Garfield - 1968 - In Edward B. Montgomery, The Foundations of access to knowledge. [Syracuse, N.Y.]: Division of Summer Sessions, Syracuse University. pp. 169--196.
     
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  17.  11
    The Female Voice: Sexual Aesthetics Revisited.Eugene Gates - 1988 - The Journal of Aesthetic Education 22 (4):59.
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  18. Meaning prior to the separation of the five senses.Eugene T. Gendlin - 1992 - In Maksim Stamenov, Current advances in semantic theory. Philadelphia: John Benjamins. pp. 31--53.
     
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  19.  26
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  20. The History of Evil. Volume III: The History of Evil in the Early Modern Age (1450-1700).Eugene Marshall - 2018 - Acumen Press.
     
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  21.  41
    Atran's biodiversity parser: Doubts about hierarchy and autonomy.Eugene S. Hunn - 1998 - Behavioral and Brain Sciences 21 (4):576-577.
    Atran argues that an autonomous ethnobiological information-processing module exists. This module imputes a “deep causal essence” to folk-biological taxa and uses a hierarchy of taxonomic ranks. I argue that Atran's own data suggest that rank is not an essential feature of the ethnobiological module, and that ethnobiological causal essences may be generalized to other domains and vice versa, limiting its autonomy.
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  22.  2
    Structure theory, language, science & aesthetics.Eugene H. Hussey - 1978 - Laureldale, Pa.: Demecon Publishers.
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  23.  33
    Anagram solution as a function of instructions, priming, and imagery.Eugene M. Jablonski & John H. Mueller - 1972 - Journal of Experimental Psychology 94 (1):84.
  24. The commerce of sympathy: Adam Smith on the emergence of morals.Eugene Heath - 1995 - Journal of the History of Philosophy 33 (3):447-466.
  25. Spinoza on the problem of akrasia.Eugene Marshall - 2008 - European Journal of Philosophy 18 (1):41-59.
    : Two common ways of explaining akrasia will be presented, one which focuses on strength of desire and the other which focuses on action issuing from practical judgment. Though each is intuitive in a certain way, they both fail as explanations of the most interesting cases of akrasia. Spinoza 's own thoughts on bondage and the affects follow, from which a Spinozist explanation of akrasia is constructed. This account is based in Spinoza 's mechanistic psychology of cognitive affects. Because Spinoza (...)
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  26.  25
    Ecologies of the Heart: Emotion, Belief, and the Environment.Eugene Newton Anderson (ed.) - 1996 - Oxford University Press USA.
    Equally important, he offers much insight into why our own environmental policies have failed and what we can do to better manage our resources.
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  27.  20
    Effects of rehearsal and methods of retrieval on performance in a visual short-term memory task.Eugene S. Cherry - 1970 - Journal of Experimental Psychology 83 (1p1):141.
  28. Formal expression of time in a knowledge base.Eugene Chouraqui - 1988 - In Philippe Smets, Non-standard logics for automated reasoning. San Diego: Academic Press. pp. 81--103.
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  29.  11
    Contributors.Eugene Combs - 1983 - In George Parkin Grant & Eugene Combs, Modernity and Responsibility: Essays for George Grant. University of Toronto Press. pp. 139-139.
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  30.  9
    Spinoza’s method of biblical interpretation and his political philosophy.Eugene Combs - 1983 - In George Parkin Grant & Eugene Combs, Modernity and Responsibility: Essays for George Grant. University of Toronto Press. pp. 7-28.
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  31.  19
    The Consciousness of Sin in I John.Eugene J. Cooper - 1972 - Laval Théologique et Philosophique 28 (3):237.
  32.  75
    Observations of physician, patient and family perceptions of informed consent in Houston, texas.Eugene V. Boisaubin - 2004 - Journal of Medicine and Philosophy 29 (2):225 – 236.
    Informed consent is one of the most important ethical and legal principles in the United States, including Texas, and reflects a profound respect for individuals and their ability to make decisions in their own best interest. It is also a critical underpinning of medical practice, although how it is actually carried out has not been well studied. A survey was conducted in the private practices and a hospital in the Texas Medical Center in Houston, Texas to ascertain how physicians, patients (...)
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  33.  59
    Minimally Intentional Suicide and “The Falling Man”.Eugene V. Torisky - 2015 - Journal of Value Inquiry 49 (1-2):69-79.
  34.  82
    A New Model of Business.Eugene Schlossberger - 1994 - Business Ethics Quarterly 4 (4):459-474.
    The paper suggests replacing the shareholder/stakeholder distinction with a “Dual-Investor” model of business: stockowners provide the specific capital for business ventures, while society provides the “opportunity capital.” Thus society is an investor in every business venture. Dual-Investor theory provides a response (based purely on the ethics of investment) to Milton Friedman’s arguments that executives should maximize profit by any legal means, avoids recent criticisms by Kenneth Goodpaster and Thomas McMahon, and suggests that the dichotomy between private and public ownership overlooks (...)
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  35.  46
    The intentional mind and the hot hand: Perceiving intentions makes streaks seem likely to continue.Eugene M. Caruso, Adam Waytz & Nicholas Epley - 2010 - Cognition 116 (1):149-153.
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  36. Les pouvoirs inconnus de l'esprit sur la matiere.Eugene Et Marcel Osty - 1933 - Philosophical Review 42:442.
     
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  37. La «découverte» des voyelles nasales.Eugène Coseriu - 1994 - Communication and Cognition. Monographies 27 (1-2):7-20.
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  38.  29
    (1 other version)Environmental Ethics, Volume 4, Number 2, Summer 1982.Eugene C. Hargrove & Holmes Rolston - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  39.  67
    Chinese Gleams of Sufi Light: Wang Tai-yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih from the Persian by William C. Chittick (review).Eugene Newton Anderson - 2002 - Philosophy East and West 52 (2):257-260.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Chinese Gleams of Sufī Light: Wang Tai-yü's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jāmī's Lawā'iḥ from the Persian by William C. ChittickE. N. AndersonChinese Gleams of Sufī Light: Wang Tai-yü's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of (...)
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  40.  44
    Marxist ideology, communist reality, and the concept of criminal justice.Eugene Kamenka & Alice Erh-Soon Tay - 1987 - Criminal Justice Ethics 6 (1):3-29.
  41.  25
    The Demise of the Aesthetic in Literary Study.Eugene Goodheart - 1997 - Philosophy and Literature 21 (1):139-143.
    In lieu of an abstract, here is a brief excerpt of the content:The Demise of the Aesthetic in Literary StudyEugene GoodheartAnumber of years ago at an MLA convention I was on a search committee interviewing candidates for a position in Victorian literature in our department. One of the candidates had done a dissertation on Christina Rossetti in which “Goblin Market” played a prominent role. As I recall, the candidate was putting forth a New Historicist or feminist argument about the poem, (...)
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  42.  46
    Teaching English as Culture: Paradigm Shifts in Postcolonial Discourse.Eugene C. Eoyang - 2003 - Diogenes 50 (2):3-16.
    The teaching of an `imperialist' language like English in a postcolonial era presents not only unprecedented difficulties to the teacher, it also raises disconcerting questions about the paradigms underlying the concepts of language, language teaching, and culture. This new perspective makes inadequate, on the one hand, the pedalinguistic categories of EFL (English as a Foreign Language) and ESL (English as a Second Language), and, on the other, the postcolonial critique in general of hegemonic languages. Another category needs to be recognized, (...)
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  43. Eden Inverted: On the Wild Self and the Contraction of Consciousness.Eugene Halton - 2007 - The Trumpeter 3 (23):45-77.
    The conditions of hunting and gathering through which one line of primates evolved into humans form the basis of what I term the wild self, a self marked by developmental needs of prolonged human neoteny and by deep attunement to the profusion of communicative signs of instinctive intelligence in which relatively “unmatured” hominids found themselves immersed. The passionate attunement to, and inquiry into, earth-drama, in tracking, hunting, foraging, rhythming, singing, and other arts/sciences, provided the trail to becoming human, and provide (...)
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  44.  62
    Perceptions of long-term care, autonomy, and dignity, by residents, family and care-givers: The Houston experience.Eugene V. Boisaubin, Adeline Chu & Janine M. Catalano - 2007 - Journal of Medicine and Philosophy 32 (5):447 – 464.
    Houston, Texas, is a major U.S. city with, like many, a growing aging population. The purpose of this study and ultimate book chapter is to explore the views and perceptions of long-term care (LTC) residents, family members and health care providers. Individuals primarily in independent living and group residential settings were interviewed and studied. Questions emphasized the concepts of personal autonomy, dignity, quality and location of care and decision making. Although a small sample of participants were involved, consistency was noted. (...)
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  45. The Historical Foundations of American Environmental Attitudes.Eugene C. Hargrove - 1979 - Environmental Ethics 1 (3):209-240.
    John Passmore has claimed that American environmental attitudes are incompatible with Western traditions and Western civilization: they arose out of a Romantic transvaluation of values in the eighteenth and nineteenth centuries, and today are defensible only in terms of antiscientific nature mysticism and Oriental religions. I argue that these attitudes developed out of an intricate interplay between Western science and art over the last three centuries, and are, therefore, of Western, not Eastern, origin. Moreover, they are apart of scientific and (...)
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  46.  38
    Framed PAINTING: The Representation of a Common Sense Knowledge Fragment.Eugene Charniak - 1977 - Cognitive Science 1 (4):235-264.
    This paper presents a “frame” representation for common sense knowledge and uses it to formalize our knowledge of “mundane” painting (walls; not portraits). These frames. while designed to aid a computer program to understand stories about the painting process, should be of use to programs which attempt to actually carry out the activity. The paper stresses a “deep” understanding of the activity so that the representation indicates not only what steps to carry out, but also how to do them, and (...)
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  47. Hume on Liberty in the Successive English Constitutions.Eugene F. Miller - 1990 - In N. Capaldi & Donald W. Livingston, Liberty in Hume’s History of England. Dordrecht: Kluwer Academic Publishers.
  48. The Living Gesture and the Signifying Moment.Eugene Halton - 2004 - Symbolic Interaction 27 (1):89-113.
    Drawing from Peircean semiotics, from the Greek conception of phronesis, and from considerations of bodily awareness as a basis of reasonableness, I attempt to show how the living gesture touches our deepest signifying nature, the self, and public life. Gestural bodily awareness, more than knowledge, connects us with the very conditions out of which the human body evolved into its present condition and remains a vital resource in the face of a devitalizing, rationalistic consumption culture. It may be precisely these (...)
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  49.  20
    Jaspers and Bultmann.Eugene Thomas Long - 1968 - Durham, N.C.,: Duke University Press.
    The purpose of this book is to make a contribution toward an understanding of some of the issues raised in the contemporary dialogue between philosophy and theology. I have concentrated in particular on the dialogue between Karl Jaspers, a philosopher, and Rudolf Bultmann, a theologian.
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  50.  43
    Cultural populism and egalitarian democracy.Eugene Lunn - 1986 - Theory and Society 15 (4):479-517.
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