Results for 'David Mart'

942 found
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  1.  68
    Individual members 2008.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach & Henry Louis Africk - 2008 - Bulletin of Symbolic Logic 14 (4).
  2.  18
    Selections from Vision.David Mart - 2002 - In Alva Noë & Evan Thompson, Vision and Mind: Selected Readings in the Philosophy of Perception. MIT Press. pp. 229.
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  3. Individual members 2010.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Kuanysh Abeshev, Nate Ackerman, Winfred P. Adams & Miloš Adzic - 2010 - Bulletin of Symbolic Logic 16 (4).
  4. Individual members 2009.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Nate Ackerman, Bryant Adams, Winifred P. Adams & Klaus T. Aehlig - 2009 - Bulletin of Symbolic Logic 15 (4).
  5.  39
    Wal-Mart public relations in the blogosphere.David A. Craig - 2007 - Journal of Mass Media Ethics 22 (2-3):215 – 218.
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  6.  28
    The Coalition of Immokalee Workers Uses Ensemble Storytelling Processes to Overcome Enslavement in Corporate Supply Chains.Mabel Sanchez, Richard A. Herder, David M. Boje & Grace Ann Rosile - 2021 - Business and Society 60 (2):376-414.
    The Coalition of Immokalee Workers (CIW) has successfully combated modern-day slavery by transforming the ways that over a dozen major brands, including Taco Bell, Subway, and Wal-Mart, manage their supply chains. The CIW’s efforts over more than 20 years have effectively stopped enslavement practices, including abuses such as wage theft and peonage indebtedness. We conducted a field ethnography, interviews, and archival analyses to understand this success. We find that the CIW employs a decentered, egalitarian, and ensemble approach to their (...)
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  7. Disagreement and the Semantics of Normative and Evaluative Terms.David Plunkett & Timothy Sundell - 2013 - Philosophers' Imprint 13 (23):1-37.
    In constructing semantic theories of normative and evaluative terms, philosophers have commonly deployed a certain type of disagreement -based argument. The premise of the argument observes the possibility of genuine disagreement between users of a certain normative or evaluative term, while the conclusion of the argument is that, however differently those speakers employ the term, they must mean the same thing by it. After all, if they did not, then they would not really disagree. We argue that in many of (...)
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  8. A Combinatorial Theory of Possibility.David Malet Armstrong - 1989 - Cambridge and New York: Cambridge University Press.
    David Armstrong's book is a contribution to the philosophical discussion about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Professor Armstrong argues that nonactual possibilities and possible worlds are recombinations of actually existing elements, and as such are useful fictions. There is an extended criticism of the alternative-possible-worlds approach championed by the American philosopher David Lewis. This major work will be read with interest by a wide range of philosophers.
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  9.  25
    “A Christian, Holy People” Martin Luther on Salvation and the Church.David S. Yeago - 1997 - Modern Theology 13 (1):101-120.
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  10. Martin Luther on grace, law, and moral life: Prolegomena to an ecumenical discussion of Veritatis splendor.David S. Yeago - 1998 - The Thomist 62 (2):163-191.
     
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  11. Psychology's defence of the faith.David Yellowlees - 1930 - New York,: R. R. Smith.
  12.  26
    Variability of irrelevant discriminative stimuli.David Zeaman & Joseph Denegre - 1967 - Journal of Experimental Psychology 73 (4p1):574.
  13.  51
    Moral Theory and Moral Motivation in Dilthey’s Critique of Historical Reason.David J. Zoller - 2016 - Idealistic Studies 46 (1):97-118.
    Dilthey’s moral writings have received scant attention over the years, perhaps due to his apparent tendency toward relativism. This essay offers a unified look at Dilthey’s moral writings in the context of his Kantian-styled “Critique of Historical Reason.” I present the Dilthey of the moral writings as an observer of reason in the spirit of Kant, watching practical reason devolve into error when it applies itself beyond the bounds of possible experience. Drawing on moral writings from across Dilthey’s corpus, I (...)
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  14. How to solve the non-identity problem.David Boonin - 2008 - Public Affairs Quarterly 22 (2):129-159.
  15. Transformative commitment-a new paradigm for the study of the religions.David T. Abalos - 1981 - Journal of Dharma 6 (3):253-271.
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  16.  35
    Biblical Patterns in Modern Hebrew Literature.David Aberbach, David H. Hirsch & Nehama Aschkenasy - 1986 - Journal of the American Oriental Society 106 (3):580.
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  17.  24
    Euclid’s book on divisions of figures: a conjecture as to its origin.David Aboav - 2008 - Archive for History of Exact Sciences 62 (6):603-612.
    It is shown how a diagram on the reverse of a Greek coin of Aegina of the fifth century b.c.e., is simply constructed with the help of Proposition 36 of Euclid’s Book on Divisions [of Figures], and it is conjectured in the absence of contemporary evidence that, since Euclid expressly designated this proposition to be the last in the book, he may have had in mind the diagram, which, some 200 years after its appearance on the coinage, may still have (...)
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  18.  14
    Phenomenology and Ecology: The Twenty-Third Annual Symposium of the Simon Silverman Phenomenology Center: Lectures.David Abram & Melissa Geib (eds.) - 2006 - Simon Silverman Phenomenology Center, Duquesne University.
    Between the body and the breathing earth : on the phenomenology of depth perception -- To praise again : phenomenology and the project of ecopsychology -- Postphenomenology and the lifeworld : interconnections, relationships, and environmental wholes : a phenomenological ecology of natural and built worlds.
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  19.  11
    State and Classes in Weimar Germany.David Abraham - 1977 - Politics and Society 7 (3):229-266.
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  20.  42
    The Near West: Medieval North Africa, Latin Europe and the Mediterranean in the Second Axial Age By Allen James Fromherz.David Abulafia - 2018 - Journal of Islamic Studies 29 (1):110-112.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comAllen Fromherz has already written a very useful book on the Almohads, and he now attempts to set his work on their remarkable empire within a much wider setting, from the seventh century, when Islam reached the Maghreb, all the way to the fifteenth century, and in the entire western Mediterranean. His thesis is that we should (...)
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  21.  96
    Law of states, law of peoples.David Held - 2002 - Legal Theory 8 (1):1-44.
  22. Public Reason.David Gauthier - 1995 - Social Philosophy and Policy 12 (1):19-42.
    Law is the expression of public reason. I want to explicate and justify this assertion, which lies at the core of a normative theory of law. Primarily, I want to focus on the concept of public reason, showing what it is, relating it to private or individual reason, and finding its rationale in that relation. I shall then argue that public reason exhausts the normative space where law may be found. Appealing to public reason, I shall show that the authority (...)
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  23.  32
    The Conditions of Our Freedom: Foucault, Organizations and Ethics.David Knights, Kenneth Starkey & Andrew Crane - 2008 - Business Ethics Quarterly 18 (3).
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  24.  38
    Abstract elementary classes and infinitary logics.David W. Kueker - 2008 - Annals of Pure and Applied Logic 156 (2):274-286.
    In this paper we study abstract elementary classes using infinitary logics and prove a number of results relating them. For example, if is an a.e.c. with Löwenheim–Skolem number κ then is closed under L∞,κ+-elementary equivalence. If κ=ω and has finite character then is closed under L∞,ω-elementary equivalence. Analogous results are established for . Galois types, saturation, and categoricity are also studied. We prove, for example, that if is finitary and λ-categorical for some infinite λ then there is some σLω1,ω such (...)
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  25. From Deduction to Deed: Kant's Grounding of the Moral Law.David Sussman - 2008 - Kantian Review 13 (1):52-81.
    In the Critique of Practical Reason, Kant presents the moral law as the sole ‘fact of pure reason’ that neither needs nor admits of a deduction to establish its authority. This claim may come as a surprise to many readers of his earlier Groundwork of the Metaphysics of Morals. In the last section of the Groundwork, Kant seemed to offer a sketch of just such a ‘deduction of the supreme principle of morality’ . Although notoriously obscure, this sketch shows that (...)
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  26. Untangling Employee Loyalty: A Psychological Contract Perspective.David W. Hart & Jeffery A. Thompson - 2007 - Business Ethics Quarterly 17 (2):297-323.
    ABSTRACT:Although business ethicists have theorized frequently about the virtues and vices of employee loyalty, the concept of loyalty remains loosely defined. In this article, we argue that viewing loyalty as a cognitive phenomenon—an attitude that resides in the mind of the individual—helps to clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on the ethical implications of loyalty in organizations. Specifically, we adopt the psychological contract perspective to analyze loyalty's cognitive dimensions, and treat loyalty as (...)
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  27.  50
    Ethics Consultation and “Facilitated” Consensus.David M. Adams - 2009 - Journal of Clinical Ethics 20 (1):44-55.
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  28.  41
    Mellow Monday and furious Friday: The approach-related link between anger and time representation.David J. Hauser, Margaret S. Carter & Brian P. Meier - 2009 - Cognition and Emotion 23 (6):1166-1180.
    (2009). Mellow Monday and furious Friday: The approach-related link between anger and time representation. Cognition & Emotion: Vol. 23, No. 6, pp. 1166-1180.
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  29.  87
    Political theology and the nazi state: Carl Schmitt's concept of the institution.David Bates - 2006 - Modern Intellectual History 3 (3):415-442.
    The fundamental importance of theology in the work of Carl Schmitt has been the subject of much recent literature on this controversial figure. However, there has been little consensus on the precise nature of Schmitt's own political theologydecisionisminstitutional thinking,” in order to reveal the theological basis for his understanding of the new regime. I will then argue that Schmitt's institutional approach had in fact always been central to his earlier, better-known writings on law and the state. Schmitt's concept of the (...)
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  30. Inferentialism and the Transcendental Deduction.David Landy - 2009 - Kantian Review 14 (1):1-30.
    One recent trend in Kant scholarship has been to read Kant as undertaking a project in philosophical semantics, as opposed to, say, epistemology, or transcendental metaphysics. This trend has evolved almost concurrently with a debate in contemporary philosophy of mind about the nature of concepts and their content. Inferentialism is the view that the content of our concepts is essentially inferentially articulated, that is, that the content of a concept consists entirely, or in essential part, in the role that that (...)
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  31. (2 other versions)How do Particulars stand to Universals?David M. Armstrong - 2004 - Oxford Studies in Metaphysics 1:139--154.
     
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  32. The optimism delusion.David Benatar - 2008 - Think 6 (16):19.
    In the first of our three pieces responding to Richard Dawkins's The God Delusion, David Benatar suggests that Dawkins is preaching.
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  33.  45
    Inventing tradition and constructing identity: The Genealogy of Umar Ibn Hafsun between Christianity and Islam.David J. Wasserstein - 2002 - Al-Qantara 23 (2):269-298.
    cUmar b. Ḥafṣūm, el famoso rebelde antiomeya del siglo IX, en un momento dado de su carrera hizo gala de una larga y distinguida genealogía que incluía varias generaciones de musulmanes y cuatro de cristianos. En este artículo mantengo que esta genealogía es ficticia y fue inventada con fines políticos. No hay razón por la cual se pueda mantener que es genuina; no contamos con ningún otro ejemplo en todo el mundo islámico, y esta genealogía presenta otros problemas. Las consecuencias (...)
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  34.  80
    Freedom, Knowledge, Belief and Causality.David Wiggins - 1969 - Royal Institute of Philosophy Lectures 3:132-154.
    When we try to think about the causal nexus and the physical nature of the world as a whole we may be struck by two quite different difficulties in finding room in it to accommodate together knowledge or reasoned belief and causal determinism. may seem to us to exclude and may seem to us to exclude . Taking it as a fact that there is knowledge and that knowledge seems to be indefinitely extensible, it has been felt by some philosophers (...)
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  35.  27
    (11 other versions)Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2011 - Philosophy and Social Criticism 37 (4):369-369.
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  36.  30
    The Individual and the Social: A Comparative Study of Quality of Life, Social Quality and Human Development Approaches.David Phillips - 2011 - International Journal of Social Quality 1 (1):71-89.
    The overall aim of this paper is to compare the human development and social quality approaches in the context of quality of life in general and in relation to development in particular. It commences with a broad overview of several perspectives including: prudential values; Sen's capability approach; Berger-Schmitt and Noll's overarching quality of life construct; Phillips' quality of life construct; and Doyal and Gough's theory of Human Needs. en HD and SQ are introduced. HD emphasises well-being, enlarging people's choices, living (...)
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  37. Translation theory and professional practice: a global survey of the great divide.David Katan - 2009 - Hermes: Journal of Language and Communication Studies 42 (7):111-53.
     
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  38.  45
    Introduction.David Archard - 1996 - Royal Institute of Philosophy Supplement 40:1-5.
    As befits a volume devoted to the topic of pluralism the contributing pieces collected here are varied. Their concern is with very different kinds of difference, and their conclusions range from an insistence that pluralism is both inevitable and desirable to a belief that it is unsustainable and perhaps remediable. The starting point for any discussion of pluralism is a recognition that we inhabit a world of differences. These differences are exhibited in moral outlooks, cultural identities, ways of life, religious (...)
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  39.  23
    Bioethics and Global Climate Change.David B. Resnik - 2009 - Bioethics Forum 39 (3):1.
  40.  25
    Not Much Has Changed. A Rejoinder to Raclavský.David Miller - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (2):178-190.
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  41.  44
    Oakeshott and the History of Political Thought.David Boucher - 2007 - Collingwood and British Idealism Studies 13 (1):69-101.
    This paper is addressed to a specific question: why did Oakeshott fail to follow his own methodological prescriptions when he wrote and delivered his lectures on the history of political thought? In that respect it is about the manner of his studying the history of political thought rather than about its substantive content. I will briefly characterise the architecture of his characterisation, and contend that his view of the history of political thought, at least at the philosophical level,is shared by (...)
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  42.  45
    The Politics of Love and Its Enemies.David Nirenberg - 2007 - Critical Inquiry 33 (3):573.
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  43. Relativismo, traducibilidad e interpretación radical.David Alejandro Rey - 2007 - Universitas Philosophica 48:71-94.
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  44. The biosemiosis of prescriptive information.David L. Abel - 2009 - Semiotica 2009 (174):1-19.
    Exactly how do the sign/symbol/token systems of endo- and exo-biosemiosis differ from those of cognitive semiosis? Do the biological messages that integrate metabolism have conceptual meaning? Semantic information has two subsets: Descriptive and Prescriptive. Prescriptive information instructs or directly produces nontrivial function. In cognitive semiosis, prescriptive information requires anticipation and “choice with intent” at bona fide decision nodes. Prescriptive information either tells us what choices to make, or it is a recordation of wise choices already made. Symbol systems allow recordation (...)
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  45.  15
    Physics and Reality: International Conference on Philosophy of Physics 4.-6.6.2024 Helsinki, Finland.Avril Styrman, Paavo Pylkkänen & Saara Wuokko (eds.) - 2025 - Bristol, UK: IOP Publishing.
    These are the proceedings of Physics and Reality 2024, International Conference on Philosophy of Physics, held at University of Helsinki, Finland, 4-6 June 2024. -/- The conference was organised by the research project Appearance and Reality in Physics and Beyond that started in June 2023. The project is located in the Department of Philosophy, History and Art Studies, University of Helsinki. -/- The conference explored central themes in philosophy of physics, including interpretations of quantum theory, geometric vs. dynamic approaches to (...)
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  46.  94
    Explanation in the Social Sciences: Singular Explanation and the Social Sciences.David-Hillel Ruben - 1990 - Royal Institute of Philosophy Supplement 27:95-117.
    Are explanations in the social sciences fundamentally different from explanations in the natural sciences? Many philosophers think that they are, and I call such philosophers ‘difference theorists’. Many difference theorists locate that difference in the alleged fact that only in the natural sciences does explanation essentially include laws.
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  47.  48
    The fifty years' rift: Intellectual history and international relations.David Armitage - 2004 - Modern Intellectual History 1 (1):97-109.
  48.  30
    Normalization without reducibility.René David - 2000 - Annals of Pure and Applied Logic 107 (1-3):121-130.
    In [gallier], general results (due to Coppo, Dezani and Veneri) relating properties of pure lambda terms and their typability in some systems with conjunctive types are proved in a uniform way by using the reducibility method.This paper gives a very short proof of the same results (actually, one of them is a bit stronger) using purely arithmetical methods.
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  49.  31
    The projection argument in Galileo and Copernicus: Rhetorical strategy in the defence of the new system.David K. Hill - 1984 - Annals of Science 41 (2):109-133.
    (1984). The projection argument in Galileo and Copernicus: Rhetorical strategy in the defence of the new system. Annals of Science: Vol. 41, No. 2, pp. 109-133.
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  50.  33
    The Logic of Gift in Kierkegaard's Four Upbuilding Discourses (1843).David Kangas - 2000 - Kierkegaard Studies Yearbook 2000 (1):100-120.
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