Results for 'Denise Passmore'

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  1.  32
    Ethical issues related to caring for low birth weight infants.Mary S. Webb, Denise Passmore, Genieveve Cline & Denise Maguire - 2014 - Nursing Ethics 21 (6):731-741.
    Background: Currently preterm births are the leading causes of newborn deaths and newborn mortality in developed countries. Infants born prematurely remain vulnerable to many acute complications and long-term disabilities. There is a growing concern surrounding the moral and ethical implications of the complex and technological care being provided to extremely low birth weight infants in neonatal intensive care units in the developed nations. Research purpose: The purpose of this study was to describe the ethical and moral issues that neonatal intensive (...)
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  2.  13
    Hume's Intentions.John Arthur Passmore - 1952 - London: Cambridge University Press. Edited by David Hume.
    John Passmore was a renowned Australian empirical philosopher and historian of ideas. In this book, which was originally published in 1952, Passmore's intention was to disentangle certain main themes in Hume's philosophy and to show how they relate to Hume's main philosophic purpose. Rather than offering a detailed commentary, the text provides an account based on specificity and critical scholarship, seeking to complement the other more comprehensive works on Hume's philosophy that had become available around the same time. (...)
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  3.  41
    Denise Levertov and the Poetry of Incarnation.Denise Lynch - 1997 - Renascence 50 (1-2):49-64.
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  4.  61
    Professor Passmore on the Objectivity of History.John Gibbs & John Arthur Passmore - 1959 - Philosophy 34 (128):44 - 46.
    In a recent broadcast talk it was said that philosophers commonly base arguments and theories on garbled versions of science. Professor Passmore's article in the April number of Philosophy seems to go some way to justifying this complaint. The article discusses the objectivity of history by a series of comparisons with science under various heads representing criteria of objectivity.
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  5.  41
    Serious Art.John Passmore - 1993 - Journal of Aesthetics and Art Criticism 51 (1):77-79.
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  6.  7
    What is an Emporion? A Reassessment.Denise Demetriou - 2011 - História 60 (3):255-272.
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  7.  10
    Саге and Carefulness.John Passmore - 1975 - Proceedings of the XVth World Congress of Philosophy 6:191-193.
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  8. Los universales culturales.John Passmore - 1988 - Dianoia 34 (34):27.
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  9.  29
    The preservationist syndrome.John Passmore - 1995 - Journal of Political Philosophy 3 (1):1–22.
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  10.  14
    Ralph Cudworth.John Arthur Passmore - 1951 - Cambridge [Eng.]: Cambridge University Press.
    Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth, the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore. This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists and (...)
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  11.  38
    The Three Dimensions of Sustainability: A Delicate Balancing Act for Entrepreneurs Made More Complex by Stakeholder Expectations.Denise Fischer, Malte Brettel & René Mauer - 2020 - Journal of Business Ethics 163 (1):87-106.
    Previous research on sustainable entrepreneurship has mainly aimed to understand the antecedents of entrepreneurs’ sustainability-oriented behavior. Yet the literature lacks a more nuanced understanding of how entrepreneurs implement sustainability strategies when creating a new venture. Drawing on sustainability concepts, we first examine how entrepreneurs balance the economic, environmental, and social dimensions as part of their ventures’ strategic ambitions. We show that sustainable entrepreneurs prioritize the three sustainability dimensions and possibly reprioritize them in response to stakeholder interests. Applying a stakeholder theory (...)
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  12. Models in Science and in Learning Science: Focusing Scientific Practice on Sense-making.Cynthia Passmore, Julia Svoboda Gouvea & Ronald Giere - 2014 - In Michael R. Matthews, International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 1171-1202.
    The central aim of science is to make sense of the world. To move forward as a community endeavor, sense-making must be systematic and focused. The question then is how do scientists actually experience the sense-making process? In this chapter we examine the “practice turn” in science studies and in particular how as a result of this turn scholars have come to realize that models are the “functional unit” of scientific thought and form the center of the reasoning/sense-making process. This (...)
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  13.  21
    Serious Art: A Study of the Concept in All the Major Arts.John Arthur Passmore - 1991 - Bloomsbury Academic.
    Discussion by a leading Australian philosopher of the fundamental issues in the arts in its broadest sense, exploring such themes as art and morality, aesthetics, and art as the source of truth. The author is Emeritus Professor of the History of Ideas at ANU, Canberra, and wrote '100 Years of Philosophy'. Includes an index of names and key terms.
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  14.  34
    The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity (review).Denise Kimber Buell - 2005 - American Journal of Philology 126 (1):138-142.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 126.1 (2005) 138-142 [Access article in PDF] Kathy L. Gaca. The Making of Fornication: Eros, Ethics, and Political Reformin Greek Philosophy and Early Christianity. Hellenistic Culture and Society 40. Berkeley and Los Angeles: University of California Press, 2003. xviii + 359 pp. Cloth, $60. As the current attention to same-sex marriage attests, religious communities and politicians today are concerned with sexual activity and rules, viewing (...)
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  15.  63
    Popper's Account of Scientific Method.John Arthur Passmore - 1960 - Philosophy 35 (135):326 - 331.
    Professor Karl Popper has had a great deal to endure: “expositions” of his ideas which were mere travesties, “refutations” which he had already answered, by anticipation, or which entirely missed the point at issue. One can easily understand why, when he came to publish an English translation of his Logik der Forschung, he decided to keep to the original text; it should at last be clear exactly what he had—and had not—said in 1934. Yet his thinking had by no means (...)
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  16.  25
    12 Attitudes to Nature1.John Passmore - forthcoming - Environmental Ethics: The Big Questions.
  17.  22
    (1 other version)Philosophy and science.John Arthur Passmore - 1939 - Australasian Journal of Philosophy 17 (3):193 – 207.
  18.  6
    Philosophy in the Last Decade.John Arthur Passmore - 1969 - [Sydney]Sydney University Press for Australian Humanities Research Council.
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  19. Man's Responsibility for Nature.John Passmore - 1975 - Philosophy 50 (191):106-113.
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  20.  52
    White Privilege and Playing It Safe.Denise M. Dudzinski - 2018 - American Journal of Bioethics 18 (6):4-5.
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  21.  20
    Rousseau on Education, Freedom, and Judgment.Denise Schaeffer - 2014 - University Park, Pennsylvania: Pennsylvania State University Press.
    In R_ousseau on Education, Freedom, and Judgment_, Denise Schaeffer challenges the common view of Rousseau as primarily concerned with conditioning citizens’ passions in order to promote republican virtue and unreflective patriotic attachment to the fatherland. Schaeffer argues that, to the contrary, Rousseau’s central concern is the problem of judgment and how to foster it on both the individual and political level in order to create the conditions for genuine self-rule. Offering a detailed commentary on Rousseau’s major work on education, (...)
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  22.  48
    Fairness and equal recognition.Denise G. Réaume - 2017 - Critical Review of International Social and Political Philosophy 20 (1):63-74.
    An important contribution of Alan Patten’s Equal Recognition is the conception of neutrality that grounds his defence of minority cultural rights. Built in to his conception of neutrality of treatment is a notion of ‘fairness’ whose effect is to provide an upfront, across the board limitation on the demands cultural minorities may legitimately make on the rest of society. There must be limits on the duty to accommodate, but it obscures more than it illuminates to build this into the content (...)
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  23.  25
    Curved sixth fingers: Flexible representation of the shape of supernumerary body parts.Denise Cadete, Adrian J. T. Alsmith & Matthew R. Longo - 2022 - Consciousness and Cognition 105 (C):103413.
  24. (2 other versions)A Hundred Years of Philosophy.John Passmore - 1957 - Philosophy 34 (129):166-168.
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  25. (1 other version)Philosophical Reasoning.John Passmore - 1961 - Philosophy 38 (146):371-372.
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  26.  10
    Rescue Ink: how ten guys saved countless dogs and cats, twelve horses, five pigs, one duck, and a few turtles.Denise Flaim - 2009 - New York: Viking Press.
    The true story of ten tough and tattooed bikers who rescue animals in danger Using their combined 1700 pounds of muscle, Joe, Johnny O, Batso, Big Ant, G, Angel, Eric, Des, Bruce and Robert stop at nothing within the bounds of the law to save animals, be they furred, feathered, or scaled, from life-or-death situations throughout the New York City metropolitan area. Working from tips from concerned neighbors and anonymous sources, they have rescued countless animals, including a dognapped bulldog and (...)
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  27.  19
    A Critical History of Western Philosophy.John Passmore - 1966 - Philosophical Review 75 (3):410.
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  28.  25
    Hume's Philosophy of Belief: A Study of His First "Inquiry.".John Passmore - 1963 - Philosophical Review 72 (2):261.
  29.  31
    Navigating End-of-Life Decisions Using Informed Nondissent.Denise M. Dudzinski & Alexander A. Kon - 2019 - American Journal of Bioethics 19 (3):42-43.
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  30.  1
    Das telas mais do que azuis e dos algoritmos em tempos pandêmicos: Caetano e o videoclipe Anjos Tronchos.Denise Azevedo Duarte Guimaraes - 2023 - Logos: Comuniação e Univerisdade 29 (1).
    O artigo artigo aborda os conflitos identitários verificados na cultura multimidiática, com sua exacerbação em tempos pandêmicos, efetuando a análise do videoclipe Anjos Tronchos, de Caetano Veloso, lançado em outubro de 2021. A letra da música problematiza o aparato tecnológico que nos transforma em títeres dos grandes conglomerados (do Vale do Silício) que tudo comandam, alimentando uma onda consumista de dimensões e consequências inimagináveis. A obra audiovisual em análise vem acionar elementos sensíveis e afetivos, propiciando reflexões sobre a fragilidade das (...)
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  31.  39
    (1 other version)Prediction and scientific law.John Arthur Passmore - 1946 - Australasian Journal of Philosophy 24 (1-2):1 – 33.
  32.  31
    The meeting of extremes in contemporary philosophy.John Passmore - 1960 - Philosophical Review 69 (3):363-375.
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  33. A strategy for preservice teachers to integrate cultural elements within planning and instruction: Cultural LIVES.Denise E. Salsbury - 2008 - Journal of Social Studies Research 32 (2):31-39.
     
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  34.  79
    Beyond Silencing: Virtue, Subjective Construal, and Reasoning Practically.Denise Vigani - 2021 - Australasian Journal of Philosophy 99 (4):748-760.
    ABSTRACT In the contemporary philosophical literature, ideal virtue is often accused of setting a standard more appropriate for saints or gods than for human beings. In this paper, I undermine divinity-infused depictions of the fully virtuous, and argue that ideal virtue is, indeed, human. I focus on the virtuous person’s imperviousness to temptation, and contend that this imperviousness is not as psychologically implausible as it might seem. I argue that it is a virtuous person’s subjective construal of a situation that (...)
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  35. Hume's Intentions.J. A. Passmore - 1954 - Philosophy 29 (111):372-375.
  36. Man's Responsibility for Nature: Ecological Problems and Western Traditions.John Arthur Passmore - 1974 - London: Gerald Duckworth & Co., Ltd.,.
    Passmore argues that there is urgent need to change our attitude to the environment, and that humans cannot continue unconstrained exploitation of the biosphere.
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  37.  50
    Virtue and Embodied Skill: Refining the Virtue-Skill Analogy.Denise Vigani - 2021 - Journal of Value Inquiry 55 (2):251-268.
    The analogy between virtue and skill is well-known from the ancient Greek ethical tradition, and in Intelligent Virtue, Julia Annas makes a compelling case for its continued relevance to contemporary theory. Yet scant attention gets paid to the kind of skill to which virtue is most appropriately analogized. An insufficiently nuanced view of skill, I contend, renders the analogy less illuminating than it otherwise might be, and prevents virtue ethicists from making optimal use of the analogy. In this paper, I (...)
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  38.  9
    Genèse de la pensée en Occident.Denise Bonan - 1999 - Paris: Maisonneuve & Larose.
    De tout temps, les hommes d'Etat ont eu pour préoccupation majeure de réaliser l'intégration de leurs citoyens. C'est ce souci qui conduit, dès -334, Alexandre le Grand, élève d'Aristote, à l'élaboration d'une pensée unique et universelle pour assurer la cohésion de son Empire à l'échelle planétaire. La pensée devient alors, par sa fonction d'intégration, une entreprise gérée par l'Etat qui la fait évoluer selon des procédés appelés à se transmettre d'Empire à Empire. L'enquête menée par l'auteur, en suivant la formation (...)
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  39. (1 other version)A hundred years of philosophy.John Arthur Passmore - 1957 - London,: Duckworth.
    “The critical acclaim which greeted the first edition of A Hundred Years of Philosophy showed that John Passmore had achieved what was long thought impossible – a history of modern ideas in knowledge, logic and metaphysics which was both stimulating to the specialist and intelligible to the general reader. This edition contains much new material, including expanded discussions of Ayer, Popper, Wittgenstein and Sartre, enlarged sections on Austin, Jaspers and Heidegger, an examination of Merleau – Ponty’s phenomenology and a (...)
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  40.  42
    Reply to My Critics.John Passmore - 1994 - The Journal of Aesthetic Education 28 (1):46.
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  41. A Systematic Literature Review of Servant Leadership Theory in Organizational Contexts.Denise Linda Parris & Jon Welty Peachey - 2013 - Journal of Business Ethics 113 (3):377-393.
    A new research area linked to ethics, virtues, and morality is servant leadership. Scholars are currently seeking publication outlets as critics debate whether this new leadership theory is significantly distinct, viable, and valuable for organizational success. The aim of this study was to identify empirical studies that explored servant leadership theory by engaging a sample population in order to assess and synthesize the mechanisms, outcomes, and impacts of servant leadership. Thus, we sought to provide an evidence-informed answer to how does (...)
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  42.  17
    Being a real nurse: A secondary qualitative analysis of how public health nurses rework their work identities.Denise J. Drevdahl & Mary K. Canales - 2020 - Nursing Inquiry 27 (4):e12360.
    Many Western nations are emphasizing the importance of population health across health care delivery organizations and education systems. Despite significant momentum to integrate population health into nursing practice, a parallel effort to examine how these efforts impact practicing nurses' views of their professional role and work identity has not occurred. This secondary qualitative analysis, employing an abductive approach, explored processes public health nurses use in creating and maintaining their work identity through three organizing themes: narrative self‐identity, mandated identity, and identity (...)
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  43.  24
    Les «yeux d’Argos» et les «étoiles d’Astrée» pour mesurer l’univers les jésuites italiens et la science nouvelle.Denise Aricà - 1999 - Revue de Synthèse 120 (2-3):285-303.
    Comme la nova de 1604 et les trois comètes de 1618, qui engagèrent Galilée et les jésuites du Collège romain dans un long débat, la comète de 1664 a relancé la curiosité et l'attente des astronomes et des astrologues. L'article analyse quelques aspects de ce débat européen, en se focalisant sur l'observatoire de l'école de Santa-Lucia de Bologne, où Giovan Battista Riccioli et ses «associés» avaient, depuis longtemps, développé une activité expérimentale connue dans toute l'Europe pour sa précision. Il étudie (...)
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  44.  21
    La transcendance de Dieue.Denise Couture - 2006 - Laval Théologique et Philosophique 62 (3):465-478.
    Après avoir situé le contexte québécois de l’apparition du vocable de la Dieue avec un «e», l’auteure propose l’hypothèse selon laquelle la féminisation du divin ne signifie pas d’abord que la Dieue chrétienne serait de genre féminin, mais renvoie à l’acte d’énonciation féministe. Dans le domaine de la théologie universitaire, on peut analyser le dire la Dieue à partir d’une intersection construite entre une théologie existentielle et une approche féministe. Dans cette perspective, des théologiennes féministes ont critiqué une compréhension de (...)
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  45.  12
    Time, Progress, and the Rise of Reason.Denise Egea - 2016 - Philosophy of Education 72:287-290.
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  46. Blog You.Denise M. Howell - 2006 - Nexus 11:69.
     
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  47.  9
    B2.Denise Monaghan - 2018 - Anthropology of Consciousness 29 (2):175-176.
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  48.  13
    Postcolonial Criticism, Transnational Identifications and the Hegemonies of Dancehall's Academic and Popular Performativities.Denise Noble - 2008 - Feminist Review 90 (1):106-127.
    Despite the unprecedented freedoms that decolonization has brought for many Black1 people – especially in specific regions of the African Diaspora – freedom and its fulfilment, adequate signs and contested meanings remain a preoccupation within Black cultural discourses and practices. At the same time, while political and cultural nationalisms have led to greater political and civil rights, racism has not been eradicated. Furthermore, the new postcolonial globalizations of capital, people and cultures have destabilized the collective identities that framed twentieth-century struggles (...)
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  49. La vie monastique dans les campagnes byzantines du VIII e au XI e siècle.Denise Papachryssanthou - 1973 - Byzantion 43:158-80.
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  50.  70
    Enthusiasm and Fanaticism.John Passmore - 1990 - Social Philosophy Today 3:1-12.
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