Results for 'Charlie Thame'

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  1. Motivational Approaches to Intellectual Vice.Charlie Crerar - 2018 - Australasian Journal of Philosophy 96 (4):753-766.
    Despite the now considerable literature on intellectual virtue, there remains relatively little philosophical discussion of intellectual vice. What discussion there is has been shaped by a powerful assumption—that, just as intellectual virtue requires that we are motivated by epistemic goods, intellectual vice requires that we aren't. In this paper, I demonstrate that this assumption is false: motivational approaches cannot explain a range of intuitive cases of intellectual vice. The popularity of the assumption is accounted for by its being a manifestation (...)
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  2.  97
    Assertion and safety.Charlie Pelling - 2013 - Synthese 190 (17):3777-3796.
    Safety is a notion familiar to epistemologists principally because of the way in which it has been used in the attempt to cast light on the nature of knowledge. In particular, some have argued that an important constraint on knowledge is that one knows p only if one believes p safely. In this paper, I use safety for a different purpose: to cast light on the nature of assertion. I introduce what I call the safety account of assertion, according to (...)
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  3.  48
    Religion, philosophy, and physical research.Charlie Dunbar Broad - 1953 - London,: Routledge and Kegan Paul.
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  4. Examination of Mctaggart’s Philosophy.Charlie Dunbar Broad - 1933 - New York: Octagon Books.
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  5. Inappropriate emotions, marginalization, and feeling better.Charlie Kurth - 2022 - Synthese 200 (2):1-22.
    A growing body of work argues that we should reform problematic emotions like anxiety, anger, and shame: doing this will allow us to better harness the contributions that these emotions can make to our agency and wellbeing. But feminist philosophers worry that prescriptions to correct these inappropriate emotions will only further marginalize women, minorities, and other members of subordinated groups. While much in these debates turns on empirical questions about how we can change problematic emotion norms for the better, to (...)
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  6.  30
    Feasibility and social rights.Charlie Richards - 2023 - Politics, Philosophy and Economics 22 (4):470-494.
    Social interactions and personal relationships are essential for a minimally good life, and rights to such things – social rights – have been increasingly acknowledged in the literature. The question as to what extent social rights are feasible – and properly qualify as rights – however, remains. Can individuals reliably provide each other with love and friendship after trying, for instance? At first glance, this claim seems counterintuitive. This paper argues, contrary to our pre-theoretic intuitions, that individuals can reliably provide (...)
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  7. The Mind and its Place in Nature.Charlie Dunbar Broad - 1925 - London, England: Routledge.
  8.  54
    The technologies and politics of delusion: an interview with artist Rod Dickinson.Charlie Gere - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (2):333-349.
    Artist Rod Dickinson’s work engages in a highly intelligent and provocative manner with the conditions of mediation and delusion that appear in the brain in a vat scenario. Over the last decade he has put together an impressive body of work about the apparatuses of social and informational control with which we are surrounded, involving an eclectic range of subject matter, including crop circles, Jim Jones and the suicides at the People’s Temple in Guyana, Stanley Milgram’s ‘Obedience to authority’ experiments, (...)
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  9. Testimony, testimonial belief, and safety.Charlie Pelling - 2013 - Philosophical Studies 164 (1):205-217.
    Can one gain testimonial knowledge from unsafe testimony? It might seem not, on the grounds that if a piece of testimony is unsafe, then any belief based on it in such a way as to make the belief genuinely testimonial is bound itself to be unsafe: the lack of safety must transmit from the testimony to the testimonial belief. If in addition we accept that knowledge requires safety, the result seems to be that one cannot gain testimonial knowledge from unsafe (...)
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  10.  89
    Assertion, Telling, and Epistemic Norms.Charlie Pelling - 2014 - Australasian Journal of Philosophy 92 (2):335-348.
    There has been much recent interest in questions about epistemic norms of assertion. Is there a norm specific to assertion? Is it constitutive of the speech act? Is there a unique norm of this sort? What is its content? These are important questions, so it's understandable that they have received the attention which they have. By contrast, little attention—little separate attention, at least—has been given to parallel questions about telling: Which norm or norms govern telling, etc.? A natural explanation for (...)
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  11.  14
    Children's Early Understanding of Mind: Origins and Development.Charlie Lewis & Peter Mitchell - 1994 - Psychology Press.
    Drawing together researchers from diverse theoretical positions, the aim of this book is to work towards a coherent and unified account of how we develop an understanding of one's and others' mental states.
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  12.  37
    Why (Most) Humans Are More Important Than Other Animals: Reflections On The Foundations Of Ethics.Charlie Blatz - 1985 - Between the Species 1 (4):4.
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  13.  81
    Paradox and the Knowledge Account of Assertion.Charlie Pelling - 2013 - Erkenntnis 78 (5):977-978.
    In earlier work, I have argued that self-referential assertions of the form ‘this assertion is improper’ are paradoxical for the truth account of assertion. In this paper, I argue that such assertions are also paradoxical, though in a different way, for the knowledge account of assertion.
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  14. Nehemiah 5:1–13.Charlie Summers - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):184-185.
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  15.  28
    Critical mass: Intellectual politics and the mode of complexity.Charlie Blake - 1997 - Angelaki 2 (3):147 – 162.
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  16. Death in the plastic industry.Charlie Clutterbuck - 1986 - In Les Levidow (ed.), Radical science essays. Atlantic Highlands, N.J.: Humanities Press.
     
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  17.  12
    Spoil Island: Reading the Makeshift Archipelago.Charlie Hailey - 2013 - Lexington Books.
    Spoil islands are overlooked places combining dirt with paradise, waste-land with “brave new world,” and wildness with human intervention. Mundane products of dredging, these islands form an uninvestigated archipelago that demonstrates the potential value and contested re-valuation of landscapes of waste. Research navigates the U.S. east coast from New York City to Key West, examines these marginalized topographies to understand emergent concerns of 21st-century placemaking, public space, and infrastructure, and discovers that spoil islands constitute an unprecedented public commons, where human (...)
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  18.  30
    Indiscriminability, indeterminacy, and overlap.Charlie Pelling - 2012 - Consciousness and Cognition 21 (2):639-640.
  19.  59
    The Balanced Nation: Islam and the Challenges of Extremism, Fundamentalism, Islamism and Jihadism.Charlie Winter & Usama Hasan - 2016 - Philosophia 44 (3):667-688.
    As will be made clear below, the terms extremism, fundamentalism, Islamism and Jihadism are often used interchangeably by the public, something that has negative implications for both the integration of the Muslim community into Western society, and the efficacy of counter-extremism efforts. This paper aims to provide working for these terms by understanding them independent from their misinformed socio-political contexts, and by determining how they relate to one another in what will be identified as a series of conceptual subsets. In (...)
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  20. Taboo, hermeneutical injustice, and expressively free environments.Charlie Crerar - 2016 - Episteme 13 (2).
    In this paper I draw attention to a shortcoming in Miranda Fricker's 2007 account of hermeneutical injustice: that the only hermeneutical resource she acknowledges is a shared conceptual framework. Consequently, Fricker creates the impression that hermeneutical injustice manifests itself almost exclusively in the form of a conceptual lacuna. Considering the negative hermeneutical impact of certain societal taboos, however, suggests that there can be cases of hermeneutical injustice even when an agent's conceptual repertoire is perfectly adequate. I argue that this observation (...)
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  21. Epistemic autonomy in Spinoza.Charlie Huenemann - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. New York: Cambridge University Press.
  22. A self-referential paradox for the truth account of assertion.Charlie Pelling - 2011 - Analysis 71 (4):688-688.
  23. ‘Absolute’ adjectives in belief contexts.Charlie Siu - 2020 - Linguistics and Philosophy 44 (4):875-910.
    It is a consequence of both Kennedy and McNally’s typology of the scale structures of gradable adjectives and Kennedy’s economy principle that an object is clean just in case its degree of cleanness is maximal. So they jointly predict that the sentence ‘Both towels are clean, but the red one is cleaner than the blue one’ is a contradiction. Surely, one can account for the sentence’s assertability by saying that the first instance of ‘clean’ is used loosely: since ‘clean’ pragmatically (...)
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  24. Anxiety, normative uncertainty, and social regulation.Charlie Kurth - 2016 - Biology and Philosophy 31 (1):1-21.
    Emotion plays an important role in securing social stability. But while emotions like fear, anger, and guilt have received much attention in this context, little work has been done to understand the role that anxiety plays. That’s unfortunate. I argue that a particular form of anxiety—what I call ‘practical anxiety’—plays an important, but as of yet unrecognized, role in norm-based social regulation. More specifically, it provides a valuable form of metacognition, one that contributes to social stability by helping individuals negotiate (...)
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  25.  85
    Assertion and The Provision of Knowledge.Charlie Pelling - 2013 - Philosophical Quarterly 63 (251):293-312.
    Epistemic relationism in the theory of assertion is the view that an assertion's epistemic propriety depends purely on the relation between the asserter and the proposition asserted. Many accounts of assertion are relationist in this sense, including the familiar knowledge, belief, and justification accounts. A notable feature of such accounts is that they give no direct importance to the role of hearer: as far as such accounts are concerned, we need make no mention of hearers in characterising an assertion's propriety (...)
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  26.  40
    Implicit Cognition, Dual Process Theory, and Moral Judgment.Charlie Blunden, Paul Rehren & Hanno Sauer - 2023 - In J. Robert Thompson (ed.), The Routledge Handbook of Philosophy and Implicit Cognition. New York, NY: Routledge. pp. 105-114.
    Implicit cognition is cognition that happens automatically and (typically) non-consciously. In moral psychology, implicit cognition is almost always understood in terms of dual process models of moral judgment. In this chapter, we address the question whether implicit moral judgment is usefully cashed out in terms of automatic (“type 1”) processes, and what the limitations of this approach are. Our chapter has six sections. In (1), we provide a brief overview of dual process models of domain-general (moral and non-moral) cognition. (2) (...)
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  27. Emotion.Charlie Kurth - 2022 - New York, NY: Routledge.
    Emotions have long been of interest to philosophers and have deep historical roots going back to the Ancients. They have also become one of the most exciting areas of current research in philosophy, the cognitive sciences, and beyond. -/- This book explains the philosophy of the emotions, structuring the investigation around seven fundamental questions: What are emotions? Are emotions natural kinds? Do animals have emotions? Are emotions epistemically valuable? Are emotions the foundation for value and morality? Are emotions the basis (...)
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  28.  48
    Kant's Mathematical Antinomies.Charlie Dunbar Broad - 1955 - Proceedings of the Aristotelian Society 55 (1):1--22.
  29.  29
    Why is system 1/system 2 switching affectively loaded?Charlie Kurth - 2023 - Behavioral and Brain Sciences 46:e128.
    Why are only some occasions of system 1 to system 2 switching affectively loaded? This commentary not only draws attention to this neglected phenomenon, but also shows how research in philosophy and the social and cognitive sciences sheds light on it, doing so in ways that may help answer some of the open questions that De Neys's paper highlights.
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  30. Cultivating Disgust: Prospects and Moral Implications.Charlie Kurth - 2021 - Emotion Review 13 (2):101-112.
    Is disgust morally valuable? The answer to that question turns, in large part, on what we can do to shape disgust for the better. But this cultivation question has received surprisingly little attention in philosophical debates. To address this deficiency, this article examines empirical work on disgust and emotion regulation. This research reveals that while we can exert some control over how we experience disgust, there’s little we can do to substantively change it at a more fundamental level. These empirical (...)
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  31. Between Market Failures and Justice Failures: Trade-Offs Between Efficiency and Equality in Business Ethics.Charlie Blunden - 2021 - Journal of Business Ethics 178 (3):647–660.
    The Market Failures Approach (MFA) is one of the leading theories in contemporary business ethics. It generates a list of ethical obligations for the managers of private firms that states that they should not create or exploit market failures because doing so reduces the efficiency of the economy. Recently the MFA has been criticised by Abraham Singer on the basis that it unjustifiably does not assign private managers obligations based on egalitarian values. Singer proposes an extension to the MFA, the (...)
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  32.  22
    Broad's critical essays in moral philosophy.Charlie Dunbar Broad - 1971 - New York,: Humanities Press. Edited by David Ross Cheney.
  33. Moral Anxiety and Moral Agency.Charlie Kurth - 2015 - Oxford Studies in Normative Ethics 5:171-195.
    A familiar feature of moral life is the distinctive anxiety that we feel in the face of a moral dilemma or moral conflict. Situations like these require us to take stands on controversial issues. But because we are unsure that we will make the correct decision, anxiety ensues. Despite the pervasiveness of this phenomenon, surprisingly little work has been done either to characterize this “ moral anxiety” or to explain the role that it plays in our moral lives. This paper (...)
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  34.  8
    Chapter 9 A Preface to Pornotheology: Spinoza, Deleuze and the Sexing of Angels.Charlie Blake - 2011 - In Frida Beckman (ed.), Deleuze and Sex. Edinburgh University Press. pp. 174-199.
  35.  33
    Shadows of Cruelty: sadism, masochism and the philosophical muse–part two.Charlie Blake & Frida Beckman - 2010 - Angelaki 15 (1):1-12.
  36. Hair today, gone tomorrow: holistic processing of facial-composite images (Forthcoming).Charlie D. Frowd, Kate Herold, Michael McDougall, Lauren Duckworth, Amal Hassan, Alex Riley, Neelam Butt, David McCrae, Caroline Wilkinson & Faye Collette Skelton - forthcoming - Journal of Experimental Psychology: Applied.
  37.  88
    Review of Kieran Setiya’s Knowing Right from Wrong.Charlie Kurth - 2013 - Notre Dame Philosophical Reviews 2013.
  38. Martin Buber: wisdom in our time.Charlie May Hogue Simon - 1969 - New York,: Dutton.
    A biography of the Jewish philosopher and Zionist leader who became noted for his studies of Hasidism, a movement of Jewish mysticism.
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  39.  16
    The Chinatown Trunk Mystery: Murder, Miscegenation, and Other Dangerous Encounters in Turn-of-the-Century New York City (review).Charlie Samuya Veric - 2007 - Common Knowledge 13 (2):461-462.
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  40. Libertarianism and collective action: is there a libertarian case for mandatory vaccination?Charlie Blunden - 2019 - Journal of Medical Ethics 45 (1):71-74.
    In his paper ‘A libertarian case for mandatory vaccination’, Jason Brennan argues that even libertarians, who are very averse to coercive measures, should support mandatory vaccination to combat the harmful disease outbreaks that can be caused by non-vaccination. He argues that libertarians should accept the clean hands principle, which would justify mandatory vaccination. The principle states that there is a (sometimes enforceable) moral obligation not to participate in collectively harmful activities. Once libertarians accept the principle, they will be compelled to (...)
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  41.  60
    (1 other version)The Philosophy of Francis Bacon.Charlie Dunbar Broad - 1926 - Cambridge: University Press.
  42.  57
    Performance and Compensation: An Analysis of Contract Damages and Contractual Obligation.Charlie Webb - 2006 - Oxford Journal of Legal Studies 26 (1):41-71.
    Although there is an increasing body of opinion that awards of damages for breach of contract should take account of the claimant’s performance interest, there has been little in the way of analysis of what the performance interest is. Commonly the concept is put forward as simply a reformulation or reconceptualization of the expectation interest, itself hitherto regarded as the one true contractual interest. Such thinking is flawed. A closer analysis of contract doctrine shows there to be two distinct contractual (...)
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  43.  41
    Must We Love Epistemic Goods?Charlie Crerar - 2021 - Philosophical Quarterly 71 (4):pqaa072.
    It is widely held that for an agent to have any intellectual character virtues, they must be fundamentally motivated by a love of epistemic goods. In this paper, I challenge this ‘strong motivational requirement’ on virtue. First, I call into question three key reasons offered in its defence: that a love of epistemic goods is needed to explain the scope, the performance quality, or the value of virtue. Secondly, I highlight several costs and restrictions that we incur from its acceptance. (...)
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  44.  61
    Religion, Philosophy and Psychical Research: Selected Essays.Charlie Dunbar Broad - 1953 - London,: Routledge.
  45. What do our critical practices say about the nature of morality?Charlie Kurth - 2013 - Philosophical Studies 166 (1):45-64.
    A prominent argument for moral realism notes that we are inclined to accept realism in science because scientific inquiry supports a robust set of critical practices—error, improvement, explanation, and the like. It then argues that because morality displays a comparable set of critical practices, a claim to moral realism is just as warranted as a claim to scientific realism. But the argument is only as strong as its central analogy—and here there is trouble. If the analogy between the critical practices (...)
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  46.  30
    In the shadow of cybernetic minorities: Life, death and delirium in the capitalist imaginary.Charlie Blake - 1996 - Angelaki 1 (1):125 – 140.
  47.  11
    Orpheus and the vanishing note: Xenosonics, katabasis, daemonotechnics.Charlie Blake - 2018 - Angelaki 23 (3):178-193.
    It is by now something of a commonplace for readers of Blanchot to claim that the limpid quality of his prose and the wealth of allusion woven through even his more opaque writings often have the paradoxical effect of making his work both engagingly lucid and approachable and utterly resistant to interpretation or even comprehension in any ordinary sense. At the core of this paradoxical experience is a theory of creativity that Blanchot frequently alludes to and often appears to be (...)
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  48. Berkeley's argument about material substance.Charlie Dunbar Broad - 1942 - New York: Haskell House Publishers.
    A complete reissue of a notable lecture delivered by Broad as the Annual Philosophical Lecture before the Henriette Hertz Trust.
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  49.  9
    Mutanten, Klone und das Generationenspiel: Wie viel Angst haben die Briten vor der Schönen Neuen Welt?Charlie Davison - 2002 - In Sigrid Weigel (ed.), Genealogie Und Genetik: Schnittstellen Zwischen Biologie Und Kulturgeschichte. De Gruyter. pp. 247-268.
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  50.  33
    Valuing from life's perspective.Charlie Huenemann - manuscript
    Nietzsche launches powerful critiques of traditional moral values on the basis of “life's perspectives and objectives.” But what does this mean? Several recent commentators have tried to provide an explanation by ascribing to Nietzsche a will-to-power metaphysic, but there are solid reasons for thinking that Nietzsche did not intend to provide any comprehensive metaphysical system. This paper explains “life's perspectives” by showing how to construct a theoretical entity (“Life”) that has a perspective and can do the philosophical work Nietzsche requires. (...)
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