Results for 'Emmanuel Farjoun'

947 found
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  1. Laws of Chaos.Emmanuel Farjoun & Moshe Machover - 1985 - British Journal for the Philosophy of Science 36 (3):348-352.
  2.  56
    God, Death, and Time.Emmanuel Lévinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  3. The Color of Reason: The Idea of ‘Race’ in Kant’s Anthropology.Emmanuel Eze - 1997 - In Emmanuel Chukwudi Eze, Postcolonial African Philosophy: A Critical Reader. Cambridge, Mass.: Wiley-Blackwell. pp. 103--140.
  4. Useless suffering.Emmanuel Levinas - 1988 - In Robert Bernasconi & David Wood, The Provocation of Levinas: Rethinking the Other. New York: Routledge. pp. 156--167.
     
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  5.  53
    Processing inferences at the semantics/pragmatics frontier: Disjunctions and free choice.Emmanuel Chemla & Lewis Bott - 2014 - Cognition 130 (3):380-396.
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  6.  30
    Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
  7.  29
    Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2003 - University of Illinois Press.
    Levinas on the possibility and need for humanist ethics In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached (...)
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  8.  39
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  9.  7
    This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor.Emmanuel Alloa (ed.) - 2022 - University Press Leuven.
    The paradoxical logic of transparency and mediation Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical (...)
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  10.  32
    The Experience of Injustice: A Theory of Recognition.Emmanuel Renault - 2019 - Columbia University Press.
    In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. He brings together political theory, critical social science, and a keen sense of the power of popular movements to offer a forceful vision of social justice. Questioning normative political philosophy’s conception of justice, Renault gives an account of injustice as the denial of recognition, placing the experience of social suffering at the heart of contemporary critical theory. Inspired by Axel Honneth, Renault (...)
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  11.  53
    Persistent stress ‘deafness’: The case of French learners of Spanish.Emmanuel Dupoux, Núria Sebastián-Gallés, Eduardo Navarrete & Sharon Peperkamp - 2008 - Cognition 106 (2):682-706.
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  12. On escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
  13.  45
    Limits on bilingualism revisited: Stress ‘deafness’ in simultaneous French–Spanish bilinguals.Emmanuel Dupoux, Sharon Peperkamp & Núria Sebastián-Gallés - 2010 - Cognition 114 (2):266-275.
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  14.  45
    Counting on Relief: Industrializing the Statistical Interviewer during the New Deal.Emmanuel Didier - 2011 - Science in Context 24 (2):281-310.
    ArgumentWhen the New Deal administration attained power in the United States, it was confronted with two different problems that could be linked to one another. On the one hand, there was a huge problem of unemployment, affecting everybody including the white-collar workers. And, on the other hand, the administration suffered from a very serious lack of data to illuminate its politics. One idea that came out of this situation was to use the abundant unemployed white-collar workers as enumerators of statistical (...)
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  15.  31
    One or two dimensions in spontaneous classification: A simplicity approach.Emmanuel M. Pothos & James Close - 2008 - Cognition 107 (2):581-602.
  16.  50
    The Phenomenology of Choice.Emmanuel Baierlé - 2016 - Dissertation, University of Fribourg
  17. The Most Sublime of All Laws: The Strange Resurgence of a Kantian Motif in Contemporary Image Politics.Emmanuel Alloa - 2014 - Critical Inquiry 41 (2):367-389.
    In recent years, the claim of the unrepresentability of the Shoah has stirred vivid debates, especially following the strong positions taken by the French filmmaker Claude Lanzmann and author of Shoah (1986). This claim of unrepresentability, it can be shown, draws part of its attraction from the fact that it oscillates undecidedly between a claim of logical impossibility (“the Shoah can’t be represented”) and a normative demand (“the Shoah shouldn’t be represented”). This essay analyzes the argumentative structure of the advocates (...)
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  18.  81
    La substitution.Emmanuel Levinas - 1968 - Revue Philosophique De Louvain 66 (91):487-508.
  19. Transparency, Privacy and Civil Inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-191.
    The demand for more transparency is hardly ever questioned. When it is, it is generally questioned in the name of a protection of privacy. In a traditional liberal understanding, there is a non-alienable “right to privacy” (Warren/Brandeis, 1890). Many political struggles, however, involved ignoring such boundaries, and making public things that were meant to remain private (domestic violence, gender oppression, child abuse etc.). While holding that the distinction between private and public is necessary, it must remain mobile and subject to (...)
     
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  20.  28
    The pharmaceuticalisation of life? A fictional case report of insomnia with a thought experiment.Emmanuel Bäckryd - 2021 - Philosophy, Ethics, and Humanities in Medicine 16 (1):1-8.
    BackgroundThe safety of sleeping pills has increased dramatically during the last 100 years, from barbiturates to bensodiazepines to modern day so-called Z-drugs.MethodsThe circumstances of prescribing sleeping pills in the early 20th century are illustrated by summarizing the main storyline of a novel by Swedish writer Vilhelm Moberg. This is followed by a thought experiment and a theoretical discussion.ResultsIn his 1937 novel Sömnlös (Swedish for sleepless) Vilhelm Moberg portrayed existential and relational distress in relation to insomnia. In a thought experiment, past (...)
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  21.  52
    Measuring category intuitiveness in unconstrained categorization tasks.Emmanuel M. Pothos, Amotz Perlman, Todd M. Bailey, Ken Kurtz, Darren J. Edwards, Peter Hines & John V. McDonnell - 2011 - Cognition 121 (1):83-100.
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  22. Transparency: A magic concept of modernity.Emmanuel Alloa - 2018 - In Emmanuel Alloa & Dieter Thomä, Transparency, Society, Subjecticity. Critical Perspectives. London: Palgrave Macmillan. pp. 21-55.
    This introductory chapter gives an overview of the emergent field of Critical Transparency Studies. Moreover, it traces some genealogical lines of how, from the eighteenth century onwards, what was known in Antiquity as an optical and aesthetic phenomenon—diaphaneity—came to stand for central concerns in self-knowledge, morality and politics. Such an analysis of the historical semantics of transparency highlights the irreducible plurality of the phenomenon. Against tendencies of seeing transparency as a means of achieving self-coincidence, unicity and self-stability, the chapter sketches (...)
     
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  23.  83
    Iconic Turn: A Plea for Three Turns of the Screw.Emmanuel Alloa - 2015 - Culture, Theory, and Critique 56 (3).
    In the early 1990s, W.J.T. Mitchell and Gottfried Boehm independently proclaimed that the humanities were witnessing a ‘pictorial’ or ‘iconic turn’. Twenty years later, we may wonder whether this announcement was describing an event that had already taken place or whether it was rather calling forth for it to happen. The contemporary world is, more than ever, determined by visual artefacts. Still, our conceptual arsenal, forged during centuries of logocentrism, still falls behind the complexity of pictorial meaning. The essay has (...)
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  24.  72
    Subliminal speech perception and auditory streaming.Emmanuel Dupoux, Vincent de Gardelle & Sid Kouider - 2008 - Cognition 109 (2):267-273.
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  25.  62
    Introduction.Emmanuel Alloa & Judith Revel - 2017 - Chiasmi International 19:31-33.
  26.  36
    The Do It Yourself-Paradigm: An Inquiry into the Historical Roots of the Neglect of Testimony.Emmanuel Alloa - 2017 - Early Science and Medicine 22 (4):333 – 360.
    In contemporary social epistemology, the claim has been made that there is a traditional “neglect of testimonial knowledge,” and that in the history of epistemology, first-hand self-knowledge was invariably prioritised over secondary knowledge. While this paper acknowledges some truth in these statements, it challenges the given explanations: the mentioned neglect of testimonial knowledge is based not so much on a primacy of self-knowledge, but that of self-agency. This article retraces some crucial chapters of this ‘do-it-yourself’ paradigm: it considers the imperative (...)
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  27.  35
    Spaced-Out Time. On the Concept of Time-Axis Manipulation.Emmanuel Alloa - 2020 - In Spaced-out Time. On Time Axis Manipulation. Skira. pp. 55-72.
  28.  57
    Is There a Flesh Without Body?Emmanuel Falque - 2016 - Journal of French and Francophone Philosophy 24 (1):139-166.
    This paper was originally presented at a colloquium on Michel Henry’s book Incarnation at the Institut Catholique Paris. Michel Henry’s response to the present study can be found in “À Emmanuel Falque,” in Ph énoménologie et christianisme chez Michel Henry, ed. Ph. Capelle : 168-182. This response was reprinted recently in Michel Henry, La Ph énoménologie de la vie, vol. 5.
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  29.  16
    Choses en soi: Métaphysique du réalisme.Emmanuel Alloa & Elie During (eds.) - 2018 - Paris: PUF.
    En philosophie, l'impossible a un nom : c'est, depuis Kant, la "chose en soi". La notion n'a pas bonne presse. A peine introduite, elle a connu un discrédit durable. Curieuse idée en effet que celle d'une réalité reconnue comme inconnaissable sans être pour cela impensable. Et pourtant, la chose en soi résiste et ne cesse de revenir sous diverses dénominations : "matière", "facticité", "résistance", "inconstructible", etc. Aujourd'hui encore, son idée hante les débats, du côté de la philosophie comme des sciences (...)
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  30.  21
    Der flektierte Leib oder: Über die Körperlichkeit der Sprache.Emmanuel Alloa - 2022 - In Leibverständnis und Leibvergessenheit. Interdisziplinäre Zugänge. Alber. pp. 11-32.
  31.  8
    Issues in science and society.Emmanuel E. Achor - 2003 - Nsukka, Nigeria: AP Express Publishers.
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  32.  35
    El poder de visualizar. La "phantasia" según Aristóteles.Emmanuel Alloa - 2018 - Anuario Filosófico 51 (2):243-274.
    When translating phantasia as ‘imagination’, one commits a dangerous anachronism: interpreting the Greek concept from the vantage point of a modern, post-Kantian framework which sees imagination as a faculty mediating between sensibility and reasoning. A close reading of the Aristotelian sources shows why phantasia cannot be identifi ed as a distinct faculty, but rather designates a transversal power common to all psychic acts. The article argues that a more adequate translation of phantasia would be ‘visualization’.
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  33.  24
    The Question of Immanence in Kwasi Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani - 2018 - Cultura 15 (1):161-176.
    Kwasi Wiredu, arguably the most influential African philosopher, has proposed a democracy by consensus as an alternative to the majoritarian democracy African countries inherited from their colonial masters. His proposal has generated a lot of debates, and these debates have spanned several aspects of his proposal. In this paper, I focus on the debate regarding his attribution of immanence to the practice of consensus in traditional African social relations. Bernard Matolino has recently written an article defending Wiredu's employment of the (...)
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  34.  45
    L'herméneutique comme philosophie pratique.Emmanuel Cattin - 2002 - Philosophie 2 (2):73.
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  35.  29
    The Place of Concept in Human Cognitive Process of Perception: Why the Conceptualists Cannot Be Right?Emmanuel Ola Akintona - 2015 - Open Journal of Philosophy 5 (1):96-103.
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  36.  34
    Afterimages: Belated Witnessing in the Photographs of the Armenian Catastrophe.Emmanuel Alloa - 2015 - Ournal of Literature and Trauma Studies 4 (1):43-65.
    The category of « postmemory » has been invoked by Marianne Hirsch to refer to a traumatic past which is not directly remembered in first person, but is handed down to later generations and is recalled through the mediation of narratives and images which become “prostheses” for a lack of direct memory. But how is it that these prosthetic recollections do not simply substitute for what lacks but seem to shape the very events they are meant to reproduce ? How (...)
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  37.  13
    Begriffe retten. J. Rüsen spricht über »Bildung«, »Identität«, »Humanismus« und »Geist«.Emmanuel Alloa - 2007 - Zeitschrift für Kulturphilosophie 2007 (1):170-181.
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  38.  21
    ’ein Reden und ein Denken, das nicht wir haben’. Zur Figur der indirekten Rede bei Merleau-Ponty.Emmanuel Alloa - 2008 - In Alice Lagaay & Emmanuel Alloa, Nicht(s) Sagen: Strategien der Sprachabwendung Im 20. Jahrhundert. Transcript. pp. 207-224.
  39. Escaping the transparency trap. In defence of playacting.Emmanuel Alloa - 2023 - In (In)visible European Government. Critical Approaches to Transparency. Routledge.
     
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  40.  15
    Erscheinung und Ereignis. Zur Zeitlichkeit des Bildes.Emmanuel Alloa (ed.) - 2013 - München: Fink.
    Bilder sind, anders als es eine hartnäckige ästhetische Tradition will, nicht bloß Raumkünste, sondern gehorchen einer ganz eigenen Zeitlichkeit. Was auf der Bildoberfläche liegt, ist bereits mit einem Blick zu erfassen, und doch entfaltet sich der ganze Detailreichtum der Bilderscheinung erst ganz allmählich. Diesem langsamen In-Erscheinung-Treten der Bilder steht die Plötzlichkeit gegenüber, mit der sie auftauchen und wieder verschwinden. Sie bannen einzelne Augenblicke, wirken dadurch oft schockhaft, traumatisch, überfordernd; selbst in filmischen Sequenzen tritt dieses Plötzliche auf, in Momenten der Montage (...)
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  41. La resistencia de lo sensible. Merleau-Ponty, crítico de la transparencia.Emmanuel Alloa - 2009 - Buenos Aires: Nueva Visión.
     
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  42. Phänomenologie im Nationalsozialismus.Emmanuel Alloa & Emanuele Caminada - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada, Handbuch Phänomenologie. Tübingen: Mohr-Siebeck. pp. 38-49.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
     
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  43.  16
    The Share of Perspective.Emmanuel Alloa & Martin Jay - 2024 - London-New York: Routledge.
    This book is a defence of perspectivism in the age of post-truth. At the crossroads of science, art and philosophy, it unearths a tradition that we must rediscover: the point of view is not only what divides, it is also what is shared. The book makes a case why perspectivism alone can avoid us falling back into epistemological naivetés. It presents a series of case studies ranging from innovative interpretations of classical authors and key moments in the history of art—from (...)
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  44. Une transparence révolutionnaire. Le rêve d’une société perméable.Emmanuel Alloa - 2023 - In Charlotte Beaufort & Bertrand Rougé, Transparence/Transparaître. Presses universitaires de Rennes. pp. 39-63.
  45. Wirkfelder der Phänomenologie: I. Logik und Sprachphilosophie.Emmanuel Alloa & Andris Breitling - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada, Handbuch Phänomenologie. Tübingen: Mohr-Siebeck. pp. 254-274.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
     
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  46.  2
    What is Philosophy? What is Politics? What is Critique? - An Interjection on Definitory Practices.Emmanuel Alloa - 2024 - Philosophy, Politics, Critique 1 (1):7-13.
  47.  15
    Secondary Stress and Vowel Lengthening in Biblical Aramaic.Emmanuel Aïm - 2023 - Journal of the American Oriental Society 143 (2):351-364.
    This study is concerned with the placement of the secondary stress in Tiberian Biblical Aramaic. The challenging aspect of this placement is that, contrary to universal typology, both long-voweled CVVC, CVV and short-voweled CV syllables are stressed whereas short-voweled CVC syllables are not. This apparently abnormal distribution is rationalized by arguing that CV syllables became CVV due to a secondary lengthening of the short vowel. I claim that this lengthening is a late development and likely corresponds to the late orthographical (...)
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  48.  28
    Combatting corruption with public deliberation.Emmanuel Ifeanyi Ani - 2015 - South African Journal of Philosophy 34 (1):13-28.
    Building on Seumas Miller’s concept of corruption leads me to conclude that the question of disposition is central to the concept of corruption, which prompts me to consider punishment theories with regard to deterring dispositions to corruption. However, problems with punishment as a stand-alone approach lead me to consider institutional reform recommendations. Although institutional reforms have the weakness of merely engaging corrupt disposition in a hide-and-seek game, I seek to reconcile institutional approaches and moral individualism by suggesting that the former (...)
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  49.  25
    Problems with Strong Emergentism.Emmanuel Ifeanyi Ani - 2017 - Journal of the Indian Council of Philosophical Research 34 (1):111-127.
    Strong emergentists face a quadruple dilemma: accept the physical closure principle and deny strong emergentism, deny the closure principle and court either substance or property dualism, accept substance dualism and kill emergentism by accepting vitalism or accept property dualism and get locked into the fallacy of reconciling upward emergence with downward causation without the help of any external agency. Strong emergentists would most likely choose, and I seek to show that it contains contradictions that kill emergentism nonetheless. This is because (...)
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  50.  8
    Le scénario cartésien: recherches sur la formation et la cohérence de l'intention philosophique de Merleau-Ponty.Emmanuel de Saint Aubert - 2005 - Paris: Vrin.
    Présente le parcours philosophique de Merleau-Ponty tant dans sa formation que dans ses objectifs. Ses références : Descartes, Leibniz, Gabriel Marcel. Ses concepts opératoires : le concret, l'incarnation, l'intentionnalité, les chiasmes.
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