Results for 'Caroline Jay'

962 found
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  1.  28
    Views of Practitioners and Researchers on the Use of Virtual Reality in Treatments for Substance Use Disorders.Rigina Skeva, Lynsey Gregg, Caroline Jay & Steve Pettifer - 2021 - Frontiers in Psychology 12.
    Virtual Reality Therapy has been shown to be effective in treating anxiety disorders and phobias, but has not yet been widely tested for Substance Use Disorders and it is not known whether health care practitioners working with SUDs would use VRT if it were available. We report the results of an interview study exploring practitioners’ and researchers’ views on the utility of VRT for SUD treatment. Practitioners and researchers with at least two years’ experience delivering or researching and designing SUD (...)
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  2.  25
    Evidencing How Experience and Problem Format Affect Probabilistic Reasoning Through Interaction Analysis.Manuele Reani, Alan Davies, Niels Peek & Caroline Jay - 2019 - Frontiers in Psychology 10.
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  3.  28
    Pas de pétrole, mais de l’Auto-Tune!Caroline Creton & Julien Bellanger - 2021 - Multitudes 82 (1):84-90.
    Cher, T-Pain, Saez, Châton, Booba, Benjamin Biolay, Bon Iver, Yung Beef, Lady Gaga, Neil Young ou encore PNL, tous ces artistes ont en commun l’usage de l’Auto-Tune. Ce dernier désigne un logiciel permettant d’ajuster, de corriger la voix à la suite d’un enregistrement ou durant une performance. Si initialement, l’Auto-Tune permet de chanter juste, cela est également utilisé pour produire des modulations sonores donnant un caractère artificiel, robotique, non linéaire à la voix humaine. Le premier titre avec une présence marquée (...)
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  4.  98
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt (...)
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  5. (1 other version)Ethics in engineering practice and research.Caroline Whitbeck - 1998 - New York: Cambridge University Press.
    Engineers encounter difficult ethical problems in their practice and in research. In many ways, these problems are like design problems: they are complex, often ill-defined; resolving them involves an iterative process of analysis and synthesis; and there can be more than one acceptable solution. This book offers a real-world, problem-centered approach to engineering ethics, using a rich collection of open-ended scenarios and case studies to develop skill in recognizing and addressing ethical issues.
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  6. Up against Foucault: explorations of some tensions between Foucault and feminism.Caroline Ramazanoglu (ed.) - 1993 - New York: Routledge.
    Up Against Foucault offers both a feminist critique of Foucauldian theories as well as an attempt to reconcile these seemingly irreconcilable perspectives. Feminists are often "up against Foucault" because he questions key conclusions in feminism regarding the nature of gender relations, and men's possession of power. This book, however, fills the gap in literature about Foucault by showing how his theories of sexuality and power relations are often applicable to the everyday realities of women's lives. Drawing upon their diverse backgrounds (...)
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  7. Teaching ethics to scientists and engineers: Moral agents and moral problems.Caroline Whitbeck - 1995 - Science and Engineering Ethics 1 (3):299-308.
    In this paper I outline an “agent-centered” approach to learning ethics. The approach is “agent-centered” in that its central aim is to prepare students toact wisely and responsibly when faced with moral problems. The methods characteristic of this approach are suitable for integrating material on professional and research ethics into technical courses, as well as for free-standing ethics courses. The analogy I draw between ethical problems and design problems clarifies the character of ethical problems as they are experienced by those (...)
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  8. Causation in medicine: The disease entity model.Caroline Whitbeck - 1977 - Philosophy of Science 44 (4):619-637.
    This paper examines the way in which causal relations are understood in the dominant model in contemporary medicine. It argues that the causal relation is not definable in terms of the condition relation, but that in general for conditions of an occurrence to be among its causes they must answer instrumental interests in a certain way, and there are further criteria for distinguishing 'the' cause of a disease (i.e., its etiological agent) from other causal factors, which are based upon instrumental (...)
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  9.  23
    Corinna dubitans: Rhetorics of Seduction and Failure in Ovid, Amores 1.11.Caroline A. Perkins - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):347-365.
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  10.  22
    The Figure of Elegy in Amores 3.1: Elegy as Puella, Elegy as Poeta, Puella as Poeta.Caroline A. Perkins - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (3):313-331.
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  11. Resentment and the "Feminine" in Nietzsche's Polotico-Aesthetics.Caroline Joan S. Picart - 2003 - Journal of Nietzsche Studies 25:103-105.
     
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  12. The Strangers Among Us.Caroline Picard - 2019 - In Mark Foster Gage, Aesthetics equals politics: new discourses across art, architecture, and philosophy. Cambridge, MA: The MIT Press.
     
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  13.  54
    Group mentoring to Foster the responsible conduct of research.Caroline Whitebeck - 2001 - Science and Engineering Ethics 7 (4):541-558.
    This article reports on a method of group mentoring to strengthen responsible research conduct. A key feature of this approach is joint exploration of the issues by trainees and their faculty research supervisors. These interactions not only help participants learn about current ethical norms for research practice, but also draw on the accumulated experience of faculty and staff about practical problems of research conduct, and help to make faculty more articulate about responsible research conduct and so better able to guide (...)
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  14.  92
    Identity in whose eyes? The role of representations in identity construction.Caroline Howarth - 2002 - Journal for the Theory of Social Behaviour 32 (2):145–162.
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  15.  57
    Realism, deconstruction and the feminist standpoint.Caroline New - 1998 - Journal for the Theory of Social Behaviour 28 (4):349–372.
    Feminist Standpoint Theory claims that by virtue of their social positioning women have access to, or can achieve, particular and/or better knowledge of gendered social relations. The epistemology, various versions of which are reviewed in the paper, has been criticised for over homogenising women. In its simplest form this critique claims that women’s diversity rules out communality and collective interests, and that FST unawarely takes white middle class Western women as representative. In its stronger, postructuralist form this critique undermines feminism (...)
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  16. Purposiveness, the Idea of God, and the Transition from Nature to Freedom in the Critique of Judgment.Caroline Bowman - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann, The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 931-940.
  17.  17
    Psychoanalyse im Schatten von Krieg und Holocaust.Caroline Neubaur - 2019 - Psyche 73 (4):291-299.
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  18.  11
    Rezension: Wilkens, Lorenz, Der ewige Bund und die Entzweiung über den Messias, das Volk Gottes und die Thora.Caroline Neubaur - 2019 - Psyche 73 (12):1045-1047.
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  19.  44
    Witnessed presence.Caroline Nevejan & Satinder P. Gill - 2012 - AI and Society 27 (1):1-4.
  20.  49
    Improvising and Navigating Mobilities: Tacking in Everyday Life.Vered Amit & Caroline Knowles - 2017 - Theory, Culture and Society 34 (7-8):165-179.
    This article aims to deepen and extend theoretical understanding of mobility by exploring some of the mechanisms by which it operates. It introduces the concept and practices of ‘tacking’ as a frame for examining the creative processes of navigation and improvisation through which people approach and reflect on the irregularities and uncertainties of their everyday rounds, enacted or otherwise narrated as spatial biography – lives conceived in mobile-spatial terms. ‘Tacking’ also travels beyond this frame of reference, i.e. it is ‘good (...)
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  21. Some Rights of Some Non Moral Agents - Necessary Conditions for Moral Rights Possession.Jay E. Kantor - 1979 - Dissertation, City University of New York
  22. (1 other version)What is diagnosis? Some critical reflections.Caroline Whitbeck - 1981 - Theoretical Medicine and Bioethics 2 (3):319-329.
    It is argued that the common definition of diagnosis as the determination of the nature of a disease is misleading. Many diagnoses are not the names of disease entities. This finding reflects the integral relation of the diagnostic task to the rest of clinical reasoning. Diagnosis has no separate goal of its own, in particular it does not have the goal of determining the nature of a disease. Instead, diagnosis contributes to the general goals of clinical medicine. Any attempt to (...)
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  23. Pornography and censorship.Caroline West - manuscript
    This question lies at the heart of a debate that raises fundamental issues about just when, and on what grounds, the state is justified in using its coercive powers to limit the freedom of individuals.
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  24.  44
    Fairness and accountability of AI in disaster risk management: Opportunities and challenges.Caroline Gevaert, Mary Carman, Benjamin Rosman, Yola Georgiadou & Robert Soden - 2021 - Patterns 11 (2).
    Artificial Intelligence (AI) is increasingly being used in disaster risk management applications to predict the effect of upcoming disasters, plan for mitigation strategies, and determine who needs how much aid after a disaster strikes. The media is filled with unintended ethical concerns of AI algorithms, such as image recognition algorithms not recognizing persons of color or racist algorithmic predictions of whether offenders will recidivate. We know such unintended ethical consequences must play a role in DRM as well, yet there is (...)
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  25. Psychotic and Mystical States of Being: Connections and Distinctions.Caroline Brett - 2002 - Philosophy, Psychiatry, and Psychology 9 (4):321-341.
    Previous analyses of descriptively defined psychotic phenomena have concluded that they can occur in benign spiritual experiences as well as pathological states. Attempts to forge a distinction between psychotic experiences in spiritual and pathological contexts on the basis of the form or content of the experience (broadly described) can be disproved by counterexample; distinguishing on the basis of negative or positive consequences of the phenomena for the individual can be seen to beg the question. In the present paper, it is (...)
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  26.  15
    L’amour virtuel, un amour véritable?Caroline Gravel - 2019 - Les Presses de l’Université de Laval.
    Certains affirment tomber amoureux en ligne. Mais est-ce de l’amour véritable? L’amour, soutient-on, est le désir du bien de l’autre. Il nécessite l’amour de soi, il amène à vouloir être près de l’être aimé, il exige une reconnaissance mutuelle et vise une personne concrète et autre que soi. On le décrit également comme étant inconditionnel, durable, voire incontrôlable (c’est lui qui nous contrôle), toujours pauvre et irrationnel. Que signifient et qu’impliquent ces caractéristiques? Surtout, les retrouve-t-on toutes dans les relations d’amour (...)
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  27. Moral fictionalism.Caroline West - manuscript
    What would morality have to be like in order to answer to our everyday moral concepts? What are we committed to when we make moral claims such as “female infibulation is wrong”; or “we ought give money to famine relief”; or “we have a duty to not to harm others”, and when we go on to argue about these sorts of claims? It has seemed to many—and it seems plausible to us—that when we assert and argue about things such as (...)
     
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  28.  85
    Disability and Capability: Exploring the Usefulness of Martha Nussbaum's Capabilities Approach for the UN Disability Rights Convention.Caroline Harnacke - 2013 - Journal of Law, Medicine and Ethics 41 (4):768-780.
    I explore the usefulness of Martha Nussbaum's capabilities approach in regard to the UN Convention on the Rights of Persons with Disabilities (CRPD). The CRPD aims at empowering people with disabilities by granting them a number of civil and political, but also economic, social and cultural rights. Implementing the CRPD will clearly be politically challenging and also very expensive for states. Thus, questions might arise as to whether the requirements set in the CRPD can be justified from an ethical perspective. (...)
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  29.  26
    Deux fragments d'une coupe d'Euphronios.Caroline Henriette Haspels - 1930 - Bulletin de Correspondance Hellénique 54 (1):422-451.
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  30.  37
    An Empirical Argument Against Abortion.Jay Newman - 1977 - New Scholasticism 51 (3):384-395.
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  31.  26
    Critical notice.Jay Newman - 1977 - Canadian Journal of Philosophy 7 (4):877-884.
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  32.  35
    Cardinal Newman on the Indefectibility of Certitude.Jay Newman - 1978 - Laval Théologique et Philosophique 34 (1):15-20.
  33.  57
    Cardinal Newman's Phenomenology of Religious Belief.Jay Newman - 1974 - Religious Studies 10 (2):129 - 140.
    While one of John Henry Newman's principal aims in the Grammar of Assent is to explain how men can give a ‘real assent’ to the existence of God, the major part of the actual phenomenology of religious belief in the work is concentrated in the fifth of its ten chapters. Unfortunately, this section of the essay has been overshadowed by the preliminary distinction between real and notional apprehension and by the later invocation of the illative sense; but perhaps the time (...)
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  34. Leslie Armour and Edward T. Bartlett III, The Conceptualization of the Inner Life Reviewed by.Jay Newman - 1981 - Philosophy in Review 1 (1):1-3.
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  35. Margaret P. Battin, Ethics in the Sanctuary: Examining the Practices of Organized Religion Reviewed by.Jay Newman - 1991 - Philosophy in Review 11 (2):85-87.
     
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  36.  40
    Metaphysical Theories as Aesthetic Objects.Jay Newman - 1978 - Modern Schoolman 55 (2):177-188.
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  37.  64
    Prejudice as prejudgment.Jay Newman - 1979 - Ethics 90 (1):47-57.
  38.  12
    Religion and technology: a study in the philosophy of culture.Jay Newman - 1997 - Westport, Conn.: Praeger.
    Religious criticisms of technology are addressed by Newman, who concludes that religion and technology are largely compatible, mutually supportive, and very much alike.
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  39.  39
    Rethinking the Future of the University, edited by David Lyie Jeffrey and Dominic Manganiello.Jay Newman - 2000 - The Chesterton Review 26 (3):373-375.
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  40.  52
    Torture and responsibility.Jay Newman - 1974 - Journal of Value Inquiry 8 (3):161-174.
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  41. The Motivation of Martyrs: A Philosophical Perspective.Jay Newman - 1971 - The Thomist 35 (4):581-600.
     
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  42. The Unconscious Origins of Philosophical Inquiry.Jay Newman - 1978 - Philosophical Forum 9 (4):409.
     
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  43. Legalising euthanasia for children: Dying with 'dignity' or killing the vulnerable?Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (1):5.
    Ong, Caroline In February 2014, the Belgian parliament passed an amendment to the Belgian Act on Euthanasia of May 28th, 2002 removing the age limit of those requesting euthanasia provided that they have discerning capabilities and their parents approve. After mentioning briefly the arguments against legalising euthanasia, this article questions the ethical validity of removing the age limit, as well as the presumption that ending lives prematurely allows people to die with dignity. Caring for people who are vulnerable in (...)
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  44. Moral distress.Caroline Ong - 2015 - Chisholm Health Ethics Bulletin 20 (4):12.
    Ong, Caroline As health systems become more complex, moral distress is increasingly being recognised as a significant phenomenon amongst health professionals. It can be described as the state of being distressed when one is unable to act according to what one believes to be morally right. It may compromise patient care, the health professional involved and the organisation. Cumulative experiences of incompletely resolved moral distress - a phenomenon which is called moral residue - may leave us susceptible to more (...)
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  45.  42
    Nietzsche as masked romantic.Caroline Joan S. Picart - 1997 - Journal of Aesthetics and Art Criticism 55 (3):273-291.
  46.  79
    (1 other version)On the aims of medicine: Comments on 'philosophy of medicine as the source for medical ethics'.Caroline Whitbeck - 1981 - Theoretical Medicine and Bioethics 2 (1):35-41.
    Health defined as the psychophysiological capacity to act or respond appropriately in a wide variety of situations, is enhanced by many means other than preventing and treating disease and injury. Therefore no choice of a particular medical intervention is likely to maximize health for all people with (or at risk for) a given disease. As a result, if medical practitioners are to be fully competent in the sense of knowing not only how to perform procedures but when and when not (...)
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  47.  36
    Simultaneity and distance.Caroline Whitbeck - 1969 - Journal of Philosophy 66 (11):329-340.
  48.  41
    Trustworthy research—an editorial introduction.Caroline Whitbeck - 1995 - Science and Engineering Ethics 1 (4):322-328.
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  49. When life is Ending..Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (2):5.
    Ong, Caroline In the debate about euthanasia, it is important that we consider all views, including those which might not at first seem attractive to us. Whether we believe in God or not, the views of the Catholic Church make a significant contribution to this debate. The Church does not support the deliberate killing either of oneself or another person. It also emphasises our moral obligation to respect life and to uphold the dignity of each person.
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  50.  47
    What is the oceanic?Caroline Rooney - 2007 - Angelaki 12 (2):19 – 32.
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