Results for 'Carlos Baker'

919 found
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  1.  33
    Shelley's Major Poetry: The Fabric of a VisionShelley and the Thought of His Time: A Study in the History of Ideas.Donald Weeks, Carlos Baker & Joseph Barrell - 1949 - Journal of Aesthetics and Art Criticism 8 (2):137.
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  2.  37
    English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "John Milton"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "Jonathan Swift"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "Shelley's Ferrarese Maniac"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "William Butler Yeats"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Six Types of Literary History"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Literary Criticism"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Mr. Dangle's Defense: Acting and Stage History"English Institute Essays 1946. Part II, The Methods of Literary Studies: "The Textual Approach to Meaning". [REVIEW]W. K. Wimsatt, Douglas Bush, Louis A. Landa, Carlos Baker, Marion Witt, Rene Wellek, Cleanth Brooks, Alan S. Downer & E. L. McAdam - 1949 - Journal of Aesthetics and Art Criticism 7 (3):264.
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  3. The Nature of Dynamical Explanation.Carlos Zednik - 2011 - Philosophy of Science 78 (2):238-263.
    The received view of dynamical explanation is that dynamical cognitive science seeks to provide covering law explanations of cognitive phenomena. By analyzing three prominent examples of dynamicist research, I show that the received view is misleading: some dynamical explanations are mechanistic explanations, and in this way resemble computational and connectionist explanations. Interestingly, these dynamical explanations invoke the mathematical framework of dynamical systems theory to describe mechanisms far more complex and distributed than the ones typically considered by philosophers. Therefore, contemporary dynamicist (...)
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  4. Indexing and Mathematical Explanation.Alan Baker & Mark Colyvan - 2011 - Philosophia Mathematica 19 (3):323-334.
    We discuss a recent attempt by Chris Daly and Simon Langford to do away with mathematical explanations of physical phenomena. Daly and Langford suggest that mathematics merely indexes parts of the physical world, and on this understanding of the role of mathematics in science, there is no need to countenance mathematical explanation of physical facts. We argue that their strategy is at best a sketch and only looks plausible in simple cases. We also draw attention to how frequently Daly and (...)
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  5.  86
    Compositionality in language and arithmetic.Carlos Montemayor & Fuat Balci - 2007 - Journal of Theoretical and Philosophical Psychology 27 (1):53-72.
    The lack of conceptual analysis within cognitive science results in multiple models of the same phenomena. However, these models incorporate assumptions that contradict basic structural features of the domain they are describing. This is particularly true about the domain of mathematical cognition. In this paper we argue that foundational theoretic aspects of psychological models for language and arithmetic should be clarified before postulating such models. We propose a means to clarify these foundational concepts by analyzing the distinctions between metric and (...)
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  6. Symmetry and the Metaphysics of Physics.David John Baker - 2010 - Philosophy Compass 5 (12):1157-1166.
    The widely held picture of dynamical symmetry as surplus structure in a physical theory has many metaphysical applications. Here, I focus on its relevance to the question of which quantities in a theory represent fundamental natural properties.
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  7.  62
    Generosity: Variations on a theme from Aristotle to Levinas.Carlos Alberto Sanchez - 2010 - Heythrop Journal 51 (3):442-453.
    This paper traces the concept and phenomenon of generosity from Aristotle to Emannuel Levinas and beyond. The question motivating this investigation is: must the generous act be restricted by a rational calculation of correct, or prudent, giving? Answers to this question vary. Aristotle and Kant would answer in the affirmative, while Emerson and Levinas would not. The bulk of this paper is dedicated to Levinas's characterization of excessive generosity as a condition for the fundamental ethical relation, namely, the generous welcome (...)
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  8.  14
    El infierno de Frantz Fanon.Carlos Aguirre Aguirre - 2023 - Trans/Form/Ação 46 (4):49-70.
    The article elaborates an exegetical study of the figure of “Hell” present in the work of the martinican psychiatrist Frantz Fanon. This trope is thought of as a core element of the narrative of Black Skin, White Masks that is linked to reflections on racist alienation, the epidermis, the gaze, and the zone of non-being. Exploring the different modulations of “Hell”, the article makes a displacement that seeks to argue how the infernal of Fanon’s story, more than a metaphor, accounts (...)
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  9. 'Need a Christian Be a Mind/Body Dualist' ?Lynne Rudder Baker - 1995 - Faith and Philosophy 12 (4):489-504.
    Although prominent Christian theologians and philosophers have assumed the truth of mind/body dualism, I want to raise the question of whether the Christian ought to be a mind/body dualist. First, I sketch a picture of mind, and of human persons, that is not a form of mind/body dualism. Then, I argue that the nondualistic picture is compatible with a major traditional Christian doctrine, the doctrine of the resurrection of the dead. Finally, I suggest that if a Christian need not be (...)
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  10. Temporal Becoming: The Argument From Physics.Lynne Rudder Baker - 1974 - Philosophical Forum 6 (2):218-236.
    Arguments about temporal becoming often get nowhere. One reason for the impasse lies in the fact that the issue has been formulated as a choice between science on the one hand and common sense (or ordinary language) on the other as the primary source of ontological commitment.' Often' proponents of attributing temporal becoming to the physical universe look to everyday temporal concepts, find them infested with notions involving temporal becoming and conclude that becoming is a basic feature of the physical (...)
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  11. Was Descartes an Individualist? A Critical Discussion of W. Ferraiolo's" Individualism and Descartes".Carlos J. Moya - 1997 - Teorema: International Journal of Philosophy 16 (2):77-85.
    In his article 'Individualism and Descartes' (Teorema, vol. 16, pp. 71-86), William Ferraiolo puts into question the widely accepted interpretation of Descartes as an individualist about mental content. In this paper, I defend this interpretation of Descartes thought against Ferraiolo's objections. I hold, first, that the interpretation is not historically misguided. Second, I try to show that Descartes’s endorsement of anti-individualism would lead either to depriving skeptical hypotheses of their force or to rejecting the epistemological privilege of the first person. (...)
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  12. Christian materialism in a scientific age.Lynne Rudder Baker - 2011 - International Journal for Philosophy of Religion 70 (1):47-59.
    Many Christians who argue against Christian materialism direct their arguments against what I call ‘Type-I materialism’, the thesis that I cannot exist without my organic body. I distinguish Type-I materialism from Type-II materialism, which entails only that I cannot exist without some body that supports certain mental functions. I set out a version of Type-II materialism, and argue for its superiority to Type-I materialism in an age of science. Moreover, I show that Type-II materialism can accommodate Christian doctrines like the (...)
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  13.  23
    Présentation.Carlos Lévy - 2008 - Revue de Métaphysique et de Morale 57 (1):3-4.
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  14. Person.Carlos Montemayor - unknown
    "Person� is a very ambiguous word (as most of our words when isolated). The outstanding vagueness of the terms used in philosophical discourse, like "action� or "mind�, is an essential characteristic of language that provides the set upon which philosophy relies. Indeed, inquiries into certainty, objectivity and many other important metaphysical problems would never arise if this indeterminacy were not present in language. The history of philosophy as such can be considered as a quest for meaningful statements on which we (...)
     
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  15.  33
    Harnessing the complexity of education with information technology.Carlos Gershenson - 2015 - Complexity 20 (5):13-16.
  16.  23
    Cicero Academicus. Recherches sur les « Académiques » et sur la philosophie cicéronienne.Carlos Lévy - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):157-158.
  17.  8
    La querella del humanismo en el siglo XX: elementos para una tópica.Carlos F. Liria (ed.) - 2018 - Madrid: Guillermo Escolar Editor.
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  18.  7
    Sin vigilancia y sin castigo: una discusión con Michel Foucault.Carlos Fernández Liria - 1992 - Madrid: Libertarias/Prodhufi.
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  19.  25
    1er Coloquio Michel de Certeau.Carlos Álvarez - 2016 - Teología y Vida 57 (2):281-284.
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  20. La argumentación como camino para la búsqueda y conocimiento de la verdad en la historia de Occidente y en nuestros días.Carlos Alberto Gabriel Maino - 2004 - In Francisco Puy Muñoz & Jorge Guillermo Portela, La argumentación jurídica: problemas de concepto, método y aplicación. [Santiago de Compostela]: Universidade de Santiago de Compostela.
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  21. Rentabilidad de los huertos familiares.Carlos Gabriel Candia Aguilar, Brenda Nava Gutiérrez, Edaly Karenine Quezada Guzmán & Andrea Saraí Ramírez - 2006 - Episteme 2 (8).
     
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  22.  29
    Um mergulho discursivo sobre A terceira margem do rio, de Guimarães Rosa.Carlos Augusto Baptista de Andrade & Diogo Souza Cardoso - 2015 - Bakhtiniana 10 (1):28-41.
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  23.  11
    (16 other versions)Complexity at large.Carlos Gershenson - 2010 - Complexity:n/a-n/a.
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  24.  20
    (5 other versions)News items.Carlos Gershenson - 2009 - Complexity:NA-NA.
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  25. ¿qué Futuro Nos Aguarda?Carlos Sánchez - 2000 - Estudios Filosóficos 49:443-472.
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  26.  16
    Fenomenologia E ciências humanas: A crítica de Husserl ao positivismo.Carlos Diógenes Côrtes Tourinho - 2010 - Revista de Filosofia Aurora 22 (31):379.
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  27.  91
    Big-Tent Metaphysics.Lynne Rudder Baker - 2008 - Abstracta 4 (S1):8-15.
    Eric Olson won the hearts of my graduate students by dedicating his book “to the unemployed philosophers.” (The students subsequently got fine jobs, but it’s the thought (or rather the sympathy) that counts.) As appreciated as the dedication was, however, I doubt that it was responsible for the wonderful reception that Olson’s book, The Human Animal, has had. Rather, the cleverness of his arguments, the vigor with which Olson writes, and the new interpretations of old thought experiments and arguments have (...)
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  28.  48
    Personal identity and eastern thought.Carlos Correia - 2009 - Filozofija I Društvo 20 (3):63-81.
    Namera ovog teksta jeste da pokaze da je problem licnog identiteta temeljno pitanje klasicne indijske misli. Uobicajeno, skloni smo misljenju da je licni identitet tema zapadne filozofije, te tako skloni smo da zaboravimo znacaj sopstva u hinduizmu, pa cak i u budizmu. Autor pokazuje kako je indijska filozofija pristupala pitanju licnog identiteta i koje je konkretno resenje izlozeno u delima koja se obicno pripisuju Gotami Budi.
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  29. Large Holocene earthquakes in the Sierras Pampeanas and sorrounding plains: more likely than once thought.Carlos H. Costa - forthcoming - Laguna.
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  30. Experiencia mística y humanización: repercusiones en la vida.Carlos Gutiérrez Cuartango - 2008 - Nova et Vetera: Temas de Vida Cristiana 32 (65):147-175.
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  31. Paul Feyerabend: en torno a dos trabajos.Carlos Díaz - 1974 - Teorema: International Journal of Philosophy 4 (4):587-590.
     
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  32.  31
    RESENHA: Raízes do Conservadorismo brasileiro: a abolição na imprensa e no imaginário social.Carlos Stavizki Junior - 2020 - Ágora – Revista de História e Geografia 22 (1):148-152.
    Resenha do livro “Raízes do Conservadorismo brasileiro: a abolição na imprensa e no imaginário social”, escrito por Juremir Machado da Silva e publicado pela Editora Civilização Brasileira em 2017.
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  33.  20
    Cortés, F. (2020). Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.Carlos Thiebaut - 2021 - Estudios de Filosofía (Universidad de Antioquia) 63:173-177.
    Reseña del libro: Cortés, F.. Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.
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  34.  11
    The art of choosing.Carlos G. Valles - 1989 - New York: Image Books.
    Discusses the nature of choice in terms of discovering God's will, tells how to face the fear of choosing, and looks at the role of compromise.
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  35.  2
    Cuaderno de comprensión social.Carlos Vial - 1952 - [Santiago de Chile]: Editorial del Pacífico.
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  36.  13
    La Integración de las artes.Carlos Raúl Villanueva (ed.) - 1966 - Lima,: Facultad de Arquitectura, Universidad Nacional de Ingeniería.
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  37.  13
    Multisensory experiences: where the senses meet technology.Carlos Velasco - 2020 - New York, NY: Oxford University Press. Edited by Marianna Obrist.
    Multisensory Experiences: Where the senses meet technology takes you on a journey that goes from the fundamentals of multisensory experiences, through the relationship between the senses and technology, to what the future of those experiences may look like, and our responsibility in it.
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  38. Los "manuscritos económico-filosóficos" en la doctrina de Marx.Carlos Astrada - 1969 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 6 (16):61.
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  39.  18
    La "historia mixta" como una historia global.Carlos Barros - 2006 - Enfoques 18 (1-2):91-118.
    In history, there is an increasing number of researchers who combine their source research with reflections; a dedication to a chronological, topical, specific area and their interest in the craft of the historian, thus attempting a difficult coherence between what is being said and done, spe-cially..
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  40. Las emociones y la naturalización de la intencionalidad.Carlos Moya Espí - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:227-257.
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  41. Razón analítica y razón dialéctica en las ciencias sociales.Carlos Moya Espí - 1971 - Teorema: International Journal of Philosophy 1 (1):91-112.
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  42.  10
    Lógica viva ; Moral para intelectuales.Carlos Vaz Ferreira - 1979 - Caracas, Venezuela: Fundacion Biblioteca Ayacuch. Edited by Carlos Vaz Ferreira.
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  43. Dones de la iglesia latinoamericana a la nueva evangelización. Novedades de Evangelii nuntiandi y Puebla hasta Aparecida y el Sínodo 2012.Carlos María Galli - 2012 - Gregorianum 93 (3):593-620.
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  44.  6
    Diccionario básico de filosofía.Carlos Lorenzo Lizalde & Andrés Plumed Allueva - 1992 - Zaragoza: Mira Editores. Edited by Andrés Plumed Allueva.
    Voces técnicas mínimas que forman el lenguaje filosófico, extraídas de los libros de Filosofía de Bachillerato, Ética y textos de COU.
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  45.  11
    Presentación.Carlos Llano - 2013 - Tópicos: Revista de Filosofía 1 (1):09-11.
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  46.  42
    O Princípio Esperança.Carlos Eduardo Jordão Machado - 2008 - Trans/Form/Ação 31 (1):205-213.
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  47.  12
    Introducción a la fenomenología a partir de la idea del mundo: la filosofía de Husserl.Carlos Eduardo Maldonado - 1996 - Santafé de Bogotá: Centro Editorial Javeriano.
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  48.  20
    Invitación a una Lectura de Celso Furtado.Carlos Mallorquín - 1999 - Cinta de Moebio 5.
    La CEPAL se fundó en 1947 por un periodo de "prueba" de tres años al final del cual se decidiría sobre su futuro. Apenas un año después, Celso Furtado logró ocupar un puesto en sus oficinas en Chile; su carrera como funcionario internacional habría de durar casi ocho años (1948-57), en uno de su..
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  49.  17
    (1 other version)El atlas invisible. Historias de archivo en torno a la muestra “Almas Robadas - Postales de Indios” The Invisible Atlas. Archives stories about the “Almas Robadas- Postales de Indios”.Carlos Masotta - 2011 - Corpus: Archivos virtuales de la alteridad americana 1 (1).
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  50. Moralidad en el trabajo, moralidad en el ocio.Carlos Campo Sánchez - 1998 - Estudios Filosóficos 47 (136):521-544.
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