Results for 'Cheryl Graham'

962 found
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  1.  11
    Caring for new Catholics.Cheryl Graham - 1998 - The Australasian Catholic Record 75 (1):21.
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  2. A multidimensional analysis of tax practitioners' ethical judgments.Cheryl A. Cruz, William E. Shafer & Jerry R. Strawser - 2000 - Journal of Business Ethics 24 (3):223 - 244.
    This study investigates professional tax practitioners' ethical judgments and behavioral intentions in cases involving client pressure to adopt aggressive reporting positions, an issue that has been identified as the most difficult ethical/moral problem facing public accounting practitioners. The multidimensional ethics scale (MES) was used to measure the extent to which a hypothetical behavior was consistent with five ethical philosophies (moral equity, contractualism, utilitarianism, relativism, and egoism). Responses from a sample of 67 tax professionals supported the existence of all dimensions of (...)
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  3. Making Disagreement Matter: Pragmatism and Deliberative Democracy.Cheryl J. Misak - 2004 - Journal of Speculative Philosophy 18 (1):9 - 22.
  4.  65
    Testimony is not disjunctive.Peter J. Graham - 2022 - Asian Journal of Philosophy 1 (1):1-18.
    Jennifer Lackey argues that “testimony” in philosophy has one sense, but that sense—the concept expressed—is disjunctive. One disjunct she calls speaker-testimony and the other disjunct she calls hearer-testimony. A speaker then testifies simpliciter iff the speaker either speaker-testifies or hearer-testifies. Inadequate views of testimony, she argues, fail to recognize, distinguish and then disjoin these two “aspects” of testimony. I argue that her view about the semantics of “testimony” is mistaken and that her criticisms of two other views—mine included —are ineffective. (...)
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  5.  3
    Shakespeare: Out of Court: Dramatizations of Court Society.Graham Holderness, Nick Potter & John Turner - 1990 - Palgrave-Macmillan.
    This book examines six plays by Shakespeare (Love's Labour's Lost, Hamlet, As You Like It, Twelfth Night, The Winter's Tale, and The Tempest) as dramatizations of the Renaissance court in its developing history - a history searched by Shakespeare to disclose its most characteristic gains and losses. For these plays do not simply celebrate Tudor and Stuart rule: they scrutinize it too, in the centre of its institutional theatre of power, the court. This book shows how, if the plays came (...)
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  6.  31
    Role Modeling in an Early Confucian Context.Cheryl Cottine - 2016 - Journal of Value Inquiry 50 (4):797-819.
  7.  19
    Some Comments and Replies.Graham Priest - 2019 - In Can Başkent & Thomas Macaulay Ferguson, Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 575-675.
    In this chapter I comment on and give a number of replies to matters raised in the papers on my work on paraconsistency and dialetheism in this volume.
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  8.  63
    On Truth and Lie in the Object-Oriented Sense.Graham Harman - 2022 - Open Philosophy 5 (1):437-463.
    This article begins with a treatment of Friedrich Nietzsche’s early essay “On Truth and Lie in the Extra-Moral Sense.” The essay is often read, in the deconstructive tradition, as a showcase example of the impossibility of making a literal philosophical claim: is Nietzsche’s claim that all truth is merely metaphorical itself a true statement, or merely a metaphorical one? The present article claims that this supposed paradox relies on the groundless assumption that all philosophy must ultimately be grounded in some (...)
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  9.  15
    Advances in Facial Composite Technology, Utilizing Holistic Construction, Do Not Lead to an Increase in Eyewitness Misidentifications Compared to Older Feature-Based Systems.Graham E. Pike, Nicola A. Brace, Jim Turner, Hayley Ness & Annelies Vredeveldt - 2019 - Frontiers in Psychology 10.
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  10.  26
    Ideologies of Politics.Gordon Graham - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):454-455.
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  11.  20
    Catastrophes in semantic space: Signs of universality.Graham Douglas - 2000 - Semiotica 132 (3-4):179-280.
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  12.  56
    Malabou’s Political Critique of Speculative Realism.Graham Harman - 2021 - Open Philosophy 4 (1):94-105.
    A recent political critique of Speculative Realism by Catherine Malabou finds fault with this loosely arranged movement for its focus on reality in its own right, apart from the subject. Malabou responds with a radical ontological claim, holding effectively – if not always explicitly – that subject and object mutually generate one another amidst a primal void. After criticizing this idea, I point to some of the difficult political consequences of such a position, though Malabou defines it positively as an (...)
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  13. Smoke and Flickering Shadows: Strawson and Evans on Truth and Factuality.Huw Price, Cheryl Misak, Douglas Edwards & Amie Thomasson - 2024 - In Adam C. Podlaskowski & Drew Johnson, Truth 20/20: How a Global Pandemic Shaped Truth Research. Synthese Library. pp. 1-17.
    This chapter is an edited transcript of a panel discussion at the Truth 20|20 Conference. The discussion centers around a discussion between P.F. Strawson and Gareth Evans recorded for the Open University in 1973. In the ensuing discussion, Strawson’s and Evans’ comments on truth are compared both to Ramsey’s work on truth just before his death, and also to contemporary pluralist accounts. One of the major themes of the discussion is the distinction, suggested by Strawson and Evans, between a ‘thin’ (...)
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  14.  69
    Phenomenology and the unity of consciousness.Graham Peebles - 2021 - Synthese 199 (3-4):5455-5477.
    The phenomenology of the unity of consciousness can be analyzed in terms of perceptual spatial and object unity. Subject unity—what we commonly understand by “the unity of consciousness”—has no attendant phenomenology. The further, non-phenomenological, effects of unity can be analyzed in terms of the functional notion of access unity. The unity of consciousness in general can therefore be analyzed in terms of access unity. As a consequence, we can avoid the theoretical introduction of problematic notions such as subsumptive or phenomenal (...)
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  15. The Parmenidean Ascent.Graham Priest - 2021 - Philosophical Review 130 (4):628-632.
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  16.  17
    The Philosophy of the Social Sciences.Gordon Graham - 1980 - Philosophical Quarterly 30 (119):187-188.
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  17. Bodily Awareness and Immunity to Error through Misidentification.Cheryl K. Chen - 2011 - European Journal of Philosophy 19 (1):21-38.
    Abstract: Some first person statements, such as ‘I am in pain’, are thought to be immune to error through misidentification (IEM): I cannot be wrong that I am in pain because—while I know that someone is in pain—I have mistaken that person for myself. While IEM is typically associated with the self-ascription of psychological properties, some philosophers attempt to draw anti-Cartesian conclusions from the claim that certain physical self-ascriptions are also IEM. In this paper, I will examine whether some physical (...)
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  18.  88
    Lessons from pseudo scotus.Graham Priest & Richard Routley - 1982 - Philosophical Studies 42 (2):189 - 199.
  19.  19
    ‘Adopted Teians:’ a passage in the new inscription of Public Imprecations from Teos.Alexander John Graham - 1991 - Journal of Hellenic Studies 111:176-178.
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  20.  20
    Spontaneous conformational change within the prion protein—implications for disease pathogenesis?Graham S. Jackson - 2001 - Bioessays 23 (9):772-774.
    A recent paper by Leclerc et al(1) describes how recombinant hamster prion protein can undergo a spontaneous change in conformation to a structure that has features in common with PrPSc. Structural change in the host prion protein, PrPC to an insoluble and aggregated form with increased β‐sheet content (PrPSc) is central to the pathology of prion diseases.(2) A detailed understanding of the nature of these conformational changes will increase our knowledge of the molecular basis of prion pathology. These findings may (...)
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  21.  33
    Cognitivism and dance experience.Graham McFee - unknown
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  22.  31
    Psychology, Aesthetics and Richard Wollheim.Graham McFee - 1982 - Philosophical Inquiry 4 (2):99-109.
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  23. Mathematics and Francis Bacon's Natural Philosophy in Bacon.Graham Rees - 1986 - Revue Internationale de Philosophie 40 (159):399-426.
     
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  24.  14
    The Art of Rulership in the Context of Heaven and Earth.Graham Parkes - 2018 - In James Behuniak, Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 65-90.
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  25. Philosophy and its History: An Essay in the Philosophy of Philosophy.Graham Priest - 2020 - Analytic Philosophy 61 (4):297-303.
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  26.  48
    Concerning the COVID-19 Event.Graham Harman - 2020 - Philosophy Today 64 (4):845-849.
    This article focuses on Alain Badiou’s surprisingly moderate response to the COVID-19 pandemic. It is shown that his dismissal of the virus as a familiar problem best dealt with by bureaucratic managers stems from an overly idealist approach to one of his key philosophical topics: the event.
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  27.  13
    Thus Spoke Zarathustra and a Europe Yet to Come.Katherine Graham - 2020 - In Marco Brusotti, Michael J. McNeal, Corinna Schubert & Herman Siemens, European/Supra-European: Cultural Encounters in Nietzsche's Philosophy. Boston: De Gruyter. pp. 107-116.
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  28. A decision theoretic argument against human embryo experimentation.Graham Oddie - 1986 - In M. Fricke, Essays in honor of Bob Durrant. University of Otago Press. pp. 111-27.
     
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  29.  13
    Afterwords—Language.Graham Parkes - 1987 - In Heidegger and Asian Thought. University of Hawaii Press. pp. 213-216.
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  30.  11
    Between Nationalism and Nomadism: Wondering About the Languages of Philosophy.Graham Parkes - 1991 - In Eliot Deutsch, Culture and Modernity: East-West Philosophic Perspectives. University of Hawaii Press. pp. 455-467.
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  31.  19
    Imagining Reality in To the Lighthouse.Graham Parkes - 1982 - Philosophy and Literature 6 (1-2):33-44.
  32. "Higher" and "Lower" Political Animals: A Critical Analysis of Aristotle’s Account of the Political Animal.Cheryl E. Abbate - 2016 - Journal of Animal Ethics 6 (1):54-66.
    While Aristotle’s proposition that "Man is by nature a political animal" is often assumed to entail that, according to Aristotle, nonhuman animals are not political, some Aristotelian scholars suggest that Aristotle is only committed to the claim that man is more of a political animal than any other nonhuman animal. I argue that even this thesis is problematic, as contemporary research in cognitive ethology reveals that many social nonhuman mammals have demonstrated that they are, in fact, political in the Aristotelian (...)
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  33. Fragmented Women: Feminist (Sub)versions of Biblical Narratives.J. Cheryl Exum - 1993
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  34.  18
    The offshoring of financial services: a reassessment.Graham Hollinshead & Jane Hardy - 2010 - International Journal of Management Concepts and Philosophy 4 (1):87.
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  35.  5
    The Problem of Meaning in Early Chinese Ritual Bronzes.Graham Hutt, Rosemary E. Scott, William Watson & Percival David Foundation of Chinese Art - 1971
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  36.  15
    African female doctoral graduates account for success in their doctoral journeys.Lifutso Tsephe & Cheryl Potgieter - 2022 - HTS Theological Studies 78 (1):9.
    Doctoral education is regarded as a crucial engine for development by the knowledge economies, thereby making the research capacity of scholars play a critical factor towards development. Widening participation within doctoral education is seen as a way of enhancing this capacity. However, African scholars produce only 1.4% of all published research, indicating that Africa lacks research capacity. Even though both men and women contribute to the development of their continent and their countries, the number of women holding doctoral degrees on (...)
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  37.  37
    Hipponicus' Trapeza: humour in Andocides 1.130–1.Cheryl Anne Cox - 1996 - Classical Quarterly 46 (02):572-.
    Andocides is generally not considered one of the best orators. To point up his flawed style, scholars have discussed a notoriously vindictive and humorous section in Andocides 1: in 124ff. Andocides describes the profligate lifestyle of his prosecutor, Callias III the Ceryx, the son of Hipponicus II and dadouchos of the Eleusinian Mysteries.
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  38.  31
    Sisters, daughters and the deme of marriage: a note.Cheryl Anne Cox - 1988 - Journal of Hellenic Studies 108:185-188.
    With the publication recently of two valuable studies on Attic demes, we are now more fully aware of what we know, and do not know, of the deme. With Osborne's work, we now have some idea of the tendency of Athenians to own and maintain property in the deme of origin, but the role of marriage in consolidating property in that deme is more difficult to assess. In contrast to Osborne's focus on the ancestral deme, this brief study will concentrate (...)
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  39.  62
    Monads in the Empire of Value.Graham Hubbs - 2021 - Capitalism: A Journal of History and Economic 2 (2):509-526.
    In spite of their materialist aspirations, both classical and neoclassical economic theories rely on non-material notions of value to explain market activity. André Orléan calls this commitment of orthodox economics "the substance hypothesis." In this essay, I show how the substance hypothesis mirrors Gottfried Wilhelm Leibniz's account of monads, which he called the "true atoms of nature." I argue that value is the atom of economic nature in orthodox economic theories. Like monads, it is a fantasy. The atom of economic (...)
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  40. Empirical content and rational constraint.Cheryl K. Chen - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (3):242 – 264.
    It is often thought that epistemic relations between experience and belief make it possible for our beliefs to be about or "directed towards" the empirical world. I focus on an influential attempt by John McDowell to defend a view along these lines. According to McDowell, unless experiences are the sorts of things that can be our reasons for holding beliefs, our beliefs would not be "answerable" to the facts they purportedly represent, and so would lack all empirical content. I argue (...)
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  41.  13
    Revisiting sources: a method to enhance insight and analysis.Cheryl Cordery - 1996 - Nursing Inquiry 3 (4):252-252.
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  42. Spiking the field artillery.Graham Priest - 2005 - In J. C. Beall & Bradley P. Armour-Garb, Deflation and Paradox. New York: Oxford University Press. pp. 41–52.
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  43.  59
    What about place? Education, identity and ecological justice.Mary Graham, Simone Thornton & Gilbert Burgh - 2022 - Educators Learning Through Communities of Philosophical Enquiry [Special Issue]. BERA Blog (21 September).
    Special issue of the BERA Blog: 'Educators learning through communities of philosophical enquiry', edited by Joanna Haynes. In this blog post, we focus on the need for converting classrooms into place-responsive communities of inquiry that are essential to developing eco-citizen identities – identities that break with socially and environmentally harmful knowledge and habits.
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  44.  36
    Values for educational leadership.Graham Haydon - 2007 - Los Angeles: SAGE Publications.
    What are values? Where do our values come from? How do our values make a difference to education? For educational leaders to achieve distinction in their practice, it is vital to establish their own clear sense of values rather than reacting to the implicit values of others. This engaging book guides readers in thinking for themselves about the values they bring to their task and the values they intend to promote. Crucially, the book promotes critical thought and constructive analysis about (...)
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  45. Worship as Meaning: A Liturgical Theology for Late Modernity.Graham Hughes - 2003 - Cambridge University Press.
    How, in this Christian age of belief, can we draw sense from the ritual acts of Christians assembled in worship? Convinced that people shape their meanings from the meanings available to them, Graham Hughes inquires into liturgical constructions of meaning within the larger cultural context of late twentieth-century meaning theory. Major theories of meaning are examined in terms of their contribution or hindrance to this meaning making: analytic philosophy, phenomenology, structuralism and deconstruction. Drawing particularly upon the work of Charles (...)
     
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  46. On having a point of view: Belief, action, and egocentric states.Cheryl K. Chen - 2008 - Journal of Philosophy 105 (5):240-258.
  47.  29
    The Toolbox Dialogue Initiative: The Power of Cross-Disciplinary Practice.Graham Hubbs, Michael O'Rourke & Steven Hecht Orzack (eds.) - 2020 - New York, NY, USA: CRC Press.
    Cross-disciplinary scientific collaboration is emerging as standard operating procedure for many scholarly research enterprises. And yet, the skill set needed for effective collaboration is neither taught nor mentored. The goal of the Toolbox Dialogue Initiative is to facilitate cross-disciplinary collaboration. This book, inspired by this initiative, presents dialogue-based methods designed to increase mutual understanding among collaborators so as to enhance the quality and productivity of cross-disciplinary collaboration. It provides a theoretical context, principal activities, and evidence for effectiveness that will assist (...)
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  48.  9
    Human Consciousness.George Graham - 1992 - Philosophical Quarterly 42 (169):504-506.
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  49.  13
    Caste and the Protestant Church: A Historical Perspective.Graham Houghton - 1985 - Transformation: An International Journal of Holistic Mission Studies 2 (2):30-33.
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  50.  15
    Reflections on a Literary Revolution.Graham Hough - 1963 - Journal of Aesthetics and Art Criticism 21 (4):497-498.
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