Results for 'Emmanuel Dockès'

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  1.  19
    Valeurs de la démocratie: huit notions fondamentales: liberté, égalité, pouvoir, droit, contrat, propriété, intérêt, représentation.Emmanuel Dockès - 2004 - Paris: Dalloz.
    ... Le droit n'est pas un texte sacré à la signification lointaine et subtile où rien n'est plus trompeur que le sens premier des mots... Ce livre place les mots du droit en vis-à-vis des valeurs de la démocratie. Cette confrontation permet de mieux comprendre les grandes notions du droit. Elle permet aussi d'éclairer les valeurs de la démocratie. La liberté et l'égalité ne sont plus alors de simples proclamations lointaines, mais des principes d'action concrets. Des principes qui restent à (...)
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  2.  29
    Dewey et la reconstruction du concept de nature humaine.Emmanuel Renault - 2024 - Archives de Philosophie 2:43-60.
    La théorie deweyenne de la nature humaine permet de clarifier le sens du naturalisme deweyen ainsi que ses implications politiques. La première partie de l’article analyse la manière dont Dewey défend une conception processuelle, interactionnelle et intégrative de la nature humaine. La deuxième partie analyse la fonction classificatoire du concept de nature humaine et la troisième la manière dont Dewey attribue une fonction explicative à ce concept en discutant les références politiques conservatrices ou progressistes, voire révolutionnaires, à la nature humaine.
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  3.  31
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his (...)
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  4.  49
    Suszko’s problem: Mixed consequence and compositionality.Emmanuel Chemla & Paul Égré - 2019 - Review of Symbolic Logic 12 (4):736-767.
    Suszko’s problem is the problem of finding the minimal number of truth values needed to semantically characterize a syntactic consequence relation. Suszko proved that every Tarskian consequence relation can be characterized using only two truth values. Malinowski showed that this number can equal three if some of Tarski’s structural constraints are relaxed. By so doing, Malinowski introduced a case of so-called mixed consequence, allowing the notion of a designated value to vary between the premises and the conclusions of an argument. (...)
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  5.  11
    How Have Presidents Addressed Race Since 1964?Emmanuel Levinas, Peter Atterton & Tamra Wright - 2019 - In Peter Atterton & Tamra Wright (eds.), Face to face with animals: Levinas and the animal question. Suny Press. pp. 3-9.
  6. A Critical Theory of Social Suffering.Emmanuel Renault - 2010 - Critical Horizons 11 (2):221-241.
    This paper begins by defending the twofold relevance, political and theoretical, of the notion of social suffering. Social suffering is a notion politics cannot do without today, as it seems indispensable to describe all the aspects of contemporary injustice. As such, it has been taken up in a number of significant research programmes in different social sciences (sociology, anthropology, social psychology). The notion however poses significant conceptual problems as it challenges disciplinary boundaries traditionally set up to demarcate individual and social (...)
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  7. Incremental vs. symmetric accounts of presupposition projection: an experimental approach.Emmanuel Chemla & Philippe Schlenker - 2012 - Natural Language Semantics 20 (2):177-226.
    The presupposition triggered by an expression E is generally satisfied by information that comes before rather than after E in the sentence or discourse. In Heim’s classic theory (1983), this left-right asymmetry is encoded in the lexical semantics of dynamic connectives and operators. But several recent analyses offer a more nuanced approach, in which presupposition satisfaction has two separate components: a general principle (which varies from theory to theory) specifies under what conditions a presupposition triggered by an expression E is (...)
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  8. On Traditional African Consensual Rationality.Emmanuel Ifeanyi Ani - 2013 - Journal of Political Philosophy 22 (3):342-365.
    Wiredu’s call for democracy by consensus is illustrated by his description of traditional African consensual rationality. This description contains the attribution of immanence to African consensual rationality. This paper objects to this doctrine of immanence. More importantly, the doctrine of immanence has led to the attribution of pure rationality to traditional African consensual practices. With reference to Aristotle’s three components of persuasion, I object to deliberation as purely rational and impervious to extraneous factors. I further argue that it is because (...)
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  9.  36
    Causal Factors of Corruption in Construction Project Management: An Overview.Emmanuel Kingsford Owusu, Albert P. C. Chan & Ming Shan - 2019 - Science and Engineering Ethics 25 (1):1-31.
    The development of efficient and strategic anti-corruption measures can be better achieved if a deeper understanding and identification of the causes of corruption are established. Over the past years, many studies have been devoted to the research of corruption in construction management. This has resulted in a significant increase in the body of knowledge on the subject matter, including the causative factors triggering these corrupt practices. However, an apropos systematic assessment of both past and current studies on the subject matter (...)
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  10.  9
    Eucharistic Adoration: Veils for Vision.O. P. Emmanuel Perrier & Amy Christine Devaud - 2024 - Nova et Vetera 22 (2):397-411.
    In lieu of an abstract, here is a brief excerpt of the content:Eucharistic Adoration:Veils for VisionEmmanuel Perrier O.P.Translated by Amy Christine DevaudTo the Virgin of the AnnunciationEucharistic adoration is an eminently personal form of prayer.1 Not in the sense that each one of us could fill this time spent in the presence of the Lord with what he or she wants; if this were to be the case, there would be no adoration at all, since it would simply be a (...)
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  11.  8
    Is the Psychiatrist a Good or Evil Genius for her Patient According to Hegel?Emmanuel Chaput - 2024 - Studia Hegeliana 10:131-149.
    In this paper, I claim that to understand Hegel’s theory of psychiatric treatment, we must frame the relation between the psychiatrist and her patient using Hegel’s concept of genius as developed in the Anthropology section of the Encyclopedia (§405). As I argue, this notion of genius is both complex and ambiguous, since Hegel presents examples both of good and evil geniuses. What is interesting is that the psychiatrist can potentially correspond to both figures, which reveals what is perhaps Hegel’s greatest (...)
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  12. On escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
  13.  8
    (1 other version)The Blood of Others.Emmanuel de Saint Aubert - 2019 - Simone de Beauvoir Studies 30 (1):33-65.
    The author argues, with reference to a number of Merleau-Ponty’s unpublished manuscripts, that the philosopher’s notion of encroachment (empiétement) has origins in Simone de Beauvoir’s 1945 novel The Blood of Others. He examines how the two philosophers approach the encroachment of freedoms, the political stance of pacifism, and the interpretation of Voltaire’s Candide (Part I). The impact of Élisabeth Lacoin’s death on Beauvoir’s and Merleau-Ponty’s philosophies, as well as their relationships with Jean-Paul Sartre is also considered (Part II).
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  14.  7
    Issues in science and society.Emmanuel E. Achor - 2003 - Nsukka, Nigeria: AP Express Publishers.
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  15. Médecine et éthique: le devoir d'humanité.Emmanuel Hirsch - 1990 - Paris: Editions du Cerf.
     
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  16. Biohacking Love & The Norms of Relationships.Emmanuel Smith & Paul Rezkalla - forthcoming - Journal of Medicine and Philosophy.
     
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  17. La signification et le sens.Emmanuel Levinas - 1964 - Revue de Métaphysique et de Morale 69 (2):125 - 156.
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  18.  29
    Le primat de la raison pure pratique.Emmanuel Lévinas - 2019 - Philosophie 3:6.
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  19.  18
    Le problème de la résistance ouvrière dansLe Capital.Emmanuel Renault - 2015 - Les Etudes Philosophiques 154 (4):513.
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  20.  27
    An Empirical Study on Construction Process Corruption Susceptibility: A Vignette of International Expertise.Emmanuel Kingsford Owusu, Albert P. C. Chan, Ming Shan & Erika Pärn - 2020 - Science and Engineering Ethics 26 (1):325-349.
    Construction process stages are argued to be vulnerable to the prevalence of corrupt practices. However, the validity of this argument has not been empirically explored in the extant literature of construction management. Therefore, this study examines the stages of the construction process susceptibility to corruption and its most prominent forms of corrupt activities. A total of forty-four project-related professionals were involved in an expert survey to assess such susceptibilities and the criticality of the identified corrupt activities at each stage. A (...)
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  21.  14
    Praying for a Miracle: Negative or Positive Impacts on Health Care?Miriam Martins Leal, Emmanuel Ifeka Nwora, Gislane Ferreira de Melo & Marta Helena Freitas - 2022 - Frontiers in Psychology 13.
    The belief in miracle, as a modality of spiritual/religious coping strategy in the face of stress and psychic suffering, has been discussed in psychological literature with regard to its positive or negative role on the health and well-being of patients and family members. In contemporary times, where pseudo-conflicts between religion and science should have been long overcome, there is still some tendency of interpreting belief in miracle – as the possibility of a cure granted by divine intervention, modifying the normal (...)
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  22.  26
    Ennemi existentiel et « pouvoir-tuer » : Reinhart Koselleck entre Martin Heidegger et Carl Schmitt.Emmanuel Faye - 2023 - Cités 3:211-226.
  23.  11
    Elastic energy of a straight dislocation and contribution from core tractions.Emmanuel Clouet - 2009 - Philosophical Magazine 89 (19):1565-1584.
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  24.  47
    Moralité et maximisation de l'avantage : l' « insensé » de Hobbes décrit-il des agents rationnels?Emmanuel Picavet - 2006 - Les Etudes Philosophiques 4 (4):427-438.
    Cet article développe un argument destiné à montrer que la conception des lois de nature chez Hobbes, ainsi que la conception de leurs relations avec les raisons de l’action, l’obligation et la rationalité individuelle, sont des repères importants pour les débats contemporains sur les limites de la conception de la rationalité individuelle en termes de maximisation unilatérale de l’avantage personnel. Les vues de Hobbes ont un intérêt permanent à la fois pour les théoriciens de la décision et pour les philosophes (...)
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  25.  36
    Nietzsche et la fiction de l’inconditionné.Emmanuel Salanskis - 2010 - Nietzsche Studien 39 (1):309-332.
    Nietzsche considére les notions fondamentales sur lesquelles repose la connaissance humaine comme des fictions. Plutót que de souligner une novelle fois cette conclusion de sa pensée épistémologique, nous táchons dans cet article d'éclairer le cheminement qui l'y a conduit. En effet, lorsque Nietzsche caractérise les «vérités de l'homme» comme autant d'«erreurs irréfutables de l'homme», il adopte manifestement un double point de vue sur la vérité dont il importe de comprendre la logique. Cette double perspective doit selon nous être rapportée à (...)
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  26.  28
    Nietzsche's Naturalism: Philosophy and the Life Sciences in the Nineteenth Century by Christian J. Emden.Emmanuel Salanskis - 2016 - Journal of Nietzsche Studies 47 (2):314-316.
    Christian Emden’s book is a contribution to the current debates in the English-language literature over Nietzsche’s “naturalism.” Emden regards this subject as “crucial to any understanding of Friedrich Nietzsche’s philosophical thought”, claiming that the “central task of Nietzsche’s philosophical project” is to “translate humanity back into nature,” as Nietzsche himself puts it in BGE 230. However, Emden does not undertake to demonstrate this thesis as such. Rather, he aims to interpret Nietzsche’s naturalism in terms of the “problem of normativity”, that (...)
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  27.  35
    Undergoing an Experience. Sensing, Bodily Affordances and the Institution of the Self.Emmanuel Alloa - 2019 - In Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.), Merleau-Ponty and Contemporary Philosophy. Albany NY: SUNY Press. pp. 61-82.
  28.  32
    Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935.Emmanuel Faye - 2009 - Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician (...)
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  29.  45
    (1 other version)Liberté et commandement.Emmanuel Levinas - 1953 - Revue de Métaphysique et de Morale 58 (3):264 - 272.
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  30. Etre juif.Emmanuel Lévinas - 2003 - Cahiers d'Études Lévinassiennes 1.
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  31.  11
    Musiques africaines et musiques techno : une parenté inattendue? Quelques réflexions sur le « triangle axiomatique » savant-traditionnel-populaire.Emmanuel Parent - 2023 - Rue Descartes 104 (2):35-51.
    « Réfléchir aux similarités entre des répertoires très éloignés dans le temps et l’espace permet parfois de repenser à nouveaux frais les oppositions catégorielles qui nous servent à appréhender les genres musicaux. C’est ce qu’avait fait Simha Arom dans un article sur les parentés inattendues entre polyphonies africaines et polyphonies médiévales. En décal(qu)ant ce rapprochement avec la musique techno née à Detroit dans les années 1980-1990, on propose de montrer que l’opposition entre musiques savantes, traditionnelles et populaires, opérante dans le (...)
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  32. Anton Wilhelm Amo.Jacob Emmanuel Mabe - 2014 - Nordhausen: Verlag Traugott Bautz. Edited by J. Obi Oguejiofor.
  33.  38
    Rethinking Rationality.Emmanuel M. Pothos & Timothy J. Pleskac - 2022 - Topics in Cognitive Science 14 (3):451-466.
    Topics in Cognitive Science, Volume 14, Issue 3, Page 451-466, July 2022.
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  34.  70
    Three Marxian Approaches to Recognition.Emmanuel Renault - 2013 - Ethical Theory and Moral Practice 16 (4):699-711.
    If it seems fully legitimate to introduce Marx in the contemporary discussion about recognition, it is more disputable to attribute to Marx an unified conception of recognition. There is no doubt that Marx hasn’t provided any systematic account of recognition, but he has tackled the issue of recognition from various points of view. Could these various points of view be unified in a general conception of recognition? This article claims that this is not the case since three accounts of recognition (...)
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  35.  47
    Preferring rules to similarity: Coherence, goals, and commitment.Emmanuel M. Pothos - 2005 - Behavioral and Brain Sciences 28 (1):37-49.
    This response to the open peer commentary discusses what should be the appropriate explanatory scope of a rules versus similarity proposal and accordingly evaluates the Rules versus Similarity one. Additionally, coherence, goals, and commitment are presented as inferential notions, fully consistent with the Rules versus Similarity distinction, that allow us to predict when Rules would be preferred to Similarity.
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  36.  18
    Histoire des Sciences.Emmanuel Poulle, Bernadette Bensaude-Vincent & Goulven Laurent - 1988 - Revue de Synthèse 109 (2):355-363.
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  37.  15
    Marx and Critical Theory.Emmanuel Renault - 2018 - Brill.
    _Marx and Critical Theory_ examines Marx’s main philosophical, political and social theoretical ideas. Its purpose is twofold: making sense of the concepts and theses of Marx, and showing that they remain relevant for contemporary critical theory.
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  38.  8
    Marx et la philosophie.Emmanuel Renault - 2013 - Paris: Presses universitaires de France.
    Marx commença par développer son activité théorique dans le cadre philosophique du Jeune-hégélianisme et il finit par lui donner la forme d'une critique de l'économie politique. Au cours de cette évolution intellectuelle, et d'une évolution politique non moins profonde, il s'est essayé à différentes pratiques de la philosophie et a tenté différentes mises en rapport de la philosophie et de son dehors (la pratique, l'histoire, la politique, l'économie politique). Doit-on se contenter de constater l'existence d'une pluralité de philosophies de Marx (...)
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  39. Entre nous. Essais sur le penser-à-l'autre, coll. « Figures ».Emmanuel Levinas - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):132-133.
     
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  40.  11
    Dynamis of the image. Moving Images in a Global World.Emmanuel Alloa & Chiara Cappelletto (eds.) - 2019 - Berlin, Germany: De Gruyter.
    Images are not neutral conveyors of messages shipped around the globe to achieve globalized spectatorship. They are powerful forces that elicit very diverse responses and can resist new visual hegemonies of our global world. Bringing together case studies from the field of media, art, politics, religion, anthropology and science, this volume breaks new ground by reflecting on the very power of images beyond their medial exploitation. The contributions by Hans Belting, Susan Buck-Morss, Georges Didi-Huberman, W.J.T. Mitchell, and Ticio Escobar among (...)
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  41.  20
    Le plus humain Des philosophes William James d'après sa correspondance.Emmanuel Leroux - 1926 - Revue de Métaphysique et de Morale 33 (2):227 - 252.
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  42.  19
    (1 other version)Alphonse De Waelhens.Emmanuel Levinas - 1982 - Revue de Métaphysique et de Morale 87 (4):433 - 435.
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  43.  23
    La transition du Droit a la valeur (essai de définitions).Emmanuel Lévy - 1911 - Revue de Métaphysique et de Morale 19 (3):412 - 416.
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  44.  29
    Property Offences as Crimes of Injustice.Emmanuel Melissaris - 2012 - Criminal Law and Philosophy 6 (2):149-166.
    The article provides an outline of the basic principles and conditions of criminalisation of interferences with others’ property rights in the context of a specific context: a liberal, social democratic state, the legitimacy of which depends primarily on its impartiality between moral doctrines and the fair distribution of liberties and resources. I begin by giving a brief outline of the conditions of political legitimacy, the place of property and the conditions of criminalisation in such a state. With that framework in (...)
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  45.  54
    (1 other version)Ens et bonum convertuntur.Emmanuel Tourpe - 1997 - Revue Philosophique De Louvain 95 (2):254-278.
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  46.  14
    Le thomisme entre système et histoire.Emmanuel Tourpe - 1997 - Revue Philosophique De Louvain 95 (1):144-158.
  47.  23
    Corrigendum: Is There a Conjunction Fallacy in Legal Probabilistic Decision Making?Bartosz W. Wojciechowski & Emmanuel M. Pothos - 2018 - Frontiers in Psychology 9.
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  48.  16
    Choses en soi: Métaphysique du réalisme.Emmanuel Alloa & Elie During (eds.) - 2018 - Paris: PUF.
    En philosophie, l'impossible a un nom : c'est, depuis Kant, la "chose en soi". La notion n'a pas bonne presse. A peine introduite, elle a connu un discrédit durable. Curieuse idée en effet que celle d'une réalité reconnue comme inconnaissable sans être pour cela impensable. Et pourtant, la chose en soi résiste et ne cesse de revenir sous diverses dénominations : "matière", "facticité", "résistance", "inconstructible", etc. Aujourd'hui encore, son idée hante les débats, du côté de la philosophie comme des sciences (...)
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  49.  11
    Odrešljivi prihranki ali kako skozi potrošnjo postati asketski.Emmanuel Alloa - 2014 - Filozofski Vestnik 35 (3):53–64.
    Webrova vznemirljiva teza iz dela Protestanska etika in duh kapitalizma, ki sprva izgleda tako neverjetno, je bila od svoje prve objave deležna številnih kritik, spodbijajo pa jo vse do danes. Ena izmed številnih kritik, pa ostaja še posebej nepopustljiva: če je duh samoodpovedovanja primeren za kapitalistično podjetništvo, pa ekonomije ne poganjajo samo podjetniki; ekonomija potrebuje tudi potrošnike, ki so pripravljeni kupiti več od tega, kar predstavlja njihove dejanske potrebe. Po Benjaminu je kapitalizem religija brez dogme ali teologije in ni nič (...)
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  50.  13
    Buddhist Philosophy: A Comparative Approach.Steven Michael Emmanuel (ed.) - 2017 - Hoboken: Wiley Blackwell.
    Buddhist Philosophy: A Comparative Approach presents a series of readings that examine the prominent thinkers and texts of the Buddhist tradition in the round, introducing contemporary readers to major theories and debates at the intersection of Buddhist and Western thought. Takes a comparative, rather than oppositional, approach to Buddhist philosophy, exploring key theories and debates at the intersection of Eastern and Western thought Addresses a variety of topics that represent important points of convergence between the Buddhist and Western philosophical traditions (...)
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