Results for 'Edwin Pin'

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  1.  16
    Universal first-order logic is superfluous in the second level of the polynomial-time hierarchy.Nerio Borges & Edwin Pin - 2019 - Logic Journal of the IGPL 27 (6):895-909.
    In this paper we prove that $\forall \textrm{FO}$, the universal fragment of first-order logic, is superfluous in $\varSigma _2^p$ and $\varPi _2^p$. As an example, we show that this yields a syntactic proof of the $\varSigma _2^p$-completeness of value-cost satisfiability. The superfluity method is interesting since it gives a way to prove completeness of problems involving numerical data such as lengths, weights and costs and it also adds to the programme started by Immerman and Medina about the syntactic approach in (...)
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  2.  1
    Handbook of research in online learning: insights and advances.Trey Martindale, Tonya B. Amankwatia, Lauren Cifuentes & Anthony A. Piña (eds.) - 2024 - Boston: Brill.
    As we navigate post-pandemic educational recovery and future-oriented design, the Handbook of Research in Online Learning: Insights and Advances emerges as a scholarly authority to illuminate existing questions and catalyze conversations on imperative transformations in education. Tailored for researchers, designers, educators, administrators, and stakeholders, this handbook delves into the nuanced landscape of online learning. Curated by leading experts, each chapter provides a deep exploration of critical online teaching and learning dimensions. Whether you're navigating the complexities of instructional design, exploring the (...)
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  3. (1 other version)Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
     
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  4.  34
    Why ought the philosophy curriculum in universities in Africa be Africanised?Edwin Etieyibo - 2016 - South African Journal of Philosophy 35 (4):404-417.
    The position that I defend and argue for in this paper is that we ought to or are obligated to Africanise the philosophy curriculum in universities in Africa. This obligation is grounded on the overarching consideration not to wrong Africans by committing testimonial and hermeneutical injustices against them, and where committing these forms of epistemic injustice prevents us from enhancing the autonomy of Africans and maximising or promoting utility. I take the issues that I discuss and the argument that I (...)
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  5.  17
    Superior Performance in Skilled Golfers Characterized by Dynamic Neuromotor Processes Related to Attentional Focus.Kuo-Pin Wang, Cornelia Frank, Yen-yu Tsai, Kao-Hung Lin, Tai-Ting Chen, Ming-Yang Cheng, Chung-Ju Huang, Tsung-Min Hung & Thomas Schack - 2021 - Frontiers in Psychology 12.
    The meshed control theory assumes that cognitive control and automatic processes work together in the natural attention of experts for superior performance. However, the methods adopted by previous studies limit their capacity to provide in-depth information on the neuromotor processes. This experiment tested the theory with an alternative approach. Twelve skilled golfers were recruited to perform a putting task under three conditions: (1) normal condition, with no focus instruction (NC), (2) external focus of attention condition (EC), and (3) internal focus (...)
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  6.  33
    Spinoza and the Science of Hermeneutics.Edwin Curley - unknown
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  7.  45
    (1 other version)Evidence of weak conscious experiences in the exclusion task.Kristian Sandberg, Simon H. Del Pin, Bo M. Bibby & Morten Overgaard - 2014 - Frontiers in Psychology 5.
  8. Semantics of Entailment 0.Robert K. Meyer & Edwin D. Mares - 1993 - In Peter Joseph Schroeder-Heister & Kosta Došen (eds.), Substructural Logics. Oxford, England: Oxford University Press on Demand. pp. 239-258.
  9. The danger theory: 20 years later.Thomas Pradeu & Edwin L. Cooper - 2012 - Frontiers in Immunology 3.
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  10. Spinoza's metaphysics revisited.Edwin Curley - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
     
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  11. Chê hsüeh chʻang tʻan.Chi-pin Chao - 1949
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  12. Ficción y verdad : el laberinto de la perplejidad estética.Ricardo Piñero Moral - 2011 - In Joaquín Esteban Ortega & Rafael Argullol (eds.), Palabra y ficción: literatura y pensamiento en tiempo de crisis cultural. Valladolid: Universidad Europea Miguel de Cervantes.
     
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  13.  47
    Factors in the retention and relearning of perceptual-motor skill.Edwin A. Fleishman & James F. Parker - 1962 - Journal of Experimental Psychology 64 (3):215.
  14.  5
    Pindar, Die Isthmischen Gedichte.Edwin D. Floyd & Erich Thummer - 1971 - American Journal of Philology 92 (2):350.
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  15. Chung-kuo chih hsing hsüeh shuo yen chiu.Chʻeng-pin Yang - 1978 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  16. Le corps et l'esprit : du "Court Traité" à l'"Éthique".Edwin Curley - 1988 - Archives de Philosophie 51 (1):5.
     
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  17.  15
    Notes.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press. pp. 161-172.
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  18. Religion and morality in Hobbes.Edwin Curley - 1998 - In Jules L. Coleman & Christopher W. Morris (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. New York: Cambridge University Press. pp. 90--111.
  19.  11
    Negotiating Pre-colonial History and Future Democracy: Examining Lauer’s Intervention on Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani & Edwin Etieyibo - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (1):111-131.
    Kwasi Wiredu proposed a democracy by consensus, inspired by the consensual practices of the traditional Akan of Africa. But his presentation of the traditional consensual practices has been criticized for inaccurateness. Helen Lauer embarks on what she sees as cleaning the debate of the misreading of Wiredu’s presentation of traditional consensual practices by his critics. This is commendable. However, we claim that she does not succeed in the task that she set out to do. We argue that her failure partly (...)
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  20.  9
    Bian zheng wei wu zhu yi yan jiu bei yao.Huanzhang Yang & Pin Ouyang (eds.) - 1992 - Tianjin Shi: Xin hua shu dian Tianjin fa xing suo fa xing.
    Essentials of researches on dialectical materialism.
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  21.  24
    Preface.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press.
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  22.  12
    Philosophical abstracts.Edwin Curley - 1974 - American Philosophical Quarterly 11 (4).
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  23.  14
    2 The Causality of God.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press. pp. 44-81.
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  24.  77
    Sociobiological and Social Constructionist Accounts of Altruism: a Phenomenological Critique.Edwin E. Gantt & Jeffrey S. Reber - 1999 - Journal of Phenomenological Psychology 30 (2):14-38.
    Much theorizing about altruism has been undertaken within a naturalistic and deterministic sociobiological framework that has sought to explain altruistic action in terms of underlying genetic selfishness. Recently, however, social constructionist thinkers have developed an alternative to such theorizing which suggests that human action arises out of fundamentally open-ended and malleable social relationships. This paper intends to show, however, that a reductive egoism is nonetheless still at work in such accounts, typically taking the form of an underlying concern for matters (...)
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  25.  6
    Tras la física: arranque jónico y renacer cuántico de la filosofía.Víctor Gómez Pin - 2019 - Madrid: Abada Editores.
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  26.  15
    Homer and the Life-Producing Earth.Edwin D. Floyd - 1989 - Classical World: A Quarterly Journal on Antiquity 82 (5):337.
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  27. Discovering Existence with Husserl.Edwin E. Gantt - 2000 - Journal of Theoretical and Philosophical Psychology 19 (2):227.
     
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  28. Learning from Asian Philosophy.Edwin E. Gantt - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):95.
     
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  29. The Complete Social Scientist: A Kurt Lewin Reader.Edwin E. Gantt - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):92-93.
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  30. The Sociology of Philosophies: A Global Theory of Intellectual Change.Edwin E. Gantt - 2000 - Journal of Theoretical and Philosophical Psychology 20 (1):93.
     
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  31.  18
    Legal realism and justice.Edwin Norman Garlan - 1941 - Littleton, Colo.: F.B. Rothman.
    Serving as a philosopher, the author has revealed the excesses of the movement which became that of American legal realism, detected the genuine objectives of the movement, & shown the meaning of these objectives in the broader context of a theory of justice.
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  32. Faith of Our Fathers: Religion and the New Nation.Edwin S. Gaustad - 1987
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  33.  26
    Le Commentaire de Harihara sur le Mālatīmādhava de BhavabhūtiLe Commentaire de Harihara sur le Malatimadhava de Bhavabhuti.Edwin Gerow, François Grimal & Francois Grimal - 2003 - Journal of the American Oriental Society 123 (1):259.
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  34.  22
    Philosophical Implications of Dhvani: Experience of Symbol Language in Indian Aesthetics.Edwin Gerow - 1986 - Journal of the American Oriental Society 106 (4):855.
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  35.  46
    Aphasia - the Worm's Eye View of a Philosophic Patient and the Medical Establishment.Edwin Alexander - 1990 - Diogenes 38 (150):1-23.
    If you were trained as a philosopher and were suddenly bereft of speech, writing and reading, how would you feel? Would you feel a sensation of death, or Nirvana, or unconscious or conscious loss of control? Would you feel scientifically objective, or full of Aristotelian wonder? Would you think you were having a supernatural experience?
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  36.  31
    Ethical Dilemmas Relating to the Management of a Newborn with Down Syndrome and Severe Congenital Heart Disease in a Resource-Poor Setting.Ama K. Edwin, Frank Edwin & Summer J. McGee - 2015 - Narrative Inquiry in Bioethics 5 (3):277-286.
    Decision-making regarding treatment for newborns with disabilities in resource-poor settings is a difficult process that can put parents and caregivers in conflict. Despite several guidelines that have helped to clarify some of the medical decision-making in Ghana, there is still no clear consensus on the specific moral criteria to be used. This article presents the case of a mother who expressed her wish that her child with Down syndrome should not have been resuscitated at birth. It explores the ethical issues (...)
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  37.  12
    Filosofía de Las Prácticas Experimentales y Enseñanza de Las Ciencias.A. Edwin G. García & Anna Estany - 2011 - Praxis Filosófica 31:7-24.
    En este artículo se reconocen los aportes de la flosofía de las prácticas experimentales en torno al debate teoría – práctica y se destaca su infuencia en el papel del experimento en la enseñanza de las ciencias, particularmente en el uso por parte de los libros de texto, tomando como ejemplo un caso en electricidad.
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  38. Liberty, Personality, Morality.O. F. M. Edwin Rabbitte - 1959 - Philosophical Studies (Dublin) 9:36-48.
    In a recent article on modern faith and mentality, a French philosopher remarks, as one of the characteristic notes of modern civilization, what he calls ‘anonymity’, i.e. the submergence of the person in the anonymous. He gives as examples our modern hospitals, in which the person as patient becomes simply a ‘case’; our modern departments of social welfare, in which the person as citizen becomes a collection of ‘vital statistics’ on an index–card; and above all our modern factories, in which (...)
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  39.  53
    Bargaining and agreement in Gauthier's moral contractarianism.Edwin Etieyibo - 2013 - South African Journal of Philosophy 32 (3):221-233.
    Bargaining and distribution of benefits accruing from social cooperation are central topics in contractarian accounts of morality or distributive justice in general and David Gauthier’s Morals by Agreement in particular. In this paper, I raise some problems for MbA both with regards to bargaining over the benefits of social cooperation and the distribution of such benefits. The worries I raise piggyback on a couple of Jan Narveson’s earlier queries of some of the topics in MbA: those of ‘questionable foundation’ and (...)
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  40.  36
    The Ethics of Government Privatisation in Nigeria.Edwin Etieyibo - 2011 - Thought and Practice: A Journal of the Philosophical Association of Kenya 3 (1):87-112.
    This paper seeks to determine whether or not the divesture of Nigeria’s state-owned enterprises by the Federal Government of Nigeria is ethical. Towards this end, it employs an analytic methodology to undertake a conceptual examination of the divesture of Nigeria’s SOEs by the FGN. The paper’s findings are: A large proportion of the Nigerian citizenry is opposed to its government’s privatization policy. A conducive socio-economic environment for privatization is lacking in Nigeria.The paper concludes that although privatization in general may be (...)
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  41.  11
    The hero of our story: a commentary on Ramana Maharshi's "vision of reality".Edwin Faust - 2022 - Alresford: Mantra Books.
    When we know who we truly are, rather than who we take ourselves to be, we will realize that we are indeed the hero of our story and that we need not look to others or the world to find our heart's desire.
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  42.  33
    Etymologies and Derivations.Edwin W. Fay - 1914 - Classical Quarterly 8 (01):50-.
    I. In Skr. medín we have an Indo-Iranian -in derivative of a proethnic start-form met-sdos ‘co-sedens,’ whose initial s may have been lost by haplology, but cf. Av. mat ‘μετά.’ Homeric xs1F02oζoς ‘attendant’ is a like compound, meaning co-sedens and not ‘mitgänger’ , but has suffered psilosis. Out of composition, unless the ‘suffix’ conceals a posterius, we may have a further cognate in Lat. sodalis ‘boon-companion,’ wherein sodā- may have meant something like ‘session’.
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  43.  28
    The Latin Passive Infinitive in -I-ER: Infitias Ire.Edwin W. Fay - 1896 - The Classical Review 10 (04):183-184.
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  44.  39
    The Vedic hapax susisvi-s.Edwin W. Fay - 1912 - Journal of the American Oriental Society 32 (4):391.
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  45.  84
    The Logic of Liberty; Reflections and Rejoinders. [REVIEW]Edwin N. Garlan - 1953 - Journal of Philosophy 50 (14):451-452.
  46.  22
    Review of A history of psychology in western civilization. [REVIEW]Edwin E. Gantt - 2016 - Journal of Theoretical and Philosophical Psychology 36 (1):57-58.
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  47.  56
    Review of Psychology as a moral science: Perspectives on normativity. [REVIEW]Edwin E. Gantt - 2016 - Journal of Theoretical and Philosophical Psychology 36 (1):56-56.
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  48.  30
    Review of To the other: An introduction to the philosophy of Emmanuel Levinas. [REVIEW]Edwin E. Gantt - 1994 - Journal of Theoretical and Philosophical Psychology 15 (1):90-95.
    Reviews the book, To the other: An introduction to the philosophy of Emmanuel Levinas by Adriaan Peperzak . Peperzak begins his book with a broad and sweeping characterization of the principle thematics which animate Emmanuel Levinas' work. Against the backdrop of Levinas' personal and intellectual history, Peperzak briefly explores the development, meaning, and implications of such core concepts as: The phenomenology of the otherness of the Other, Equality and Asymmetry, Saying and The Said, Intersubjectivity and Society, and Time. 2012 APA, (...)
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  49.  32
    Emmanuel Bermon, Valéry Laurand and Jean Terrel, eds., Politique d’Aristote: famille, régimes, education (Pessac: Presses Universitaires de Bordeaux, 2011), 188 pp., € 22.00 (pbk). ISBN 9782867816321. [REVIEW]Edwin Filotas - 2013 - Polis 30 (1):160-166.
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  50. Review: Marcus Kracht, Maarten de Rijke, Heinrich Wansing, Michael Zakharyaschev, Advances in Modal Logic. [REVIEW]Edwin Mares - 2002 - Bulletin of Symbolic Logic 8 (1):95-97.
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