Results for 'Djurdja Bartlett'

481 found
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  1.  50
    Moscow on the fashion map: between periphery and centre.Djurdja Bartlett - 2011 - Studies in East European Thought 63 (2):111-121.
    This essay considers Moscow’s simultaneously peripheral and central position on the global fashion map. It is predicated on a study of imaginary Russian geographies presented in Vogue and other fashion media, advertisements and promotional activities by important fashion brands, as well as the promotional texts and visuals of several new Russian fashion designers. While these different players all contribute to shaping the imagery of Russian fashion today, their agendas and aesthetics differ. This essay identifies three main approaches within the field (...)
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  2. REVIEWS-Djurdja Bartlett, FashionEast: The Spectre That Haunted Socialism.Owen Hatherley - 2011 - Radical Philosophy 169:48.
     
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  3.  43
    FashionEast: The Spectre that Haunted Socialism. By Djurdja Bartlett.Susan Ingram - 2012 - The European Legacy 17 (4):547 - 548.
    The European Legacy, Volume 17, Issue 4, Page 547-548, July 2012.
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  4. Elizabeth Bartlett and Paul Alexander Bartlett: Two Portraits.Steven James Bartlett - 2021 - Willamette University Faculty Research Website.
    The author shares philosophical and biographical reflections, accompanied by photographs, on the lives of his well-known literary parents, poet Elizabeth Bartlett and writer/artist Paul Alexander Bartlett.
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  5.  20
    Jaime Rodríguez Matos, Writing of the Formless. José Lezama Lima and the End of Time, New York, Fordham University Press, 2017.Djurdja Trajković - 2018 - Filozofija I Društvo 29 (3):469-470.
    Jaime Rodríguez Matos, Writing of the Formless. José Lezama Lima and the End of Time, New York, Fordham University Press, 2017. Djurdja Trajković.
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  6.  19
    Review of Bartlett H. Stoodley: The Concepts of Sigmund Freud[REVIEW]Bartlett H. Stoodley - 1960 - Ethics 71 (1):55-56.
  7. Occurrent states.Gary Bartlett - 2018 - Canadian Journal of Philosophy 48 (1):1-17.
    The distinction between occurrent and non-occurrent mental states is frequently appealed to by contemporary philosophers, but it has never been explicated in any significant detail. In the literature, two accounts of the distinction are commonly presupposed. One is that occurrent states are conscious states. The other is that non-occurrent states are dispositional states, and thus that occurrent states are manifestations of dispositions. I argue that neither of these accounts is adequate, and therefore that another account is needed. I propose that (...)
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  8.  15
    Remaining the same, staying different – Attwells v Jackson Lalic Lawyers.Francesca Bartlett - 2016 - Legal Ethics 19 (2):324-327.
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  9.  42
    Psychology and Psychotherapy. By William Brown. (London: Edward Arnold and Co.. 1934. Pp. vii + 252. Price 12s. 6d.).F. C. Bartlett - 1936 - Philosophy 11 (42):229-.
  10. A Primer on Bartlett's CRITIQUE OF IMPURE REASON.Steven James Bartlett - 2021 - Willamette Univesity Faculty Research Website.
    This is a primer on Steven James Bartlett's book CRITIQUE OF IMPURE REASON: HORIZONS OF POSSIBILITY AND MEANING. ●●●●● -/- Some books are long and complex. The Critique of Impure Reason is such a book. It is long enough and complex enough so that it may be a service to some readers to offer a primer to introduce and partially summarize the book’s objectives and method. Here, the author of Critique of Impure Reason: Horizons of Possibility and Meaning provides (...)
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  11. A Code of Conduct for Peer Reviewers and Editors.Steven James Bartlett - 2019 - Willamette University Faculty Research Website.
    In the past few decades, peer review has come to dominate virtually all professionally respectable academic and scientific publications. However, despite its near-universal acceptance, no code of conduct has been developed to which peer reviewers and their editors are encouraged to adhere. This paper proposes such a code of conduct.
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  12. Children and testimonial injustice: A response to Burroughs and Tollefsen.Gary Bartlett - 2020 - Episteme 17 (2):178-194.
    Michael Burroughs and Deborah Tollefsen (2016) claim that children are subject to widespread testimonial injustice. They argue that empirical data shows that children are prejudicially accorded less epistemic credibility in forensic contexts, and that this in turn shows that the same is true in broader contexts. While I agree that there is indeed testimonial injustice against children, I argue that Burroughs and Tollefsen exaggerate its severity and extent, by exaggerating children’s testimonial reliability. Firstly, the empirical data do not quite support (...)
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  13. Proceedings of the British Academy, Volume 101: 1998 Lectures and Memoirs.Bartlett Robert - 1999
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  14. Types of Aesthetic Judgment.E. Bartlett - 1938 - Philosophical Review 47:330.
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  15. Paratheism: A Proof that God neither Exists nor Does Not Exist.Steven James Bartlett - 2016 - Willamette University Faculty Research Website: Http://Www.Willamette.Edu/~Sbartlet/Documents/Bartlett_Paratheism_A%20Proof%20that%20God%20neither%2 0Exists%20nor%20Does%20Not%20Exist.Pdf.
    Theism and its cousins, atheism and agnosticism, are seldom taken to task for logical-epistemological incoherence. This paper provides a condensed proof that not only theism, but atheism and agnosticism as well, are all of them conceptually self-undermining, and for the same reason: All attempt to make use of the concept of “transcendent reality,” which here is shown not only to lack meaning, but to preclude the very possibility of meaning. In doing this, the incoherence of theism, atheism, and agnosticism is (...)
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  16. The Idea of a Metalogic of Reference.Steven James Bartlett - 1976 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 9 (3):85-92.
    This paper sought to state in a concise and comparatively informal, unsystematic, and more accessible form the more technical approach the author developed during a research fellowship in 1974-75 at the Max-Planck-Institut in Starnberg, Germany. ●●●●● The ideas presented in this paper are more fully developed in later publications by the author which are listed in the two-page addendum to this paper. ●●●●● UPDATED NOTE TO THE READER - December, 2021 ●●●●● Readers will find a more fully developed position than (...)
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  17. Raízes da resistência humana aos direitos dos animais: Bloqueios psicológicos e conceituais.Steven James Bartlett - 2007 - Revista Brasileira de Direito Animal 3:17-66.
    A combined psychological-epistemological study of the human blocks that stand in the way of the recognition of non-human animal sentience and legal rights. This is a Portuguese translation of the author's paper, "Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blcoks," originally published in the Lewis and Clark law review, Animal Righs, in 2002. The Portuguese version was presented in conjunction with the International Congress on Animal Rights, Salvador, Brazil, Oct. 8-11, 2008, and published in the Revista Brasileira (...)
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  18. Self-reference, Phenomenology, and Philosophy of Science.Steven James Bartlett - 1980 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 13 (3):143-167.
    The paper begins by acknowledging that weakened systematic precision in phenomenology has made its application in philosophy of science obscure and ineffective. The defining aspirations of early transcendental phenomenology are, however, believed to be important ones. A path is therefore explored that attempts to show how certain recent developments in the logic of self-reference fulfill in a clear and more rigorous fashion in the context of philosophy of science certain of the early hopes of phenomenologists. The resulting dual approach is (...)
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  19. CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning.Steven James Bartlett - 2020 - Salem, USA: Studies in Theory and Behavior.
    PLEASE NOTE: This is the corrected 2nd eBook edition, 2021. ●●●●● _Critique of Impure Reason_ has now also been published in a printed edition. To reduce the otherwise high price of this scholarly, technical book of nearly 900 pages and make it more widely available beyond university libraries to individual readers, the non-profit publisher and the author have agreed to issue the printed edition at cost. ●●●●● The printed edition was released on September 1, 2021 and is now available through (...)
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  20. Varieties of Self-reference.Steven James Bartlett - 1987 - In Steven James Bartlett & Peter Suber, Self-reference: reflections on reflexivity. Dordrecht, Netherlands: Springer. pp. 5-28.
    This is the introduction to Self-reference: Reflections on Reflexivity, edited by Steven James Bartlett and Peter Suber. The introduction identifies and describes a wide range of varieties of self-reference, some which have become important topics of investigation in philosophy, and others which are of significance in other disciplines. /// The anthology is the first published collection of essays to give a sense of depth and breadth of current work on this fascinating and important set of issues. The volume contains (...)
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  21. Epistemological Intelligence.Steven James Bartlett - 2017 - Willamette University Faculty Research Website.
    2022 UPDATE: The approach of this monograph has been updated and developed further in Appendix II, "Epistemological Intelligence," of the author’s 2021 book _Critique of Impure Reason: Horizons of Possibility and Meaning_. The book is available both in a printed edition (under ISBN 978-0-578-88646-6 from Barnes & Noble, Amazon, and other booksellers) and an Open Access eBook edition (available through Philpapers under the book’s title and other philosophy online archives). ●●●●● -/- The monograph’s twofold purpose is to recognize epistemological intelligence (...)
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  22. Referential consistency as a a criterion of meaning.Steven James Bartlett - 1982 - Synthese 52 (2):267 - 282.
    NOTE TO THE READER - December, 2021 ●●●●● -/- After a long period of time devoted to research in other areas, the author returned to the subject of this paper in a book-length study, CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning. In this book (Chapter 11, “The Metalogic of Meaning”), the position developed in the 1982 paper, "Referential Consistency as a Criterion of Meaning", has been substantively revised and several important corrections made. It is recommended that readers read (...)
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  23. Roots of Human Resistance to Animal Rights: Psychological and Conceptual Blocks.Steven James Bartlett - 2002 - Animal Law 8:143-176.
    A combined psychological-epistemological study of the blocks that stand in the way of the human recognition of the sentience and legal rights of non-human animals. Originally published in the Lewis and Clark law journal, Animal Law, and subsequently translated into German and into Portuguese.
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  24. Review article: Free Choice: A Self-referential argument, by J. M. Boyle, Jr., G. Grisez, and O. Tollefsen.Steven James Bartlett - 1979 - Review of Metaphysics 32 (4):738-740.
    This review article provides a brief descriptive overview of past efforts to use self-referential argumentation, distinguishing pragmatical from metalogical self-referential approaches. The reviewer claims that the pragmatical self-referential argument proposed in this book is itself metalogically self-referentially inconsistent, and directs the reader to other relevant published works by the reviewer.
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  25.  30
    Lessons learned from nurses’ requests for ethics consultation: Why did they call and what did they value?Virginia L. Bartlett & Stuart G. Finder - 2018 - Nursing Ethics 25 (5):601-617.
    Background: An ongoing challenge for clinical ethics consultation is learning how colleagues in other healthcare professions understand, make use of, and evaluate clinical ethics consultation services. Aim: In pursuing such knowledge as part of clinical ethics consultation service quality assessment, clinical ethics consultation services can learn important information about the issues and concerns that prompt colleagues to request ethics consultation. Such knowledge allows for greater outreach, education, and responsiveness by clinical ethics consultation services to the concerns of clinician colleagues. Design: (...)
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  26.  32
    Digital technologies as truth‐bearers in health care.Ruth Bartlett, Andrew Balmer & Petula Brannelly - 2017 - Nursing Philosophy 18 (1):e12161.
    In this paper, we explore the idea of digital technologies as truth‐bearers in health care and argue that devices like SenseCam, which facilitate reflection and memory recall, have a potentially vital role in healthcare situations when questions of veracity are at stake (e.g., when best interest decisions are being made). We discuss the role of digital technologies as truth‐bearers in the context of nursing people with dementia, as this is one area of health care in which the topic of truth‐telling (...)
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  27. Feasting on the Word: Preaching the Revised Common Lectionary, Year B, Vol. 1, Advent through Transfiguration.David Bartlett & Barbara Brown Taylor - 2008
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  28.  10
    Organizational and conceptual frameworks and the mentally disordered offender.Annie Bartlett & Sue Kesteven - 2009 - In Annie Bartlett & Gillian McGauley, Forensic Mental Health: Concepts, systems, and practice. Oxford University Press. pp. 327.
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  29. Proceedings of the Seventh Australian Conference on Neural Networks, Canberra.Peter Bartlett (ed.) - 1996 - ACNN '96.
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  30.  42
    (2 other versions)Fitness for Work. By T. H. Pear M.A., B.Sc. (London: University of London Press. 1928. Pp. 187. Price 5s. net.).F. C. Bartlett - 1929 - Philosophy 4 (13):144-.
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  31.  69
    Some Problems in the Psychology of Temporal Perception.F. C. Bartlett - 1937 - Philosophy 12 (48):457 - 465.
    Perhaps it is unfortunate that, no matter what problems a psychological investigator elects to attempt to discuss, he is almost always confronted by a number of different and often conflicting points of view. The twisting paths revealed by these may one day be found to unite into a broad road, but most of them have as yet been insufficiently explored. Certainly problems in the psychology of temporal perception seem to lie in many different directions, according to the ways in which (...)
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  32.  53
    The Pathology of Man: A Study of Human Evil.Steven James Bartlett - 2005 - Springfield, IL, USA: Charles C. Thomas.
    The Pathology of Man is the first comprehensive study of the psychology and epistemology of human evil, long urged by leading psychiatrists and psychologists, including Freud, Jung, Menninger, Fromm, and Peck. The book breaks new ground by offering a clear, empirically based, and theoretically sound understanding of human evil as a widespread, real, non-metaphorical pathology. With deliberate and thorough scholarship the author proposes a new framework-relative theory of disease and justifies the provocative thesis that human evil should be classified as (...)
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  33. Phenomenology and New Rhetoric.Steven James Bartlett - 1970/2014 - Willamette University Faculty Research Website.
    This monograph has three purposes. It attempts first to describe in general terms methods of investigation proper to strict phenomenology and to new rhetoric. Second, it describes certain recent developments by the author that lead to a de-projective approach to phenomenology and which are of potential significance in a variety of areas of study, including new rhetoric. Finally, suggestions are made with a view to bringing portions of rigorous phenomenology into close connection with certain of the basic concerns of new (...)
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  34. The Objectivity of Truth, Morality, and Beauty.Steven James Bartlett - 2017 - Willamette University Faculty Research Website.
    Whether truth, morality, and beauty have an objective basis has been a perennial question for philosophy, ethics, and aesthetics, while for a great many relativists and skeptics it poses a problem without a solution. In this essay, the author proposes an innovative approach that shows how cognitive intelligence, moral intelligence, and aesthetic intelligence provide the basis needed for objective judgments about truth, morality, and beauty.
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  35.  28
    Theology and Catastrophe.Anthony W. Bartlett - 2018 - Forum Philosophicum: International Journal for Philosophy 23 (2):171-188.
    Girardian anthropology tells us that the birth of human meaning and its signs are the result of a primitive catastrophe. But if these origins are exposed by the biblical record it is because another, transformative semiosis has opened in human existence. Girard’s seminal remarks on the Greek logos and the logos of John, endorsing Heidegger’s divorce of the two, demonstrate this claim and its source in the nonviolence of the gospel logos. In effect, there is a second catastrophe, one embedded (...)
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  36.  12
    Theology beyond metaphysics: transformative semiotics of René Girard.Anthony W. Bartlett - 2020 - Eugene, Oregon: Cascade Books. Edited by Scott Cowdell.
    A theory of human origins that is one-half Charles Darwin and one-half Cain and Abel is bound to entail a lot of rethinking of traditional themes. Rene Girard's thesis of original human violence and the Bible's power to reveal it has been around for more than a generation, but its consequences for Christian theology are still only slowly being unpacked. Anthony Bartlett's book makes a signal contribution, representing an astonishing leap forward in understanding what a biblical disclosure of founding (...)
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  37. Narcissism and Philosophy.Steven James Bartlett - 1986 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 19 (1):16-26.
    This is one of several papers by the author that seek to throw light on the psychology of philosophers. In this paper, certain of the defining properties of clinical narcissism are discussed in their application to the ideological position-taking character of many philosophers and the philosophies they propound. ●●●●● -/- 2022 UPDATE: The approach of this paper has been updated and developed further in Chapters 1 and 2 of the author’s 2021 book _Critique of Impure Reason: Horizons of Possibility and (...)
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  38. Remembering.F. C. Bartlett - 1935 - Scientia 29 (57):221.
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  39. Functionalism and the Problem of Occurrent States.Gary Bartlett - 2018 - Philosophical Quarterly 68 (270):1-20.
    In 1956 U. T. Place proposed that consciousness is a brain process. More attention should be paid to his word ‘process’. There is near-universal agreement that experiences are processive—as witnessed in the platitude that experiences are occurrent states. The abandonment of talk of brain processes has benefited functionalism, because a functional state, as it is usually conceived, cannot be a process. This point is dimly recognized in a well-known but little-discussed argument that conscious experiences cannot be functional states because the (...)
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  40. Hoisted by their own petards: Philosophical positions that self-destruct.Steven James Bartlett - 1988 - Argumentation 2 (2):221-232.
    Philosophers have not resisted temptation to transgress against the logic of their own conceptual structures. Self-undermining position-taking is an occupational hazard. Philosophy stands in need of conceptual therapy. The author describes three conceptions of philosophy: the narcissistic, disputatious, and therapeutic. (i) Narcissistic philosophy is hermetic, believing itself to contain all evidence that can possibly be relevant to it. Philosophy undertaken in this spirit has led to defensive, monadically isolated positions. (ii) Disputatious philosophies are fundamentally question-begging, animated by assumptions that philosophical (...)
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  41. Acedia: The Etiology of Work-engendered Depression.Steven James Bartlett - 1990 - New Ideas in Psychology 8 (3):389-396.
    There has been a general failure among mental health theorists and social psychologists to understand the etiology of work-engendered depression. Yet the condition is increasingly prevalent in highly industrialized societies, where an exclusionary focus upon work, money, and the things that money can buy has displaced values that traditionally exerted a liberating and humanizing influence. Social critics have called the result an impoverishment of the spirit, a state of cultural bankruptcy, and an incapacity for genuine leisure. From a clinical perspective, (...)
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  42. Protocol Analysis in Creative Problem-solving.Steven James Bartlett - 1978 - Journal of Creative Behavior 12 (3):181-192.
    The use of protocol analysis in the traning of cognitive skills.
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  43.  81
    Can ethical behaviour really exist in business.Andrew Bartlett & David Preston - 2000 - Journal of Business Ethics 23 (2):199 - 209.
    Our soft survey reveals that the assumption underlying much of the business ethics literature -- that the conduct of business can and ought to support the social good -- is not accepted within the workplace. This paper considers an apparent dichotomy, with companies investing in ethical programs whose worth their employees and managers question. We examine the relationship between work, bureaucracy and "the market" and conclude that employees often question the existence of business ethics because there is no good and (...)
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  44. Computational Theories of Conscious Experience: Between a Rock and a Hard Place.Gary Bartlett - 2012 - Erkenntnis 76 (2):195-209.
    Very plausibly, nothing can be a genuine computing system unless it meets an input-sensitivity requirement. Otherwise all sorts of objects, such as rocks or pails of water, can count as performing computations, even such as might suffice for mentality—thus threatening computationalism about the mind with panpsychism. Maudlin in J Philos 86:407–432, ( 1989 ) and Bishop ( 2002a , b ) have argued, however, that such a requirement creates difficulties for computationalism about conscious experience, putting it in conflict with the (...)
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  45. Psychology and the Soldier.F. C. Bartlett - 1928 - Humana Mente 3 (10):247-248.
     
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  46.  1
    Questions and answers on jurisprudence.L. Bartlett - 1934 - London,: Sweet & Maxwell.
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  47.  17
    Vi.—critical notices.F. C. Bartlett - 1918 - Mind 27 (3):361-366.
  48.  34
    Experience and Ethics at the “Cutting Edge”: Lessons From Maternal–Fetal Surgery for Uterine Transplantation.Virginia L. Bartlett, Mark J. Bliton & Stuart G. Finder - 2018 - American Journal of Bioethics 18 (7):29-31.
    Bruno and Arora (2018) present a range of important ethical issues emerging from the development of procedures for uterine transplant (UT). They approach those issues by drawing on parallels to oth...
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  49. A Metatheoretical Basis for Interpretations of Problem-solving Behavior.Steven James Bartlett - 1978 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 11 (2):59-85.
    The paper identifies defining characteristics of the principal models of problem-solving behavior which are useful in developing a general theory of problem-solving. An attempt is made both to make explicit those disagreements between theorists of different persuasions which have served as obstacles to an integrated approach, and to show that these disagreements have arisen from a number of conceptual confusions: The conflict between information processors and behavioral analysts has resulted from a common failure to understand theoretical sufficiency, and hence these (...)
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  50. Philosophy as ideology.Steven James Bartlett - 1986 - Metaphilosophy 17 (1):1–13.
    The psychological-ideological roots of philosophy. -/- ●●●●● 2022 UPDATE: The approach of this paper has been updated and developed further in Chapters 1 and 2 of the author’s 2021 book _Critique of Impure Reason: Horizons of Possibility and Meaning_. The book is available both in a printed edition (under ISBN 978-0-578-88646-6 from Barnes & Noble, Amazon, and other booksellers) and an Open Access eBook edition (available through Philpapers under the book’s title and other philosophy online archives).
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