Results for 'Daniel Creem'

952 found
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  1.  50
    (1 other version)Brief Mindfulness Meditation Improves Attention in Novices: Evidence From ERPs and Moderation by Neuroticism.Catherine J. Norris, Daniel Creem, Reuben Hendler & Hedy Kober - 2018 - Frontiers in Human Neuroscience 12.
  2. Valuing public goods: the purchase of moral satisfaction.Daniel Kahneman & Jack L. Knetsch - forthcoming - Environmental Values.
  3.  80
    (1 other version)Plato: Metaphysics.Daniel Devereux - forthcoming - Ancient Philosophy.
  4.  62
    Alibis (The poetics of Callimachus within the multi-ethnic and expatriate socio-political and cultural context of Ptolemaic Alexandria).Daniel L. Selden - 1998 - Classical Antiquity 17 (2):288.
    This is a general reading of Callimachus' work within the socio-political context of Ptolemaic Alexandria. "Alibis" refers to the constitutionally expatriate nature of the populace and culture established there, which in Callimachus gives rise to a poetics based on the principles of displacement and convergence. Close analysis of a wide variety of passages, drawn principally from the epigrams, Aetia, and Hymns, demonstrates how the "order of the alibi" informs all major aspects of the poet's work, from the lexical make-up of (...)
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  5. Distinguishing a university from a shopping mall.Daniel Noah Moses - forthcoming - Thought And.
     
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  6.  99
    Between Phenomenalism and Objectivism.Daniel Laurier - 2005 - Journal of Philosophical Research 30:189-214.
    Brandom (1994) claims to have succeeded in showing how certain kinds of social practices can institute objective deontic statuses and confer objective conceptual contents on certain performances. This paper proposes a reconstruction of how, on Brandom’s views, this is supposed to come about, and a critical examination of the explicit arguments offered in support for this claim.
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  7.  26
    Categories of pitch: scales and intervals.Daniel J. Levitin & Susan E. Rogers - 2005 - Trends in Cognitive Sciences 9 (1):26-33.
  8.  34
    Unequal weighting of monocular inputs in binocular combination: implications for the compression of stereoscopic imagery.Daniel V. Meegan, Lew B. Stelmach & W. James Tam - 2001 - Journal of Experimental Psychology: Applied 7 (2):143.
  9.  64
    Ethics on the Job: Cases and Strategies, by Raymond S. Pfeiffer and Ralph Forsberg.Daniel Palmer - 2005 - Teaching Philosophy 1 (1):67-69.
  10.  32
    Introduction.Daniel Stoljar - 2004 - In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar, There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press.
    Mary is confined to a black-and-white room, is educated through black-and-white books and through lectures relayed on black-and white television. In this way she learns everything there is to know about the physical nature of the world. She knows all the physical facts about us and our environment, in a wide sense of 'physical' which includes everything in completed physics, chemistry, and neurophysiology, and all there is to know about the causal and relational facts consequent upon all this, including of (...)
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  11.  35
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  12.  35
    Optimism for Naturalized Social Metaphysics: A Reply to Hawley.Daniel Saunders - 2020 - Philosophy of the Social Sciences 50 (2):138-160.
    Metaphysics has undergone two major innovations in recent decades. First, naturalistic metaphysicians have argued that our best science provides an important source of evidence for metaphysical theories. Second, social metaphysicians have begun to explore the nature of social entities such as groups, institutions, and social categories. Surprisingly, these projects have largely kept their distance from one another. Katherine Hawley has recently argued that, unlike the natural sciences, the social sciences are not sufficiently successful to provide evidence about the metaphysical nature (...)
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  13. The location of pain.Daniel M. Taylor - 1965 - Philosophical Quarterly 15 (January):53-62.
  14.  7
    Vauvenargues moraliste: la synthèse impossible de l'idée de nature et de la pensée de la diversité.Daniel Acke - 1993 - Janus Book Publishers.
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  15.  13
    The critique's contradiction as the key to post-Kantianism: Longuenesse and the collapse of Kant's distinction between sensibility and the understanding.Daniel Addison - 2015 - Aurora, Colorado: Noesis Press.
  16.  28
    The Hegelian Phenomenological Exposition of the Problem of Social Identity.Daniel O. Adekeye - 2018 - Dialogue and Universalism 28 (2):159-175.
    The process of constructing a social reality where “difference” becomes a social asset rather than a monster that threatens peace and progress must commence with a phenomenological understanding of social interactions within and among human societies. In my opinion, Hegel, more than any other thinker, has constructed a phenomenological framework that adequately captures and represents the nature of group interactions within human societies. This paper explores the Hegelian phenomenon of social identity, and, especially, characterizes the interactions between and among various (...)
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  17.  18
    The Status of Irrationality: Karl Jaspers' Response to Davidson and Searle.Daniel Adsett - unknown
    In this dissertation I advance a Jaspersian account of the formation and possession of irrational attitudes. This account stands in opposition to two competing views – externalism and internalism with respect to rational and irrational attitudes. According to externalism, a subject’s attitudes are irrational when they fail to satisfy standards or criteria independent of the subject, such as laws of logic, methods for evidence acquisition, and rules of decision theory. According to internalism, a subject’s attitudes are irrational when they are (...)
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  18.  10
    Cornelius Castoriadis o la sociedad autónoma.Daniel H. Cabrera - 2012 - In Aragüés Estragués, Juan Manuel, López de Lizaga & José Luis, Perspectivas: una aproximación al pensamiento ético y político contemporáneo. Zaragoza: Prensas Universitarias de Zaragoza. pp. 211--115.
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  19. Moral and aesthetic judgments reconsidered.Daniel Came - 2012 - Journal Ofvalue Inquiry 46 (2):159–71.
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  20. Indirect perceptual, cognitive, and behavioural measures.Daniel Västfjäll - 2011 - In Patrik N. Juslin & John Sloboda, Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
     
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  21.  29
    Paul le mystique.Daniel Marguerat - 2012 - Revue Théologique de Louvain 43 (4):473-493.
    L’apôtre Paul a la réputation d’être un théologien performant dans l’argumentation, plus enclin à la rationalité qu’aux envols extatiques. Or, un examen attentif de sa correspondance fait apparaître la présence d’expériences religieuses, que l’apôtre raconte, et que l’on ne peut hésiter à appeler mystiques. Les signes sont discrets, mais indéniables: parler en langues, guérisons charismatiques, extases, visions. L’enquête de Daniel Marguerat fait l’inventaire de ces expériences, mettant en évidence l’interprétation qu’en donne l’apôtre. On ira jusqu’à parler d’une subversion de (...)
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  22.  18
    The Smile of Tragedy: Nietzsche and the Art of Virtue.Daniel R. Ahern - 2012 - Pennsylvania State University Press.
    In _The Smile of Tragedy_, Daniel Ahern examines Nietzsche’s attitude toward what he called “the tragic age of the Greeks,” showing it to be the foundation not only for his attack upon the birth of philosophy during the Socratic era but also for his overall critique of Western culture. Through an interpretation of “Dionysian pessimism,” Ahern clarifies the ways in which Nietzsche sees ethics and aesthetics as inseparable and how their theoretical separation is at the root of Western nihilism. (...)
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  23. The Philosophy of Vegetarianism.Daniel Dombrowski - 1987 - Environmental Ethics 9:273-276.
     
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  24. Moral Responsibility and the Relevance of Alternative Possibilities.Daniel James Speak - 2002 - Dissertation, University of California, Riverside
    My dissertation is a systematic defense of the moral relevance of alternative possibilities. As such, it constitutes an attack on semi-compatibilism. ;To begin, then, I defend alternative possibilities against three related but independent lines of criticism. The most prominent of these is Harry Frankfurt's now famous counterexample strategy in which cases are constructed that purport to show that a person can, in fact, be responsible even when he cannot do otherwise. Another line of criticism is John Fischer's "flicker of freedom" (...)
     
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  25.  14
    The similarity of brothers and sisters in mental traits.Daniel Starch - 1917 - Psychological Review 24 (3):235-238.
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  26.  6
    Angels of Reason: Science and Myth in the Enlightenment.Daniel Stempel - 1975 - Journal of the History of Ideas 36 (1):63.
  27.  87
    (1 other version)Actors and zombies.Daniel Stoljar - 2006 - In Judith Thomson & Alex Byrne, Content and modality: themes from the philosophy of Robert Stalnaker. New York: Oxford University Press. pp. 1.
    Much of contemporary philosophy of mind is dominated by the intersection of three topics: physicalism, the conceivability argument, and the necessary a posteriori. I will be concerned here to describe the consensus view of these topics; to explain why I think this account is mistaken; and to briefly sketch an alternative.
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  28. Eugenics and human rights.Daniel J. Kevles - 1999 - Bmj 319 (7207):435-438.
     
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  29.  21
    Franz Brentano's Axiology.Daniel Kubat - 1958 - Review of Metaphysics 12 (1):133-141.
    The general knowledge of Brentano's ethical doctrines comes from the little book of his, Vom Ursprung sittlicher Erkenntnis, first published in 1889. Only the recent publications and the insight into his not yet published correspondence throw more light on the history of his axiology.
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  30. Reasons and Supervenience.Daniel Laurier - 2017 - In Bartosz Brożek, Antonino Rotolo & Jerzy Stelmach, Supervenience and Normativity. Cham: Springer.
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  31. Pursuing ethics in modern business ethics education.Daniel R. Leclair - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell, Fulfilling our obligation: perspectives on teaching business ethics. Kennesaw, GA: Kennesaw State University.
     
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  32.  14
    (1 other version)Phenomenology of the body: the twentieth annual symposium of the Simon Silverman Phenomenology Center.Daniel J. Martino & Daniel Martino (eds.) - 2003 - Pittsburgh, PA: Simon Silverman Phenomenology Center, Duquesne University, Gumberg Library.
  33. Lenguaje y significado: una argumentación en la" analítica" de la" crítica de la razón pura".Daniel Leserre - 2004 - Endoxa 17:207-226.
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  34.  10
    The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops.Daniel Patrick Maher (ed.) - 1997 - Pope John Center.
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  35.  41
    (2 other versions)“Workshop” de lugano sobre lingüística computacional Y semantica formal.Daniel Quesada - 1988 - Theoria 4 (1):269-274.
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  36.  82
    Taking role moralities seriously.Daniel E. Wueste - 1991 - Southern Journal of Philosophy 29 (3):407-417.
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  37.  77
    The Meaning of Life.Daniel Hill - 2002 - Philosophy Now 35:12-14.
  38. Nietzsche on Art.Daniel Came (ed.) - forthcoming - Oxford University Press.
     
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  39. The logic of negative conceivability.Daniel Cohnitz - manuscript
    Analytic epistemology is traditionally interested in rational reconstructions of cognitive pro- cesses. The purpose of these rational reconstructions is to make plain how a certain cognitive process might eventually result in knowledge or justi?ed beliefs, etc., if we pre-theoretically think that we have such knowledge or such justi?ed beliefs. Typically a rational reconstruction assumes some unproblematic basis of knowledge and some justi?cation-preserving inference pattern and then goes on to show how these two su ce to generate the explicandum.
     
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  40.  60
    Frankenstein and the Monster of Representation.Daniel Cottom - 1980 - Substance 9 (3):60.
  41.  45
    Nature as Personal.Daniel A. Dombrowski - 1990 - Philosophy and Theology 5 (1):81-96.
    I first examine Origen’s notion of nature as personal, and secondly a modern presentation of the same theme by Erazim Kohak. I then consider possible scientific support given to both these authors’ accounts by Lovejoy. I conclude that there are many strengths in viewing nature as a whole as both divine and personal.
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  42.  17
    Catullo 68, 10: Munera Veneris.Dániel Kiss - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2):345-347.
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  43.  85
    The Publicity of Thought and Language.Daniel Laurier - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 32:54-61.
    I try to clarify the ways in which one would seek to hold that language and/or thought are public. For each of these theses, I distinguish four forms in which they can be framed, and two ways of establishing them. The first will try to make the publicity of thought follow from that of language; the second will try to make the publicity of language follow from that of thought. I show that none of these strategies can do without the (...)
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  44.  68
    Libéralisme et lien social : une analyse critique.Daniel Mercure - 2005 - Cahiers Internationaux de Sociologie 119 (2):333.
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  45.  25
    The platonic model of hylas and philonous.Daniel Sommer Robinson - 1920 - Philosophical Review 29 (5):484-487.
  46. Diotima's Children By Frederick Beiser.Daniel Whistler - 2010 - American Society for Aesthetics Graduate E-Journal 2 (2):15-16.
     
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  47. La reflexión trascendental del lenguaje en la facultad de juzgar reflexionante.Daniel Leserre - 1996 - Dianoia 42 (42):107-123.
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  48.  41
    Science, reason, and reality: issues in the philosophy of science.Daniel Rothbart - 1998 - Fort Worth, Tex.: Harcourt Brace College Publishers.
    Highlighting the work of the most prominent and influential scholars in the field, the articles reflect a diversity of philosophical opinion and demonstrate to students how each position is subject to constructive criticism and how this criticism motivates alternative positions.
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  49.  81
    Should Moore Have Followed His Own Method?Daniel Stoljar - 2006 - Philosophical Studies 129 (3):609-618.
    I discuss Soames’s proposal that Moore could have avoided a central problem in his moral philosophy if he had utilized a method he himself pioneered in epistemology. The problem in Moore’s moral philosophy concerns what it is for a moral claim to be self-evident. The method in Moore’s epistemology concerns not denying the obvious. In review of the distance between something’s being self-evident and its being obvious, it is suggested that Soames’s proposal is mistaken.
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  50.  60
    Critical study: Intellectual influences upon the reformational philosophy of Dooyeweerd.DaniëL F. M. Strauss - 2004 - Philosophia Reformata 69 (2):151-181.
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