Results for 'Carlos Baker'

924 found
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  1.  33
    Shelley's Major Poetry: The Fabric of a VisionShelley and the Thought of His Time: A Study in the History of Ideas.Donald Weeks, Carlos Baker & Joseph Barrell - 1949 - Journal of Aesthetics and Art Criticism 8 (2):137.
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  2.  37
    English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "John Milton"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "Jonathan Swift"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "Shelley's Ferrarese Maniac"English Institute Essays 1946. Part I, The Critical Significance of Biographical Evidence: "William Butler Yeats"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Six Types of Literary History"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Literary Criticism"English Institute Essays 1946. Part II, The Methods of Literary Studies: "Mr. Dangle's Defense: Acting and Stage History"English Institute Essays 1946. Part II, The Methods of Literary Studies: "The Textual Approach to Meaning". [REVIEW]W. K. Wimsatt, Douglas Bush, Louis A. Landa, Carlos Baker, Marion Witt, Rene Wellek, Cleanth Brooks, Alan S. Downer & E. L. McAdam - 1949 - Journal of Aesthetics and Art Criticism 7 (3):264.
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  3. Meeting the Evil God Challenge.Ben Page & Max Baker-Hytch - 2020 - Pacific Philosophical Quarterly 101 (3):489-514.
    The evil God challenge is an argumentative strategy that has been pursued by a number of philosophers in recent years. It is apt to be understood as a parody argument: a wholly evil, omnipotent and omniscient God is absurd, as both theists and atheists will agree. But according to the challenge, belief in evil God is about as reasonable as belief in a wholly good, omnipotent and omniscient God; the two hypotheses are roughly epistemically symmetrical. Given this symmetry, thesis belief (...)
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  4.  12
    La teoría de la voluntad de José eusebio Caro: El concepto de hombre en el pensamiento colombiano Del siglo XIX Y su relación con la filosofía liberal francesa.Carlos Rubén Gélvez Higuera - 2020 - Universitas Philosophica 37 (75):123-149.
    In 1836, at 19 years of age, Colombian philosopher José Eusebio Caro wrote a sociological and anthropological treatise titled Mecánica social that illustrates in context the reception of French philosophy in 19th-century Colombian philosophical thought. The purpose of this paper is to present critically Caro’s theory of the will and to bring to light the philosophical sources from which he draw, especially physiology and its role as theoretical basis for both ideology and a new “scientific” anthropology that could, in turn, (...)
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  5. Language and Intelligence.Carlos Montemayor - 2021 - Minds and Machines 31 (4):471-486.
    This paper explores aspects of GPT-3 that have been discussed as harbingers of artificial general intelligence and, in particular, linguistic intelligence. After introducing key features of GPT-3 and assessing its performance in the light of the conversational standards set by Alan Turing in his seminal paper from 1950, the paper elucidates the difference between clever automation and genuine linguistic intelligence. A central theme of this discussion on genuine conversational intelligence is that members of a linguistic community never merely respond “algorithmically” (...)
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  6.  14
    El infierno de Frantz Fanon.Carlos Aguirre Aguirre - 2023 - Trans/Form/Ação 46 (4):49-70.
    The article elaborates an exegetical study of the figure of “Hell” present in the work of the martinican psychiatrist Frantz Fanon. This trope is thought of as a core element of the narrative of Black Skin, White Masks that is linked to reflections on racist alienation, the epidermis, the gaze, and the zone of non-being. Exploring the different modulations of “Hell”, the article makes a displacement that seeks to argue how the infernal of Fanon’s story, more than a metaphor, accounts (...)
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  7.  37
    An integrated vision of the Green Chemistry evolution along 25 years.Carlos Alberto Marques & Adelio A. S. C. Machado - 2021 - Foundations of Chemistry 23 (3):299-328.
    The objective of the present review on the evolution of Green Chemistry, since its emergence until 2016, aimed an integrated vision of its progress along the three phases of its development: emergence, divulgation and consolidation. The methodology involved the analysis of a selection of bibliography on the evolution of GC collected from issues of the ACS symposia series; editorials in specialized GC journals; and commemorative birthday papers/editorials of these journals and of the GC itself. The analysis allowed to identify and (...)
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  8.  23
    Cicero Academicus. Recherches sur les « Académiques » et sur la philosophie cicéronienne.Carlos Lévy - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):157-158.
  9.  5
    El origen del espíritu.Carlos Lugo - 1960 - Buenos Aires,: Editorial Américalee.
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  10.  23
    Présentation.Carlos Lévy - 2008 - Revue de Métaphysique et de Morale 57 (1):3-4.
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  11.  33
    Harnessing the complexity of education with information technology.Carlos Gershenson - 2015 - Complexity 20 (5):13-16.
  12. Conflicts of norms and the revision of normative systems.Carlos E. Alchourrón - 1991 - Law and Philosophy 10 (4):413 - 425.
  13. La revolución copernicana y quiénes la hicieron.Carlos Solís Santos - 1974 - Teorema: International Journal of Philosophy 4 (1):29-46.
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  14. ¿qué Futuro Nos Aguarda?Carlos Sánchez - 2000 - Estudios Filosóficos 49:443-472.
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  15. Política Apaixonada de Unger.Carlos Sávio Teixeira & Tiago Medeiros - 2024 - Astrolabio 1 (29):1-13.
    Este artigo apresenta e discute a influência do cristianismo na obra do filósofo brasileiro Roberto Mangabeira Unger, que se apresenta como um herdeiro e continuador do que entende ser a ortodoxia ocidental. Inicia examinando a dupla consciência cristã representada nas interpretações de Nietzsche (tendo a questão do ressentimento como foco) e a de Unamuno (debruçada sobre o problema da agonia), ambas tomadas em seu sentido formador dos valores mais característicos da civilização ocidental. Em seguida, analisamos a maneira pela qual Unger (...)
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  16.  16
    Fenomenologia E ciências humanas: A crítica de Husserl ao positivismo.Carlos Diógenes Côrtes Tourinho - 2010 - Revista de Filosofia Aurora 22 (31):379.
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  17.  22
    Wearing a Mask Makes Us Face Our Own Mortality.Carlos Sanchez - unknown
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  18.  9
    Les philosophies hellénistiques.Carlos Lévy - 1997 - LGF/Le Livre de Poche.
    De quelqu'un qui supporte la douleur avec courage, on dit qu'il fait preuve de stoïcisme. Un bon vivant est souvent qualifié d'épicurien, et notre époque se voit parfois reprocher son scepticisme. Le langage courant conserve ainsi comme un écho lointain et déformé des doctrines philosophiques hellénistiques, celles apparues après qu'Alexandre eut imposé son pouvoir à une grande partie du monde. Longtemps ces systèmes, dont l'influence sur la pensée philosophique et religieuse de l'Occident fut en réalité immense, ont été considérés comme (...)
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  19.  21
    A Luz Branca da Neve.Carlos João Correia - 2015 - Philosophica: International Journal for the History of Philosophy 23 (46):31-38.
    This essay aims to examine how Thomas Mann reinterprets, in the novel “The Magic Mountain”, Nietzsche’s view of the world expressed in “The Birth of Tragedy”. The Olympic world becomes in the novel of Mann, a sanatorium where the death drive controls everything. Several interpretations for this ironic reading of the magic mountain symbol are offered, in particular the idea that death must not hypnotise us, a major theme of “Snow scene” of the novel.
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  20.  48
    Personal identity and eastern thought.Carlos Correia - 2009 - Filozofija I Društvo 20 (3):63-81.
    Namera ovog teksta jeste da pokaze da je problem licnog identiteta temeljno pitanje klasicne indijske misli. Uobicajeno, skloni smo misljenju da je licni identitet tema zapadne filozofije, te tako skloni smo da zaboravimo znacaj sopstva u hinduizmu, pa cak i u budizmu. Autor pokazuje kako je indijska filozofija pristupala pitanju licnog identiteta i koje je konkretno resenje izlozeno u delima koja se obicno pripisuju Gotami Budi.
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  21. Large Holocene earthquakes in the Sierras Pampeanas and sorrounding plains: more likely than once thought.Carlos H. Costa - forthcoming - Laguna.
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  22.  3
    Obra Absoluto / O Abso-luto da obra Obra Poesia Sageza: Seis Proposições Para Éric Weil.Carlos Couto Sequeira Costa - 2003 - Phainomenon 5-6 (1):477-486.
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  23. Experiencia mística y humanización: repercusiones en la vida.Carlos Gutiérrez Cuartango - 2008 - Nova et Vetera: Temas de Vida Cristiana 32 (65):147-175.
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  24. Paul Feyerabend: en torno a dos trabajos.Carlos Díaz - 1974 - Teorema: International Journal of Philosophy 4 (4):587-590.
     
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  25.  31
    RESENHA: Raízes do Conservadorismo brasileiro: a abolição na imprensa e no imaginário social.Carlos Stavizki Junior - 2020 - Ágora – Revista de História e Geografia 22 (1):148-152.
    Resenha do livro “Raízes do Conservadorismo brasileiro: a abolição na imprensa e no imaginário social”, escrito por Juremir Machado da Silva e publicado pela Editora Civilização Brasileira em 2017.
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  26.  20
    Cortés, F. (2020). Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.Carlos Thiebaut - 2021 - Estudios de Filosofía (Universidad de Antioquia) 63:173-177.
    Reseña del libro: Cortés, F.. Del arte de la paz: reflexiones filosóficas sobre justicia transicional. Siglo del Hombre.
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  27.  11
    The art of choosing.Carlos G. Valles - 1989 - New York: Image Books.
    Discusses the nature of choice in terms of discovering God's will, tells how to face the fear of choosing, and looks at the role of compromise.
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  28.  2
    Cuaderno de comprensión social.Carlos Vial - 1952 - [Santiago de Chile]: Editorial del Pacífico.
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  29.  13
    La Integración de las artes.Carlos Raúl Villanueva (ed.) - 1966 - Lima,: Facultad de Arquitectura, Universidad Nacional de Ingeniería.
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  30. Rentabilidad de los huertos familiares.Carlos Gabriel Candia Aguilar, Brenda Nava Gutiérrez, Edaly Karenine Quezada Guzmán & Andrea Saraí Ramírez - 2006 - Episteme 2 (8).
     
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  31.  29
    Um mergulho discursivo sobre A terceira margem do rio, de Guimarães Rosa.Carlos Augusto Baptista de Andrade & Diogo Souza Cardoso - 2015 - Bakhtiniana 10 (1):28-41.
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  32.  11
    (16 other versions)Complexity at large.Carlos Gershenson - 2010 - Complexity:n/a-n/a.
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  33.  20
    (5 other versions)News items.Carlos Gershenson - 2009 - Complexity:NA-NA.
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  34.  11
    Presentación.Carlos Llano - 2013 - Tópicos: Revista de Filosofía 1 (1):09-11.
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  35.  42
    O Princípio Esperança.Carlos Eduardo Jordão Machado - 2008 - Trans/Form/Ação 31 (1):205-213.
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  36.  12
    Introducción a la fenomenología a partir de la idea del mundo: la filosofía de Husserl.Carlos Eduardo Maldonado - 1996 - Santafé de Bogotá: Centro Editorial Javeriano.
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  37.  20
    Invitación a una Lectura de Celso Furtado.Carlos Mallorquín - 1999 - Cinta de Moebio 5.
    La CEPAL se fundó en 1947 por un periodo de "prueba" de tres años al final del cual se decidiría sobre su futuro. Apenas un año después, Celso Furtado logró ocupar un puesto en sus oficinas en Chile; su carrera como funcionario internacional habría de durar casi ocho años (1948-57), en uno de su..
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  38.  17
    (1 other version)El atlas invisible. Historias de archivo en torno a la muestra “Almas Robadas - Postales de Indios” The Invisible Atlas. Archives stories about the “Almas Robadas- Postales de Indios”.Carlos Masotta - 2011 - Corpus: Archivos virtuales de la alteridad americana 1 (1).
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  39. Las emociones y la naturalización de la intencionalidad.Carlos Moya Espí - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:227-257.
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  40. Razón analítica y razón dialéctica en las ciencias sociales.Carlos Moya Espí - 1971 - Teorema: International Journal of Philosophy 1 (1):91-112.
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  41.  10
    Lógica viva ; Moral para intelectuales.Carlos Vaz Ferreira - 1979 - Caracas, Venezuela: Fundacion Biblioteca Ayacuch. Edited by Carlos Vaz Ferreira.
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  42. Dones de la iglesia latinoamericana a la nueva evangelización. Novedades de Evangelii nuntiandi y Puebla hasta Aparecida y el Sínodo 2012.Carlos María Galli - 2012 - Gregorianum 93 (3):593-620.
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  43. El retroceso de la política.Carlos Molina Jiménez - 2009 - Revista de Filosofía de la Universidad de Costa Rica 47 (120):65-69.
     
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  44. Dios y la Realidad Fásica: Aplicación de las distinciones entre la consistencia lógica, la existencia objetualyla subsistencia metafísica.Carlos Sierra Lechuga - 2013 - Apuntes Filosóficos 22 (42).
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  45. Cosmopolitismo y experiencia.Carlos Thiebaut Luis - 1999 - Laguna 1:101-120.
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  46. (1 other version)El programa contra el dualismo de R. Penrose.Carlos Eduardo Maldonado - 1999 - Universitas Philosophica 31:31-54.
     
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  47. Apresentação.Carlos Alexandre Moreno - 2010 - Logos: Comuniação e Univerisdade 16 (2):2-3.
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  48. Vértigo y equilibrio: los senderos del escepticismo.Carlos J. Moya - 2005 - Daimon: Revista Internacional de Filosofía 36:85-96.
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  49. Ramón Castilla Lázaro : sobre filosofía del lenguaje.Carlos Rojas Osorio - 2016 - In Carlos Rojas Osorio, Manfred Kerkhoff, Antonio Mansilla Triviño, Luis Ramírez, José Rivera & Juan José Sánchez, La filosofía en Puerto Rico: los transterrados. Universidad de Puerto Rico,: Red Caribeña de Filosofía :.
     
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  50. Tipos de lecrura, tipos de texto.Carlos Pereda - 1990 - Dianoia 36 (36):189.
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1 — 50 / 924