Jürgen Habermas, représentant majeur de l'Ecole de Francfort, est devenu un auteur classique mais son oeuvre complexe et multiforme, composée d'une cinquantaine d'ouvrages et d'un millier d'articles, continue d'être mal identifiée. Comment saisir la diversité de ses intérêts, des théories de l'action et du langage à la morale et au droit? C'est aussi un acteur, qui intervient régulièrement dans la presse et les débats publics. Comment articuler ces prises de position avec ses travaux proprement théoriques? Dialogues avec Jürgen Habermas, issu (...) d'un colloque international, offre un panorama complet du parcours intellectuel de Habermas, depuis ses premiers écrits jusqu'aux plus récents. L'espace public, l'agir communicationnel, la modernité, la démocratie, l'autonomie, les intérêts de connaissance, etc. sont ici discutés. Plus largement, c'est l'actualité même de sa pensée qui est soulignée et interrogée à propos de thèmes qui font débat : les effets du droit sur la société, la compréhension que l'on peut avoir des crises du capitalisme, ou encore le rapport complexe de la modernité aux religions. Cet ouvrage comprend deux textes inédits du philosophe, un texte d'ouverture sur l'Europe et un texte de clôture où il répond aux intervenants. (shrink)

To describe and analyze the unstable periodic orbits of the Rucklidge system, a so-called symbolic encoding method is introduced, which has been proven to be an efficient tool to explore the topological properties concealed in these periodic orbits. In this work, the unstable periodic orbits up to a certain topological length in the Rucklidge system are systematically investigated via a proposed variational method. The dynamics in the Rucklidge system are explored by using phase portrait analysis, Lyapunov exponents, and Poincaré first (...) return maps. Symbolic encodings of the periodic orbits with two and four letters based on the trajectory topology in the phase space are implemented under two sets of parameter values. Meanwhile, the bifurcations of the periodic orbits are explored, significantly improving the understanding of the dynamics of the Rucklidge system. The multiple-letter symbolic encoding method could also be applicable to other nonlinear dynamical systems. (shrink)

Recent developments in biotechnology and genetic research are raising complex ethical questions concerning the legitimate scope and limits of genetic intervention. As we begin to contemplate the possibility of intervening in the human genome to prevent diseases, we cannot help but feel that the human species might soon be able to take its biological evolution in its own hands. 'Playing God' is the metaphor commonly used for this self-transformation of the species, which, it seems, might soon be within our grasp. (...) In this important new book, Jurgen Habermas - the most influential philosopher and social thinker in Germany today - takes up the question of genetic engineering and its ethical implications and subjects it to careful philosophical scrutiny. His analysis is guided by the view that genetic manipulation is bound up with the identity and self-understanding of the species. We cannot rule out the possibility that knowledge of one's own hereditary factors may prove to be restrictive for the choice of an individual's way of life and may undermine the symmetrical relations between free and equal human beings. In the concluding chapter - which was delivered as a lecture on receiving the Peace Prize of the German Book Trade for 2001 - Habermas broadens the discussion to examine the tension between science and religion in the modern world, a tension which exploded, with such tragic violence, on September 11th. (shrink)

Two countervailing trends mark the intellectual tenor of our age the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this (...) revival of religious energies poses the challenge of a fundamentalist critique of the principles underlying the modern Wests postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. On the one hand he argues for an appropriate naturalistic understanding of cultural evolution that does justice to the normative character of the human mind. On the other hand, he calls for an appropriate interpretation of the secularizing effects of a process of social and cultural rationalization increasingly denounced by the champions of religious orthodoxies as a historical development peculiar to the West. These reflections on the enduring importance of religion and the limits of secularism under conditions of postmetaphysical reason set the scene for an extended treatment the political significance of religious tolerance and for a fresh contribution to current debates on cosmopolitanism and a constitution for international society. (shrink)

本书写作背景主要介绍该书写作的缘起、写作的社会背景等。主要内容是按全书章节或按分类,详细介绍该著作的基本情况。主要思想主要介绍该书的主要观点、学术思想、争论的问题等。.

Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both as a specific topic in their physics and within the context of the school's ontological taxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their discussion fully. The sources we do have on Stoic geometrical themes are highly polemical, tending to reveal a disagreement as to whether limit is to be understood as a mere concept, as a body or as an incorporeal. In my view, (...) this disagreement held among the historical Stoics, rather than simply reflecting a doxographical divergence in transmission. This apparently Stoic disagreement has generated extensive debate, in which there is still no consensus as to a standard Stoic doctrine of limit. The evidence is thin, and little of it refers in detail to specific texts, especially from the school's founders. But in its overall features the evidence suggests that Posidonius and Cleomedes differed from their Stoic precursors on this topic. There are also grounds for believing that some degree of disagreement obtained between the early Stoics over the metaphysical status of shape. Assuming the Stoics did so disagree, the principal question in the scholarship on Stoic ontology is whether there were actually positions that might be called "standard" within Stoicism on the topic of limit. In attempting to answer this question, my discussion initially sets out to illuminate certain features of early Stoic thinking about limit, and then takes stock of the views offered by late Stoics, notably Posidonius and Cleomedes. Attention to Stoic arguments suggests that the school's founders developed two accounts of shape: on the one hand, as a thought-construct, and, on the other, as a body. In an attempt to resolve the crux bequeathed to them, the school's successors suggested that limits are incorporeal. While the authorship of this last notion cannot be securely identified on account of the absence of direct evidence, it may be traced back to Posidonius, and it went on to have subsequent influence on Stoic thinking, namely in Cleomedes' astronomy. (shrink)

Radical scepticism contends that our knowledge of the external world is impossible. Particularly, radical scepticism can be motivated by the closure principle. Several commentators have noted that a straightforward way to respond to such arguments is via externalist strategies, e.g., Goldman, Greco, Bergmann. However, these externalist strategies are not effective against a slightly weaker form of the argument, a closure principle for rationally grounded knowledge, closureRK.\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${closure}_{RK.}$$\end{document} The sceptical argument, framed around the (...) closureRK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\hbox {closure}_{\mathrm{RK}}$$\end{document} principle, targets rationally grounded knowledge. Although externalist strategies are ineffective against this form of argument, its conclusion can nonetheless be resisted by combining, in a novel way, the resources of Wittgenstein and Davidson. In particular, I argue that the sceptic is assuming an unrestricted way of using the closureRK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\hbox {closure}_{\mathrm{RK}}$$\end{document} principle, which is incorrect. Alternatively, I argue for The Conditionality of Rational Support Thesis, i.e., the thesis that rational support via competent deduction is conditional. In particular, rational support must be provided within an evaluative system in which hinge propositions are presupposed and contentful beliefs are being evaluated. In the end, we can resist the closureRK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\hbox {closure}_{\mathrm{RK }}$$\end{document}-based sceptical argument while retaining the closureRK\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\hbox {closure}_{\mathrm{RK}}$$\end{document} principle. (shrink)

This important new volume brings together Jürgen Habermas's key writings on religion and religious belief. In these essays, Habermas explores the relations between Christian and Jewish thought, on one hand, and the Western philosophical tradition on the other. He often approaches these issues through critical encounters with the work of others, including Walter Benjamin, Martin Heidegger, Johann Baptist Metz, and Gershom Scholem.In an introduction written especially for this volume, Eduardo Mendieta places Habermas's engagement with religion in the context of his (...) work as a whole. Mendieta also discusses Habermas's writings in relation to Jewish Messianism and the Frankfurt School, showing how these essays reflect an important yet often neglected dimension of critical theory. The volume concludes with an original extended interview that examines Habermas's current views on religion and modern society. (shrink)

Friedrich Georg Jünger's The Failure of Technology was written under the shadow of World War II - the threat of a German sky black with enemy aircraft that splattered fire and death on the burnt-out caves of industrial man. "Lava, ashes, fumes, smoke, night-clouds lit up by fire" - the landscape of twentieth-century man erupts, in Jünger's pages, like a volcano returning man's boasted artifacts to that first wilderness that stretched back beyond the age of the gods. This book is (...) the sombre meditation of a poet who has looked into chaos, even into hell, and who has not flinched. (shrink)

"Neue Potentiale einer erweiterten technischen Verfügungsgewalt machen das Mißverhältnis zwischen Ergebnissen angespanntester Rationalität und unreflektierten Zielen, erstarrten Wertsystemen, hinfälligen Ideologien offenbar." Die Ursachen und Folgen dieses Mißverhältnisses (und die Möglichkeiten seiner Aufhebung durch Reflexion) sind das Thema der vorliegenden Aufsätze von Jürgen Habermas; er untersucht, auf welche Weise die Gewalt technischer Verfügung in den "Konsensus handelnder und verhandelnder Bürger zurückgeholt werden kann", wie Technik, Wissenschaft und Demokratie unter den Bedingungen der fortgeschrittenen Industriegesellschaft zu vermitteln seien.

Band 1. Die okzidentale Konstellation von Glauben und Wissen-- Band 2. Vernünftige Freiheit : Spuren des Diskurses über Glauben und Wissen.

The liberating power of symbols -- The conflict of beliefs -- Between traditions -- Tracing the other of history in history -- A master builder with hermeneutic tact -- Israel or Athens : where does anamnestic reason belong? -- Communicative freedom and negative theology -- The useful mole who ruins the beautiful lawn.

Part 1. Eschatology and ethics. Introduction -- Apocalyptic eschatology -- Christological eschatology -- Separatist eschatology -- Transformative eschatology -- Part 2. An ethics of life. A culture of life -- Medical ethics -- Part 3. Earth ethics. In the space of the earth, what is the earth? -- The time of the earth -- Ecology -- Earth ethics -- Part 4. Ethics of just peace. Criteria for forming a judgment -- Divine and human righteousness and justice -- Dragon slaying and (...) peacemaking in Christianity -- Control is good, trust is better : liberty and security in the "free world" -- The righteousness of God and human and civil rights -- Part 5. Joy in God : aesthetic counterpoints. Sabbath : the feast of creation -- The jubilation of Christ's resurrection -- "And peace in the midst of strife.". (shrink)

This new, comprehensive study of Leibniz's system of thought reveals a philosopher equally intrigued by the complexity of physical reality and the fascinations of his metaphysical laboratory. Many of his most important, but never previously published papers are evaluated in this book. Too often put down as an arch-metaphysician, Leibniz is seen in these pages as a venturer of breathtaking boldness, his ambition being nothing less than to actually solve the enigma of existence. Accordingly his system embraced science equally with (...) metaphysics; they complement and pollinate each other. The outcome is a view of his system as a double ontology. Reality is the domain of the actual; metaphysics the laboratory of the possible. Metaphysics springs to life with his scintillating detective work on force, motion, time, space, limits, infinity, folds, fractals and many other issues that are 'hot' again today; while in all these a direct line is kept open to their impact on physical existents and our understanding of reality. This book is equally suited to expert Leibnizians as to students of Early Modern philosophy; and it may be read with profit by anyone interested in this thinker, whom Bertrand Russell called "one of the supreme intellects of all time". (shrink)

Over the past 25 years, Jürgen Habermas has presented what is arguably the most coherent and wide-ranging defence of the project of European unification and of parallel developments towards a politically integrated world society. In developing his key concepts of the transnationalisation of democracy and the constitutionalisation of international law, Habermas offers the main players in the struggles over the fate of the European Union a way out of the current economic and political crisis, should they choose to follow it. (...) In the title essay Habermas addresses the challenges and threats posed by the current banking and public debt crisis in the Eurozone for European unification. He is harshly critical of the incrementalist, technocratic policies advocated by the German government in particular, which are being imposed at the expense of the populations of the economically weaker, crisis-stricken countries and are undermining solidarity between the member states. He argues that only if the technocratic approach is replaced by a deeper democratization of the European institutions can the European Union fulfil its promise as a model for how rampant market capitalism can once again be brought under political control at the supranational level. This volume reflects the impressive scope of Habermas?s recent writings on European themes, including theoretical treatments of the complex legal and political issues at stake, interventions on current affairs, and reflections on the lives and works of major European philosophers and intellectuals. Together the essays provide eloquent testimony to the enduring relevance of the work of one of the most influential and far-sighted public intellectuals in the world today, and are essential reading for all philosophers, legal scholars and social scientists interested in European and global issues. (shrink)

The Moksopaya is a work with the extent of 30.000 double verses of a Kashmirian anonym from themiddle of the 10th Century. Established without referring to traditional authority it presents a unique cosmography in the Indian history of ideas. Before the discovery of the Kashmirian version, in which the original hides itself, this philosophical piece of literature was only known in India and Europe in a later version that was tendentiously changed by several insertions. While the work on the complete (...) edition of the oldest version at the University of Halle- Wittenberg is still in progress, this volume includes some of the results from the project:- a detailed description of the narration of the queen Lila- a study on the fundamental philosophical ideas- an analysis of the text history and the versions- studies on the construction and dating- studies on the double nature of the work as poetry and philosophical paper - on its social and religious context. (shrink)

The first four lectures revolve around field semantics - research methods for studying linguistic meaning under fieldwork conditions. The remaining six lectures deal with semantic typology, the crosslinguistic study of how humans communicate about the world in terms of the meaning categories of the languages they speak. Together, the lectures present one of the first comprehensive introductions to either topic. A thread pervading the lectures involves the following questions: how much do languages vary in how they represent reality? To what (...) extent does this variation reflect cultural differences? To what extent does it influence the nonverbal thinking of the speakers? (shrink)

Søren Kierkegaards kleine Schrift »Die Krankheit zum Tode« ist ein Schlüsselwerk zum Verständnis seiner Theologie und Philosophie. Der moderne Bürger wird in dem 1849 erschienenen Werk schonungslos in seinen Formen der Verzweifl ung aufgedeckt und mit seiner Sünde konfrontiert. Doch die komplizierte Systematik der »Krankheit zum Tode« stellt jeden Interpreten vor immense Probleme. Die vorliegende Interpretation entfaltet eine neue Sicht auf dieses Werk, indem sowohl Kierkegaards berühmte Eingangssätze über den Menschen als Selbst als auch das Verhältnis von Sünde und Verzweiflung (...) neu gedeutet werden. (shrink)

Introduction TEMPE (Teaching Ethics: Material for Practitioner Education) is a two-year research project (2000-2002) funded by the European Commission ...