Results for 'Bíró László'

864 found
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  1. A szerbek és 1848.Bíró László - 1998 - História 3:23-25.
     
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  2. (1 other version)A logic for theories in flux Laszlo Polos and Michael T. Hannan.Laszlo Polos - 2004 - Logique Et Analyse 185 (47):85-121.
     
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  3.  50
    Knowability, believability and begging the question: A reply to Sanford.J. I. Biro - 1984 - Metaphilosophy 15 (3-4):239-247.
  4.  43
    “Dogmatism” and Dogmatism.John Biro - 2024 - Episteme 21 (2):540-544.
    The so-called paradox of dogmatism has it that it seems that one is both entitled and not entitled to ignore evidence against what one knows. By knowing something, one knows it to be true, and one also knows that there can be no non-misleading evidence against what is true. But to ignore evidence against what one believes – and, surely, one believes what one knows – is to be dogmatic, something one should not be. I argue that there is no (...)
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  5. Saving the Ship.John Biro - 2017 - European Journal of Analytic Philosophy 13 (2):43-54.
    In defending the startling claim that that there are no artifacts, indeed, no inanimate material objects of the familiar sort, Peter van Inwagen has argued that truths about such putative objects can be paraphrased as truths that do not make essential reference to them and that we should endorse only the ontological commitments of the paraphrase. In this note I argue that the paraphrases van Inwagen recommends cannot meet his condition. Read one way, they lose us some truths. Read another, (...)
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  6.  91
    A Systems View of Ervin Laszlo, from One Generation to the Next: An Edited and Annotated Autobiographical Piece.Alexander Laszlo, Christopher Laszlo & Ervin Laszlo - 2011 - World Futures 67 (4-5):219 - 243.
    This article represents a concerted Laszlo effort. What you will find here is a collection of autobiographical reflections written by Ervin Laszlo that speaks to his involvement with the field of systems thinking and his impact on it, interspersed with comments and illustrative examples on points of special interest. As such, this essay should be read as a reflection piece?one in which a new generation of Laszlos muse on the power and inspiration of the vision that has served as a (...)
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  7.  97
    Constitution and Identity.John Biro - 2018 - Erkenntnis 83 (6):1127-1138.
    A widely held view has it that sometimes there is more than one thing in exactly the same place, as is the case, allegedly, with a clay statue. There is the statue, but there also is a piece of clay—both obviously in the same place yet distinct in virtue of their differing properties, if only modal ones. Those holding this view—pluralists—often describe the relation between such objects as one of constitution, with the piece of clay being said to constitute the (...)
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  8.  38
    Leading a Double Life: Statues and Pieces of Clay.John Biro - 2020 - Metaphysica 21 (2):273-277.
    Some philosophers think that two distinct things can occupy exactly the same region of space, as with a statue and a piece of clay. Others think that the statue and the piece of clay are identical, but not necessarily so. I argue that Alan Gibbard’s well-known story of Goliath and Lumpl does not support either of these claims. Not the first, as there is independent reason to think that it cannot be true. Not the second, because there is no need (...)
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  9.  35
    Two Notes on Composition.John Biro - 2022 - Metaphysica 23 (2):445-454.
    If, as some philosophers maintain, there are no composites, we do not have to ask whether, as others hold, composition is identity. Here I argue that both groups are wrong: there are composites, and composition is not identity. I examine one argument for excluding composites from our ontology, based on their alleged causal redundancy. I give reason to think that composites are ineliminable in causal explanations of macroscopic effects. I go on to argue that the relation between composites and their (...)
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  10.  75
    Rescuing ?Begging the question?J. I. Biro - 1977 - Metaphilosophy 8 (4):257-271.
  11.  18
    Critical Commentary on Ervin Laszlo’s Paper “In Defense of Intuition”.Ervin Laszlo - 2010 - Journal of Scientific Exploration 23 (3).
    Dr. Laszlo’s hypothesis (2009) is in my opinion appealing on many levels. He proposes that phenomena of apparent transpersonal communication between human beings are due to the intermediary of information-carrying holograms in the reactive quantum vacuum produced by human brain activity. He also suggests that valid information regarding the world in general is available through the same mechanism, on the grounds that all material objects “excite the ground state of the [zero point] fi eld” and produce further such holograms. On (...)
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  12.  39
    Isomorphic but not lower base-isomorphic cylindric algebras of finite dimension.Balázs Biró - 1989 - Notre Dame Journal of Formal Logic 30 (2):262-267.
  13. ‘Peer Disagreement’ and Evidence of Evidence.John Biro & Fabio Lampert - 2018 - Logos and Episteme 9 (4):379-402.
    What the rational thing to do in the face of disagreement by an epistemic peer is has been much discussed recently. Those who think that a peer’s disagreement is itself evidence against one’s belief, as many do, are committed to a special form of epistemic dependence. If such disagreement is really evidence, it seems reasonable to take it into account and to adjust one’s belief accordingly. But then it seems that the belief one ends up with depends, in part, on (...)
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  14.  20
    The evolutionary outrider: the impact of the human agent on evolution: essays honoring Ervin Laszlo.Ervin Laszlo & David Loye (eds.) - 1998 - Westport, Conn.: Praeger.
    Illustrates how the theory of evolution can be expanded into a source of social guidance.
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  15.  17
    Ethics in the Economy: Handbook of Business Ethics / Edited by Laszlo Zsolnai.László Zsolnai (ed.) - 2004 - P. Lang.
    The book aims to provide a comprehensive, new look at business ethics topics and models from a European perspective. Apart from theoretical arguments and empirical data, case studies and games are used to get closer to real life problematics of business. The book is written by leading business ethics professors of the Community of European Management Schools (CEMS). Chapters of the handbook first describe the central issue and the latest theories and practices. They then introduce new approaches and analyze real (...)
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  16. One‐year‐old infants use teleological representations of actions productively.Gergely Csibra, Szilvia Bíró, Orsolya Koós & György Gergely - 2003 - Cognitive Science 27 (1):111-133.
    Two experiments investigated whether infants represent goal‐directed actions of others in a way that allows them to draw inferences to unobserved states of affairs (such as unseen goal states or occluded obstacles). We measured looking times to assess violation of infants' expectations upon perceiving either a change in the actions of computer‐animated figures or in the context of such actions. The first experiment tested whether infants would attribute a goal to an action that they had not seen completed. The second (...)
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  17. BREDIN Hugh and Liberato Santoro-Brienza: Philosophies of Art and.Biro Matthew & Anselm Kiefer - 2000 - British Journal for the History of Philosophy 8 (3):571-575.
     
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  18. (1 other version)Argumentation, Arguing, and Arguments.John Biro & Harvey Siegel - 2011 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 26 (3):279-287.
    ABSTRACT: While we applaud several aspects of Lilian Bermejo-Luque's novel theory of argumentation and especially welcome its epistemological dimensions, in this discussion we raise doubts about her conception of argumentation, her account of argumentative goodness, and her treatments of the notion of “giving reasons” and of justification.RESUMEN: Aunque aprobamos varios aspectos de la nueva teoría de la argumentación propuesta por Lilian Bermejo Luque y, en particular, su dimensión epistemológica, en este debate planteamos algunas dudas sobre su concepción de la argumentación, (...)
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  19. Non-finite-axiomatizability results in algebraic logic.Balázs Biró - 1992 - Journal of Symbolic Logic 57 (3):832 - 843.
  20. (1 other version)Consciousness and subjectivity.John I. Biro - 1991 - Philosophical Issues 1:113-133.
  21. Hume's new science of the mind.John Biro - 1993 - In David Fate Norton & Jacqueline Taylor, The Cambridge Companion to Hume. New York: Cambridge University Press.
     
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  22. Chapter Fourteen The Role of Attachment Patterns in Emotional Processing of Literary Narratives Janos Laszlo and Eva Fulop.Janos Laszlo - 2007 - In Leonid Dorfman, Colin Martindale & Vladimir Petrov, Aesthetics and innovation. Newcastle, UK: Cambridge Scholars Press. pp. 257.
  23.  18
    The consciousness revolution: a transatlantic dialogue: two days with Ervin Laszlo, Stanislav Grof, and Peter Russell.Ervin Laszlo - 2003 - Las Vegas, CA: Elf Rock Productions. Edited by Stanislav Grof & Peter Russell.
    "The Consciousness Revolution is an extrodinary discussion among three of the very finest minds of our time, spirited in its exchange, compassionate in its embrace, brilliant in its clarion call to awaken our conscience and consciousness." Ken Wilber, author of Sex, Ecology, Spirituality and One Taste.
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  24. Non-Pickwickian Belief and 'the Gettier Problem'.John Biro - 2017 - Logos and Episteme 8 (1):47-69.
    That in Gettier's alleged counterexamples to the traditional analysis of knowledge as justified true belief the belief condition is satisfied has rarely been questioned. Yet there is reason to doubt that a rational person would come to believe what Gettier's protagonists are said to believe in the way they are said to have come to believe it. If they would not, the examples are not counter-examples to the traditional analysis. I go on to discuss a number of examples inspired by (...)
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  25. Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought.Ervin Laszlo - 1972 - Gordon & Breach.
    Chapter 1 WHY SYSTEMS PHILOSOPHY? Some reasons, for synthetic philosophy generally The persistent theme of this study is the timeliness and the necessity of ...
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  26.  49
    The Settlement Structure Is Reflected in Personal Investments: Distance-Dependent Network Modularity-Based Measurement of Regional Attractiveness.Laszlo Gadar, Zsolt T. Kosztyan & Janos Abonyi - 2018 - Complexity 2018:1-16.
    How are ownership relationships distributed in the geographical space? Is physical proximity a significant factor in investment decisions? What is the impact of the capital city? How can the structure of investment patterns characterize the attractiveness and development of economic regions? To explore these issues, we analyze the network of company ownership in Hungary and determine how are connections are distributed in geographical space. Based on the calculation of the internal and external linking probabilities, we propose several measures to evaluate (...)
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  27. The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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  28. Technology as an Aspect of Human Praxis.Laszlo Ropolyi - 2019 - In Mihály Héder & Eszter Nádasi, Essays in Post-Critical Philosophy of Technology. Wilmington, Delaware: Vernon Press. pp. 19-31.
    This paper proposes a specific approach to understanding the nature of technology that encompasses the entire field of technological praxis, from the making of primitive tools to using the Internet. In that approach, technology is a specific form of human agency that yields to (an imperfect) realization of human control over a technological situation—that is, a situation not governed to an end by natural constraints but by specific human aims. The components of such technological situations are a given collection of (...)
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  29.  39
    Can Autonomous Agents Without Phenomenal Consciousness Be Morally Responsible?László Bernáth - 2021 - Philosophy and Technology 34 (4):1363-1382.
    It is an increasingly popular view among philosophers that moral responsibility can, in principle, be attributed to unconscious autonomous agents. This trend is already remarkable in itself, but it is even more interesting that most proponents of this view provide more or less the same argument to support their position. I argue that as it stands, the Extension Argument, as I call it, is not sufficient to establish the thesis that unconscious autonomous agents can be morally responsible. I attempt to (...)
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  30.  12
    Gerhard Cornelius Driesch in Wien und Preßburg.László Szelestei Nagy - 2005 - In Udo Sträter, Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 317-324.
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  31.  17
    Artifices.László Scholz - 2002 - Semiotica 2002 (140).
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  32.  12
    Mind, Brain, and Function: Essays in the Philosophy of Mind.John Ivan Biro & Robert W. Shahan (eds.) - 1982 - Oklahoma University Press.
    With the discovery in 1995 of the first planet orbiting another star, we know that planets are not unique to our own Solar System. For centuries, humanity has wondered whether we are alone in the Universe. We are now finally one step closer to knowing the answer. The quest for exoplanets is an exciting one, because it holds the possibility that one day we might find life elsewhere in the Universe, born in the light of another sun. Written from the (...)
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  33.  67
    Virtuality and Reality—Toward a Representation Ontology.László Ropolyi - 2015 - Philosophies 1 (1):40--54.
    Based on a brief overview of the history of ontology and on some philosophical problems of virtual reality, a new approach to virtuality is proposed. To characterize the representational technologies in the Internet age, I suggest that Aristotle’s dualistic ontological system be complemented with a third form of being: virtuality. In the virtual form of being actuality and potentiality are inseparably intertwined. Virtuality is potentiality considered together with its actualization. In this view, virtuality is reality with a measure, a reality (...)
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  34. In Defense of the Objective Epistemic Approach to Argumentation.John Biro & Harvey Siegel - 2006 - Informal Logic 26 (1):91-101.
    In this paper we defend a particular version of the epistemic approach to argumentation. We advance some general considerations in favor of the approach and then examine the ways in which different versions of it play out with respect to the theory of fallacies, which we see as central to an understanding of argumentation. Epistemic theories divide into objective and subjective versions. We argue in favor of the objective version, showing that it provides a better account than its subjectivist rival (...)
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  35. The Sellarsian Fate of Mental Fictionalism.László Kocsis & Krisztián Pete - 2022 - In Tamás Demeter, T. Parent & Adam Toon, Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 127-146.
    This chapter argues that mental fictionalism can only be a successful account of our ordinary folk-psychological practices if it can in some way preserve its original function, namely its explanatory aspect. A too strong commitment to the explanatory role moves fictionalism unacceptably close to the realist or eliminativist interpretation of folk psychology. To avoid this, fictionalists must degrade or dispense with this explanatory role. This motivation behind the fictionalist movement seems to be rather similar to that of Sellars when he (...)
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  36. Are there more than minimal a priori limits on irrationality?John I. Biro & Kirk A. Ludwig - 1994 - Australasian Journal of Philosophy 72 (1):89-102.
    Our concern in this paper is with the question of how irrational an intentional agent can be, and, in particular, with an argument Stephen Stich has given for the claim that there are only very minimal a priori requirements on the rationality of intentional agents. The argument appears in chapter 2 of The Fragmentation of Reason.1 Stich is concerned there with the prospects for the ‘reform-minded epistemologist’. If there are a priori limits on how irrational we can be, there are (...)
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  37. Epistemic Normativity, Argumentation, and Fallacies.Harvey Siegel & John Biro - 1997 - Argumentation 11 (3):277-292.
    In Biro and Siegel we argued that a theory of argumentation mustfully engage the normativity of judgments about arguments, and we developedsuch a theory. In this paper we further develop and defend our theory.
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  38.  24
    High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18.László Bence Bari - forthcoming - History of European Ideas.
    This study offers an overview of ‘the nationalities question’ in the Habsburg Empire, with special focus on its treatment by the Austrian social democrat, Otto Bauer, and the Hungarian ‘radical’ or ‘liberal socialist’, Oszkár Jászi. Analysing and comparing the writings of these intellectuals published between 1907 and 1918, this article shows how the contrasting legal and political contexts in Austria (Cisleithenia) and in Hungary (Transleithenia) led these authors to create contrasting alternative solutions to the problems posed by the multi-ethnic composition (...)
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  39.  23
    Self-constitution, Contemplation and Rational Agency.László Bene - 2023 - International Journal of the Platonic Tradition 17 (2):279-287.
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  40. Toward a Philosophy of the Internet.Laszlo Ropolyi - 2018 - APA Newsletter on Philosophy and Computers 17 (2):40-49.
    The paper argues for the necessity of building up a philosophy of the Internet and proposes a version of it, an «Aristotelian» philosophy of the Internet. First, an overview of the recent trends in the Internet research is presented. This train of thoughts leads to a proposal of understanding the nature of the Internet in the spirit of the Aristotelian philosophy i. e., to conceive the Internet as the Internet, as a totality of its all aspects, as a whole entity. (...)
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  41.  17
    Delivering Culturally-Appropriate, Technology-Enabled Health Care in Indigenous Communities.Laszlo Sajtos, Nataly Martini, Shane Scahill, Hemi Edwards, Potaua Biasiny-Tule & Hiria Te Rangi - 2023 - Journal of Law, Medicine and Ethics 51 (2):322-331.
    Indigenous health is becoming a top priority globally. The aim is to ensure equal health opportunities, with a focus on Indigenous populations who have faced historical disparities. Effective health interventions in Indigenous communities must incorporate Indigenous knowledge, beliefs, and worldviews to be culturally appropriate.
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  42. Why Libet-Style Experiments Cannot Refute All Forms of Libertarianism.László Bernáth - 2019 - In Bernard Feltz, Marcus Missal & Andrew Cameron Sims, Free Will, Causality, and Neuroscience. Leiden: Brill. pp. 97-119.
    In my paper, I spell out which types of libertarian theories can be refuted by Libet-style experiments and which cannot. I claim that, on the one hand, some forms of deliberative libertarianism and restrictive libertarianism cannot even in principle be denied on the basis of these experiments; and on the other hand, standard libertarianism, along with some versions of restrictive and deliberative libertarianism, can in principle be refuted by these experiments. However, any form of restrictive libertarianism can be refuted in (...)
     
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  43.  3
    Content, Meaning, and Understanding.László Antal - 1964 - The Hague: Mouton.
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  44.  15
    The Good Life in the Greenhouse? Autonomy, Democracy, and Citizenship in the Anthropocene.A. Biro - 2015 - Telos: Critical Theory of the Contemporary 2015 (172):15-37.
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  45.  4
    A gond embere: létváz.László Fábián - 2002 - Veszprém: Művészetek Háza.
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  46.  27
    IX. Diktatur und Demokratie.László V. Ottlik - 1930 - Archiv für Geschichte der Philosophie 39 (1-4):215-245.
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  47.  32
    Open questions in contemporary Soviet philosophy of law and state.Laszlo Revesz - 1966 - Studies in Soviet Thought 6 (3):202-223.
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  48.  7
    Handbook of Business Ethics: Ethics in the New Economy.Laszlo Zsolnai (ed.) - 2013 - Oxford: Peter Lang.
    <I>The Handbook of Business Ethics is a substantially revised new edition of <I>Ethics in the Economy, currently in its third printing. With new content and revised material, the contributors rally against the concept that ethics is only an instrument for improving business efficacy. They see ethics as fundamental to all levels of economic activity, from individual and organizational to societal and global.<BR> Globally, the ethicality of economic actions is often highly questionable and in many respects unacceptable. The ethical nature of (...)
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  49. Philosophy of the Internet. A Discourse on the Nature of the Internet.Laszlo Ropolyi - 2013 - Budapest: Eötvös University.
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