Results for 'Daniel Ohana'

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  1.  45
    Responding to acts preparatory to the commission of a crime: Criminalization or prevention?Daniel Ohana - 2006 - Criminal Justice Ethics 25 (2):23-39.
    (2006). Responding to acts preparatory to the commission of a crime: Criminalization or prevention? Criminal Justice Ethics: Vol. 25, No. 2, pp. 23-39.
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  2.  66
    Who Needs Imperfect Duties?Daniel Statman - 1996 - American Philosophical Quarterly 33 (2):211 - 224.
  3. Jacobi and Hemsterhuis.Daniel Whistler - 2023 - In Alexander J. B. Hampton, Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press.
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  4.  35
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  5. Kant on fundamental geometrical relations.Daniel Sutherland - 2005 - Archiv für Geschichte der Philosophie 87 (2):117-158.
    Equality, similarity and congruence are essential elements of Kant’s theory of geometrical cognition; nevertheless, Kant’s account of them is not well understood. This paper provides historical context for treatments of these geometrical relations, presents Kant’s views on their mathematical definitions, and explains Kant’s theory of their cognition. It also places Kant’s theory within the larger context of his understanding of the quality-quantity distinction. Most importantly, it argues that the relation of equality, in conjunction with the categories of quantity, plays a (...)
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  6.  76
    Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy.Jacob Golomb & Robert S. Wistrich (eds.) - 2002 - Princeton University Press.
    Nietzsche, the Godfather of Fascism? What can Nietzsche have in common with this murderous ideology? Frequently described as the "radical aristocrat" of the spirit, Nietzsche abhorred mass culture and strove to cultivate an Übermensch endowed with exceptional mental qualities. What can such a thinker have in common with the fascistic manipulation of the masses for chauvinistic goals that crushed the autonomy of the individual? The question that lies at the heart of this collection is how Nietzsche came to acquire the (...)
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  7. The impertinence of Frankfurt-style argument.Daniel James Speak - 2007 - Philosophical Quarterly 57 (226):76-95.
    Discussions of the principle of alternative possibilities have largely ignored the limits of what Frankfurt-style counter-examples can show. Rather than challenging the coherence of the cases, I argue that even if they are taken to demonstrate the falsity of the principle, they cannot advance the compatibilist cause. For a forceful incompatibilist argument can be constructed from the Frankfurtian premise that agents in Frankfurtian circumstances would have done what they did even if they could have done something else. This 'counterfactual stability' (...)
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  8. Autonomy, social structure, and the economy : freedom within restriction and opportunity.Daniel K. Finn - 2025 - In Christopher J. Insole & Benjamin R. DeSpain, Redeeming autonomy: secular and theological crossings. New York: T&T Clark.
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  9. Philosophy and Prophecy: A Discussion of Miriam Galston, Politics and Excellence: The Political Philosophy of Alfarabi.Daniel H. Frank - 1994 - Oxford Studies in Ancient Philosophy 12:251-258.
  10. The Double Arguments.Daniel Silvermintz - 2008 - In Patricia F. O'Grady, The Sophists: An Introduction. Bloomsbury Academic. pp. 147-153.
    Provides an overview of the anonymous work of sophistic rhetoric known as Dissoi Logoi or Double Arguments.
     
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  11. Forms of Justice: Critical Perspectives on David Miller's Political Philosophy.Daniel A. Bell & Avner de-Shalit - 2005 - Philosophical Quarterly 55 (218):146-148.
     
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  12.  24
    7. Is Democracy the “Least Bad” System for Minority Groups?Daniel A. Bell - 2006 - In Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press. pp. 180-205.
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  13.  18
    Jewish Nietzscheanism.Robert C. Holub - 2021 - Nietzsche Studien 50 (1):396-409.
    Jewish Nietzscheans have traditionally shied away from any detailed examination of Nietzsche’s comments on contemporary Jewry or the Jewish religion. Scholars who have examined Jewish Nietzscheans have therefore sought to connect Nietzsche with some dimension of Jewish thought through similarities in views between Nietzsche and the Jewish intellectuals who were purportedly influenced by him. The two books under consideration in this essay strain to find solid connections between Nietzsche’s philosophy and the writings of eminent Jewish writers. Daniel Rynhold and (...)
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  14. Teaching Recent Continental Philosophy.Stephen H. Daniel - 2004 - In Tziporah Kasachkoff, Teaching Philosophy: Theoretical Reflections and Practical Suggestions. Rowman & Littlefield Publishers. pp. 197-206.
    An explanation of how to organize and teach a course in recent continental thought, including treatments of the major figures in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Reprint from *In the Socratic Tradition: Essays on Teaching Philosophy*, ed. Tziporah Kasachkoff (Lanham, Md: Rowman and Littlefield, 1998).
     
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  15.  21
    Business Meeting of the Semiotic Society of America.Daniel Laferrière & Margot Lenhart - 1978 - Semiotic Scene 2 (1):16-18.
  16.  18
    Rectangle discriminability: Perceptual relativity and the law of Pragnanz.Daniel J. Weintraub - 1971 - Journal of Experimental Psychology 88 (1):1.
  17.  13
    Representations of commonsense knowledge.Daniel S. Weld - 1993 - Artificial Intelligence 61 (1):113-120.
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  18.  6
    Renewing moral theology: Christian ethics as action, character and grace.Daniel A. Westberg - 2015 - Downers Grove, IL: IVP Academic, an imprint of InterVarsity Press.
    Moral theology: tradition and prospects -- Purpose, reason and action -- The process of practical reasoning -- How to evaluate good and bad actions -- Actions, dispositions and character -- The reality of sin -- Conversion to Christ -- God's will and God's law -- Virtues: moral dispositions for acting well -- Wisdom in action -- Justice -- Fortitude -- Self-control -- Faith -- Love -- Hope.
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  19.  42
    Foucault at Work: Archaeology, Genealogy, and the Dispositions of Power.Daniel White - 2009 - The European Legacy 14 (3):317-324.
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  20.  37
    The Mind's New Architecture: Cognitive Science and the Humanities.Daniel White - 2006 - The European Legacy 11 (4):433-437.
  21.  16
    Pain and the senses [Commentary].Daniel Wikler - 2009 - Brain and Mind 908:315.
  22.  39
    Babbage among the insurers: Big 19th-century data and the public interest.Daniel C. S. Wilson - 2018 - History of the Human Sciences 31 (5):129-153.
    This article examines life assurance and the politics of ‘big data’ in mid-19th-century Britain. The datasets generated by life assurance companies were vast archives of information about human longevity. Actuaries distilled these archives into mortality tables – immensely valuable tools for predicting mortality and so pricing risk. The status of the mortality table was ambiguous, being both a public and a private object: often computed from company records they could also be extrapolated from public projects such as the census, or (...)
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  23.  12
    Medieval imagery in today's politics.Daniel Wollenberg - 2018 - Leeds: ARC Humanities Press.
    Though the 'medieval' is often deployed as a stigmatic symbol of all that is retrograde, against modernity, and barbaric, the medieval is increasingly being sought as a bedrock of tradition, heritage, and identity, especially by writers and politicians on the far right. Both characterisations- the medieval as violent other and the medieval as vital foundation- are mined and studied in this book. It examines contemporary political uses of the Middle Ages to ask why the medieval continues to play such a (...)
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  24.  8
    Das Masslose der Spätmoderne: eine Kritische Theorie.Daniel Zettler - 2020 - Bielefeld: Transcript.
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  25. Czy argument z jezyka prywatnego mówi nam cos o tym, jak nie powinnismy myslec o spolecznych praktykach kezykowych?Daniel Zuromski - 2007 - Studia Philosophiae Christianae 43 (1):47-53.
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  26. Democratic Deliberation: the problem of implementation.Daniel A. Bell - 1999 - In Stephen Macedo, Deliberative politics: essays on democracy and disagreement. New York: Oxford University Press. pp. 70--87.
  27.  29
    Paul le mystique.Daniel Marguerat - 2012 - Revue Théologique de Louvain 43 (4):473-493.
    L’apôtre Paul a la réputation d’être un théologien performant dans l’argumentation, plus enclin à la rationalité qu’aux envols extatiques. Or, un examen attentif de sa correspondance fait apparaître la présence d’expériences religieuses, que l’apôtre raconte, et que l’on ne peut hésiter à appeler mystiques. Les signes sont discrets, mais indéniables: parler en langues, guérisons charismatiques, extases, visions. L’enquête de Daniel Marguerat fait l’inventaire de ces expériences, mettant en évidence l’interprétation qu’en donne l’apôtre. On ira jusqu’à parler d’une subversion de (...)
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  28.  27
    Is the sociology of knowledge unethical?Daniel Breslau - 1997 - Social Epistemology 11 (2):217 – 222.
  29.  24
    Socrates on samos.Daniel W. Graham - 2008 - Classical Quarterly 58 (1):308-313.
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  30.  62
    Ethical considerations in geographic research: What especially graduate students need to know.Daniel A. Griffith - 2008 - Ethics, Place and Environment 11 (3):237 – 252.
    The topic of research ethics is assuming an increasingly more central role when preparing research proposals, with Institutional Review Boards being instructed to oversee more and more research activities. Graduate students, especially, should be educated about ethical and unethical research practices, for they will be taking over the research enterprise in the not-too-distant future. An ethics benchmark is outlined, and numerous research examples involving the themes of plagiarism, deception, fraud, confidentiality, and informed consent are discussed here. This narrative emphasizes that (...)
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  31.  64
    Countervailing tendencies and falsifiability in capital.Daniel Little - 1981 - Philosophy and Phenomenological Research 42 (2):283-291.
  32. Kommentar till deduktionen.Daniel Birnbaum & Hans Ruin - 1992 - Norsk Filosofisk Tidsskrift 3.
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  33.  2
    Sobre la despenalización del aborto.Daniel Busdygan - 2013 - La Plata, Buenos Aires, Argentina: EULP, Editorial de la Universidad Nacional de La Plata.
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  34. Nietzsche on Morality and the Affirmation of Life Nietzsche on Morality and the Affirmation of Life.Daniel Came (ed.) - 2022
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  35. The Politics of Survival: Peirce, Affectivity, and Social Criticism: As Políticas da Sobrevivência: Peirce, Afetividade e Criticismo Social.Daniel Campos - 2011 - Cognitio 12 (1).
     
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  36.  6
    Travel Narrative and the Problem of Human Nature in Locke, Shaftesbury, and Hutcheson.Daniel Carey - 1993
  37. The Strangeness of the Church.Daniel Jenkins - 1955
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  38.  17
    Wissenschaftskommunikation und Verantwortung.Daniel Eggers - 2022 - In Wilfried Hinsch & Susanne Brandtstädter, Gefährliche Forschung?: Eine Debatte Über Gleichheit Und Differenz in der Wissenschaft. De Gruyter. pp. 123-136.
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  39.  10
    Dichter Bund – loses NetzClose Alliance – Loose Net.Daniel Ehrmann - 2018 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 92 (4):463-492.
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  40. Les origines intellectuelles de la Révolution française.Daniel Mornet - 1934 - Revue Philosophique de la France Et de l'Etranger 117 (3):301-303.
     
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  41.  42
    De paidéuma à la shari`a.Daniel Ungureanu - 2008 - Cultura 5 (1):107-119.
    “From Paideuma to Shari’a”. Paideuma, concept developed by Leo Frobenius at the beginning of the XXth century, seems to regain its proper actuality when we try to understand the Islamic civilization. Among the roots which define a paideuma, in the particular case of Islam we identified the shari’a as being the most significant one. Shari`a also brings with it a new dimension: the continuous extension of the paideuma, which overpasses frontiers and national identities. The famous sartrian expression “hell is the (...)
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  42.  38
    Feminine Wiles and Masculine Weakness: Seventeenth-Century Visual Responses to Tasso’s Crusade.Daniel M. Unger - 2016 - The European Legacy 21 (8):812-835.
    This essay offers a political reading of the artistic choices made by seventeenth-century painters in their depictions of the heroines of Tasso’s Jerusalem Delivered. It discusses the political subtext of Tasso’s epic poem by exploring the roles Tasso assigns to his oriental heroines and their representation in seventeenth-century paintings. Painters and patrons alike were particularly enthusiastic about the love stories that developed around Jerusalem. But Tasso is promoting a crusade, and the visual focus of later painters on Tasso’s seductive female (...)
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  43. An algebraic analysis of the logical form of propositions.Daniel Vanderveken & Marek Nowak - forthcoming - Logique Et Analyse.
     
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  44.  10
    Dietrich von Hildebrand as Ambassador to the East.Daniel VanderKolk - 2016 - Quaestiones Disputatae 6 (2):108-119.
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  45. Sartre's Theory of the Emotions.Daniel Vanello - 2019 - In Matthew Eshleman & Constance L. Mui, The Sartrean Mind. New York: Routledge. pp. 117-128.
     
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  46.  52
    Herb Drugs and Herbalists in the Middle EastHerb Drugs and Herbalists in TurkeyHerb Drugs and Herbalists in Pakistan.Daniel Martin Varisco, M. Salah Ahmed, Gisho Honda, Wataru Miki, K. H. C. Baser & Khan Ush-Manghani - 1989 - Journal of the American Oriental Society 109 (4):697.
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  47.  18
    Reading Rasūlid Maps: An Early 14th-Century Geographical Resource.Daniel Martin Varisco - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (1):100-152.
    While there is a tradition of Islamic world maps and geographic depictions of direction to the Kaʿba in Mecca, relatively few detailed maps of individual Islamic realms have been studied. In an early 14th-century tax ledger compiled for the Rasūlid sultan al-Malik al-Muʾayyad Dāwūd (d. 721/1321), there is a map of the fortresses (ḥuṣūn), major towns, and ports of the areas controlled and taxed, as well as individual maps of Aden, Taʿizz, al-Janad, Dhamār, al-Shiḥr, and several wadis. Given the context (...)
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  48.  7
    Nonviolent Consciousness and the Pedagogy of Peace: Further Territories to Explore.Daniel Vokey - 2009 - Philosophy of Education 65:388-391.
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  49.  13
    Introduction.Daniel Walden & Carl Wood - 1987 - Bulletin of Science, Technology and Society 7 (3-4):467-468.
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  50.  41
    Irony and Inspiration: Homer as the Test of Plato’s Philosophical Coherence in the Sixth Essay of Proclus’ Commentary on the Republic.Daniel James Watson - 2017 - International Journal of the Platonic Tradition 11 (2):149-172.
    _ Source: _Volume 11, Issue 2, pp 149 - 172 Even among sympathetic readers, there abides a sense that Proclus’ attachment to his authorities at least partially blinds him to Socratic irony. This has serious implications for his conciliation of Homer and Plato in the Sixth Essay of his _Commentary on the Republic_. A significant number of the passages in Plato’s dialogues, which Proclus takes as necessitating their agreement, appear to be examples of Socrates’ ironic mode. If this apparent necessity (...)
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