Results for 'Chand Diwan'

90 found
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  1. Paścimī darśana.Diwan Chand - 1957
     
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  2. (1 other version)Tattva-jñāna.Diwan Chand - 1956
     
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  3.  5
    Vedānta darśana.Diwan Chand - 1970
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  4. (1 other version)Darśana-saṅgraha.Chand Diwan - 1958
     
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  5. (2 other versions)The Individual in the Legal and Political Thought and Institutions of India.Tara Chand - 1967 - In Charles Alexander Moore, The Indian mind. Honolulu,: East-West Center Press. pp. 374--375.
     
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  6.  65
    Gandhian economics: An empirical perspective.Romesh Diwan - 2001 - World Futures 56 (3):279-317.
  7. Gulzār-i ḥāl.Tara Chand, ʻĀbidī, Sayyid Amīr Ḥasan & [From Old Catalog] (eds.) - 1962
     
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  8.  1
    Harnessing AI for Enhancing Student Support Services.Rajni Chand & Raveena Goundar - 2024 - Journal of Ethics in Higher Education 5:145-158.
    In the unique educational landscape of small island countries in the Pacific, the University of the South Pacific (USP) has embarked on an innovative approach to augmenting student support services by integrating Generative AI technology. This initiative specifically caters to its diverse and dispersed student body across 12 countries and five time zones, addressing a critical need for accessible and empathetic support systems in higher education. To do so, the Semester Zero, an online preparatory course using GPT 3.5-Turbo, was created. (...)
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  9.  30
    Leader–Member Exchange, Work Engagement, and Psychological Withdrawal Behavior: The Mediating Role of Psychological Empowerment.Arun Aggarwal, Pawan Kumar Chand, Deepika Jhamb & Amit Mittal - 2020 - Frontiers in Psychology 11:513094.
    Perceptions of psychological empowerment play a vital role in the way an individual perceives things at the workplace. In spite of this, there is scant research on the antecedents and consequences of psychological empowerment. This study is an attempt to fill this gap by analyzing the mediating role of psychological empowerment on the relationship between its antecedents (leader–member exchange) and its consequences (work engagement and psychological withdrawal behavior). Data were collected from 454 employees working in the Research and Development (R&D) (...)
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  10.  14
    Moral Inequity in Organ Donation: An Examination of Age-Based Denial.Tayyah S. Diwan & Lindsay R. Beaman - forthcoming - Narrative Inquiry in Bioethics.
    The decision to donate an organ is often the decision to save a loved one’s life. Frequently recognized as an ultimate act of altruism, a person’s choice to donate is embedded in their right to make decisions about their own body and well-being, free of coercion. To ensure donors are truly acting out of altruism, transplant professionals will not allow someone to donate if there are concerns of duress or inability to consent. Although the evaluation of potential donors is well-intentioned (...)
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  11.  4
    Moral Inequity in Organ Donation: An Examination of Age-Based Denial.Tayyab S. Diwan & Lindsay R. Beaman - 2024 - Narrative Inquiry in Bioethics 14 (3):219-228.
    The decision to donate an organ is often the decision to save a loved one's life. Frequently recognized as an ultimate act of altruism, a person's choice to donate is embedded in their right to make decisions about their own body and well-being, free of coercion. To ensure donors are truly acting out of altruism, transplant professionals will not allow someone to donate if there are concerns of duress or inability to consent. Although the evaluation of potential donors is well-intentioned (...)
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  12. Jog Bashist.Tara Chand & Sayyid Amīr Ḥasan ʻĀbidī (eds.) - 1968 - ʻAlīgaṛh: Dānishgāh-i Islāmī ʻAlīgar, Hind.
     
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  13.  17
    Jurisprudens moden.Hari Chand - 2014 - Petaling Jaya, Selangor Darul Ehsan: International Law Book Services.
    Theory and historical development of jurisprudence.
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  14.  21
    Governing Life and the Economy.Joelle M. Abi-Rached & Ishac Diwan - 2021 - Erasmus Journal for Philosophy and Economics 14 (1).
    When comparing both GDP loss and mortality across countries, it appears that countries that have managed to save more lives during the Covid-19 pandemic have also managed to save their economies better. What accounts for these stark differences in country performances? In this article, we argue that a salient feature of economic and health performance is the degree of trust populations have in their governments. We set up a heuristic analytical framework that models this relation, under particular assumptions about what (...)
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  15.  21
    Marwaris : Relationship with The Host Society: 1650s-1850s In Bengal.Prodip Chand Dugar - 2016 - Philosophy and Progress 59 (1-2):73.
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  16.  22
    Visual borderlands: Visuality, performance, fluidity and art-science learning.Kathryn Grushka, Miranda Lawry, Ari Chand & Andy Devine - 2022 - Educational Philosophy and Theory 54 (4):404-421.
    The image is the raw material of the twenty-first century. Images infiltrate all social and cultural spaces. Its digital-mediated realities drive communication, industry and knowledge. Images saturate life and adolescent learners are familiar with the participatory nature of image production and its social, educational and personal communicative realities. Vision and visibility, seeing and being now dominate how we inter-subjectively recognise ourselves and perform our world. We also find our aesthetic and embodied self increasingly constituted within imaging acts that are relational. (...)
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  17.  10
    An epitome of Jainism.Puran Chand Nahar - 1917 - Calcutta: [H. Duby]. Edited by Krishnachandra Ghosh.
    Excerpt from An Epitome of Jainism Consideration of the term Philosophy As they understand it in the west-aristotle Spencer and Hegel - Philosophy as defined auditaught by the 'jinas or the Victors Right Knowledge, Right Vision and Right Conducti - The, Triune of Jainism - Some. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally (...)
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  18. The Cult of Ahimsa.Shree Chand Rampuria - 1947 - Sri Jain Swetamber Terapanthi Mahasabha.
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  19.  10
    Jainadharma meṃ ācāraśāstrīya siddhānta.Kamal Chand Sogani - 2010 - Rājasthāna: Jainavidyā Saṃsthāna.
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  20.  8
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  21.  51
    Synthesis and characterization of nanostructured TiO3thin films by a modified chemical route.Kuldeep Chand Verma, Amit Kumar Sharma, S. S. Bhatt, R. K. Kotnala & N. S. Negi - 2009 - Philosophical Magazine 89 (27):2321-2332.
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  22.  24
    Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra.Dharm Chand Jain - 2023 - Studia Humana 12 (1-2):78-87.
    In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which include epistemology and logic according to Jainism. Since Siddhasena’s Nyāyāvatra more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. matijñāna (knowledge through sense organs and mind), śrutajñāna (scriptural of verbal knowledge), avadhijñāna (clairvoyance), manaḥparyayajñāna (knowing the modes of others’ minds) and kevaljñāna (knowledge of all substances and modes) as mentioned (...)
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  23.  61
    Malwa Through the Ages: From Earliest Time to 1305 A. D.Ernest Bender & Kailash Chand Jain - 1978 - Journal of the American Oriental Society 98 (3):352.
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  24.  48
    Rammohan Roy and Tuhfatul Muwahhiddin.Ernest Bender, Kissory Chand Mitter & Rammohan Roy - 1978 - Journal of the American Oriental Society 98 (3):336.
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  25.  28
    The Effect of a Package of Some Curricular Strategies on the Study Habits of Rural Primary School Students: a year long study.Satish Chand Bhadwal & Pramod Kumar Panda - 1991 - Educational Studies 17 (3):261-271.
    (1991). The Effect of a Package of Some Curricular Strategies on the Study Habits of Rural Primary School Students: a year long study. Educational Studies: Vol. 17, No. 3, pp. 261-271.
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  26.  7
    Structure and functions of soul in Jainism.Sumati Chand Jain - 1978 - New Delhi: Bharatiya Jnanpith.
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  27. Ācārya Kundakunda: dravyavicāra.Kamal Chand Sogani - 1989 - Rājasthāna: Jainavidyā Saṃsthāna. Edited by Kundakunda.
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  28.  4
    Ethical doctrines in Jainism.Kamal Chand Sogani - 1967 - Sholapur,: Lalchand Hirachand Doshi; [copies can be had from Jaina Saṁskṛti Saṁrakshaka Sangha].
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  29.  22
    Marketing innovation for sustainability: Review, trends, and way forward.Sanjeev Verma & Hema Diwan - forthcoming - Business Ethics, the Environment and Responsibility.
    Sustainable development goals are aligning marketing innovations to meet sustainability interventions. Recently, marketing has evolved to incorporate sustainability in outreach objectives. Heightened literature on the interplay between sustainability, innovations, and marketing demands a holistic understanding to guide future research direction. The current review bridges the research gap using quantitative performance analysis and qualitative intellectual structure analysis. The thematic and content analysis points towards permeating sustainability focus across the business verticals and value chain for differentiated brand positioning and sustainability-based competitive advantage. (...)
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  30.  25
    Ancient Cities and Towns of Rajasthan. A Study of Culture and Civilization.John F. Mosteller & Kailash Chand Jain - 1977 - Journal of the American Oriental Society 97 (3):384.
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  31.  81
    Guilt, Shame, and Reparative Behavior: The Effect of Psychological Proximity. [REVIEW]Majid Ghorbani, Yuan Liao, Sinan Çayköylü & Masud Chand - 2013 - Journal of Business Ethics 114 (2):311-323.
    Research has paid scant attention to reparative behavior to compensate for unintended wrongdoing or to the role of emotions in doing the right thing. We propose a new approach to investigating reparative behavior by looking at moral emotions and psychological proximity. In this study, we compare the effects of moral emotions (guilt and shame) on the level of compensation for financial harm. We also investigate the role of transgressors’ perceived psychological proximity to the victims of wrongdoing. Our hypotheses were tested (...)
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  32.  8
    Perspectives in Jaina philosophy and culture.Satish Kumar Jain & Kamal Chand Sogani (eds.) - 1985 - New Delhi, India: Ahimsa International.
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  33.  40
    Structural, magnetic and XPS studies of Sn0.95Co0.05O2-0.05and Sn0.95Fe0.05O2-0.05nanoparticles.Jasneet Kaur, Kunal Sahni, Vikas Kumar, Kartik Thakur, R. K. Kotnala & Kuldeep Chand Verma - 2013 - Philosophical Magazine 93 (4):356-365.
  34.  44
    The Intermediate Neutrino Program.C. Adams, Alonso Jr, A. M. Ankowski, J. A. Asaadi, J. Ashenfelter, S. N. Axani, K. Babu, C. Backhouse, H. R. Band, P. S. Barbeau, N. Barros, A. Bernstein, M. Betancourt, M. Bishai, E. Blucher, J. Bouffard, N. Bowden, S. Brice, C. Bryan, L. Camilleri, J. Cao, J. Carlson, R. E. Carr, A. Chatterjee, M. Chen, S. Chen, M. Chiu, E. D. Church, J. I. Collar, G. Collin, J. M. Conrad, M. R. Convery, R. L. Cooper, D. Cowen, H. Davoudiasl, A. De Gouvea, D. J. Dean, G. Deichert, F. Descamps, T. DeYoung, M. V. Diwan, Z. Djurcic, M. J. Dolinski, J. Dolph, B. Donnelly, S. da DwyerDytman, Y. Efremenko, L. L. Everett, A. Fava, E. Figueroa-Feliciano, B. Fleming, A. Friedland, B. K. Fujikawa, T. K. Gaisser, M. Galeazzi, D. C. Galehouse, A. Galindo-Uribarri, G. T. Garvey, S. Gautam, K. E. Gilje, M. Gonzalez-Garcia, M. C. Goodman, H. Gordon, E. Gramellini, M. P. Green, A. Guglielmi, R. W. Hackenburg, A. Hackenburg, F. Halzen, K. Han, S. Hans, D. Harris, K. M. Heeger, M. Herman, R. Hill, A. Holin & P. Huber - unknown
    The US neutrino community gathered at the Workshop on the Intermediate Neutrino Program at Brookhaven National Laboratory February 4-6, 2015 to explore opportunities in neutrino physics over the next five to ten years. Scientists from particle, astroparticle and nuclear physics participated in the workshop. The workshop examined promising opportunities for neutrino physics in the intermediate term, including possible new small to mid-scale experiments, US contributions to large experiments, upgrades to existing experiments, R&D plans and theory. The workshop was organized into (...)
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  35.  26
    Diwān of Hassān ibn ThābitDiwan of Hassan ibn Thabit.A. Hamori & Walid N. 'Arafat - 1975 - Journal of the American Oriental Society 95 (3):508.
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  36.  33
    Diwan Abatur, Studi e Testi No. 151.Carl H. Kraeling & E. S. Drower - 1951 - Journal of the American Oriental Society 71 (4):273.
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  37.  26
    Chand Maqāle-ye Tārīkhi va AdabiChand Maqale-ye Tarikhi va Adabi.Mohammad Ali Jazayery, Naṣr-ol-lāh Falsafi & Nasr-ol-lah Falsafi - 1971 - Journal of the American Oriental Society 91 (4):536.
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  38.  39
    Expertise and Non-binary Bodies: Sex, Gender and the Case of Dutee Chand.Madeleine Pape - 2019 - Body and Society 25 (4):3-28.
    How do institutions respond to expert contests over epistemologies of sex and gender? In this article, I consider how epistemological ascendancy in debates over the regulation of women athletes with high testosterone is established within a legal setting. Approaching regulation as an institutional act that defines forms of embodied difference, the legitimacy of which may be called into question, I show how sexed bodies are enacted through and as part of determinations of expertise. I focus on proceedings from 2015 when (...)
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  39.  19
    Expressions of Anger in Diwan Lugat at-Turk.Yaşar Tokay - 2010 - Journal of Turkish Studies 6:1851-1862.
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  40.  21
    Turkish Islamic Terms In Diwan Of Yunus Emre.Emek Üşenmez - 2013 - Journal of Turkish Studies 8:625-644.
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  41.  19
    Judas Tree In Diwan Poetry.Şener Demi̇rel - 2009 - Journal of Turkish Studies 4:995-1014.
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  42.  19
    The Script and text of Ibn Quzmān’s Dīwān: some giveaway secrets.J. A. Abu-Haidar - 1998 - Al-Qantara 19 (2):273-314.
    Basado enteramente en pruebas internas, este estudio se propone mostrar que el manuscrito único del Dīwān de Ibn Quzmān, publicado en edición facsímil por David de Gunzburg en 1896, es una copia dictada. Se indica también que el copista, a quien con frecuencia se ha culpado de introducir en el texto popular andaluz correcciones o clasicismos, no estaba bien equipado para desempeñar tal papel. Si bien era un calígrafo de primera categoría, se aducen pruebas de que su conocimiento del árabe (...)
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  43.  43
    Intimacy and Monumentality in Chandigarh, North India: Le Corbusier's Capitol Complex and Nek Chand Saini's Rock GardenChandigarh's Le Corbusier: The Struggle for Modernity in Postcolonial India.Sharon Irish & Vikramaditya Prakash - 2004 - Journal of Aesthetic Education 38 (2):105.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 105-115 [Access article in PDF] Intimacy and Monumentality in Chandigarh, North India: Le Corbusier's Capitol Complex and Nek Chand Saini's Rock Garden Sharon Irish School of Architecture University of Illinois, Urbana-Champaign Chandigarh's Le Corbusier: The Struggle for Modernity in Postcolonial India, by Vikramaditya Prakash. Seattle: University of Washington Press, 2002, 179pp., $35.00 cloth. The seventh century poet and philosopher Dharmakirti wrote (...)
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  44.  37
    The Structure of Lughz and Muʿammā in Arabic Poetry: A Theoretical Overview on Ibn al-Fāriḍ’s Dīwān.Murat Tala - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):939-967.
    The tradition of Lughz and muʿammā in Arab poetry has an important place. Ibn al-Fāriḍ (d. 632/1235) is a divine love poet that lived in the Ayyubids period. He is an important point in the process of change and transformation of Arabic poetry language. This research aims to carry out a theoretical and anecdotal examination of the Lughzes in Ibn al-Fāriḍ’s Dīwān. The work explains, firstly, the concept of Lughz in terms of conceptual content and theoretical structure and summarizes its (...)
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  45.  16
    Oġhuz Turkish Word, Diwan Luġat At-Turk Source, In Nogay Turkish Vocabulary.Mustafa Yildiz - 2009 - Journal of Turkish Studies 4:2322-2337.
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  46.  19
    Contribution à l´étude du vocabulaire ancien du ḥassāniyya d´après quelques textes du dīwān de Saddūm Wuld Nd̆aṛtu (1122-1227 / 1710-1812). [REVIEW]Ahmed Salem Ould Mohamed Baba - 2024 - Al-Qantara 44 (2):e20.
    [fr] La présente étude a pour but de contribuer, par l´examen des textes du dīwān du plus ancien poète populaire mauritanien connu, Saddūm Wuld Nd̆aṛtu, à identifier le vocabulaire ancien et à en expliquer la signification. Nous interrogeons ce dīwān en tant qu´ unique témoin conservé de l´époque de l´auteur (18ème siècle) pour qu´il nous aide à identifier dans ses poèmes les mots anciens qui sont depuis longtemps tombés en désuétude et sont aujourd´hui considérés comme des archaïsmes, des termes étranges (...)
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  47.  12
    Lughat-i mūrān: bih payvast-i chand as̲ar-i parākandah.Yaḥyá ibn Ḥabash Suhrawardī - 2007 - Birlīn, Ālmān: Muʼassasah-i Muṭālaʻāt-i Islāmī-i Dānishgāh-i Āzād-i Birlīn. Edited by Naṣr Allāh Pūrjavādī.
  48.  12
    Istinbāṭ-i ḥukm-i akhlāqī az mutūn-i dīnī va adillah-i lafẓī: barʹrasī-i chand chālish-i muhim dar uṣūl-i lafẓī-i fiqh al-akhlāq = Inference of the moral ruling from the religious texts and the verbal evidences, studying some important challenges in the verbal principles of figh al-akhlaq.Muḥammad ʻĀlamʹzādah Nūrī - 2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
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  49.  14
    Bewusstsein und Natursein: phänomenologischer West-Ost-Diwan.Kah Kyung Cho - 1987
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  50.  9
    Notes on the Reading, Meaning and Structure of Ulas / Öles "Gently-Glancing” at Dīwān Luġāt At-Turk.Galip Güner - 2010 - Journal of Turkish Studies 6:1259-1263.
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