Results for 'Emilia Licitra'

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  1.  29
    Plants, Health and Healing. On the Interface of Ethnobotany and Medical Anthropology. Edited by Elisabeth Hsu & Stephen Harris. Pp. 328. (Berghahn Book, New York and Oxford, 2010.) £56.00, ISBN 978-1-84545-060-1, hardback. [REVIEW]Emilia Licitra - 2012 - Journal of Biosocial Science 44 (6):765-766.
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  2.  13
    From the Imaginary to Theory of the Gaze in Lacan.Carmelo Licitra Rosa, Carla Antonucci, Alberto Siracusano & Diego Centonze - 2021 - Frontiers in Psychology 12.
    To understand Lacan’s thinking process on vision, the entirety of his teaching must be taken into consideration. Until the 60s, the visual field is the imaginary, the constitutive principle of reality in its phenomenal giving to the experience of a subject. This register is the opposite of the field of the word with the L schema and, subsequently, as subordinated to the symbolic system according to the model of the optical schema of the inverted flower vase of Bouasse. It is (...)
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  3. Conversaciones con Fina Birulés.Emilia Bea Y. Neus Campillo - 2020 - In À. Lorena Fuster, Palabras clave: reflexiones para Fina Birulés. Barcelona: Icaria.
     
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  4.  18
    Tortura,¿ nunca más? Reflexiones ante el riesgo posthumanista.Emilia Bea Pérez - 2007 - In Jesús Ballesteros & Encarna Fernández, Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi.
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  5.  10
    W. I. Lenin o kryterium moralności komunistycznej.Emilia Żyro - 1968 - Etyka 3:29-30.
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  6.  29
    Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics.Emilia Angelova - 2018 - Southern Journal of Philosophy 56 (3):365-378.
    In his recent work, Leonard Lawlor draws attention to the problem of “violence,” which is the “problem that provides the most food for thought.” This emphasis on the problem of violence and its connections to metaphysics understood as philosophy has been remarkably consistent over his career, and thinking through responses to “violence” has sustained Lawlor’s continued effort to think about what he calls “violent” relations between event and repeatability and ground these upon a critical phenomenology. This contribution to the discussion (...)
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  7.  11
    Spinoza, ricerche e prospettive: per una storia dello spinozismo in Italia: atti delle Giornate di studio in ricordo di Emilia Giancotti, Urbino, 2-4 ottobre 2002.Emilia Giancotti, Daniela Bostrenghi & Cristina Santinelli (eds.) - 2007 - Napoli: Bibliopolis.
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  8.  20
    Roman Theories of Translation: Surpassing the Source by Siobhán McElduff.Emilia Barbiero - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (4):562-564.
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  9.  48
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  10.  45
    The last tribute to Isabella of bourbon at salamanca.Emilia Montaner - 1997 - Journal of the Warburg and Courtauld Institutes 60 (1):164-193.
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  11.  12
    Storici e storia in Italia tra Ottocento e Novecento.Emilia Scarcella - 2010 - Soveria Mannelli (Catanzaro): Rubbettino.
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  12.  12
    Orizzonti della bioetica: strategie formative per nuovi scenari di cittadinanza.Emilia Taglialatela - 2023 - Roma: Lithos.
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  13.  12
    „Woprosy Fiłosofii” o naukowości etyki.Emilia Żyro - 1967 - Etyka 2:309-314.
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  14.  75
    How to distinguish medicalization from over-medicalization?Emilia Kaczmarek - 2019 - Medicine, Health Care and Philosophy 22 (1):119-128.
    Is medicalization always harmful? When does medicine overstep its proper boundaries? The aim of this article is to outline the pragmatic criteria for distinguishing between medicalization and over-medicalization. The consequences of considering a phenomenon to be a medical problem may take radically different forms depending on whether the problem in question is correctly or incorrectly perceived as a medical issue. Neither indiscriminate acceptance of medicalization of subsequent areas of human existence, nor criticizing new medicalization cases just because they are medicalization (...)
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  15.  18
    Aksjologiczna treść pojęcia sprawiedliwości w poglądach Karola Marksa.Emilia Żyro - 1966 - Etyka 1:191-219.
    The article presents an attempt to reconstruct the axiological contents of Marx’s –concept of justice In the broadest terms, the axiological content of Marx’s concept of justice consists, in the author’s opinion, in the eternal conviction of man that it is just to render unto man what is rightfully due to him, while to deprive man of his due rights is a wrong. Accordingly, every man, by reason of his work or merits, rightly deserves the use and enjoyment of the (...)
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  16.  47
    Use case cards: a use case reporting framework inspired by the European AI Act.Emilia Gómez, Sandra Baldassarri, David Fernández-Llorca & Isabelle Hupont - 2024 - Ethics and Information Technology 26 (2):1-23.
    Despite recent efforts by the Artificial Intelligence (AI) community to move towards standardised procedures for documenting models, methods, systems or datasets, there is currently no methodology focused on use cases aligned with the risk-based approach of the European AI Act (AI Act). In this paper, we propose a new framework for the documentation of use cases that we call use case cards, based on the use case modelling included in the Unified Markup Language (UML) standard. Unlike other documentation methodologies, we (...)
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  17.  59
    Desubjectivation of Time and Self-Affection: Kant in Heidegger.Emilia Angelova - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 653-664.
  18. Robert R. Williams, ed., Beyond Liberalism and Communitarianism. Studies in Hegel's Philosophy of Right Reviewed by.Emilia Angelova - 2002 - Philosophy in Review 22 (3):229-231.
     
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  19.  20
    Presentación.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):7-10.
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  20.  18
    Feminizm – czy to słowo jeszcze coś znaczy?Emilia Kaczmarek - 2012 - Przeglad Filozoficzny - Nowa Seria 81 (1):237-258.
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  21.  45
    The Hurrians.Emilia Masson - 1990 - The Classical Review 40 (01):87-.
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  22. Di contestazione in contestazione.Emilia Rensi - 1971 - Ragusa, Sicily: La fiaccola.
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  23.  9
    Filozoficzne czasopisma radzieckie o problemach etyki.Emilia Żyro - 1968 - Etyka 3:223-239.
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  24.  18
    Autentyczność emocji w bioetycznym sporze o ulepszanie człowieka. Czy „pigułka szczęścia” może dać prawdziwe szczęście?Emilia Kaczmarek - 2015 - Etyka 51:9-23.
    Celem artykułu jest podsumowanie filozoficznego sporu na temat autentyczności emocji wywoływanych przez środki psychofarmakologiczne. Praca jest głosem w szerszej bioetycznej dyskusji na temat ulepszania ludzi, a w szczególności ulepszania nastroju. W pierwszej części pracy przedstawiono dwa przeciwstawne bioetyczne stanowiska: wrogich idei ulepszania ludzi biokonserwatystów oraz entuzjastycznych transhumanistów. W drugiej części artykułu wykazano, w jaki sposób nieporozumienie między obydwoma stanowiskami może wynikać z innego sposobu definiowania pojęcia autentyczności. W trzeciej części problem autentyczności emocji rozpatrzono na hipotetycznym przykładzie przyjemności wywoływanej przez „pigułkę (...)
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  25.  18
    Characterizing strong equivalence for argumentation frameworks.Emilia Oikarinen & Stefan Woltran - 2011 - Artificial Intelligence 175 (14-15):1985-2009.
  26. Alleviative Bleeding: Bloodletting, Menstruation and the Politics of Ignorance in a Brazilian Blood Donation Centre.Emilia Sanabria - 2009 - Body and Society 15 (2):123-144.
    This article focuses on blood donation as a form of bloodletting in a context where donation is commonly seen to alleviate the symptoms of `thick blood'. It deals with the gendered aspects of blood donation, and the parallels drawn between donating blood and menstruating. Women are seen not to need to donate blood as much as men, who, in the absence of menstruation, are more prone to thick blood and require a means to expunge the ensuing excess. While blood donation (...)
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  27.  16
    Lexicon Spinozanum.Emilia Giancotti Boscherini - 1971 - La Haye,: M. Nijhoff.
    We believe with the publication of our Lexicon Spinozanum, that we are meeting a need in Spinoza historiography which has been pointed out by scholars, but has never before been satisfied. In the intro duction of his Spinozas philosophische Terminologie (Leipzig, 1913), G. T. Richter promised "a Spinozistic Lexicon in which the meaning of each term is set out on an historical basis in alphabetical order". In 1924, in the Report, i.e., Nachbericht, of his four volume edition of the complete (...)
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  28.  43
    The bounds of reason: Habermas, Lyotard, and Melanie Klein on rationality.Emilia Steuerman - 2000 - New York: Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  29.  9
    The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - New York: Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  30.  33
    Are Background Feelings Intentional Feelings?Emilia Barile - 2014 - Open Journal of Philosophy 4 (4):560-574.
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  31.  48
    Kant's Physical Geography.Emilia Angelova - 2012 - Comparative and Continental Philosophy 4 (1):151 - 157.
    Reading Kant’s Geography, edited by Stuart Elden and Eduardo Mendieta, State University of New York Press, 2011, 382 pp., pb. $34.95, hb. $90.00, ISBN-13: 9781438436050. This review of an edited collection, Reading Kant’s Geography, discusses a series of critical essays on Kant’s physical geography, a topic to which he devoted many years of intellectual energy. The volume is the first of its kind for it appears in anticipation of the first ever publication into English of Kant’s own lectures on physical (...)
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  32.  10
    L'héritage de Hegel =.Emilia Angelova & Kaveh Boveiri (eds.) - 2022 - Québec: Presses de l'Université Laval.
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  33.  9
    3. Nancy and Hegel: Freedom, Democracy and the Loss of the Power to Signify.Emilia Angelova - 2015 - In Sanja Dejanovic, Nancy and the Political. Edinburgh, Scotland: Edinburgh University Press. pp. 66-87.
  34.  73
    Rethinking Facticity.Emilia Angelova - 2009 - Symposium 13 (1):137-140.
  35.  16
    (1 other version)The future is but a word.Emília Guimarães Araújo - 2018 - Temporalités 28.
    Today, scientific research is seen as being largely dominated by the short-term, and by the constant need to gain legitimacy in the eyes of society. This text analyzes the existing literature on the concept of future and seeks to explore some of the main meanings it has for scientists. Based on interviews with researchers working on different projects in Portuguese research centers, the authors scrutinize some of the implications of the recurrent reference to the future in their research agendas. Starting (...)
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  36.  6
    “Dare corpo alla mente”. La relazione mente/corpo alla luce delle emozioni e dell’esperienza del “sentire”.Emilia Barile - 2007 - Milano: B. Mondadori. Edited by Emilia Barile.
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  37.  6
    La materia della mente: lavori in corso.Emilia Barile - 2007 - Roma: Aracne.
  38. NOTE (E. Giancotti Boscherini, 1978).Emilia Giancotti Boscherini - 2013 - Giornale Critico Della Filosofia Italiana 9 (1):187-188.
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  39. Leftist Critique or Fight for Democracy? ‟Contimporanul” Covering the Trial From Dealul Spirii.Emilia Faur - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:69-83.
    Leftist Critique or Fight for Democracy? Contimporanul Covering the Trial from Dealul Spirii. The general knowledge about the political dimension of the Romanian historical avant-garde places the groups on the left of the political spectrum. However, there is little work on what this means precisely when it comes to the concrete historical situations. It may well be that Contimporanul, the main press organ of the avant-garde supported a political agenda of socialist origin, but what does it mean specifically? In order (...)
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  40. (1 other version)Gorset i skalpel.Emilia Kaczmarek - 2014 - Civitas 16:191-198.
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  41. El contexto de la hermenéutica analógica.Emilia Irina Strat - 2005 - Analogía Filosófica 19 (2):139-152.
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  42.  22
    Notes on the International Society for Universal Dialogue.Emilia A. Tajsin - 2019 - Dialogue and Universalism 29 (2):243-252.
    Neither for today’s Russia, nor for the whole of the contemporary world is there, perhaps, a more important issue than the possibility of a civilized, peaceful dialogue between cultures, peoples, governments and individuals. The International Society for Universal Dialogue is one among other philosophical schools, societies and organizations which promote the idea of universal dialogue. It tries to solve problems associated with language and ideological barriers, strengthening professional and friendly ties and implementation, through joint efforts, of a peaceful and fair (...)
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  43.  82
    Existence et valeurs dans le monde contemporain.Emilia Velikova - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:39-44.
    Dans l'espace spirituel de la civilisation occidentale contemporaine il s'opere un croisement entre deux paradigmes mentaux selon lesquels le rapport entre le transcendant et le phenomenologique est percu d'une maniere fondamentalement differente: il est question des paradigmes de pre-renaissance et de la modernite. Dans le paradigme pre-renaissant, l'univers est percu comme etant ontologiquement divise en deux realites subordonnees, ce qui introduit le Transcendant dans le monde. Avec les progres des sciences, le paradigme mental se bätit sur l'idee principale de l'unidimensionnalite (...)
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  44.  15
    Radios comunitarias desde una perspectiva indígena. La experiencia de la Organización de Comunidades Aborígenes de Nazareno, Salta-Argentina.Emilia Villagra & Ramón Burgos - 2017 - Logos: Comuniação e Univerisdade 24 (1).
    En este trabajo pretendemos mostrar el trabajo realizado durante la elaboración de la tesis de grado “Queremos que la gente no pueda vivir sin la radio. Procesos de gestión y de construcción de contenidos en una radio comunitaria. El caso de la Organización de Comunidades Aborígenes de Nazareno Salta, 2014-2016”; reflexionando sobre el recorrido por las distintas facetas que tuvo que pasar la organización para la creación de la primera radio comunitaria en el territorio Qullamarka, algunas veces a pulmón y (...)
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  45.  36
    Self‐Deception in Human– AI Emotional Relations.Emilia Kaczmarek - forthcoming - Journal of Applied Philosophy.
    Imagine a man chatting with his AI girlfriend app. He looks at his smartphone and says, ‘Finally, I'm being understood’. Is he deceiving himself? Is there anything morally wrong with it? The human tendency to anthropomorphize AI is well established, and the popularity of AI companions is growing. This article answers three questions: (1) How can being charmed by AI's simulated emotions be considered self‐deception? (2) Why might we have an obligation to avoid harmless self‐deception? (3) When is self‐deception in (...)
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  46.  35
    Rossana Reguillo Cruz: Pensar los jóvenes desde los jóvenes y sus prácticas.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):5-6.
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  47. Su Vico e la psicologia moderna.D. Emilia - 1977 - Bollettino Del Centro di Studi Vichiani 7:178-180.
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  48. Bidirectionality in interpreter training in Spanish universities: An empirical study.Emilia Iglesias Ferndndez - 2005 - Communication and Cognition. Monographies 38 (1-2):101-126.
     
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  49.  48
    Multiculturalism, Globalization and Postmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 30:11-16.
    As one of the characteristics of the nowadays postmodernism, the multiculturalism and the globalization seems to be profoundly related to the heterogenity and to the heteronomy. Globalization is going with the multiculturalism, but in an opposite direction: globalization towards the standardization and multiculturalismtowards fragmentation. Is the Global Village also the Postmodern Village?
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  50. (1 other version)Huragany, ludożercy i giełdowi maklerzy - czyli o tym, jak napisać popularną książkę filozoficzną.Emilia Kaczmarek - 2013 - Civitas 15:201-206.
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