Results for 'Don Doherty'

973 found
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  1.  16
    Responses of somatosensory cortical neurons to spatial frequency and orientation: A progress report.Michael Santa Maria, Joseph King, Min Xie, Bibo Zheng, K. H. Pribram, Don Doherty & Karl H. Pribram - 1995 - In Joseph King & Karl H. Pribram, Scale in Conscious Experience: Is the Brain Too Important to be Left to the Specialists to Study? Mahwah, N.J.: Lawrence Erlbaum.
  2.  30
    On Slowness: Toward an Aesthetic of the Contemporary.Lutz Koepnick - 2014 - New York: Cambridge University Press.
    Speed is an obvious facet of contemporary society, whereas slowness has often been dismissed as conservative and antimodern. Challenging a long tradition of thought, Lutz Koepnick instead proposes we understand slowness as a strategy of the contemporary--a decidedly modern practice that gazes firmly at and into the present's velocity. As he engages with late twentieth- and early twenty-first-century art, photography, video, film, and literature, Koepnick explores slowness as a critical medium to intensify our temporal and spatial experiences. Slowness helps us (...)
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  3.  23
    Neural dynamics of autistic behaviors: Cognitive, emotional, and timing substrates.Stephen Grossberg & Don Seidman - 2006 - Psychological Review 113 (3):483-525.
  4. Representation and consciousness in Spinoza's naturalistic theory of the imagination.Don Garrett - 2008 - In Charles Huenemann, Interpreting Spinoza: Critical Essays. New York: Cambridge University Press. pp. 4--25.
  5. Hume’s naturalistic theory of representation.Don Garrett - 2006 - Synthese 152 (3):301-319.
    Hume is a naturalist in many different respects and about many different topics; this paper argues that he is also a naturalist about intentionality and representation. It does so in the course of answering four questions about his theory of mental representation: (1) Which perceptions represent? (2) What can perceptions represent? (3) Why do perceptions represent at all? (4) Howdo perceptions represent what they do? It appears that, for Hume, all perceptions except passions can represent; and they can represent bodies, (...)
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  6. The Challenge of the Social and the Pressure of Practice: Science and Values Revisited.Martin Carrier, Don Howard & Janet A. Kourany (eds.) - 2008 - University of Pittsburgh Press.
    ISBN-13: 978-0-8229-4317-4 (cloth : alk. paper) ISBN-10: 0-8229-4317-4 (cloth : alk. paper) 1. Science — Philosophy. 2. Science — Social aspects. 3. Values. 4. Science and civilization. I. Carrier, Martin. II. Howard, Don, professor. III. Kourany ...
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  7. Way to Live: Christian Practices for Teens.Dorothy C. Bass & Don C. Richter - 2002
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  8.  21
    Postphenomenological methodologies: new ways in mediating techno-human relationships.Jesper Aagaard & Don Ihde (eds.) - 2018 - Lanham, Maryland: Lexington Books.
    This volume contributes to postphenomenological research into human-technology relations with essays reflecting on methodological issues through empirical studies of education, digital media, biohacking, health, robotics, and skateboarding. This work provides new perspectives that call for a comprehensive postphenomenological research methodology.
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  9.  28
    Spinoza's Conatus Argument.Don Garrett - 2002 - In Olli Koistinen & John Ivan Biro, Spinoza: Metaphysical Themes. New York: Oup Usa.
    This essay contends that Spinoza’s argument for the conatus doctrine does not commit any of the five fallacies of equivocation. The key to a better understanding of his argument lies in a Spinoza’s “theory of inherence” — that is, his theory of what it is to be “in” something. Spinoza’s conatus argument is a valid demonstration from Spinozistic premises about inherence, conception, causation, and related matters. These premises reflect his deep commitment to a rigorous Principle of Sufficient Reason, to a (...)
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  10. Reasons to act and believe: naturalism and rational justification in Hume’s philosophical project.Don Garrett - 2007 - Philosophical Studies 132 (1):1-16.
    Is Hume a naturalist? Does he regard all or nearly all beliefs and actions as rationally unjustified? In order to settle these questions, it is necessary to examine their key terms and to understand the character-especially the normative character-of Hume's philosophical project. This paper argues that Hume is a naturalist-and, in particular, both a moral and an epistemic naturalist-in quite robust ways; and that Hume can properly regard many actions and beliefs as "rationally justified" in several different senses of that (...)
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  11.  40
    Hume's Conclusions in “Conclusion of this Book”.Don Garrett - 2006 - In Saul Traiger, The Blackwell Guide to Hume’s Treatise. Oxford: Blackwell. pp. 151–175.
    This chapter contains section titled: Some Features of Hume's Approach to the Science of Man Structure and Content of “Conclusion of this book” The Rational Justification of Belief Skepticism and Naturalism Notes References Further reading.
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  12.  62
    "Enhanced" interrogation of detainees: do psychologists and psychiatrists participate?Abraham L. Halpern, John H. Halpern & Sean B. Doherty - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:21-.
    After revelations of participation by psychiatrists and psychologists in interrogation of prisoners at Guantánamo Bay and Central Intelligence Agency secret detention centers, the American Psychiatric Association and the American Psychological Association adopted Position Statements absolutely prohibiting their members from participating in torture under any and all circumstances, and, to a limited degree, forbidding involvement in interrogations. Some interrogations utilize very aggressive techniques determined to be torture by many nations and organizations throughout the world. This paper explains why psychiatrists and psychologists (...)
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  13.  31
    FMT Regulatory Challenges and the Lived Experiences of People With IBD.Jennie Haw, Kim Chuong & Kieran C. O'Doherty - 2017 - American Journal of Bioethics 17 (5):59-61.
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  14. Una escuela cristiana aconfesional.Milani la de Don - 1978 - Salmanticensis 25:67.
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  15. Spinoza's "ontological" argument.Don Garrett - 1979 - Philosophical Review 88 (2):198-223.
    I argue that spinoza's ontological argument is successful when it is understood to have two premises: (i) it is possible for god to exist, (ii) it is necessary that, if god exists, he necessarily does. the argument is valid in s5. spinoza is in a position to establish the second premise of the argument on the basis of his definitions and axioms. the first premise was assumed to be true, but, as leibniz noted, it must be established for the conclusion (...)
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  16. Hume's self-doubts about personal identity.Don Garrett - 1981 - Philosophical Review 90 (3):337-358.
    In this appendix to "a treatise of human nature", Hume expresses dissatisfaction with his own account of personal identity, Claiming that it is "inconsistent." in spite of much recent discussion of the appendix, There has been little agreement either about the reasons for hume's second thoughts or about the philosophical moral to be drawn from them. The present article argues, First, That none of the explanations for his misgivings which have been offered has succeeded in describing a problem which would (...)
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  17.  8
    Anthropologies of Class: Power, Practice, and Inequality.James G. Carrier & Don Kalb (eds.) - 2015 - Cambridge University Press.
    Rising social, political and economic inequality in many countries, and rising protest against it, has seen the restoration of the concept of 'class' to a prominent place in contemporary anthropological debates. A timely intervention in these discussions, this book explores the concept of class and its importance for understanding the key sources of that inequality and of people's attempts to deal with it. Highly topical, it situates class within the context of the current economic crisis, integrating elements from today into (...)
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  18. The First Motive to Justice: Hume's Circle Argument Squared.Don Garrett - 2007 - Hume Studies 33 (2):257-288.
    Hume argues that respect for property (“justice”) is a convention-dependent (“artificial”) virtue. He does so by appeal to a principle, derived from his virtue-based approach to ethics, which requires that, for any kind of virtuous action, there be a “first virtuous motive” that is other than a sense of moral duty. It has been objected, however, that in the case of justice (and also in a parallel argument concerning promise-keeping) Hume (i) does not, (ii) should not, and (iii) cannot recognize (...)
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  19. Hume's Geography of Feeling in A Treatise of Human Nature.Don Garrett - forthcoming - In Elizabeth S. Radcliffe, Hume's _A Treatise of Human Nature_: A Critical Guide. Cambridge: Cambridge University Press.
    Hume describes “mental geography” as the endeavor to know “the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder, in which they lie involved, when made the object of reflection and enquiry.” While much has been written about his geography of thought in Treatise Book 1, relatively little has been written about his geography of feeling in Books 2 and 3, with the result that (...)
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  20. 'A Small Tincture of Pyrrhonism': Skepticism and Naturalism in Hume's Science of Man.Don Garrett - 2004 - In Walter Sinnott-Armstrong, Pyrrhonian skepticism. New York: Oxford University Press. pp. 68--98.
     
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  21. Locke on Personal Identity, Consciousness, and “Fatal Errors”.Don Garrett - 2003 - Philosophical Topics 31 (1-2):95-125.
  22. Hume on Testimony Concerning Miracles.Don Garrett - 2001 - In Peter Millican, Reading Hume on Human Understanding: Essays on the First Enquiry. New York: Oxford University Press.
  23. Researching the Quest: Are Community College Students Motivated by Question-and-Answer Reviews?Don F. Cavendish Jr - 2010 - Inquiry: The Journal of the Virginia Community Colleges 15 (1):81-90.
     
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  24.  47
    Astride the Divided Line: Platonism, Empiricism, and Einstein's Epistemological Opportunism.Don Howard - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 63:143-164.
  25.  36
    Spinoza's Monistic Metaphysics of Substance and Mode.Don Garrett - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 93–107.
    Commentators have offered interpretations over many years of the nature and status of the attributes in Spinoza's metaphysics, but attributes are best understood as diverse manners of existence, so that a substance having more than one attribute exists in more than one manner. Spinoza's monistic metaphysics of substance and mode allows him to offer an appealing conception of the nature of space. Spinoza's monistic metaphysics provides the basis for a positive account of how particular things constitute things at all. All (...)
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  26.  36
    Indefinite Detention of Mega-terrorists in the War on Terror.Don E. Scheid - 2010 - Criminal Justice Ethics 29 (1):1-28.
    In the war on terrorism, the imprisonment of suspected terrorists by the United States has raised a host of issues,1 among them that of indefinite detention. Over the years, there has been a great...
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  27.  32
    Being directly responsive and accountable to human-research participants.David A. Fleming & Don Reynolds - 2008 - American Journal of Bioethics 8 (3):24 – 25.
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  28.  34
    Philosophy and History in the History of Modern Philosophy.Don Garrett - 2004 - In Brian Leiter, The future for philosophy. New York: Oxford University Press. pp. 44--73.
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  29.  89
    The Fallacy of Treating the Ad Baculum as a Fallacy.Don S. Levi - 1999 - Informal Logic 19 (2).
    The ad baculum is not a fallacy in an argument, but is offered instead of an argument to put an end to further argument. This claim is the basis for criticizing Michael Wreen's "neo-traditionalism," which yields misreadings of supposed cases of the ad baculum because of its rejection of any consideration of what the person using the ad baculum, or someone who refers to that use as an "argument," is doing. The paper concludes with reflections on the values that should (...)
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  30.  22
    Sequencing the salmon genome: A deliberative public engagement.David M. Secko, Michael Burgess & Kieran O'Doherty - 2010 - Genomics, Society and Policy 6 (1):1-18.
    Salmon genomics is an emerging field that represents a convergence between socially important scientific innovation and a politically volatile topic of significant interest to the public. These factors provide a strong rationale for public input. This report describes such input from a public engagement event based on the principles of deliberative democracy. The event involved a random, demographically stratified sample of 25 British Columbians (Canada). While some participants opposed sequencing the salmon genome on principle, on the whole participants responded favourably, (...)
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  31.  94
    The Right to Strike.Don Locke - 1984 - Royal Institute of Philosophy Lecture Series 18:173-202.
    Only a fool would attempt to discuss the morality of strikes in twenty-five pages or less, and even he will fail. For one thing he can be sure in advance that whatever conclusions he might come to will be ridiculed as outrageous, prejudiced or self-serving by one party or the other. There is, in particular, the accusation that the attempt to discuss in moral terms what is essentially a political issue, is itself an exercise in bourgeois politics disguised as morals, (...)
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  32.  33
    Belief in pain.Don Gustafson - 1995 - Consciousness and Cognition 4 (3):323-345.
    There is a traditional view of pain as a conscious phenomenon which satisfies the following two principles at least: Pain is essentially a belief- or cognition-independent sensation, given for consciousness in an immediate way, and pain′s unitary physical base is responsible for both its phenomenal or felt qualities and it′s functional, causal features. These are "The Raw Feels Principle" and "The Unity of Pain Principle" . Each is shown to be implausible. Evidence comes from recent pain research in a number (...)
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  33.  28
    Environmental Human Rights: A Political Theory Perspective.Markku Oksanen, Ashley Dodsworth & Selina O'Doherty (eds.) - 2017 - Routledge.
    Cover -- Title -- Copyright -- Contents -- List of table -- Notes on contributors -- Acknowledgements -- Introduction: environmental human rights and political theory -- 1 The rights of humans as ecologically embedded beings -- 2 Defining the natural in the Anthropocene: what does the right to a 'natural' environment mean now? -- 3 Reconciliation of nature and society: how far can rights take us? -- 4 The foundation of rights to nature -- 5 Rights to natural resources and (...)
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  34.  71
    Owen on Humean Reason.Don Garrett - 2000 - Hume Studies 26 (2):291-303.
    This article is a critical discussion of David Owen's book, _Hume's Reason. Owen rightly emphasizes (i) that an understanding of Hume's theory of reasoning is essential to understanding his philosophy and (ii) that an understanding of early modern antiformalism in logic is crucial to understanding Hume's theory of reasoning. Against most commentators, Owen and I agree that Hume's famous conclusion about inductive inferences, i.e., that they are "not determin'd by reason"--is a causal rather a normative claim; however, I dispute Owen's (...)
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  35.  34
    Spinoza on Nature.Don Garrett & James Collins - 1986 - Philosophical Review 95 (2):295.
  36.  47
    'Promising' ideas: Hobbes and contract in Spinoza's political philosophy.Don Garrett - 2010 - In Yitzhak Y. Melamed & Michael A. Rosenthal, Spinoza's 'Theological-Political Treatise': A Critical Guide. New York: Cambridge University Press. pp. 192.
  37. God, Wittgenstein and John Cook.Don S. Levi - 2009 - Philosophy 84 (2):267-286.
    This essay is a meditation on Wittgenstein's injunction to ‘look and see’, especially when it is applied to the debate over theological realism. John Cook thinks that the injunction should be followed in metaphysics and epistemology, something he believes that Wittgenstein himself did not do. I am inclined to think that Cook is right about this, even though I am not persuaded by him that Wittgenstein goes wrong because he was committed to Neutral Monism. Interestingly, Cook thinks that there is (...)
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  38. Against the logicians.Don S. Levi - 2010 - The Philosophers' Magazine 51 (51):80-86.
    Logic as a subject has existed for a long time. Aristotle and the Stoics identified some of its principles, as did Indian logicians. And this ancient logic underwent an extraordinary mathematical development in the last hundred and fifty years. So logic certainly exists, at least as a branch of mathematics. The question is whether it is anything more than that.
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  39.  81
    Brain Metabolite Levels in Sedentary Women and Non-contact Athletes Differ From Contact Athletes.Amy L. Schranz, Gregory A. Dekaban, Lisa Fischer, Kevin Blackney, Christy Barreira, Timothy J. Doherty, Douglas D. Fraser, Arthur Brown, Jeff Holmes, Ravi S. Menon & Robert Bartha - 2020 - Frontiers in Human Neuroscience 14.
    White matter tracts are known to be susceptible to injury following concussion. The objective of this study was to determine whether contact play in sport could alter white matter metabolite levels in female varsity athletes independent of changes induced by long-term exercise. Metabolite levels were measured by single voxel proton magnetic resonance spectroscopy in the prefrontal white matter at the beginning and end of season in contact and non-contact varsity athletes. Sedentary women were scanned once, at a time equivalent to (...)
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  40.  19
    (1 other version)The Power of Powerlessness.Don S. Levi - 2015 - Philosophical Investigations 39 (3):237-253.
    Philosophers should forget what they think they know about divine assistance, power, control, up‐to‐usness, freedom‐from and free will, when it comes to alcoholism, given what Alcoholics Anonymous (AA) says. Alcoholics will never be free of their alcoholism; although it is up to them to acknowledge their powerlessness over alcohol, often that is not possible until they hit bottom, and even then they might not acquire the power of powerlessness without help from a Higher Power. After explaining and defending these insights (...)
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  41.  1
    (1 other version)An outline of Confucianism: traditional and neoconfucianism and criticism.Don Y. Lee - 1985 - Bloomington, IN: Eastern Press.
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  42.  56
    A Champion for Ordinary Language Philosophy - "When Words Are Called For" by Avner Baz.Don S. Levi - 2014 - Nordic Wittgenstein Review 3 (2):187-190.
    Review of Avner Baz: When Words Are Called For: A Defense of Ordinary Language Philosophy , Cambridge, Mass.: Harvard University Press, 2012.
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  43.  88
    Bickenbach's and Davies's Good Reasons for Better Arguments.Don S. Levi - 2000 - Informal Logic 20 (1).
  44.  78
    Determinism as a Thesis about the State of the World from Moment to Moment.Don S. Levi - 2007 - Philosophy 82 (3):399-419.
    Determinism, as the thesis that given the state of the world at a moment there is only one way it can be at the next moment, is problematic. After explaining why the thesis is defined as it is, the paper goes on to raise questions about the terms in which it is defined. Is the ‘world’ to be understood as constituted by whatever figures in our talk or thought, or to what is reconstituted by an ontology seemingly derived from the (...)
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  45.  77
    What's in a Name?Don S. Levi - 2008 - Philosophical Investigations 31 (4):340-358.
    This paper is about the mode of being of names. The paper begins by explaining why the joke is on commentators who see Lewis Carroll's White Knight as applying the use/mention distinction. Then it argues that the real problem with the distinction is that the idea that names are used to mention what they name depends on mistakenly conceiving of language as existing autonomously; and that philosophers have this conception because they fail to appreciate what they are doing when they (...)
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  46.  41
    Retroactive facilitation and interference in performance on the modified two-hand coordinator.Don Lewis, Paul N. Smith & Dorothy E. McAllister - 1952 - Journal of Experimental Psychology 44 (1):44.
  47.  54
    Priority and Separability in Hume’s Empiricism.Don Garrett - 1985 - Archiv für Geschichte der Philosophie 67 (3):270-288.
  48. Truth and ideas of imagination in the "Tractatus de Intellectus emendatione".Don Garret - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:61-92.
  49.  19
    Improving dissemination of study results: perspectives of individuals with cystic fibrosis.Emily Christofides, Karla Stroud, Diana Elizabeth Tullis & Kieran C. O’Doherty - 2019 - Research Ethics 15 (3-4):1-14.
    The practice of communicating research findings to participants has been identified as important in the research ethics literature, but little research has examined empirically how this occurs and...
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  50. Är måsar lesbiska.Don Kulick - 1997 - Res Publica 35 (36):221-232.
     
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