Results for 'Duncan Russel'

938 found
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  1.  6
    Book Review: The New Accountability: Environmental Responsibility across Borders. [REVIEW]Duncan Russel - 2006 - Environmental Values 15 (2):261-263.
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  2. New books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  3.  34
    (1 other version)Five-Year Index to Russell, n.s. 26–30 (2006–2010).Arlene Duncan - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2).
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  4. Acquaintance.Matt Duncan - 2021 - Philosophy Compass 16 (3):e12727.
    To be acquainted with something (in the philosophical sense of “acquainted” discussed here) is to be directly aware of it. The idea that we are acquainted with certain things we experience has been discussed throughout the history of Western Philosophy, but in the early 20th century it gained especially focused attention among analytic philosophers who drew their inspiration from Bertrand Russell's work on acquaintance. Since then, many philosophers—particularly those working on self‐knowledge or perception—have used the notion of acquaintance to explain (...)
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  5. Experience is Knowledge.Matt Duncan - 2021 - In Uriah Kriegel, Oxford Studies in Philosophy of Mind, Vol. 1. OUP. pp. 106-129.
    It seems like experience plays a positive—even essential—role in generating some knowledge. The problem is, it’s not clear what that role is. To see this, suppose that when your visual system takes in information about the world around you it skips the experience step and just automatically and immediately generates beliefs in you about your surroundings. A lot of philosophers think that, in such a case, you would (or at least could) still know, via perception, about the world around you. (...)
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  6.  37
    Does The Spirit of Haidi Gwaii Fly Only at Dusk?Duncan Ivison - 1997 - Theory and Event 1 (1).
  7. Reasoning with knowledge of things.Matt Duncan - 2023 - Philosophical Psychology 36 (2):270-291.
    When we experience the world – see, hear, feel, taste, or smell things – we gain all sorts of knowledge about the things around us. And this knowledge figures heavily in our reasoning about the world – about what to think and do in response to it. But what is the nature of this knowledge? On one commonly held view, all knowledge is constituted by beliefs in propositions. But in this paper I argue against this view. I argue that some (...)
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  8.  52
    Suppose We Know Things.Matt Duncan - 2023 - Episteme 20 (2):308-323.
    When contemporary philosophers discuss the nature of knowledge, or conduct debates that the nature of knowledge is relevant to, they typically treat all knowledge as propositional. However, recent introductory epistemology texts and encyclopedia entries often mention three kinds of knowledge: (i) propositional knowledge, (ii) abilities knowledge, and (iii) knowledge of things/by acquaintance. This incongruity is striking for a number of reasons, one of which is that what kinds of knowledge there are is relevant to various debates in philosophy. In this (...)
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  9. Two Russellian Arguments for Acquaintance.Matt Duncan - 2017 - Australasian Journal of Philosophy 95 (3):461-474.
    Bertrand Russell [1912] argued that we are acquainted with our experiences. Although this conclusion has generated a lot of discussion, very little has been said about Russell's actual arguments for it. This paper aims to remedy that. I start by spelling out two Russellian arguments for acquaintance. Then I show that these arguments cannot both succeed. For if one is sound, the other isn't. Finally, I weigh our options with respect to these arguments, and defend one option in particular. I (...)
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  10.  18
    Renaissance Copernicus: On the Revolutions of the Heavenly Spheres. A new translation from the Latin, with an introduction and notes by A. M. Duncan. Newton Abbot: David & Charles; New York: Barnes & Noble, 1976. Pp. 328. £12.50. [REVIEW]John Russell - 1979 - British Journal for the History of Science 12 (1):94-95.
  11.  78
    Initiating 'The Methodology of Jacques Rancière': How Does it All Start?Duncan P. Mercieca - 2012 - Studies in Philosophy and Education 31 (4):407-417.
    Educationalists are currently engaging with Jacques Rancière’s thought on emancipation and equality. The focus of this paper is on what initiates the process that starts emancipation. With reference to teachers the question is: how do teachers become emancipated? This paper discusses how the teacher’s life is made ‘sensible’ and how sense is distributed in her life. Two stories are taken from Rancière’s own work, that of Ingrid Bergman and Joseph Jacotot, that give us an indication of the initiation process of (...)
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  12.  35
    Arguing About Knowledge.Duncan Pritchard & Ram Neta (eds.) - 2008 - New York: Routledge.
    What is knowledge? What are the sources of knowledge? What is the value of knowledge? What can we know? _Arguing About Knowledge_ offers a fresh and engaging perspective on the theory of knowledge. This comprehensive and imaginative selection of readings examines the subject in an unorthodox and entertaining manner whilst covering the fundamentals of the theory of knowledge. It includes classic and contemporary pieces from the most influential philosophers from Descartes, Russell, Quine and G.E. Moore to Richard Feldman, Edward Craig, (...)
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  13. Duncan, F. M. - How Animals Work. [REVIEW]E. S. Russell - 1921 - Scientia 15 (29):67.
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  14. Bailer-Jones, Daniela M. Scientific Models in Philosophy of Science, University of Pittsburgh Press, 2009, 248 pp. Blackell, Mark, John Duncan, and Simon Kow, eds. Rousseau and Desire, University of Toronto Press, 2009, 206 pp. Blackford, Russell, and Udo Schuklenk. 50 Voices of Disbelief: Why We. [REVIEW]Are Atheists - 2010 - Metaphilosophy 41 (3):0026-1068.
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  15.  40
    News from the Russell Editorial Project.Louis Greenspan - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (1):95-96.
    In lieu of an abstract, here is a brief excerpt of the content:Supplement News from the Russell Editorial Project by Louis Greenspan As 1 WRITE, the Project room is completely silent. Richard Rempel is pu~suing the elusive tracks of Russell as ghost-writer, Research Associate Mark Lippincott is deciphering some manuscripts and our typesetter, Arlene Duncan, is keying in new texts for Volume 4. Albert Lewis vigilant-' Iy works daily on the computer, and over in the Russell Archives Ken Blackwell, (...)
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  16.  21
    New Periodical Titles by Russell (II).Kenneth Blackwell - 2022 - Russell: The Journal of Bertrand Russell Studies 42 (1):71-80.
    In lieu of an abstract, here is a brief excerpt of the content:New Periodical Articles by Russell (II)Kenneth BlackwellThere are 51 new C entries since the twenty-year update in Russell 34 (2014) to the first edition of A Bibliography of Bertrand Russell (3 vols., 1994). Too many to list here are the new speech reports, interviews, blurbs, and multiple-signatory letters to the editor in other parts of Volume ii and new books and contributions to them in Volume i. A sub-division (...)
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  17.  7
    A dignity-enriched humanism.Russel Botman - 2011 - In John W. De Gruchy, The Humanist Imperative in South Africa. African Sun Media. pp. 243.
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  18. A kind of science fiction : Deleuze and Hume.Russel Ford - 2025 - In Jeffrey A. Bell & Henry Somers-Hall, The Deleuzian mind. New York, NY: Routledge.
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  19.  52
    Reply to Arneson.Russel Keat - 2009 - Analyse & Kritik 31 (1):153-157.
    Arneson says that he disagrees both with the main claims of Arneson (1987) and with my criticisms of these in Keat (2009). What is arguably the most important of the former disagreements is left until the final paragraphs, where he declares that he (now) rejects the principle of state neutrality and that we are comrades in believing that good perfectionist arguments for the promotion of meaningful work can be constructed (and may legitimately provide a basis for state action). I am (...)
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  20. toleration on trial.Russel Hardin, Ingrid Crepell & Stephen Macedo (eds.) - 2008 - Lexington Books.
     
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  21.  14
    Technological Literacy for Liberal Arts Majors:: Report of a Workshop.Russel C. Jones - 1992 - Bulletin of Science, Technology and Society 12 (3):138-148.
    An invitational workshop held in 1991 focussed on technological literacy for liberal arts majors -- current programs and resources, and planning for future developments. The workshop concentrated on several interrelated topics: curriculum development, courseware available, attraction of students, faculty issues/logistics, courseware needed, consortium approach, funding directions, and stimulation of programs. It was concluded that a sufficient base of previous development and materials exist upon which to build expanded future programs. It was futher concluded that more technological literacy efforts are needed, (...)
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  22.  40
    (1 other version)The role of atheism in Marxian philosophy.Russel P. Moroziuk - 1974 - Studies in East European Thought 14 (3-4):191-212.
    Careful examination of Marx's classicalloci on religion and atheism shows that his atheistic views are coterminous with a humanism, the range of which had to be worked out through a total critique of society and all its institutions.
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  23. (1 other version)11. Aquinas on the Ultimate End of Human Existence.Russel Pannier - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 3 (4).
     
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  24. Epistemic Luck.Duncan Pritchard - 2005 - Oxford, GB: Oxford University Press UK.
    One of the key supposed 'platitudes' of contemporary epistemology is the claim that knowledge excludes luck. One can see the attraction of such a claim, in that knowledge is something that one can take credit for - it is an achievement of sorts - and yet luck undermines genuine achievement. The problem, however, is that luck seems to be an all-pervasive feature of our epistemic enterprises, which tempts us to think that either scepticism is true and that we don't know (...)
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  25. The Doctrine of God in the Philosophy of Fichte.Russel Warren Stine - 1947 - Philosophical Review 56:336.
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  26. Racism, Multiculturalism and Globalization.Russel Berman, Paul Piccone & Gary Ulmen - 1996 - Telos: Critical Theory of the Contemporary 108:9.
     
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  27.  51
    Chuang Tzu and the free man.Russel D. Legge - 1979 - Philosophy East and West 29 (1):11-20.
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  28.  66
    Misunderstanding the Myth in the Gorgias.Daniel C. Russel - 2001 - Southern Journal of Philosophy 39 (4):557-573.
  29.  33
    The Evolution of Moral Progress. A Biocultural Theory.Allan Buchanan & Russel Powell - 2019 - Zeitschrift für Philosophische Forschung 73 (1):161-164.
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  30. Redemptive Change: Atonement and the Christian Cure of Souls.Russel R. Reno - 2002
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  31.  37
    The Relationships Between Ethical Climates, Ethical Ideologies and Organisational Commitment Within Indonesian Higher Education Institutions.Martinus Parnawa Putranta & Russel Philip John Kingshott - 2011 - Journal of Academic Ethics 9 (1):43-60.
    This research aimed to assess the potential of alternatives to extrinsic pecuniary rewards for cultivating employees’ commitment in denominational higher education institutions in Indonesia. Two ethics-related variables, namely ethical climates and ethical ideologies, were chosen as possible predictors. A model delineating the nexus between ethical climates types, ethical ideologies, and various forms of organisational commitment was developed and tested. A two-step structural equation modelling procedure was used as the primary means in testing the hypothesised relationships. The research involved staff of (...)
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  32.  39
    The ageing pineal gland and its physiological consequences.Russel J. Reiter - 1992 - Bioessays 14 (3):169-175.
    Melatonin, the chief hormone of the pineal gland, is produced and secreted into the blood in a circadian manner with maximal production always occurring during the dark phase of the light dark cycle. Whereas the 24h rhythm of melatonin production is very robust in young animals including humans, the cycle deteriorates during ageing. The rhythm of melatonin can be substantially preserved during ageing by restricting the food intake of experimental animals; this same treatment increases the life span of the animals. (...)
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  33. Profilo d'un umanesimo cristiano.Herbert Werner Rüssel - 1945 - Roma,: Einaudi.
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  34.  24
    A computer program to generate parametric and nonparametric signal-detection parameters.Russel Boice & Rick M. Gardner - 1988 - Bulletin of the Psychonomic Society 26 (4):365-367.
  35. The Nicholson Street Mall in Melbourne-Yellow rubber across a new pedestrian street.Jo Russel-Clarke - 2009 - Topos: European Landscape Magazine 67:58.
     
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  36.  34
    Introduction.Russel D. Legge & Stephen A. Jones - 1989 - Journal of Business Ethics 8 (2-3):91 - 93.
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  37. Epistemic Risk.Duncan Pritchard - 2016 - Journal of Philosophy 113 (11):550-571.
    The goal of this paper is to mark the transition from an anti-luck epistemology to an anti-risk epistemology, and to explain in the process how the latter has advantages over the former. We begin with an account of anti-luck epistemology and the modal account of luck that underpins it. Then we consider the close inter-relationships between luck and risk, and in the process set out the modal account of risk that is a natural extension of the modal account of luck. (...)
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  38. Public Trust, Institutional Legitimacy, and the Use of Algorithms in Criminal Justice.Duncan Purves & Jeremy Davis - 2022 - Public Affairs Quarterly 36 (2):136-162.
    A common criticism of the use of algorithms in criminal justice is that algorithms and their determinations are in some sense ‘opaque’—that is, difficult or impossible to understand, whether because of their complexity or because of intellectual property protections. Scholars have noted some key problems with opacity, including that opacity can mask unfair treatment and threaten public accountability. In this paper, we explore a different but related concern with algorithmic opacity, which centers on the role of public trust in grounding (...)
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  39.  31
    Critically Civic Teacher Perception, Posture and Pedagogy: Negating Civic Archetypes.Kevin Russel Magill - 2019 - Journal of Social Studies Research 43 (2):159-176.
    Critical pedagogy is an optimistic approach for achieving transformative agency, which remains an elusive and vital aspect of civic education. Therefore, the purpose of this study was to examine the pedagogical approach of three critically identifying teachers. Specifically, this study was interested in understanding participant teacher critically civic ontological postures. The posture implies an understanding of the power inherent to civic relation and pedagogy. Participant teachers uniquely demonstrated postures that allowed them to address conceptual, personal, and material aspects of civics (...)
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  40.  54
    (1 other version)Status of research on scientific atheism.Russel P. Moroziuk - 1973 - Studies in East European Thought 13 (1-2):89-91.
  41.  39
    Trends in public approval of euthanasia and suicide in the US, 1947-2003.O. D. Duncan - 2006 - Journal of Medical Ethics 32 (5):266-272.
    Debates about end of life decisions should accept that public opinion on these matters is still fluidChanges in the past half century in the attitudes of the American public regarding euthanasia and suicide in the case of incurable disease have been dramatic, and they attest to the success of a social movement that has been in part a phenomenon “of the times” . But they are also in part a consequence of a highly visible social movement and vigorous deliberate actions (...)
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  42.  42
    Spectra of Structures and Relations.Valentina S. Harizanov & Russel G. Miller - 2007 - Journal of Symbolic Logic 72 (1):324 - 348.
    We consider embeddings of structures which preserve spectra: if g: M → S with S computable, then M should have the same Turing degree spectrum (as a structure) that g(M) has (as a relation on S). We show that the computable dense linear order L is universal for all countable linear orders under this notion of embedding, and we establish a similar result for the computable random graph G. Such structures are said to be spectrally universal. We use our results (...)
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  43. The Self Shows Up in Experience.Matt Duncan - 2019 - Review of Philosophy and Psychology 10 (2):299-318.
    I can be aware of myself, and thereby come to know things about myself, in a variety of different ways. But is there some special way in which I—and only I—can learn about myself? Can I become aware of myself by introspecting? Do I somehow show up in my own conscious experiences? David Hume and most contemporary philosophers say no. They deny that the self shows up in experience. However, in this paper I appeal to research on schizophrenia—on thought insertion, (...)
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  44. Materialism from Hobbes to Locke.Stewart Duncan - 2021 - Oxford University Press.
    Are human beings purely material creatures, or is there something else to them, an immaterial part that does some (or all) of the thinking, and might even be able to outlive the death of the body? This book is about how a series of seventeenth-century philosophers tried to answer that question. It begins by looking at the views of Thomas Hobbes, who developed a thoroughly materialist account of the human mind, and later of God as well.
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  45.  41
    Discovery of the Theory of Natural Selection.Charles Darwin, Alfred Russel Wallace, George Sarton & Charles Lyell - 1930 - Isis 14 (1):133-154.
  46.  9
    Human Progress: Past and Future How Progress Will Be Effected.Alfred Russel Wallace - 2009 - In Michael Ruse, Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press.
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  47.  23
    The Unofficial Stephen Jay Gould Archive.Alfred Russel Wallace - unknown
    Every naturalist who has directed his attention to the subject of the geographical distribution of animals and plants, must have been interested in the singular facts which it presents. Many of these facts are quite different from what would have been anticipated, and have hitherto been considered as highly curious, but quite inexplicable. None of the explanations attempted from the time of Linnaeus are now considered at all satisfactory; none of them have given a cause sufficient to account for the (...)
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  48. Animalism is Either False of Uninteresting (Perhaps Both).Matt Duncan - 2021 - American Philosophical Quarterly 58 (2):187-200.
    “We are animals.” That’s what animalists say—that’s their slogan. But what animalists mean by their slogan varies. Many animalists are adamant that what they mean—and, indeed, what the true animalist thesis is—is that we are identical to animals (human animals, to be precise). But others say that’s not enough. They say that the animalist thesis has to be something more—perhaps that we are essentially or most fundamentally human animals. This paper argues that, depending on how we understand it, animalism is (...)
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  49.  20
    Social environment and moral progress.Alfred Russel Wallace - 1913 - New York,: Cassell & company.
  50.  93
    Knowledge of the Quantum Domain: An Overlap Strategy.James Duncan Fraser & Peter Vickers - forthcoming - British Journal for the Philosophy of Science.
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