Results for 'Eiiiiiiiiiiiiiiiiiiiiim Eth'

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  1. William Macdougall.Eiiiiiiiiiiiiiiiiiiiiim Eth & En Iiiiiiiiiiiiiiiiiiiii - 1946 - Hibbert Journal: A Quarterly Review of Religion, Theology, and Philosophy 44:287.
     
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  2.  25
    Case Studies: Can a Research Subject Be Too Eager to Consent?Spencer Eth, Cheryl Eth & Harold Edgar - 1981 - Hastings Center Report 11 (4):20.
  3.  16
    Case Studies: 'I Want to See My Mother's Picture!'.Spencer Eth & Mark Sheldon - 1983 - Hastings Center Report 13 (6):21.
  4. Wilderness and the bantu mind.G. W. Burnett & Kamuyu Wa Kang’Ethe - 1994 - Environmental Ethics 16 (2):145-160.
    In the West, it is widely believed that, since Africans lack an emotional experience with romanticism and transcendentalism, they do not possess the philosophical prerequisites necessary to protect wilderness. However, the West’s disdain for African systems of thought has precluded examination of customary African views of wilderness. Examination of ethnographic reports on Kenya’s Highland Bantu reveals a complex view of phenomena that the West generally associates with wilderness. For the Bantu, wilderness is an extension of human living space, and through (...)
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  5.  56
    Eth. Nic. V. 10, 1137 a 31–1138 a 3.J. A. Stewart - 1890 - The Classical Review 4 (07):299-.
  6. Tragic Ethe in Montaigne's Essais.Herve Thomas Campangne - 2007 - In Corinne Noirot-Maguire & Valérie M. Dionne (eds.), Revelations of character: ethos, rhetoric, and moral philosophy in Montaigne. Newcastle, U.K.: Cambridge Scholars Press.
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  7.  47
    On Eth. Nic. I. c. 5.C. M. Mulvany - 1921 - Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered to (...)
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  8.  43
    Nic. Eth. IV. iii. 15. 1123 b 31.J. Cook Wilson - 1911 - The Classical Review 25 (05):132-135.
  9. The God of Eth and the God of Earth.Michael Bergmann & Jeffrey E. Brower - 2007 - Think 5 (14):33-38.
    Stephen Law has recently argued (Think, Vol 5, Issue 9), using a dialogue set on the fictional planet Eth, that traditional belief in God is 'silly'. Bergmann and Brower argue that theists on Earth should not be convinced.
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  10.  29
    Nic. Eth. IV. III. 15. 1123 b 31.W. J. Goodrich - 1911 - The Classical Review 25 (07):197-198.
  11.  7
    Science in Sight: Scientific Photographs From the Image Archive, Eth Bibliothek.Monika Burri - 2013 - Scheidegger & Spiess.
    ETH-Bibliothek, the main library at the Swiss Federal Institute of Technology Zurich's, is holding in its Image Archive vast collections of photographs. Among them is the complete, and so far only little examined, collection of ETH Zurich's own Photographic Institute throughout its existence as an independent service and research unit between 1886 and 1979. The new, third volume in the series Pictorial Worlds. Photographs from the Image Archive, ETH-Bibliothek documents both main aspects of scientific photography: servicing research in many disciplines (...)
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  12.  26
    L'«École de l'ETH» dans l'œuvre de Gaston Bachelard.Charles Alunni - 2005 - Revue de Synthèse 126 (2):367-389.
    Il s'agit de retracer ici la présence spectrale dans l'oeuvre de Gaston Bachelard de ce que nous appelons «École de l'ETH ». Nous en avons choisi trois figures fondamentales: Hermann Weyl, Wolfgang Pauli et Gustave Juvet. Pour le premier, nous traitons de sa place centrale et permanente dans la constitution bachelardienne d'une philosophie qui se veut à hauteur de la nouvelle « géométrie physique » rigoureusement construite dans un esprit riemannien. Quant à Pauli, nous montrons une insoupçonnable affinité qui est (...)
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  13.  4
    Medizin und Menschenwürde: eth. Probleme der Medizin aus christl. Sicht.Ulrich Eibach - 1976 - Wuppertal: Brockhaus.
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  14.  10
    (1 other version)eth's English Philosophers and Schools of Philosophy. [REVIEW]C. A. Bennett - 1913 - Journal of Philosophy 10 (2):53.
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  15. Enhancing the doctorate at ETH Zurich : towards a new organisational culture : a qualitative data analysis of the ETH "Doctoral Supervision Symposium" 2019. Lehner, Volk, Picariello & Togni - 2021 - In Anne Lee & Rob Bongaardt (eds.), The future of doctoral research: challenges and opportunities. New York: Routledge, Taylor & Francis Group.
     
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  16.  32
    On Aristotle Nic. Eth. IV. 3, 15; A Reply.John Macinnes - 1910 - The Classical Review 24 (07):228-229.
  17.  73
    Some Suggestions for Interpreting Eth. Nic. 10. 7-8.Roger J. Sullivan - 1977 - Southern Journal of Philosophy 15 (1):129-138.
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  18.  10
    Paralysis and Akrasia in Eth. Nic. 1102 b16ff.A. W. H. Adkins - 1976 - American Journal of Philology 97 (1):62.
  19.  29
    Some Vicissitudes of Eth. Nic. IV. 8, 6.C. M. Mulvany - 1920 - The Classical Review 34 (3-4):51-54.
  20.  56
    On Aristotle, Nic. Eth. VII. xiv. 2 and xii. 2.J. Cook Wilson - 1902 - The Classical Review 16 (01):23-28.
  21.  78
    The God of Eth: Law The God of Eth.Stephen Law - 2005 - Think 3 (9):13-26.
    A dialogue investigating whether the usual religious defences of belief in God are really up to the job.
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  22.  24
    Degrees of Culpability and Voluntary Actions: Eth. Eud. II 9 and Eth. Nic. V 8 on the Voluntary.Flavia Farina - 2022 - Elenchos: Rivista di Studi Sul Pensiero Antico 43 (1):55-83.
    In Eth. Nic. V 8, Aristotle provides a classification of damages an agent may do, establishing degrees of culpability. In doing so, Aristotle recalls what he said about voluntary and involuntary actions in the preceding books about voluntary and involuntary actions. In this paper, I defend the thesis according to which the Eudemian account on voluntariness is consistent with the classification of damages Aristotle provides in Eth. Nic. V 8, arguing that one of Aristotle’s concerns in dealing with voluntariness is (...)
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  23.  32
    Note on τὰ ἐφ᾽ ἑνός in Aristotle, Eth. Eud. 1245a31.Albert Joosse - 2016 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 160 (2):360-365.
    Journal Name: Philologus Issue: Ahead of print.
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  24.  21
    Aristotle's Ethica evdemia: The text and character of the common books as found in Eth. Evd. mss.Peter L. P. Simpson - 2019 - Classical Quarterly 69 (1):187-201.
    Aristotle's Ethica Eudemia and Ethica Nicomachea, as is well known and much discussed, contain three books in common. Less well known, at least until Dieter Harlfinger alerted scholars to the fact in 1971, is that some of the manuscripts of Eth. Eud. do, contrary to the then prevailing consensus, contain the text of these common books. Even less well known is that Harlfinger's discovery was anticipated some 50 years before by Walter Ashburner, who had uncovered this fact about Eth. Eud. (...)
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  25. Ethik: philos.-eth. Forschungen in d. Sowjetunion.A. G. Kharchev & Reinhold Miller (eds.) - 1976 - Berlin: Deutscher Verlag d. Wiss., VEB.
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  26. Über den Ungedruckten Commentar zu Aristoteles eth. V.Ingram Bywater & Valentin Rose - 1871 - Hermes 5 (3):354-359.
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  27.  8
    Der Staat ist reine Menschensache: unzeitgemässe Betrachtungen zu e. zeitgemässen eth. Problem.Klaus Krüger - 1975 - Stuttgart: Radius-Verlag.
  28.  7
    Phänomene der Erziehung: Erscheinungsweisen u. Ablaufformen im personalen u. eth. Dasein.Rudolf Lochner - 1975 - Meisenheim am Glan: A. Hain.
  29.  11
    Dasein und Ethik: zu e. eth. Theorie d. Existenz.Beat Sitter-Liver - 1975 - München: Alber.
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  30.  3
    Kernenergie und Moraltheologie: d. Beitr. d. theolog. Ethik zur Frage allg. Kriterien eth. Entscheidungsprozesse.Wilhelm Korff - 1979 - Frankfurt am Main: Suhrkamp.
  31.  30
    ""Platonic Dualism, LP GERSON This paper analyzes the nature of Platonic dualism, the view that there are immaterial entities called" souls" and that every man is identical with one such entity. Two distinct arguments for dualism are discovered in the early and middle dialogues, metaphysical/epistemological and eth.Aaron Ben-Zeev Making Mental Properties More Natural - 1986 - The Monist 69 (3).
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  32.  4
    Logic of Programs: Proceedings from a Workshop, ETH Zürich, May-July 1979.Erwin Engeler & Eidgenössische Technische Hochschule Zürich - 1981
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  33.  29
    A Key Term, its Misuse and its Rehabilitation: To Γαρ Ψηφισμα Πpakton(Eth. Nic. 1141 B 27).Pavlos Kontos - 2009 - Elenchos 30 (1):99-116.
  34.  26
    Hermann Weyl und die Mathematik an der ETH Zurich, 1913-1930. Gunther Frei, Urs Stammbach.Skuli Sigurdsson - 2000 - Isis 91 (4):810-811.
  35.  47
    Plato, Republic 442 B and a Conjectural Emendation of Nic. Eth. VII. iv. 5, 1148 a 23.J. Cook Wilson - 1907 - The Classical Review 21 (04):106-.
  36.  5
    Pragmatische und ethische Normenbegründung: zum Defizit an eth. Letztbegründung in zeitgenöss. Beitr. zur Moralphilosophie.Annemarie Pieper - 1979 - München: Alber.
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  37.  2
    Pragmatische und ethische Normenbegründung: zum Defizit an eth. Letztbegründung in zeitgenöss. Beitr. zur Moralphilosophie.Annemarie Pieper - 1979 - München: Alber.
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  38.  32
    Impulsivität und Schwäche. Die Argumentation des Abschnitts Eth. Nic. 1146b 31-1147b 19 im Licht der beiden Formen des Phänomens "Akrasia". [REVIEW]Jens Timmermann - 2000 - Zeitschrift für Philosophische Forschung 54 (1):47 - 66.
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  39.  15
    Converging Aristotelian faculties: a note on Eth. Nic. VI xi 2–3 1143a 25–35.Troels Engberg-Pedersen - 1979 - Journal of Hellenic Studies 99:158-160.
  40.  8
    Ärztliche Ethik im 19. Jahrhundert: d. Wandel eth. Inhalte im med. Schrifttum: e. Beitr. zum Verständnis d. Arzt-Patient-Beziehung.Ulrich Brand - 1977 - Freiburg i. Br.: Schulz.
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  41.  47
    David Gugerli;, Patrick Kupper;, Daniel Speich. Die Zukunftsmaschine: Konjunkturen der ETH Zürich 1855–2005. 524 pp., app., bibl., index. Zurich: Chronos, 2005. €44.80. [REVIEW]Klaus Hentschel - 2007 - Isis 98 (1):211-212.
  42. Review: Past–Present–Future: The ETH Zurich. [REVIEW]Wilhelm Krull - 2008 - Minerva 46 (2):271-274.
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  43.  35
    De la pasión por "uno mismo" a la obsesión por el otro. Comentarios sobre la ética de Emmanuel Lévinas.María Eugenia Piola - 2004 - Utopía y Praxis Latinoamericana 9 (25):121-128.
    In this pa per we probe the eth i cal re sponse of Emmanel Lévinas from the per spec tive of spe - cific suf fer ing that so cial re la tions im pose on the ma jor ity of hu man ity. We an a lyze the el e ments of his ethic which al lows us to “read” the in jus - tices and dis-equal i ties that..
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  44.  26
    Liturgia da alteridade en Emmanuel Levinas.Antonio Sidekum - 2005 - Utopía y Praxis Latinoamericana 10 (31):115-123.
    This es say pres ents some philo soph i cal con sid er ations on the concepto of eth i cal interpelation and jus tice in the phi los o phy of Em man uel Levitas. It deals with his thought in its assymetric re la tion with the “other” in ab so lute and in fi nite alterity. Sub jec tiv ity is af ..
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  45.  27
    ‘Why are Dionysian artists mostly worthless people?’ Aristotle's Προβληματα Εγκυκλια in context.Michiel Meeusen - 2016 - Classical Quarterly 66 (2):781-785.
    ὥστε καθάπερ τοὺς ὑποκρινομένους,οὕτως ὑποληπτέον λέγειν καὶ τοὺς ἀκρατευομένους.Arist. Eth. Nic. 7.3.1147a22-4In Attic Nights 20.4, Aulus Gellius reports how his Athenian teacher, the Platonist L. Calvenus Taurus, advised one of his pupils to temper his devotion to stage actors and to turn his attention to the study of philosophy. Wishing to divert his student from associating with theatre people, Taurus assigned the daily reading of a specific chapter from Aristotle's Προβλήματα Ἐγκύκλια. He sent his student an extract from the book, (...)
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  46.  44
    Aristotelica.J. A. Smith - 1920 - Classical Quarterly 14 (01):16-.
    I. Eth. Nic. III. c. I, § 16. In spite of what Bernays and others have done to clear up this chapter, many perplexities remain. To some of these I propose later to return, but here I confine myself to one. Among the possible circumstances of an act, ignorance of which is excusable and may excuse, is enumerated τò ο νεκα. Nothing but desperation could have led the commentators to suggest that here τò ο νεκα means the actual effect or (...)
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  47.  87
    Notes on Nicomachean Ethics 1173 a 2–5.Grönroos Gösta - 2016 - Classical Quarterly 66 (2):484–490.
    In Nicomachean Ethics (= Eth. Nic.) 10.2, Aristotle addresses Eudoxus’ argument that pleasure is the chief good in his characteristically dialectical manner. The argument is that pleasure is the chief good, since all creatures, rational (ἔλλογα) and non-rational (ἄλογα) alike, are perceived to aim at pleasure (1172b9–11).1 At 1172b35–1173a5, Aristotle turns to an objection against Eudoxus’ argument. For some object (οἱ δ᾽ἐνιστάμενοι) to the argument by questioning one of its premisses, namely that what all creatures aim at is the good (...)
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  48.  1
    Weak interactions and the curious little arrow of time.Bryan W. Roberts - 2015 - Lse Philosophy Blog.
    In this talk from ETH Zurich’s Workshop on Time in Physics, Bryan Roberts introduces weak interactions and argues that the laws of nature are directed in time.
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  49.  16
    Le azioni compiute sotto costrizione, le azioni “misteˮ e la nozione di volontarieta.Francesco Aronadio - 2013 - Elenchos 34 (1):155-188.
    The interpretation of Eth. Nic. C 1, and particularly of the notion of ``voluntariness'' and ``involuntariness'' is often distorted by the inappropriate overlap of questions deriving from modern moral philosophy. Firstly, this paper presents the scholarly debate on the topics frequently connected with the Aristotelian concepts of ἑκούσιον/ἀκούσιον (determinism/indeterminism, mixed acts and dirty hands theory, mixed acts vs. instrumental acts, role of circumstances, etc.). The next step is the analysis of the relevant passages of Eth. Nic. through a close examination (...)
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  50. Gentzen's proof of normalization for natural deduction.Jan von Plato - 2008 - Bulletin of Symbolic Logic 14 (2):240-257.
    Gentzen writes in the published version of his doctoral thesis Untersuchungen über das logische Schliessen that he was able to prove the normalization theorem only for intuitionistic natural deduction, but not for classical. To cover the latter, he developed classical sequent calculus and proved a corresponding theorem, the famous cut elimination result. Its proof was organized so that a cut elimination result for an intuitionistic sequent calculus came out as a special case, namely the one in which the sequents have (...)
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