Results for 'Dong-Woo Suh'

988 found
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  1.  34
    Diffusion-controlled recrystallization and grain growth-induced plasticity of steel under externally applied stress.Heung Nam Han, Se-Jong Kim, Miyoung Kim, Gyosung Kim, Dong-Woo Suh & Sung-Joon Kim - 2008 - Philosophical Magazine 88 (12):1811-1824.
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  2.  46
    From Servicescape to Loyalty in the Medical Tourism Industry: A Medical Clinic’s Service Perspective.Minseong Kim, Dong-Woo Koo, Dong-Jin Shin & Sae-Mi Lee - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801774654.
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  3.  18
    Continuity and Difference in Heidegger’s earlier and later understandings of Truth : concerning on Being and Time and The Origin of The Work of Art.Dong Uhn Suh - 2018 - Journal Of pan-Korean Philosophical Society 89:107-138.
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  4.  59
    Communicating BRCA research results to patients enrolled in international clinical trials: lessons learnt from the AGO-OVAR 16 study.David J. Pulford, Philipp Harter, Anne Floquet, Catherine Barrett, Dong Hoon Suh, Michael Friedlander, José Angel Arranz, Kosei Hasegawa, Hiroomi Tada, Peter Vuylsteke, Mansoor R. Mirza, Nicoletta Donadello, Giovanni Scambia, Toby Johnson, Charles Cox, John K. Chan, Martin Imhof, Thomas J. Herzog, Paula Calvert, Pauline Wimberger, Dominique Berton-Rigaud, Myong Cheol Lim, Gabriele Elser, Chun-Fang Xu & Andreas du Bois - 2016 - BMC Medical Ethics 17 (1):63.
    The focus on translational research in clinical trials has the potential to generate clinically relevant genetic data that could have importance to patients. This raises challenging questions about communicating relevant genetic research results to individual patients. An exploratory pharmacogenetic analysis was conducted in the international ovarian cancer phase III trial, AGO-OVAR 16, which found that patients with clinically important germ-line BRCA1/2 mutations had improved progression-free survival prognosis. Mechanisms to communicate BRCA results were evaluated, because these findings may be beneficial to (...)
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  5.  29
    Intelligent Ensemble Deep Learning System for Blood Glucose Prediction Using Genetic Algorithms.Dae-Yeon Kim, Dong-Sik Choi, Ah Reum Kang, Jiyoung Woo, Yechan Han, Sung Wan Chun & Jaeyun Kim - 2022 - Complexity 2022:1-10.
    Forecasting blood glucose values for patients can help prevent hypoglycemia and hyperglycemia events in advance. To this end, this study proposes an intelligent ensemble deep learning system to predict BG values in 15, 30, and 60 min prediction horizons based on historical BG values collected via continuous glucose monitoring devices as an endogenous factor and carbohydrate intake and insulin administration information as exogenous factors. Although there are numerous deep learning algorithms available, this study applied five algorithms, namely, recurrent neural network, (...)
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  6.  43
    Taking Land: Compulsory Purchase and Regulation in Asian-Pacific Countries.David L. Callies, Li-Fu Chen, Anton Cooray, Glenys Godlovitch, Tsuyoshi Kotaka, Murray J. Raff, William Jm Ricquier, Eathipol Srisawaluck, Won Woo Suh & Grace Xavier - 2013 - Philosophy East and West 63 (2).
  7.  46
    Hydrogen-induced softening in nanocrystalline Ni investigated by nanoindentation.Yakai Zhao, Moo-Young Seok, Dong-Hyun Lee, Jung-A. Lee, Jin-Yoo Suh & Jae-il Jang - forthcoming - Philosophical Magazine:1-9.
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  8.  34
    율곡 인성론의 논리 구조 연구.Suh Won Hyuk - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 91:135-159.
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  9.  29
    The Research of Influence of Yulgok’ Litongkikook- focus on The Ho-Rok Controversy.Suh Won Hyuk - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:83-100.
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  10.  59
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the debate (...)
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  11.  14
    A Study on Huainanzi's Rule Based on Resonance.Jung Woo Jin & Sukyoon Moon - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:25-43.
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  12.  17
    Gan Qing(感情, Emotion)': The Cognition of 'Gan Ying(感應, Resonance).Jung Woo Jin - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 59:193-214.
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  13.  31
    맹자 본성의 생물학적 해석 -도덕적 본성의 몸과 기에 대한 관계를 중심으로-.Jung Woo Jin - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 93:347-365.
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  14.  18
    A Study on the Li(理) as a pattern of nature in the perspective of traditional East Asian science.Jung Woo Jin & Sukyoon Moon - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:219-240.
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  15.  18
    A Study into the Shu Shu(術數, Mystical Calculation) and World - The View in the Chapter of Xian Yao(仙藥, Mystical herb) and Deng She(登涉, Climbing the Mountain) of Bao Pu Zi (抱朴子, The Master Embracing Simplicity) -.Jung Woo Jin - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:118-138.
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  16.  19
    A study on the epigraph of Song Si-Yeol(Woo-Am). 조중헌 - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 48 (48):5-30.
    우암 송시열선생의 학문과 사상이 잘 나타난 자료 중 하나로는 우암선생이 찬서한 금석문을 들 수 있다. 조선시대 주자의 성리학이 일반화 되어가고 주자가례의 실천으로 묘갈 건립이 차츰 활발해지고 있었다. 그 시기에 우암선생이 묘갈 찬서에 적극적으로 참여하여 송자대전에 수록된 비갈의 수만도 500여기에 달하고 있다. 이 시기에 많은 수요에 부응하여 학문과 덕망이 높은 우암선생에게 비갈문을 받으려는 사대부들의 청탁은 자연히 많아질 수밖에 없었다. 우암선생이 찬서한 금석문 중에 송자대전에 수록된 비 중, 신도비가 97기이고 묘갈과 묘표가 354기나 된다. 송자대전에 누락된 비갈로 20여기를 찾아 볼 수 있다. 이들 (...)
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  17.  34
    The Taiji Model of Self.Feng-Yan Wang, Zhen-Dong Wang & Rou-Jia Wang - 2019 - Frontiers in Psychology 10.
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  18.  20
    The Buddha’s Attitude towards Caturvarṇa System and B. R. Ambedkar’s Interpretation.Woo Myoungju - 2016 - The Journal of Indian Philosophy 46:101-125.
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  19. Antoine Berman's philosophical reflections on language and translation: The possibility of translating without platonism.Lee Hyang–Yun Seong-Woo - 2011 - Filozofia 66 (4):336.
     
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  20.  32
    Do Management Training Grounds Reduce Internal Auditor Objectivity and External Auditor Reliance? The Influence of Family Firms.Ikseon Suh, Adi Masli & John T. Sweeney - 2020 - Journal of Business Ethics 173 (1):205-227.
    We test competing theoretical perspectives of family firm governance in two separate studies by investigating whether family firm control moderates the detrimental effect of a management training ground on internal auditor objectivity and on the external auditor’s decision to rely on the internal audit function. In Study 1, we assess the objectivity of internal auditors working under an IAF that serves as a MTG or non-MTG and located in a family or non-family firm. A key result of Study 1 is (...)
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  21. Manhaj al-Shahrastānī fī kitābihi al-Milal wa-al-niḥal: ʻarḍ wa-taqwīm.Muḥammad ibn Nāṣir ibn Ṣāliḥ Suḥaybānī - 1996 - al-Riyāḍ: Dār al-Waṭan.
     
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  22.  44
    The Influence of Wang Yangming's Thought on the Political Ideas of the Meiji Restoration in Japan.Bo-Gun Suh - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (104):47-78.
  23.  70
    The role of covariation versus mechanism information in causal attribution.Woo-Kyoung Ahn, Charles W. Kalish, Douglas L. Medin & Susan A. Gelman - 1995 - Cognition 54 (3):299-352.
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  24. Comparison of Decision Learning Models Using the Generalization Criterion Method.Woo-Young Ahn, Jerome R. Busemeyer, Eric-Jan Wagenmakers & Julie C. Stout - 2008 - Cognitive Science 32 (8):1376-1402.
    It is a hallmark of a good model to make accurate a priori predictions to new conditions (Busemeyer & Wang, 2000). This study compared 8 decision learning models with respect to their generalizability. Participants performed 2 tasks (the Iowa Gambling Task and the Soochow Gambling Task), and each model made a priori predictions by estimating the parameters for each participant from 1 task and using those same parameters to predict on the other task. Three methods were used to evaluate the (...)
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  25. Why essences are essential in the psychology of concepts.Woo-Kyoung Ahn, Charles Kalish, Susan A. Gelman, Douglas L. Medin, Christian Luhmann, Scott Atran, John D. Coley & Patrick Shafto - 2001 - Cognition 82 (1):59-69.
  26.  64
    Why are different features central for natural kinds and artifacts?: the role of causal status in determining feature centrality.Woo-Kyoung Ahn - 1998 - Cognition 69 (2):135-178.
  27. Mental Health Clinicians' Beliefs About the Biological, Psychological, and Environmental Bases of Mental Disorders.Woo-Kyoung Ahn, Caroline C. Proctor & Elizabeth H. Flanagan - 2009 - Cognitive Science 33 (2):147-182.
    The current experiments examine mental health clinicians’ beliefs about biological, psychological, and environmental bases of the DSM‐IV‐TR mental disorders and the consequences of those causal beliefs for judging treatment effectiveness. Study 1 found a large negative correlation between clinicians’ beliefs about biological bases and environmental/psychological bases, suggesting that clinicians conceptualize mental disorders along a single continuum spanning from highly biological disorders (e.g., autistic disorder) to highly nonbiological disorders (e.g., adjustment disorders). Study 2 replicated this finding by having clinicians list what (...)
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  28.  26
    Language of the Ineffable: Poetry and Imageless Thought in Heidegger’s Later Philosophy.Suh-Hyun Park - 2023 - Kritike 16 (3):180-192.
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  29. Xiaodan Dong Assignment 2–Employment at Will Business Ethics April 30, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  30.  54
    Classical Confucianism.Suh Hu - 1917 - The Monist 27 (1):157-160.
  31. A Critical Exposition of Nishida's Philosophy.Woo-Sung Huh - 1988 - Dissertation, University of Hawai'i
    Nishida in his writings pursued two main lines of thought, which are almost equally pervasive and persistent. These are the philosophy of self-consciousness, which is mainly religious and soteriological, and the philosophy of history-politics, which is fundamentally historical and political. Both philosophies are essentially ontologies, by virtue of the application of ontological operators. These operators function in almost every phase of Nishida's philosophy, with the notable exception of his discussion of the sciences, and in the main include activity, self-determination, actuality, (...)
     
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  32. Collective well-being.E. M. Suh & M. Sung - 2009 - In Shane J. Lopez, The Encyclopedia of Positive Psychology. Wiley-Blackwell. pp. 197--199.
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  33.  33
    Boiling the Frog Slowly: The Immersion of C-Suite Financial Executives into Fraud.Ikseon Suh, John T. Sweeney, Kristina Linke & Joseph M. Wall - 2020 - Journal of Business Ethics 162 (3):645-673.
    This study explores how financial executives retrospectively account for their crossing the line into financial statement fraud while acting within or reacting to a financialized corporate environment. We conduct our investigation through face-to-face interviews with 13 former C-suite financial executives who were involved in and indicted for major cases of accounting fraud. Five different themes of accounts emerged from the narratives, characterizing executives’ fraud immersion as a meaning-making process by which the particulars of the proximal social context and individual motivations (...)
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  34.  46
    Income, personality, and subjective financial well-being: the role of gender in their genetic and environmental relationships.Michael J. Zyphur, Wen-Dong Li, Zhen Zhang, Richard D. Arvey & Adam P. Barsky - 2015 - Frontiers in Psychology 6.
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  35. Xiaodan Dong May 7, 2008.Xiaodan Dong - forthcoming - Business Ethics.
     
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  36. Scorekeeping in Debates between Non-Naturalism and Its Opponents: On Parfit's Last Statement in Metaethics.Dong-Ryul Choo - 2020 - 철학적 분석 (Philosophical Analysis) 44:1-29.
    [English abstract] In his last metaethical statement, Parfit revisits his earlier arguments for non-metaphysical normative non-naturalism , and points to the possibility of convergence between his view and Railton's non-analytical normative naturalism. I examine the basis of this convergence claim and find it unpersuasive, mainly because if their views converge on the same position, Parfit's non-natural norms exist only as predicates. In order to avoid this consequence, he needs to present a reason for believing in the existence of normative properties (...)
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  37.  44
    A Two‐Stage Model of Category Construction.Woo-Kyoung Ahn & Douglas L. Medin - 1992 - Cognitive Science 16 (1):81-121.
    The current consensus is that most natural categories are not organized around strict definitions (a list of singly necessary and jointly sufficient features) but rather according to a family resemblance (FR) principle: Objects belong to the same category because they are similar to each other and dissimilar to objects in contrast categories. A number of computational models of category construction have been developed to provide an account of how and why people create FR categories (Anderson, 1990; Fisher, 1987). Surprisingly, however, (...)
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  38.  46
    Causal status effect in children's categorization.Woo-Kyoung Ahn, Susan A. Gelman, Jennifer A. Amsterlaw, Jill Hohenstein & Charles W. Kalish - 2000 - Cognition 76 (2):B35-B43.
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  39.  23
    The Yan'an New Philosophy Association: An Ambitious Intellectual Machine of the CCP [J].Dong Biao - 2008 - Modern Philosophy 3:011.
    Not for the academic value of some of the situational events, often with a comprehensive, decisive, Yan'an new philosophy will the home of its columns. Will establish a new philosophy, a lot of grand strategy is one of the actions in Yan'an. This paper examines a new philosophy will be the basic process, an analysis of its membership and the subsequent effects, assessing its characteristics in the formation of contemporary Chinese culture, the unique role, made ​​a number of issues need (...)
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  40.  39
    The Eight Virtues of Liangzhi: An Analysis of the Fundamental Characteristics of Wang Yangming’s Central Doctrine.Dong Ping & George L. Israel - 2020 - Journal of World Philosophies 5 (2):73-93.
    On the premise that the good knowing is the originary reality, this article provides a synopsis of Wang Yangming’s exposition of the fundamental essence of liangzhi. The self-existent resemblances of the originary reality are outlined and summarized as the eight virtues of liangzhi: voidness, intelligence, luminousness, awareness, constancy, happiness, true I, and purity. These eight virtues are, however, ultimately subsumed by the middle, which governs them in common. The middle is the original state and true form of the fundamental essence (...)
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  41.  25
    21세기 노년소설과 웃음 - 파스칼 고티에의 『할머니들』을 중심으로.Myung-Sook Suh - 2018 - Cogito 84:313-336.
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  42.  36
    Planning to teach difficult history through historical inquiry: The case of school desegregation.Yonghee Suh, Brian Daugherity & Danielle Hartsfield - 2021 - Journal of Social Studies Research 45 (2):71-83.
    This exploratory study investigates the ways in which secondary U.S. history teachers who attended two iterations of a teacher professional development workshop, focusing on the history of school desegregation in Virginia, planned to teach the history of school desegregation through historical inquiry. Conceptualizing the history of school desegregation as difficult history, the authors conducted the content analysis of 23 written lesson plans generated by workshop participants. The historiography of school desegregation, and research on four dimensions of historical inquiry such as (...)
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  43.  18
    The Theory of Justice as a Critical Social Theory.Do-sik Suh - 2021 - EPOCH AND PHILOSOPHY 32 (1):163-201.
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  44.  18
    A study on the Practical Ethics for Intelligent Service Robots base on the Theory of Evolution.Shin Hyun woo - 2010 - Journal of Ethics: The Korean Association of Ethics 1 (79):1-20.
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  45.  45
    Real and Imaginary Freedom.Ching-Hung Woo - 2010 - Essays in the Philosophy of Humanism 18 (2):35-40.
    The body of this essay is free of philosophical jargons. Since however some readers are accustomed to thinking about the free-will problem in terms of the compatibilism/incompatibilism divide, I wish to briefly comment on why this emphasis is not very helpful. If by “freedom” one means that a person’s will is the ultimate choicemaker free from prior causes, then the position of this essay is that “freedom is incompatible with determinism”; but if by “freedom” one means that there is harmony (...)
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  46.  90
    Substituted misjudgement.Jennifer A. Woo & Kenneth M. Prager - 2009 - Clinical Ethics 4 (4):208-210.
    Substituted judgement is often used in the absence of advanced directives to guide decision-making when patients lack decisional capacity. We present a remarkable case of family members exercising substituted misjudgement for a 42-year-old man hospitalized with multiorgan failure on life support. Feeling that their loved one would rather die than face severe disability, they elected to withdraw life support. Although this was done, the patient remained alive and recovered enough to clearly indicate his preference for life, even with severe disability. (...)
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  47.  94
    On The Four Orientations of Wang Yangming's Tenet of the Unity of Knowing and Acting.Ping Dong & George L. Israel - 2025 - Journal of East-West Thought 15 (1):1-19. Translated by George L. Israel.
    Abstract: When the Ming dynasty Confucian Wang Yangming (1472-1529) proposed his tenet of the unity of knowing and acting (zhi xing heyi 知行合一), he did so because he believed that Zhu Xi (1130-1200), his revered Song dynasty predecessor and architect of the School of Principle (Neo-Confucianism), had wrongly conceptually divided knowledge and action, and that this had led to profound problems of an existential nature for the individual with real-world consequences. For Wang Yangming, the relation between knowledge and action is (...)
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  48.  52
    Immigration, Imagined Communities, and Collective Memories of Asian American Experiences: A Content Analysis of Asian American Experiences in Virginia U.S. History Textbooks.Yonghee Suh, Sohyun An & Danielle Forest - 2015 - Journal of Social Studies Research 39 (1):39-51.
    This study explores how Asian American experiences are depicted in four high school U.S. history textbooks and four middle school U.S. history textbooks used in Virginia. The analytic framework was developed from the scholarship of collective memories and histories of immigration in Asian American studies. Content analysis of the textbooks suggests the overall narrative of Asian American history in U.S. history textbooks aligns with the grand narrative of American history, that is, the “story of progress.” This major storyline of Asian (...)
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  49. Jokes can fail to be funny because they are immoral: The incompatibility of emotions.Dong An & Kaiyuan Chen - 2021 - Philosophical Psychology 34 (3):374-396.
    Justin D’Arms and Daniel Jacobson have argued that to evaluate the funniness of a joke based on the consideration of whether it is morally appropriate to feel amused commits the “moralistic fallacy.” We offer a new and empirically informed reply. We argue that there is a way to take morality into consideration without committing this fallacy, that is, it is legitimate to say that for some people, witty but immoral jokes can fail to be funny because they are immoral. In (...)
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  50. The trustworthiness of AI: Comments on Simion and Kelp’s account.Dong-Yong Choi - 2023 - Asian Journal of Philosophy 2 (1):1-9.
    Simion and Kelp explain the trustworthiness of an AI based on that AI’s disposition to meet its obligations. Roughly speaking, according to Simion and Kelp, an AI is trustworthy regarding its task if and only if that AI is obliged to complete the task and its disposition to complete the task is strong enough. Furthermore, an AI is obliged to complete a task in the case where the task is the AI’s etiological function or design function. This account has a (...)
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