Results for 'Daniel Hanus'

968 found
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  1.  26
    Primates, and Children.Amanda Seed, Daniel Hanus & Iosep Call - 2011 - In Teresa McCormack, Christoph Hoerl & Stephen Butterfill, Tool Use and Causal Cognition. Oxford University Press. pp. 89.
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  2.  79
    Making sense of causal relations. A cross-cultural and cross-linguistic study.Olivier Le Guen, Jana Samland, Thomas Friedrich, Daniel Hanus & Penelope Brown - 2015 - Frontiers in Psychology 6.
  3.  2
    Europese moralisten.Daniel Acke - 1985
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  4.  32
    Green Moral Hazards.Daniel Zizzamia & Gernot Wagner - 2022 - Ethics, Policy and Environment 25 (3):264-280.
    ABSTRACT Moral hazards are ubiquitous. Green ones typically involve technological fixes: Environmentalists often see ‘technofixes’ as morally fraught because they absolve actors from taking more difficult steps toward systemic solutions. Carbon removal and especially solar geoengineering are only the latest example of such technologies. We here explore green moral hazards throughout American history. We argue that dismissing (solar) geoengineering on moral hazard grounds is often unproductive. Instead, especially those vehemently opposed to the technology should use it as an opportunity to (...)
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  5.  5
    Kunst und Altertum: ein Aspekt des Erkenntnisinteresses der Ästhetik.Daniel Aebli - 1980 - Konstanz: Universitätsverlag.
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  6. 22nd Annual Meeting Abstracts-2009.Daniel M. Albert - 1999 - Annals of Science 56:25-45.
  7.  13
    Schluss.Daniel Alscher - 2016 - In Theorien der Reellen Zahlen Und Interpretierbarkeit. De Gruyter. pp. 192-224.
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  8.  5
    7. Zweitstufige Theorien der reellen Zahlen.Daniel Alscher - 2016 - In Theorien der Reellen Zahlen Und Interpretierbarkeit. De Gruyter. pp. 156-191.
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  9.  5
    Vorwort.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter.
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  10.  33
    A liquidez das relações socioculturais na contemporaneidade: os paradoxos trazidos à baila pela pandemia do novo Coronavírus.Daniel Cardoso Alves - 2020 - Investigação Filosófica 11 (2):71.
    Este artigo aborda sobre as clássicas concepções do atual modelo de sociedade em meio a um contexto de pandemia viral. Para tanto, a questão que o permeia é a seguinte: O que caracteriza uma “sociedade em rede”, alterada pelo “meio técnico-científico-informacional” e imersa numa “modernidade líquida”? Essa abordagem, sobretudo num latente contexto de crises, revela-se imprescindível para a compreensão do que venha a ser progresso na sociedade contemporânea. Adotando como pano de fundo o contexto da pandemia do novo Coronavírus no (...)
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  11.  19
    What Matters to Kansas: Small Business and the Defeat of the Kansas Tax Experiment.Daniel R. Alvord - 2020 - Politics and Society 48 (1):27-66.
    Why would businesses advocate for a tax increase? They may take such a position, this article argues, when tax cuts threaten their long-term economic interests. In 2012, Kansas eliminated taxes on many business owners but destabilized the economy and exposed small business to the harshness of market forces. Small businesses rely more on state services than large businesses and are more situated in local communities. The literature suggests two main reasons for small businesses’ “enlightened self-interest” perspective. First, many benefited only (...)
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  12. Integrating laptops into campus learning: Theoretical, administrative and instructional fields of play.Daniel Anderson, Robin Seaton Brown, Todd Taylor & Kathryn Wymer - 2002 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 7 (1).
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  13.  9
    Principios de introduccion al derecho.Daniel Antokoletz - 1928 - Buenos Aires,: J. Roldan y cia..
    1. pte. Introducción al estudio del derecho y ciencias sociales.
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  14.  27
    Giving Voice To Values in Economics and Finance.Daniel G. Arce - 2011 - Journal of Business Ethics Education 8 (1):343-347.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  15.  19
    Revisiting § 9 of the Critique of Pure Judgment: Pleasure, Judgment, Universality.Daniel Arenas - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 373-382.
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  16.  19
    Cultural Value and Evolving Technologies: Instances From Music and Visual Art.Daniel Asia & Robert Edward Gordon - 2021 - Social Philosophy and Policy 38 (2):210-231.
    Scientific advancement is inextricably linked to cultural advancement, and historically the arts have worked hand in hand with technological change. This essay explores some of the connections that exist between science, technology, and the arts, privileging instances where technological change resulted in new forms of artistic creation. Although the role of the arts in contemporary society has ebbed in comparison to that of technology and science, the essay argues that quality, meaningfulness, and longevity are key components in how the arts (...)
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  17. Economic Rights as Human Rights: Commodification and Moral Parochialism.Daniel Attas - 2019 - In Jahel Queralt & Bas van der Vossen, Economic Liberties and Human Rights. New York, USA: Routledge Press.
    Human rights are a construct of international law. Their legitimacy depends on them being informed by the deep-seated fact of global cultural pluralism and the concern of establishing a system that recognizes this pluralism, transcends a narrow parochial perspective and thus avoids the accusation of cultural or moral colonialism. There are two broad strategies to do this: by invoking an individualist-moral conception of HR designed to promote well-being and by invoking a social-political conception of HR aimed at preserving world peace (...)
     
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  18.  15
    Imaginação: entre o medo e a liberdade.Daniel C. Avila - 2010 - Cadernos Espinosanos 23:135.
    Medo e esperança aparecem na história da filosofia como problemas situados na dimensão temporal da existência. Espinosa acompanha essa tradição, bem como o uso da filosofia como uma medicina animi, porém reserva para si algumas diferenças. Ressaltando o papel da imagem na constituição de medo e esperança, demarca a via pela qual estes dois afetos são necessariamente produzidos pela limitação da imaginação à duração dos corpos. No entanto, quando livre dos impedimentos à sua potência, a mente é capaz de ordenar (...)
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  19.  17
    Ralph A. Smith and Ronald Berman, eds., Public policy and the aesthetic interest: Critical essays on defining cultural and educational relations.Daniel Baker - 1993 - Journal of Aesthetics and Art Criticism 51 (4):636-639.
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  20.  50
    Coordination and the Syntax – Discourse Interface.Daniel Altshuler & Robert Truswell - 2022 - Oxford, UK: Oxford University Press.
    This survey explores interactions between syntax and discourse, through a case study of patterns of extraction from coordinate structures. The theoretical breadth of the volume makes it the most complete account of extraction from coordinate structures to date: at first glance, it appears to be a syntactic matter, but the survey raises theoretical and empirical questions not just for syntax, but also across semantics, pragmatics, and discourse structure. Rather than promoting a single analysis, Daniel Altshuler and Robert Truswell outline (...)
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  21. Nas Ruas de Dentro de Casa: Experiência Urbana na Fruição Imersiva do Game Watch_Dogs.Daniel Neves Abath - 2020 - Logos: Comuniação e Univerisdade 26 (2):124-138.
    O cenário contemporâneo dos jogos eletrônicos tem dado mostras de que a competência do jogador não está mais limitada a interações psicomotoras com vistas ao fim de sagrar-se vencedor. A permanência do jogador nos espaços virtuais em modo singleplayer, no uso solitário que faz da máquina, como nos casos dos games de ação em mundo aberto que representam cidades reais, leva-nos à constatação de uma fruição do objeto técnico satisfeita no simples “estado de estar” no jogo, permitindo uma espécie de (...)
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  22.  57
    (1 other version)A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation.Daniel Abrams - 2007 - Journal for the Study of Religions and Ideologies 6 (18):30-40.
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies published since (...)
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  23.  7
    Anhang.Daniel Alscher - 2016 - In Theorien der Reellen Zahlen Und Interpretierbarkeit. De Gruyter. pp. 225-258.
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  24.  8
    3 Die absolute Subjektivität: Der freiheitstheoretische Aspekt oder die Frage nach dem Unbedingten.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter. pp. 104-129.
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  25.  10
    7 Individualität im Kontext: Hegels Realphilosophie.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter. pp. 221-274.
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  26.  7
    5 Zwischenbilanz.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter. pp. 156-162.
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  27.  1
    Weakening Otherworldliness: Vattimo, Hermeneutics, and the Question of Contemptus Mundi.Daniel Ambord - 2024 - Diakrisis Yearbook of Theology and Philosophy 7:63-85.
    The lineage of philosophical hermeneutics is indelibly marked by the discourse of asceticism and otherworldliness. This influence springs most immediately from Nietzsche but finds itself provocatively manifest in the recent and ongoing return of philosophical hermeneutics to religious patterns of thought. This work will consider the hermeneutic encounter with and appropriation of asceticism in the work of Gianni Vattimo. In one sense, this engagement would appear an unlikely one, as Vattimo (following Nietzsche) is openly suspicious of the voluntary assumption of (...)
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  28. Studying cognition today, report to the European Science Foundation.Daniel Andler - unknown
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  29. Studying Cognition Today.Daniel Andler - unknown - Eidos: The Canadian Graduate Journal of Philosophy 5.
  30. The advantages of theft over honest toil. A comment on David Atkinson.Daniel Andler - 2003 - In Maria Carla Galavotti, Observation and Experiment in the Natural and Social Sciences. Springer Verlag.
    David Atkinson asks whether nonempirical constructions can lead to genuine knowledge in science, and answers in the negative. Thought experiments, in his view, are to be commended only insofar as they eventually lead to real experiments. The claim does not rely on a general study, conceptual or historical, of thought experiments as such: the range of the paper is at once narrower and broader. Atkinson views thought experiments as commonly understood as just one kind of episode in the development of (...)
     
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  31.  15
    The Ideological Foundations of Social Knowledge.Daniel Şandru - 2010 - Logos and Episteme 1 (1):165-185.
    Assigning a positive signification to the concept of ‘ideology,’ the basic hypothesis of this paper is that both what we call social reality and what we understand by the expression social knowledge are the result of an ideological projection. In other words, it is my opinion that ideology accomplishes a double purpose: on the one hand, it actively participates in the construction of social reality; on the other hand, it also plays the role of an instrument of social knowledge. To (...)
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  32.  29
    "Cultivating ethics consultation: commentary on" The development of a clinical ethics consultation service in a community hospital.Daniel J. Anzia & John La Puma - 1992 - Journal of Clinical Ethics 3 (2):131-133.
  33.  25
    As We May Be Doing Philosophy: Informationalism – A New Regime for Philosophy?Daniel Apollon - 2008 - In Herbert Hrachovec & Alois Pichler, Wittgenstein and the Philosophy of Information: Proceedings of the 30th International Ludwig Wittgenstein-Symposium in Kirchberg, 2007. De Gruyter. pp. 241-260.
  34.  25
    (1 other version)I Congreso de Cine y Educación. El foco en el corazón: la educación de la afectividad a través del cine.Daniel Arasa - 2012 - Paideia: Revista de Filosofía y Didáctica Filosófica 32 (93):121-125.
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  35.  14
    La independencia, de la esfera al plano.Daniel Gutiérrez Ardila - 2022 - Araucaria 24 (49).
    In the New Kingdom of Granada the revolutionary period is usually analyzed in isolation, as if it was an incongruity barely linked to the past or to its own future. Therefore, explanations about the very occurrence of the political transformation discard intimate causalities, privileging instead the actions of small groups as well as external influences and accidents. Thus the main challenge for future research will be to understand this epoch of great transformations as an unexpected coincidence between a dynamic evolution (...)
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  36.  4
    Aristotle's Treatise on Poetry.Daniel Aristotle, Thomas Twining, J. H. Payne & J. Parker - 1812 - Printed by Luke Hansard & Sons, Near Lincoln's-Inn Fields: And Sold by T.Cadell and W. Davies, in the Strand; Payne, Pall-Mall; White, Cochrane, and Co. Fleet Street; Longman, Hurst, Rees, Orme, and Brown, Paternoster Row; Deighton, Cambridge; and Parker,.
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  37.  14
    Borges mellom idealisme og forteljing.Daniel Attala - 2010 - Agora Journal for metafysisk spekulasjon 28 (4):61-91.
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  38.  43
    Sexual Difference and Marriage.Daniel Avila - 2009 - The National Catholic Bioethics Quarterly 9 (3):441-446.
    Most governments worldwide recognize marriage as the union only of man and woman. Especially in Europe and North America, however, there is growing support for legalization of same-sex marriages. The impending shift in marriage policy posits the supposed insignificance of sexual difference. There is thus a need for comprehensive reflection on the essential substance of sexual differences, and on the legal and social relevance of sexual complementarity. Defendersof traditional marriage must be prepared to offer reasons why society must continue to (...)
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  39.  34
    When law and ethics come apart: Constraints versus guidance.Daniel A. Wilkenfeld & Christine Durmis - 2022 - Nursing Ethics 29 (6):1430-1440.
    The generally agreed upon principle that legality and ethics can come apart is frequently overlooked in our professional ethics education and decision-making procedures. The crux of the issue is that we teach in our philosophy classes that the law can sometimes be unethical, but then clearly state in nursing codes of ethics that students should always follow the law. The law could no doubt give us some reason to choose action A over action B, but in professional contexts we frequently (...)
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  40.  21
    Causal surgery under a Markov blanket.Daniel Yon & Philip Robert Corlett - 2022 - Behavioral and Brain Sciences 45:e218.
    Bruineberg et al. provide compelling clarity on the roles Markov blankets could (and perhaps should) play in the study of life and mind. However, here we draw attention to a further role blankets might play: as a hypothesis about cognition itself. People and other animals may use blanket-like representations to model the boundary between themselves and their worlds.
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  41.  29
    Identity, Morality, and Threat: Studies in Violent Conflict.Daniel Rothbart & Karina Korostelina (eds.) - 2006 - Lexington Books.
    Identity, Morality, and Threat offers a critical examination of the social psychological processes that generate outgroup devaluation and ingroup glorification as the source of conflict. Daniel Rothbart and Karyna Korostelina bring together essays analyzing the causal relationship between escalating violence and opposing images of the Self and Other.
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  42.  41
    Thomistic Law and the Moral Theory of Richard Hooker.Daniel Westberg - 1994 - Proceedings of the American Catholic Philosophical Association 68:203-214.
  43.  33
    Nietzsche and the Communicative Ecology of Terror: Part 1.Daniel White & Gert Hellerich - 2003 - The European Legacy 8 (6):717-737.
    The Solitary Following and leading are hateful to me. Obey? No! But lead? No way! Who's not himself a terror frightens no one. And only the terror-maker can lead others. To me it's hateful even to lead myself! I love it, like creatures of wood and sea, For a good little while to lose myself, In lovely madness meditatively sit, From the distance homeward entice myself, Me myself to me myself—seducing.1.
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  44.  62
    (1 other version)Purely Practical Reason: Normative Epistemology from Leibniz to Maimon.Daniel Whistler - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):395-419.
    In this paper, I contend that a crucial historical precedent for contemporary interest in virtue epistemology is to be found in Leibniz-Wolffian rationalism. For philosophers from Wolff to Lessing, epistemology was thoroughly normative; that is, the task of epistemology was not to describe knowledge, but set rules for the amelioration of knowledge. Such a normative stance was transferred into cognate disciplines, such as aesthetics, as well. I further argue that after Kant’s Copernican revolution in philosophy in 1781 strands of this (...)
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  45. Anti-Anti-Essentialism About Art.Daniel Patrick Wilson - 2015 - American Society for Aesthetics Graduate E-Journal 7 (2).
    The successful specification of the definition of art has so far proven elusive. Discouraged by repeated failed attempts at the definition of art, numerous anti-essentialist philosophers have suggested alternative accounts. In this paper I defend the project of the definition of art by arguing that the strongest anti-essentialist arguments are unsuccessful in ruling out either the possibility or the value of a definition of art. Based on my observations regarding a blind spot in Wittgenstein’s anti-essentialist “look and see” approach, I (...)
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  46. Arthur O. Lovejoy and the Quest for Intelligibility.Daniel J. Wilson - 1981 - Transactions of the Charles S. Peirce Society 17 (3):284-289.
     
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  47.  55
    Priests, prophets, and the establishment.Daniel Day Williams - 1967 - Zygon 2 (4):309-326.
  48.  28
    Motor learning models.Daniel M. Wolpert & Zoubin Ghahramani - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
  49.  62
    Common Morality in the Classroom?Daniel E. Wueste - 2006 - Teaching Ethics 7 (1):93-96.
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  50.  5
    The Status of Ressentiment in America.Daniel Yankelovich - 1975 - Social Research: An International Quarterly 42.
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