Results for 'Espen Movik'

157 found
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  1.  39
    Criteria For the Fairness of Health Financing Decisions: A Scoping Review.Elina Dale, Elizabeth Peacocke, Espen Movik, Alex Voorhoeve, Trygve Ottersen, Ole Frithjof Norheim, Christoph Kurowski, Unni Gopinathan & David B. Evans - 2023 - Health Policy and Planning 38 (1):i13–i35.
    Due to constraints on institutional capacity and financial resources, the road to universal health coverage (UHC) involves difficult policy choices. To assist with these choices, scholars and policy makers have done extensive work on criteria to assess the substantive fairness of health financing policies: their impact on the distribution of rights, duties, benefits and burdens on the path towards UHC. However, less attention has been paid to the procedural fairness of health financing decisions. The Accountability for Reasonableness Framework (A4R), which (...)
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  2. Precaution and Fairness: A Framework for Distributing Costs of Protection from Environmental Risks.Espen Dyrnes Stabell & Daniel Steel - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):55-71.
    While there is an extensive literature on how the precautionary principle should be interpreted and when precautions should be taken, relatively little discussion exists about the fair distribution of costs of taking precautions. We address this issue by proposing a general framework for deciding how costs of precautions should be shared, which consists of a series of default principles that are triggered according to desert, rights, and ability to pay. The framework is developed with close attention to the pragmatics of (...)
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  3.  36
    Constraints on the Precautionary Principle and the Problem of Uncertainty.Espen D. Stabell - 2017 - American Journal of Bioethics 17 (3):56-57.
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  4.  55
    Empirical moral philosophy and teacher education.Espen Schjetne, Hilde Wågsås Afdal, Trine Anker, Nina Johannesen & Geir Afdal - 2016 - Ethics and Education 11 (1):29-41.
    In this paper, we explore the possible contributions of empirical moral philosophy to professional ethics in teacher education. We argue that it is both possible and desirable to connect knowledge of how teachers empirically do and understand professional ethics with normative theories of teachers’ professional ethics. Our argument is made in dialogue with the moral philosophy of Charles Taylor and the emerging tradition of ‘empirical ethics’ in psychiatry. We also draw on empirical data from a larger empirical project on teachers’ (...)
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  5.  34
    Felix Ó. Murchadha: A phenomenology of christian life: glory and night: Bloomington/indianapolis: Indiana University Press, 2013, 272 p., $50.Espen Dahl - 2014 - International Journal for Philosophy of Religion 76 (1):103-106.
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  6.  8
    Lykke og tid.Espen Lauritzen - 2024 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:83-91.
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  7. The Norwegian Who Became a Globe: Mediation and Temporality in Roald Amundsen's 1911 South Pole Conquest.Espen Ytreberg - 2018 - In Helge Jordheim & Erling Sandmo, Conceptualizing the world: an exploration across disciplines. New York: Berghahn.
     
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  8. Supererogatory Forgiveness.Espen Gamlund - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (6):540-564.
    While forgiveness is widely recognised as an example of a supererogatory action, it remains to be explained precisely what makes forgiveness supererogatory, or the circumstances under which it is supererogatory to forgive. Philosophers often claim that forgiveness is supererogatory, but most of the time they do so without offering an adequate explanation for why it is supererogatory to forgive. Accordingly, the literature on forgiveness lacks a sufficiently nuanced account of the supererogatory status of forgiveness. In this paper, I seek to (...)
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  9. Arguments from Need in Natural Resource Debates.Espen Dyrnes Stabell - 2023 - Ethics, Policy and Environment 26 (1):19-33.
    With regard to any natural resource, we can ask whether we should obtain (more of) it. For instance, we may ask whether we, as a society, should seek to obtain more minerals, or more oil. Furthermo...
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  10.  39
    Stanley Cavell: Skepticism, Subjectivity, and the Ordinary.Espen Hammer - 2002 - Malden, MA: Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to (...)
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  11.  16
    Stanley Cavell, Religion, and Continental Philosophy.Espen Dahl - 2014 - Bloomington: Indiana University Press.
    The American philosopher Stanley Cavell is a secular Jew who by his own admission is obsessed with Christ, yet his outlook on religion in general is ambiguous. Probing the secular and the sacred in Cavell’s thought, Espen Dahl explains that Cavell, while often parting ways with Christianity, cannot dismiss it either. Focusing on Cavell's work as a whole, but especially on his recent engagement with Continental philosophy, Dahl brings out important themes in Cavell’s philosophy and his conversation with theology.
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  12.  60
    Philosophy and Temporality From Kant to Critical Theory.Espen Hammer - 2011 - Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with (...)
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  13. Forgiveness without Blame.Espen Gamlund - 2011 - In Christel Fricke, The Ethics of Forgiveness: A Collection of Essays. New York: Routledge.
    It is widely recognised in moral philosophy that there is only something to forgive in cases of unexcused and unjustified wrongdoing. I will call this the standard view. According to this view, forgiveness presupposes that the person to be forgiven has done something that warrants blame and resentment. This standard view has not prompted much discussion in the literature on forgiveness. Most writers on forgiveness seem to accept that it only makes sense to speak of forgiveness in those cases where (...)
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  14.  86
    Ethical Aspects of Self-Forgiveness.Espen Gamlund - 2014 - SATS 15 (2):237-256.
    In this paper, I discuss some central ethical aspects of self-forgiveness. A first comparison is made between interpersonal forgiveness and self-forgiveness. It would seem that self-forgiveness follows much of the same structure as interpersonal forgiveness, although with some exceptions. One noticeable difference is that with self-forgiveness, the forgiver and forgiven is one and the same person. The main ethical question discussed is when self-forgiveness is morally permissible. I argue that self-forgiveness is only morally permissible when the wrongdoer acknowledges wrongdoing and (...)
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  15. The Duty to Forgive Repentant Wrongdoers.Espen Gamlund - 2010 - International Journal of Philosophical Studies 18 (5):651-671.
    The purpose of this paper is to consider the question of whether we have a duty to forgive those who repent and apologize for the wrong they have done. I shall argue that we have a pro tanto duty to forgive repentant wrongdoers, and I shall propose and consider the norm of forgiveness. This norm states that if a wrongdoer repents and apologizes to a victim, then the victim has a duty to forgive the wrongdoer, other things being equal. That (...)
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  16.  28
    Cavell, Companionship, and Christian Theology – By Peter Dula.Espen Dahl - 2011 - Modern Theology 27 (3):526-528.
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  17.  83
    The dynamic developmental theory of attention-deficit/hyperactivity disorder (ADHD): Present status and future perspectives.Espen Borgå Johansen, Terje Sagvolden, Heidi Aase & Vivienne Ann Russell - 2005 - Behavioral and Brain Sciences 28 (3):451-454.
    The dynamic developmental theory (DDT) has benefited from the insights of the commentators, particularly in terms of the implications for the proposed steepened delay gradients in attention-deficit/hyperactivity disorder (ADHD). The introduction of modified memory processes as a basis for the delay gradients improved the links to aspects of ADHD. However, it remains unclear whether the hyperactive-impulsive and inattentive subtypes are separate subgroups or may be explained as different outcomes of the same genetic factors and thus explicable by the same principles. (...)
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  18.  15
    På parti med fornuften.Espen Schaanning - 2002 - Agora Journal for metafysisk spekulasjon 20 (3-4):207-214.
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  19. On Peter Gordon’s Adorno and Existence.Espen Hammer - 2018 - Adorno Studies 2 (1):50-55.
    Espen Hammer’s response to Peter Gordon’s Adorno and Existence.
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  20.  69
    Adorno and the political.Espen Hammer - 2006 - New York, NY: Routledge.
    Theodor Adorno was one of the foremost radical thinkers of the Twentieth century. Critic of the Enlightenment, liberalism and modernity, he was the architect behind the famous Frankfurt School of Critical Theory and his work ranged over philosophy, social and cultural theory, art and music. In this lucid book, Espen Hammer critically considers and defends Adorno's most important contribution: his political thought and it contemporary relevance. Espen Hammer examines the background to Adorno's thought in the work of Kierkegaard, (...)
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  21.  41
    The inner tension of pain and the phenomenology of evil.Espen Dahl - 2017 - International Journal of Philosophy and Theology 78 (4-5):396-406.
    While there is no shortage of philosophical and theological occupations with the problem of evil and theodicy, the phenomenological basis from which the problem arises often gets lost in abstract accounts. In delimiting the case to physical pain, this article attempts to provide a perspective on the problem of evil following the lead from one of the problem’s sources. Through a phenomenological analysis of pain, the article highlights the inner tension that belongs to the experience of pain. This contradiction can (...)
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  22.  64
    What is so important about completing lives? A critique of the modified youngest first principle of scarce resource allocation.Espen Gamlund - 2016 - Theoretical Medicine and Bioethics 37 (2):113-128.
    Ruth Tallman has recently offered a defense of the modified youngest first principle of scarce resource allocation [1]. According to Tallman, this principle calls for prioritizing adolescents and young adults between 15–40 years of age. In this article, I argue that Tallman’s defense of the modified youngest first principle is vulnerable to important objections, and that it is thus unsuitable as a basis for allocating resources. Moreover, Tallman makes claims about the badness of death for individuals at different ages, but (...)
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  23.  97
    Being bored: Heidegger on patience and melancholy.Espen Hammer - 2004 - British Journal for the History of Philosophy 12 (2):277 – 295.
  24. Existence Value, Preference Satisfaction, and the Ethics of Species Extinction.Espen Dyrnes Stabell - 2019 - Environmental Ethics 41 (2):165-180.
    Existence value refers to the value humans ascribe to the existence of something, regard­less of whether it is or will be of any particular use to them. This existence value based on preference satisfaction should be taken into account in evaluating activities that come with a risk of species extinction. There are two main objections. The first is that on the preference satisfaction interpretation, the concept lacks moral importance because satisfying people’s preferences may involve no good or well-being for them. (...)
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  25.  19
    Instrumental Needs: A Relational Account.Espen Dyrnes Stabell - 2024 - Ethical Theory and Moral Practice (4):1-17.
    Instrumentalism about need suggests that the significance of an agent's need for x depends on the end for which x is needed. Instrumental accounts have, however, been vague about the transfer or transmission of normative significance supposed to be occurring from ends to needs. How should such transmission be understood, and how can we assess the amount or degree of significance being transmitted in particular cases? The Relational Account (RA) combines work on normative transmission principles and the strength of reasons (...)
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  26.  24
    Humility and Generosity: On the Horizontality of Divine Givenness.Espen Dahl - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (3):344-360.
    Summary Husserl’s notion of horizon plays a decisive role in his phenomenological analysis of perception. It is nevertheless striking that prominent philosophers of the “theological turn” in phenomenology, such as Levinas and Marion, attach no religious significance to the phenomenological horizon; on the contrary, they tend to regard the horizon as an obstacle to the experience of the religious. This article argues, however, that if divinity is somehow implied in the proximity of things and yet stretches out to the most (...)
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  27.  22
    Hermeneutics, phenomenology, and revelation.Espen Dahl - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (4):479-496.
    SummaryThis article has been concerned with the possibilities and limitations in two different approaches to general revelation prevalent in current philosophy of religion. Werner Jeanrond follows Rahner in his emphasis of experience in encountering revelation, but he wants to supplement Rahner's contribution with critical resources found in Paul Ricœur's hermeneutics. This suggestion, however, calls for a more thorough investigation of the relation between experience and interpretation, phenomenology and hermeneutics with regard to revelation. Ricœur's own accounts of revelation focus on readers' (...)
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  28.  73
    Receiving Newman. Formalism, Minimalism, and their Philosophical Preconditions.Espen Dahl - 2012 - Nordic Journal of Aesthetics 23 (42).
    Despite the divide between American formalism and theoreticians of minimalism, Barnett Newman’s art received great acclaim from both schools of thought. Attempting to unearth the philosophical preconditions of this strange constellation, this article argues that the closeness between minimalism and formalism is due to their mutual reliance upon phenomenology and ordinary language philosophy. However, their proximity also conveys their distance, since they imply different interpretations and applications of the philosophical schools in question. Such theoretical differences shed light on Newman’s paintings: (...)
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  29.  25
    Sublimt og hellig – Om det hverdagsliges gjenkomst og estetisk erfaring.Espen Dahl - 2007 - Norsk Filosofisk Tidsskrift 42 (3):218-229.
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  30. The Problem of Job and the Problem of Evil.Espen Dahl - 2018 - Cambridge University Press.
    This account of evil takes the Book of Job as its guide. The Book of Job considers physical pain, social bereavement, the origin of evil, theodicy, justice, divine violence, and reward. Such problems are explored by consulting ancient and modern accounts from the fields of theology and philosophy, broadly conceived. Some of the literature on evil - especially the philosophical literature - is inclined toward the abstract treatment of such problems. Bringing along the suffering Job will serve as a reminder (...)
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  31. (1 other version)Theodor W, Adorno II (Critical Assessments of Leading Philosophers).Espen Hammer (ed.) - 2015 - Routledge.
    A new title in Routledge’s Critical Assessments of Leading Philosophers series, this is a two-volume collection of the very best recent scholarship on Theodor W. Adorno . It is an essential successor to an earlier four-volume collection, Theodor Adorno , edited by Simon Jarvis and published by Routledge in 2006. Recent decades have seen a remarkable growth of scholarly studies devoted to Theodor W. Adorno’s philosophy and social theory. Every year, conferences and publications all over the world testify to a (...)
     
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  32.  20
    The micro–macro link in deliberative polling: science or politics?Espen D. H. Olsen & Hans-Jörg Trenz - 2016 - Critical Review of International Social and Political Philosophy 19 (6):662-679.
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  33.  71
    Towards a Phenomenology of Painting: Husserl's Horizon and Rothko's Abstraction.Espen Dahl - 2010 - Journal of the British Society for Phenomenology 41 (3):229-245.
  34.  38
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2018 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with (...)
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  35.  9
    Fortiden i våre hender: Foucault som vitenshåndtør.Espen Schaanning - 2000 - Oslo: Unipub.
    Bd. 1. Teoretisk praksis -- Bd. 2. Historisk praksis.
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  36.  99
    Living Under the Guidance of Reason: Arne Naess's Interpretation of Spinoza.Espen Gamlund - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (1):2-17.
    There is no doubt that Spinoza values what he calls living under the guidance of reason, and that he somehow equates such a life with happiness. What is less clear is exactly how he conceives of such a life, and thus how he conceives of human happiness. According to Arne Naess's interpretation of Spinoza, the virtuous and free person will prefer the life of action, and happiness is best realised through living an active life “in the world”. Other scholars, however, (...)
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  37.  69
    The Phenomenology of Pain and Pleasure: Henry and Levinas.Espen Dahl & Theodor Sandal Rolfsen - 2024 - Journal of French and Francophone Philosophy 31 (1):46-67.
    While Henry and Levinas are often juxtaposed, little attention has been given to their shared views on pain and pleasure. Both phenomenologists converge on the argument that an adequate account of pain and pleasure requires a critical confrontation with the theory of intentionality. This raises further questions. What roles do interiority and exteriority play in pain and pleasure? Should they be conceived as different tonalities of one essence or as heterogenous phenomena? Despite their shared critique of intentionality, Henry and Levinas (...)
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  38.  21
    Økoargumentet for sivil ulydighet – en kritikk.Espen Dyrnes Stabell - 2023 - Norsk Filosofisk Tidsskrift 58 (1):70-75.
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  39.  18
    The Sixties.Espen Hammer - 2021 - In Lydia Goehr & Jonathan Gilmore, A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 162–169.
    The sixties may have been the defining decade of Arthur Danto's intellectual development. While focusing on the sixties, this chapter aims to set Danto's post‐historical view up against the main competing camp of the time, namely aesthetic modernism. Danto's sweeping claim about the non‐aesthetic purpose of “most of the art made in the course of art history” may seem dubious. Danto highlights the 1960s as a time when artists and critics alike started to move decisively away from the idea that (...)
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  40.  9
    Generaliseringens farer.Espen Schaanning - 2009 - Agora Journal for metafysisk spekulasjon 27 (4):258-264.
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  41.  6
    Lykkens politikk: fransk opplysningstid og synet på menneske og straff hos Helvetius.Espen Schaanning - 2013 - Oslo: Akademika forlag.
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  42.  14
    Adorno's Modernism: Art, Experience, and Catastrophe.Espen Hammer - 2015 - Cambridge: Cambridge University Press.
    Theodor W. Adorno's aesthetics has dominated discussions about art and aesthetic modernism since World War II, and continues to inform contemporary theorizing. Situating Adorno's aesthetic theory in the context of post-Kantian European philosophy, Espen Hammer explores Adorno's critical view of art as engaged in reconsidering fundamental features of our relation to nature and reality. His book is structured around what Adorno regarded as the contemporary aesthetician's overarching task: to achieve a vision of the fate of art in the modern (...)
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  43. Hard Environmental Choices: Comparability, Justification and the Argument from Moral Identity.Espen Dyrnes Stabell - 2021 - Environmental Values 30 (1):111-130.
    In decision-making based on multiple criteria, situations may arise where agents find their options to be neither better than, worse than nor equal to each other with respect to the relevant criteria. How, if at all, can a justified choice be made between such options? Are the options incomparable? This article explores a hypothetical case that illustrates how such a situation can arise in an environmental context; more specifically, it considers the deliberations of an imagined ‘ethics committee’ as it struggles (...)
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  44. Saving People from the Harm of Death.Espen Gamlund & Carl Tollef Solberg (eds.) - 2019 - New York: Oxford University Press.
    Death is something we mourn or fear as the worst thing that could happen―whether the deaths of close ones, the deaths of strangers in reported accidents or tragedies, or our own. And yet, being dead is something that no one can experience and live to describe. This simple truth raises a host of difficult philosophical questions about the negativity surrounding our sense of death, and how and for whom exactly it is harmful. The question of whether death is bad has (...)
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  45. Why Environmental Philosophers Should Be "Buck-Passers" about Value.Espen Dyrnes Stabell - 2021 - Environmental Ethics 43 (4):339-354.
    The value of nature has been extensively debated in environmental ethics. There has been less discussion, however, about how one should understand the relation between this value and normativity, or reasons: if something in nature is seen as valuable, how should we understand the relation between this fact and claims about reasons to, for example, protect it or promote its existence? The “commonsense” view is that value gives rise to reasons. The buck-passing account of value, on the other hand, implies (...)
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  46.  12
    Kan Spinozas etikk forstås som interpersonlig og holistisk?Espen Gamlund - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):149-174.
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  47.  12
    Spinoza og konfliktløsning. Et frigjøringsperspektiv.Espen Gamlund - 2005 - Norsk Filosofisk Tidsskrift 40 (1):38-56.
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  48. Hegel's Dialectic of Enlightenment: The French Revolution as an Emblem of Modernity.Espen Hammer - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter, Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
     
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  49. Reclaiming the Ordinary: Towards a Critique of Discourse Ethics.Espen Hammer - 1995 - Dissertation, New School for Social Research
    The goal of this dissertation is to provide a critique of Jurgen Habermas's communication-theoretic proposal for a discourse ethics. In doing so, I confront the theory of communicative rationality with the pronounced intention of letting discourse ethics take, as Habermas puts it, its orientation for an intersubjective interpretation of the categorical imperative from Hegel's theory of recognition. My objections to this attempt to provide a critical theory with normative grounds generally relate to what I see as a too excessive formalism, (...)
     
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  50.  48
    Sebastian Gardner and Matthew Grist : The Transcendental Turn: Oxford University Press, Oxford, 2015, Hardcover: $85.00, £50.00, ISBN: 978-0-19-872487-2.Espen Hammer - 2016 - Husserl Studies 32 (1):83-89.
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