Results for 'Elizabeth Currie'

976 found
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  1.  13
    Health Hazards: Clothing's Impact on the Body in Italy and England, 1550–1650.Elizabeth Currie - 2019 - Bulletin of the John Rylands Library 95 (2):115-133.
    Studies of early modern dress frequently focus on its connection with status and identity, overlooking clothing’s primary function, namely to protect the body and promote good health. The daily processes of dressing and undressing carried numerous considerations: for example, were vital areas of the body sufficiently covered, in the correct fabrics and colours, in order to maintain an ideal body temperature? The health benefits of clothing were countered by the many dangers it carried, such as toxic dyes, garments that were (...)
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  2.  20
    Karol Wojtyla’s Philosophical Legacy by Nancy Mardas Billias, Agnes B. Curry, and George F. McLeon, eds. [REVIEW]Elizabeth Salas - 2009 - Catholic Social Science Review 14:430-432.
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  3. What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
  4. Model Organisms are Not (Theoretical) Models.Arnon Levy & Adrian Currie - 2015 - British Journal for the Philosophy of Science 66 (2):327-348.
    Many biological investigations are organized around a small group of species, often referred to as ‘model organisms’, such as the fruit fly Drosophila melanogaster. The terms ‘model’ and ‘modelling’ also occur in biology in association with mathematical and mechanistic theorizing, as in the Lotka–Volterra model of predator-prey dynamics. What is the relation between theoretical models and model organisms? Are these models in the same sense? We offer an account on which the two practices are shown to have different epistemic characters. (...)
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  5. The Methodology of Scientific Research Programmes: Philosophical Papers.Imre Lakatos, John Worrall & Gregory Currie - 1979 - British Journal for the Philosophy of Science 30 (4):381-402.
     
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  6.  22
    Aesthetics and Agency in Experiments.Alice Murphy, Adrian Currie & Kirsten Walsh - forthcoming - Australasian Journal of Philosophy.
    We place agency front-and-centre in the aesthetics of science via an analysis of experimental design and performance. This first involves developing an account of scientific agency relevant to experiment. We do this via an analogy between experiments and games (as understood by Suits and Nguyen): both involve artificial practical environments designed to enable participants to exercise particular forms of agency. Second, we consider how this account of agency might underwrite an aesthetics of experiment. Experiments are well-designed not only when they (...)
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  7. The Minority Body: A Theory of Disability.Elizabeth Barnes - 2016 - Oxford, United Kingdom: Oxford University Press.
    Disability is primarily a social phenomenon -- a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. This is how disability is understood in the Disability Rights and Disability Pride movements; but there is a massive disconnect with the way disability is typically viewed within analytic philosophy. The idea that disability is not inherently bad or sub-optimal is one that many philosophers treat with open skepticism, and sometimes (...)
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  8. Introducing THE PHILOSOPHY OF CREATIVITY.Elliot Samuel Paul & Scott Barry Kaufman - 2014 - In Elliot Samuel Paul & Scott Barry Kaufman (eds.), The Philosophy of Creativity. New York: Oxford University Press. pp. 3-14.
    Creativity pervades human life. It is the mark of individuality, the vehicle of self-expression, and the engine of progress in every human endeavor. It also raises a wealth of neglected and yet evocative philosophical questions: What is the role of consciousness in the creative process? How does the audience for a work for art influence its creation? How can creativity emerge through childhood pretending? Do great works of literature give us insight into human nature? Can a computer program really be (...)
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  9.  65
    Imagining and Knowing: The Shape of Fiction.Gregory Currie - 2020 - Oxford University Press.
    Gregory Currie defends the view that works of fiction guide the imagination, and then considers whether fiction can also guide our beliefs. He makes a case for modesty about learning from fiction, as it is easy to be too optimistic about the psychological insights of authors, and empathy is hard to acquire while not always morally advantageous.
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  10. Why experiments matter.Arnon Levy & Adrian Currie - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (9-10):1066-1090.
    ABSTRACTExperimentation is traditionally considered a privileged means of confirmation. However, why and how experiments form a better confirmatory source relative to other strategies is unclear, and recent discussions have identified experiments with various modeling strategies on the one hand, and with ‘natural’ experiments on the other hand. We argue that experiments aiming to test theories are best understood as controlled investigations of specimens. ‘Control’ involves repeated, fine-grained causal manipulation of focal properties. This capacity generates rich knowledge of the object investigated. (...)
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  11. Why Credences Are Not Beliefs.Elizabeth Jackson - 2022 - Australasian Journal of Philosophy 100 (2):360-370.
    A question of recent interest in epistemology and philosophy of mind is how belief and credence relate to each other. A number of philosophers argue for a belief-first view of the relationship between belief and credence. On the belief-first view, what it is to have a credence just is to have a particular kind of belief, that is, a belief whose content involves probabilities or epistemic modals. Here, I argue against the belief-first view: specifically, I argue that it cannot account (...)
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  12. (1 other version)Philosophical Papers.Imre Lakatos, John Worrall & Gregory Currie - 1979 - Philosophy 54 (208):247-249.
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  13. Fair opportunity in education: A democratic equality perspective.Elizabeth Anderson - 2007 - Ethics 117 (4):595-622.
  14. (1 other version)Bringing Thought Experiments Back into the Philosophy of Science.Arnon Levy & Adrian Currie - forthcoming - Studies in History and Philosophy of Science.
    To a large extent, the evidential base of claims in the philosophy of science has switched from thought experiments to case studies. We argue that abandoning thought experiments was a wrong turn, since they can effectively complement case studies. We make our argument via an analogy with the relationship between experiments and observations within science. Just as experiments and ‘natural’ observations can together evidence claims in science, each mitigating the downsides of the other, so too can thought experiments and case (...)
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  15.  37
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to (...)
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  16. Is women's labor a commodity?Elizabeth S. Anderson - 1990 - Philosophy and Public Affairs 19 (1):71-92.
  17.  54
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - 2022 - American Journal of Bioethics 22 (5):45-57.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) is systematically sensitive (...)
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  18.  81
    Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body.Kristen Brown - 1999 - Hypatia 14 (3):39-58.
    According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.
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  19.  13
    Aesthetic sense and social cognition: a story from the Early Stone Age.Xuanqi Zhu & Greg Currie - 2019 - Synthese 198 (7):6553-6572.
    Human aesthetic practices show a sensitivity to the ways that the appearance of an artefact manifests skills and other qualities of the maker. We investigate a possible origin for this kind of sensibility, locating it in the need for co-ordination of skill-transmission in the Acheulean stone tool culture. We argue that our narrative supports the idea that Acheulean agents were aesthetic agents. In line with this we offer what may seem an absurd comparison: between the Acheulean and the Quattrocento. In (...)
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  20. John Stuart mill and experiments in living.Elizabeth S. Anderson - 1991 - Ethics 102 (1):4-26.
  21.  35
    Alexander the Great: The Unique History of Quintus Curtius (review).J. Rufus Fears - 2001 - American Journal of Philology 122 (3):447-451.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.3 (2001) 447-451 [Access article in PDF] Elizabeth Baynham. Alexander the Great: The Unique History of Quintus Curtius. Ann Arbor: University of Michigan Press, 1998. xiv + 237 pp. Cloth, $39.50. This is a well-organized book that is abreast of recent scholarship and contributes to our understanding of Q. Curtius Rufus and his History of Alexander as a work of literature. Baynham tells us (...)
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  22.  68
    Not by demography alone: Neanderthal extinction and null hypotheses in paleoanthropological explanation.Andra Meneganzin & Adrian Currie - 2022 - Biology and Philosophy 37 (6):1-23.
    Neanderthal extinction is a matter of intense debate. It has been suggested that demography (as opposed to environment or competition) could alone provide a sufficient explanation for the phenomenon. We argue that demography cannot be a ‘stand-alone’ or ‘alternative’ explanation of token extinctions as demographic features are entangled with competitive and environmental factors, and further because demography should not be conflated with neutrality.
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  23. Social Identities and Transformative Experience.Elizabeth Barnes - 2015 - Res Philosophica 92 (2):171-187.
    In this paper, I argue that whether, how, and to what extent an experience is transformative is often highly contingent. I then further argue that sometimes social conditions are a major factor in whether a certain type of experience is often or typically transformative. Sometimes social conditions make it easy for a type of experience to be transformative, and sometimes they make it hard for a type of experience to be transformative. This, I claim, can sometimes be a matter of (...)
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  24. On Politics and Violence: Arendt Contra Fanon.Elizabeth Frazer & Kimberly Hutchings - 2008 - Contemporary Political Theory 7 (1):90-108.
    This paper considers the implications of Hannah Arendt's criticisms of Frantz Fanon and the theories of violence and politics associated with his influence for our understanding of the relationship between those two phenomena. Fanon argues that violence is a means necessary to political action, and also is an organic force or energy. Arendt argues that violence is inherently unpredictable, which means that end reasoning is in any case anti-political, and that it is a profound error to naturalize violence. We evaluate (...)
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  25. Beyond Homo Economicus: New Developments in Theories of Social Norms.Elizabeth Anderson - 2000 - Philosophy and Public Affairs 29 (2):170-200.
  26.  14
    Moral development: theory and applications.Elizabeth C. Vozzola - 2014 - New York: Routledge.
    This class-tested text provides a comprehensive overview of the classical and current theories of moral development and applications of these theories in various counseling and educational settings.
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  27.  24
    Birth, trust and consent: reasonable mistrust and trauma-informed remedies.Elizabeth Lanphier & Leah Lomotey-Nakon - 2023 - Journal of Medical Ethics 49 (9):624-625.
    In ‘The ethics of consent during labour and birth: episiotomies,’ van der Pijl et al 1 respond to the prevalence of unconsented procedures during labour, proposing a set of necessary features for adequate consent to episiotomy. Their model emphasises information sharing, value exploration and trust between a pregnant person and their healthcare provider(s). While focused on consent to episiotomy, van der Pijl et al contend their approach may be applicable to consent for other procedures during labour and beyond pregnancy-related care. (...)
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  28. How to make invidious distinctions amongst reliable testifiers.Elizabeth Fricker - 2015 - Episteme 12 (2):173-202.
  29.  72
    A Problem of Self-Ownership for Reproductive Justice.Elizabeth Lanphier - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):312-327.
    This paper raises three concerns regarding self-ownership rhetoric to describe autonomy within healthcare in general and reproductive justice in specific. First, private property and the notion of “ownership” embedded in “self-ownership,” rely on and replicate historical injustices related to the initial acquisition of property. Second, not all individuals are recognized as selves with equal access to self-ownership. Third, self-ownership only justifies negative liberties. To fully protect healthcare access and reproductive care in specific, we must also be able to make claims (...)
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  30.  31
    Moving forward with membership categorization analysis: Methods for systematic analysis.Elizabeth Stokoe - 2012 - Discourse Studies 14 (3):277-303.
    This article has four aims. First, it will consider explicitly, and polemically, the hierarchical relationship between conversation analysis and membership categorization analysis. Whilst the CA ‘juggernaut’ flourishes, the MCA ‘milk float’ is in danger of being run off the road. For MCA to survive either as a separate discipline, or within CA as a focus equivalent to other ‘generic orders of conversation’, I suggest it must generate new types of systematic studies and reveal fundamental categorial practices. With such a goal (...)
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  31.  32
    Welcome to functionalism.Elizabeth Bates & Brian MacWhinney - 1990 - Behavioral and Brain Sciences 13 (4):727-728.
  32. Interkinaesthetic affectivity: A phenomenological approach.Elizabeth A. Behnke - 2008 - Continental Philosophy Review 41 (2):143-161.
    This Husserlian transcendental-phenomenological investigation of interkinaesthetic affectivity first clarifies the sense of affectivity that is at stake here, then shows how Husserl’s distinctive approach to kinaesthetic experience provides evidential access to the interkinaesthetic field. After describing several structures of interkinaesthetic-affective experience, I indicate how a Husserlian critique of the presupposition that we are “psychophysical” entities might suggest a more inclusive approach to a biosocial plenum that includes all metabolic life.
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  33. Vagueness in sparseness: A study in property ontology.Elizabeth Barnes - 2005 - Analysis 65 (4):315–321.
  34. The trouble with being earnest: Deliberative democracy and the sincerity Norm.Elizabeth Markovits - 2006 - Journal of Political Philosophy 14 (3):249–269.
    This paper examines the idea that straight talk can actually pose certain dangers for democracy by asking two interrelated questions. First, does our belief in the importance of sincerity necessarily improve political deliberation? Second, does our belief cause us to under-appreciate other important communicative resources? We will see that much hinges on our answers to these questions because they deal directly with whose voices are to be considered legitimate and authoritative in our public sphere. This paper begins from a deliberative (...)
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  35. What to Do with Dead Monuments.Elizabeth Scarbrough - 2020 - The Philosophers' Magazine 91:26-32.
    I propose that removed statues be placed in a monument graveyard. This would transfigure a monument, whose purpose is to honour a person or evoke a “glorious past,” into a memorial, whose purpose is to help us grieve. Thus, we dethrone the man who committed violent racists acts, like Edward Colson, and place the statue’s corpse in a graveyard. This repurposing will give old monuments new meanings more in line with our contemporary values.
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  36.  35
    The influence of positive mood on different aspects of cognitive control.Elizabeth A. Martin & John G. Kerns - 2011 - Cognition and Emotion 25 (2):265-279.
  37.  19
    Physician outreach during a pandemic: shared or collective responsibility?Elizabeth Lanphier - 2022 - Journal of Medical Ethics 48 (7):495-496.
    In ‘Ethics of sharing medical knowledge with the community: is the physician responsible for medical outreach during a pandemic?’ Strous and Karni note that the revised physician’s pledge in the World Medical Association Declaration of Geneva obligates individual physicians to share medical knowledge, which they interpret to mean a requirement to share knowledge publicly and through outreach. In the context of the COVID-19 pandemic, Strous and Karni defend a form of medical paternalism insofar as the individual physician must reach out (...)
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  38.  22
    Not Just Neoliberalism: Economization in US Science and Technology Policy.Elizabeth Popp Berman - 2014 - Science, Technology, and Human Values 39 (3):397-431.
    Recent scholarship in science, technology, and society has emphasized the neoliberal character of science today. This article draws on the history of US science and technology policy to argue against thinking of recent changes in science as fundamentally neoliberal, and for thinking of them instead as reflecting a process of “economization.” The policies that changed the organization of science in the United States included some that intervened in markets and others that expanded their reach, and were promoted by some groups (...)
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  39. Reasons, attitudes, and values: Replies to Sturgeon and Piper.Elizabeth Anderson - 1996 - Ethics 106 (3):538-554.
  40. Doing (better) what comes naturally: Zagzebski on rationality and epistemic self-trust.Elizabeth Fricker - 2016 - Episteme 13 (2):151-166.
    I offer an account of what trust is, and of what epistemic self-trust consists in. I identify five distinct arguments extracted from Chapter 2 of Zagzebski's Epistemic Authority for the rationality and epistemic legitimacy of epistemic self-trust. I take issue with the general account of human rational self-regulation on which one of her arguments rests. Zagzebski maintains that this consists in restoring harmony in the psyche by eliminating conflict and so ending. I argue that epistemic rationality is distinct from psychic (...)
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  41. Philosophical Papers. Volume I : The Methodology of Scientific Research Programmes; Volume II: Mathematics, Science and Epistemology.I. Lakatos, John Worrall & Gregory Currie - 1982 - Tijdschrift Voor Filosofie 44 (4):744-745.
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  42. Ethics of internet research: Contesting the human subjects research model.Elizabeth H. Bassett & Kate O'Riordan - 2002 - Ethics and Information Technology 4 (3):233-247.
    The human subjects researchmodel is increasingly invoked in discussions ofethics for Internet research. Here we seek toquestion the widespread application of thismodel, critiquing it through the two themes ofspace and textual form. Drawing on ourexperience of a previous piece ofresearch, we highlightthe implications of re-considering thetextuality of the Internet in addition to thespatial metaphors that are more commonlydeployed to describe Internet activity. Weargue that the use of spatial metaphors indescriptions of the Internet has shaped theadoption of the human subjects research (...)
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  43.  35
    Gendered Sexuality in Young Adulthood: Double Binds and Flawed Options.Elizabeth A. Armstrong & Laura Hamilton - 2009 - Gender and Society 23 (5):589-616.
    Current work on hooking up—or casual sexual activity on college campuses—takes an individualistic, “battle of the sexes” approach and underestimates the importance of college as a classed location. The authors employ an interactional, intersectional approach using longitudinal ethnographic and interview data on a group of college women’s sexual and romantic careers. They find that heterosexual college women contend with public gender beliefs about women’s sexuality that reinforce male dominance across both hookups and committed relationships. The four-year university, however, also reflects (...)
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  44. Bodily protentionality.Elizabeth A. Behnke - 2009 - Husserl Studies 25 (3):185-217.
    This investigation explores the methodological implications of choosing an unusual example for phenomenological description (here, a bodily awareness practice allowing spontaneous bodily shifts to occur at the leading edge of the living present); for example, the matters themselves are not pregiven, but must first be brought into view. Only after preliminary clarifications not only of the practice concerned, but also of the very notions of the “body” and of “protentionality” is it possible to provide both static and genetic descriptions of (...)
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  45.  28
    About Time: Narrative, Fiction and the Philosophy of Time.Mark Currie - 2007 - Edinburgh University Press.
    Why have theorists approached narrative primarily as a form of retrospect? Mark Currie argues that anticipation and other forms of projection into the future are vital for an understanding of narrative and its effects in the world. In a series of arguments and readings, he offers an account of narrative as both anticipation and retrospection, linking fictional time experiments (in Ali Smith, Ian McEwan, Martin Amis and Graham Swift) to exhilarating philosophical themes about presence and futurity. This is an (...)
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  46.  38
    Trust, Transparency, and Trauma Informed Care.Elizabeth Lanphier - 2021 - American Journal of Bioethics 21 (5):38-40.
    Not only is deception commonplace in medical encounters, according to Christopher Meyers (2021), but the clinical ethicist might have moral obligations to support and even enact deception. Descriptively Meyers is right that there are “opportunistic, self-interested and benevolent reasons” for deception through omission and commission in clinical medicine. But it is possible to retain this premise while rejecting the normative conclusion that the clinical ethicist “should sometimes be an active participant in the deception of patients and families.” One reason to (...)
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  47.  6
    Not wasted on the young: Childhood, trait complexes & human behavioral ecology.Andra Meneganzin & Adrian Currie - 2025 - Studies in History and Philosophy of Science Part A 109 (C):12-20.
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  48.  39
    A Plea For Deserts.Elizabeth Lane Beardsley - 1969 - American Philosophical Quarterly 6 (1):33-42.
  49.  41
    Vulnerability in practice: Peeling back the layers, avoiding triggers, and preventing cascading effects.Elizabeth Victor, Florencia Luna, Laura Guidry-Grimes & Alison Reiheld - 2022 - Bioethics 36 (5):587-596.
    The concept of vulnerability is widely used in bioethics, particularly in research ethics and public health ethics. The traditional approach construes vulnerability as inherent in individuals or the groups to which they belong and views vulnerability as requiring special protections. Florencia Luna and other bioethicists continue to challenge traditional ways of conceptualizing and applying the term. Luna began proposing a layered approach to this concept and recently extended this proposal to offer two new concepts to analyze the concept of vulnerability, (...)
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  50.  57
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions about (...)
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