Results for 'C. Herzfeld'

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  1. What is it like to be face-to-face with a Great Ape.C. Herzfeld - 2005 - In Bruno Latour & Peter Weibel, Making Things Public: Atmospheres of Democracy. Mit Press (Ma). pp. 388--395.
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  2.  39
    Knowing Our Own Minds: Essays in Self-Knowledge.C. Macdonald, Barry C. Smith & C. J. G. Wright - 1998 - Oxford, GB: Oxford University Press.
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
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  3. Gravitational decoherence: A thematic overview.C. Anastopoulos & B. L. Hu - 2022 - AVS Quantum Science 4:015602.
    Gravitational decoherence (GD) refers to the effects of gravity in actuating the classical appearance of a quantum system. Because the underlying processes involve issues in general relativity (GR), quantum field theory (QFT), and quantum information, GD has fundamental theoretical significance. There is a great variety of GD models, many of them involving physics that diverge from GR and/or QFT. This overview has two specific goals along with one central theme:(i) present theories of GD based on GR and QFT and explore (...)
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  4.  73
    Encountering Artificial Intelligence: Ethical and Anthropological Reflections.Matthew J. Gaudet, Paul Scherz, Noreen Herzfeld, Jordan Joseph Wales, Nathan Colaner, Jeremiah Coogan, Mariele Courtois, Brian Cutter, David E. DeCosse, Justin Charles Gable, Brian Green, James Kintz, Cory Andrew Labrecque, Catherine Moon, Anselm Ramelow, John P. Slattery, Ana Margarita Vega, Luis G. Vera, Andrea Vicini & Warren von Eschenbach - 2023 - Eugene, OR: Pickwick Press.
    What does it mean to consider the world of AI through a Christian lens? Rapid developments in AI continue to reshape society, raising new ethical questions and challenging our understanding of the human person. Encountering Artificial Intelligence draws on Pope Francis’ discussion of a culture of encounter and broader themes in Catholic social thought in order to examine how current AI applications affect human relationships in various social spheres and offers concrete recommendations for better implementation. The document also explores questions (...)
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  5.  8
    Psychology and the Natural Law of Reparation.C. Fred Alford - 2006 - Cambridge University Press.
    Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished (...)
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  6. Apuntes de filosofía del derecho (primera parte) compuestos en 1913 por el estudiante de la materia Carlos C. Malagarriga.Carlos C. Malagarriga - 1914 - Buenos Aires,: Tallers gráficos de la Penitenciaría nacional.
     
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  7.  53
    Pupils' rights.C. A. Wringe - 1973 - Journal of Philosophy of Education 7 (1):103–115.
    C A Wringe; Pupils’ Rights, Journal of Philosophy of Education, Volume 7, Issue 1, 30 May 2006, Pages 103–115, https://doi.org/10.1111/j.1467-9752.1973.tb00475.
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  8.  23
    Logic.J. E. C. - 1895 - Philosophical Review 4 (2):230-231.
  9.  36
    Comparative effects of hypnotic suggestion and imagery instruction on bodily awareness.C. Apelian, F. De Vignemont & D. B. Terhune - 2023 - Consciousness and Cognition 108 (C):103473.
  10. Human nature: The common concern of the humane disciplines.C. Arnold Anderson - 1953 - Ethics 64 (3):169-185.
  11.  11
    55. Eutropius.C. Wagener & Th Stangl - 1886 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 45 (3):509-551.
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  12. Is the Religion of the Spirit a Working Religion for Mankind?C. C. J. Webb - 1905 - Hibbert Journal 4:896.
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  13.  31
    The antinomy of individuals.C. W. Webb - 1958 - Journal of Philosophy 55 (17):735-739.
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  14. Law, the threatened peripheries.C. G. Weeramantry - 1984 - Colombo, Sri Lanka: Lake House Investments.
     
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  15.  17
    Methodus als Lebensweg bei Johann Conrad Dannhauer. Existentialisierung der Dialektik in der Lutherischen Orthodoxie: D. Bolliger. Berlin: de Gruyter, 2020, ix + 710 pp. €149,95. ISBN 978-3-11-046504-4.C. Weidemann - 2022 - History and Philosophy of Logic 43 (2):198-200.
    As the author of the first book on general hermeneutics Johann Conrad Dannhauer occupies a place in the pantheon of philosophy. The Lutheran theologian wo...
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  16.  7
    23. Zu Sophocles Aiax.C. Wex - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (3):571-572.
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  17.  36
    Morality and egoism.C. H. Whiteley - 1976 - Mind 85 (337):90-96.
  18.  99
    (1 other version)On Meaning and Verifiability.C. H. Whiteley - 1938 - Analysis 6 (5/6):79 - 86.
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  19.  98
    Fiction and Emotion: Replies to My Critics.C. Wilson - 2013 - British Journal of Aesthetics 53 (1):117-123.
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  20.  33
    Giselle, madness and death.C. Williams - 2004 - Medical Humanities 30 (2):79-81.
  21. Protestant Principles and the Future.C. J. Wright - 1958 - Hibbert Journal 57:229.
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  22. Truth or The Shut Door.C. J. Wright - 1954 - Hibbert Journal 53:175.
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  23.  1
    Hegel’s Logic and Metaphysics.C. Yang - 2023 - History and Philosophy of Logic 46 (1):194-196.
    Volume 46, Issue 1, February 2025, Page 194-196.
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  24.  17
    The politics of the invisible: Post-truth’s instrumental use of transparency and Arendt’s ‘nobody’.Sanem Yazıcıoğlu - 2023 - Philosophy and Social Criticism 49 (2):164-177.
    One of the most significant difficulties that we encounter today in the post-truth era is in constructing a reality in the gap between deceptive pre-given facts and how we experience them in our lives. This gap is mostly caused by our incapacity to see reality beyond the given frames and this very characteristic of post-truth enforces us to examine the meaning of seeing more extensively. Two particular reasons make seeing things and people even more difficult: first, the claim of transparency (...)
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  25.  20
    Who Thinks Abstractly Today?Sanem Yazıcıoğlu - 2015 - Hegel-Jahrbuch 2015 (1).
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  26.  28
    Examining fallacies in diagnostic reasoning.C. W. Staden - 2013 - Journal of Evaluation in Clinical Practice 19 (3):528-530.
  27.  26
    Cation self-diffusion in MgO up to 2350°c.B. C. Harding & D. M. Price - 1972 - Philosophical Magazine 26 (1):253-260.
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  28.  20
    The diffusion of Be2+in MgO up to 2340°C.B. C. Harding - 1973 - Philosophical Magazine 27 (2):481-485.
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  29.  21
    Crystallographic and magnetic properties of thin films of iron epitaxially grown on F.C.C. substrates.D. C. Hothersall - 1967 - Philosophical Magazine 15 (137):1023-1033.
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  30. West Giorgia College Studies in the Social Sciencies.C. Aantoos - 1984 - In Christopher M. Aanstoos, Exploring the lived world: readings in phenomenological psychology. [Carrollton, Ga.: West Georgia College].
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  31.  31
    Pascal et Descartes Les expériences du vide (1646-1651).C. Adam - 1888 - Revue Philosophique de la France Et de l'Etranger 25:65 - 90.
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  32.  36
    Queries and Answers.C. Adams, George Sarton & James Ware - 1947 - Isis 37 (1/2):68-73.
  33.  8
    The Age at Which Scientists Do Their Best Work.C. Adams - 1946 - Isis 36:166-169.
  34.  30
    (1 other version)The evolution of existence.C. J. Adcock - 1931 - Australasian Journal of Philosophy 9 (2):134 – 138.
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  35. Nature and narcissism: The Frankfurt school.C. F. Alford - 1985 - New German Critique (36).
     
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  36.  37
    Carolus Linnaeus (Carl von Linné), 1707-1778: the Swede who named almost everything.C. T. Ambrose - 2010 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 73 (2):4.
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  37. M. WEINRICH, Religion und Religionskritik, ISBN 978-3-525-03638-9.C. J. Amor - 2011 - Theologie Und Philosophie 86 (4):614.
     
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  38. Cronica internacional.C. Anawati, F. van Steenberghen & E. W. Platzeck - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):435.
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  39.  75
    A Primer on Giordano Bruno.C. Stephen Byrum - 1983 - Philosophy Research Archives 9:303-336.
    In a rather obscure moment in James Joyce’s Portrait of an Artist as a Young Man, Stephen Dedalus enters into a conversation with an equally obscure character named Ghezzi. The conversation concerns the Nolan, Giordano Bruno. Ghezzi recalls that Bruno was a “terrible heretic,” and expresses “some sorrow” that he was burned at the stake.For the history of philosophy, there may similarly be “some sorrow” that little more is known about Bruno than that which is contained in Joyce’s reference. He (...)
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  40.  71
    Imagination, Servant or Master.C. L. Marsh - 1918 - The Monist 28 (1):68-72.
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  41.  34
    Newman, Perrone, and Möhler on Dogma and History: A Reappraisal of the Newman-Perrone Paper on Development.C. Michael Shea - 2010 - Newman Studies Journal 7 (1):45-55.
    This essay, an analysis of the “Newman-Perrone Paper on Development”, argues that previous studies have inflated the differences between the two thinkers with the result that the significant influence of Newman’s theory of development on Perrone’s theology and, subsequently, on the definition of the Immaculate Conception has been overlooked.
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  42. Lire Ernst Troeltsch en France aujourd'hui: Science des religions ou théologie?C. Froidevaux - 2000 - Recherches de Science Religieuse 88 (2):213-222.
    La réception tardive de l'oeuvre de Ernst Troeltsch en France nous a privés d'une analyse du christianisme originale et féconde. Elle nuance et enrichit ce que nous savons, au travers de la réflexion wébérienne notamment, des relations de la religion chrétienne à la modernité. Contre les interprétations usuelles qui datent l'émergence de cette dernière de la Renaissance et de la Réforme, Troeltsch insiste sur la centralité des Lumières comme marquant la fin de la civilisation ecclésiastique ; c'es l'évanouissement de la (...)
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  43. 11 c-flumazenil positron emission tomography demonstrates reduction of both global and local cerebral benzodiazepine receptor binding in a patient with stiff person syndrome.N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker - 2008 - Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
     
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  44.  9
    29. Zu Herodotus.C. Abicht - 1855 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 10 (1-4):709-712.
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  45.  10
    The Philosophical Basis of Indian Legal and Social Systems.C. P. Ramaswami Aiyar - 1967 - In Charles Alexander Moore, The Indian mind. Honolulu,: East-West Center Press. pp. 248-266.
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  46. [no title].C. -G. Alexandrescu, C. Gugl & B. Kainrath - unknown
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  47.  2
    Oriental Wisdom: Its Principles and Practice.C. Alexander - 1924 - C. Alexander Pub. Co.
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  48. Les Études Sur Léonard De Vinci En 1952.C. A. - 1953 - Bibliothèque d'Humanisme Et Renaissance 15 (1):111-115.
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  49. James R. Wible, The Economics of Science: Methodology and Epistemology as if Economics Really Mattered.C. Andreou - 1998 - International Studies in the Philosophy of Science 12 (3):281.
  50.  30
    Epistemic Options in the Face of Epistemic Barriers.Murat Arıcı - 2015 - Beytulhikme An International Journal of Philosophy 5 (1):17.
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