Results for 'Béla Weissmahr'

370 found
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  1.  11
    Philosophische Gotteslehre.Béla Weissmahr - 1983 - Stuttgart: W. Kohlhammer.
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  2.  59
    Hegels Kritik an Kants theoretischer Philosophie. [REVIEW]Philip Clayton - 1992 - The Owl of Minerva 24 (1):83-87.
    It is good to spot young German philosophers working unapologetically in the tradition of Hegel, when it is done as well as this; such spottings are rarer on this side of the Atlantic. In this monograph, based on his dissertation written under Béla Weissmahr at the Jesuit Hochschule für Philosophie in München, Burkhardt examines Hegel’s critique of Kant’s theoretical philosophy, focussing on the three themes of traditional metaphysica specialis: the world, the self, and God; or, in Kant’s critique, (...)
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  3.  17
    Béla Hamvas’s Concept of Authentic Tradition in European Context.Béla Mester - 2020 - Filozofia 75 (1).
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  4.  59
    Medical ethics committees in hungary dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  5.  74
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
    RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir un lieu propre au vice de l'hypocrisie, ceux en particulier de l'engagement (...)
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  6. Critics of Society: Precursors and Predecessors of Sociology.Bela Dutta Gupta - 2007 - In Sabyasachi Bhattacharya, Development of modern Indian thought and the social sciences. New York: Oxford University Press. pp. 139.
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  7. Makrophänomene und ihre Zusammensetzung aus Mikrophänomenen.BÉla Juhos - 1970 - Philosophia Naturalis 12 (4):413.
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  8.  6
    Az emberi lét értelme: metafizikai értekezések.Béla Weissmahr - 2012 - Budapest: Akadémiai Kiadó. Edited by Attila Szombath.
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  9. Aufgaben einer zeitgenossischen Metaphysik.B. Weissmahr - 1985 - Theologie Und Philosophie 60 (4):558-570.
     
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  10.  8
    Ontologie.Béla Weissmahr - 1985 - Stuttgart: W. Kohlhammer.
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  11.  41
    Positive-sum economics an evolutionary, non-equilibrium approach.Joseph Weissmahr - 1989 - World Futures 27 (1):53-82.
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  12. Welterfahrung und Gotteserkenntnis.Béla Weissmahr - 1985 - In Klaus Kremer, Um Möglichkeit oder Unmöglichkeit natürlicher Gotteserkenntnis heute. Leiden: E.J. Brill.
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  13. Wishful thinking and self-deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  14.  69
    Self deception.Béla Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
    People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement. We can easily imagine ourselves deciding that he has deceived himself about his son's condition. Nor is it the case that talk of self-deception is appropriate only in connection (...)
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  15.  26
    Draft for Understanding the Historical Background of Changes in the Ideological Language and Communication of Secret Services in 20th Century’s Hungary.Bela Revesz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):855-898.
    Words can mean different things to different people. This can be problematic, mainly for those working together in a bureaucratic institution, such as the secret service. Shared, certified, explicit and codified definitions offer a counter to subjective, solitary and/or culturally dominant definitions. It’s true that codified secrecy terms for secret services can be seen to involve a number of political, cultural, subcultural “languages”, but if words come from unclassified or declassified files, memorandums and/or records, one needs a deep understanding of (...)
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  16.  12
    „Das Lebendige ist schön“. Bemerkungen zu Hegels Kunstauffassung.Béla Bacsó - 2020 - Estetika: The European Journal of Aesthetics 45 (1):55.
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  17. Metaphysics of history-A new turn in Kant's criticism.L. Belas - 2000 - Filozofia 55 (3):229-241.
  18. Die "Wahrscheinlichkeit" als physikalische Beschreibungsform.Béla Juhos - 1957 - Philosophia Naturalis 4:297.
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  19.  18
    Unbestimmtheitsbereiche als Voraussetzung der neuen Erkenntnisform.Bèla Juhos - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:245-251.
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  20.  19
    Jealousy and Self-Knowledge.Bèla Szabados - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:477-481.
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  21.  9
    Once upon a time in the West: the making of the Western Canadian Philosophical Association, 1963-2004.Béla Szabados - 2005 - Kelowna, B.C.: Academic Printing &.
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  22.  37
    Rylean Belief.Béla Szabados - 1978 - Philosophical Studies (Dublin) 26:198-203.
  23. On "Moral Expertise".Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117 - 129.
    Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments (...)
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  24.  67
    The characteristics and acquisition of evolutionary competence.Bela Banathy - 1987 - World Futures 23 (1):123-144.
  25.  7
    Die Unvermeidbarkeit des Irrtums: Essays zur Hermeneutik.Béla Bacsó - 1997 - Cuxhaven: Traude Junghans.
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  26.  59
    From evolutionary consciousness to guided evolution.Bela Banathy - 1993 - World Futures 36 (2):73-79.
  27.  29
    Letters.Bela Blasszauer - 1994 - Health Care Analysis 2 (4):362-364.
  28. Tensions of Order and Freedom: Catholic Political Thought, 1789-1848.Béla MENCZER - 1994
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  29.  17
    Note on the Kûrdish LanguageNote on the Kurdish Language.Bela B. Edwards - 1851 - Journal of the American Oriental Society 2:120.
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  30.  63
    Formen des Positivismus.Béla Juhos - 1971 - Zeitschrift Für Allgemeine Wissenschaftstheorie 2 (1):27-62.
    Es wird die Entwicklung von Positivismus und Empirismus, beginnend vom Anfang des vorigen Jahrhunderts, untersucht. Als das "Gegebene" wollte der ältere Positivismus allein die Erlebnisdaten gelten lassen. Die kritische Auseinandersetzung mit der kantischen Einteilung der Satzformen führte nicht nur zur Gegenüberstellung der empirischen Daten und der analytischen Strukturen als "gegebenen" Bereichen, sondern ließ auch die sprachlogisch-hypothetische Form der Ausdrücke und Sätze über die objektive Realität erkennen. Die erkenntnislogische Analyse gelangte so zur Unterscheidung dreier gegebener Bereiche: der Erlebnisdaten , der logisch-mathematischen (...)
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  31. Moritz Schlick.Béla Juhos - 1963 - Archiv für Philosophie 12 (1):123.
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  32.  25
    The Dimensions of Agreement: Arnheim and the Painter.Bela Petheo - 1993 - The Journal of Aesthetic Education 27 (4):57.
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  33.  6
    A rendszerek általános elmélete: összegyűjtött írások.Béla Zalai & Gábor Berényi - 1984 - Budapest: Gondolat. Edited by Gábor Berényi.
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  34.  94
    Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples.Béla Szabados & Eldon Soifer - 1999 - Metaphilosophy 30 (1&2):60-78.
    What are the differences between hypocrisy, change of mind, and weakness of will? Each typically involves a gap between word and deed, yet they do not seem morally equivalent. Moreover, they are intuitively different concepts, even though the conceptual boundaries between them are fuzzy. This paper explores diverse examples, attempting to identify elements which may be distinctive of each concept, with special attention to hypocrisy. It also provides a discussion of the appropriateness of such use of examples in moral philosophy.
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  35.  33
    Rorty on belief and self‐deception.Béla Szabados - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1):464-473.
    In this note I argue that although Rorty's programme (Inquiry, Vol. 15, No. 4) to bring into focus the role that belief plays in self?deception is a salutary one, her actual claims obscure that role. It is also contended that Rorty fails to de?mythologize self?deception, since her account is either paradox?ridden or else describes a concept recognizably distinct from the concept of self?deception.
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  36. Machiavelli and the Renaissance.L. Belas - 2003 - Filozofia 58 (3):181-187.
     
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  37.  30
    Eastern Europe: A Changing Moral Scene.Bela Blasszauer - 1990 - Hastings Center Report 20 (4):2-3.
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  38.  37
    Moral Dilemmas of Nursing in End-of-Life Care in Hungary: a personal perspective.Bela Blasszauer & Ilona Palfi - 2005 - Nursing Ethics 12 (1):92-105.
    The authors’ aim is to bring to the attention of readers the inadequacies of care for people in Hungary who are terminally ill. They believe that both objective and subjective factors cause these inadequacies. Most of these factors arise from moral dilemmas that could be eased or even solved if ethics education had a much more prominent place in the nursing curriculum. Even if nurses would not become automatically better persons morally, a much wider knowledge of medical/nursing ethics could significantly (...)
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  39. Case study methodology.Bela Florenthal & Ashley Ismailovski - 2019 - In Annette Baron & Kelly McNeal, Case study methodology in higher education. Hershey, PA: Information Science Reference.
     
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  40.  9
    Die erkenntnislogischen Grundlagen der modernen Physik.Béla Juhos - 1967 - Berlin,: Duncker Und Humblot.
  41.  38
    (2 other versions)Empirische sätze und logische konstanten.Bela Juhos - 1939 - Erkenntnis 8 (1):354-360.
  42.  83
    Vers une histoire comparative de la philosophie d'Europe centrale. Après les chimères des philosophies nationales : le cas hongrois.Béla Mester - 2012 - Synthesis Philosophica 27 (2):269-283.
    Važna zadaća srednjoeuropskog povjesničara ili povjesničarke filozofije posljednjih desetljeća bila je interpretacija iznenada ponovno pojavljujućih elemenata njene ili njegove nacionalne kulture, uključujući i zajedničku ključnu riječ ovih tradicija – nacionalnu filozofiju. Moj rad nudi povijesnu rekonstrukciju pojma nacionalne filozofije na temelju mađarskih primjera. U prvome dijelu opisat ću nekoliko suvremenih dilema o upotrebi toga pojma. Glavni dio rada povezuje ovaj pojam s transformacijom javne sfere znanstvenika u kantijanskom razdoblju, uključujući Kantova osobna razmišljanja, kao i narativ mađarske »Rasprave o Kantu«. Analizom (...)
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  43.  83
    Autobiography after Wittgenstein.Béla Szabados - 1992 - Journal of Aesthetics and Art Criticism 50 (1):1-12.
  44.  48
    On ‘Morality and Class’.Béla Szabados - 1980 - Philosophical Studies (Dublin) 27:77-84.
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  45.  12
    Wittgenstein’s Reception of Wagner: Language, Music, and Culture.Béla Szabados - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer, Wittgenstein Reading. Berlin & New York: De Gruyter. pp. 171-196.
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  46.  17
    Questioning the StatesmanBela Egyed - 2023 - Open Journal of Philosophy 13 (1):7-31.
    There are three major themes in the dialogue thought to be Plato’s Statesman: the nature of statesmanship, the difference between perfect and less than perfect regimes and the method of division. In this paper I focus on the first two themes. I argue, first, that the dialogue makes a plausible case for what it takes to be a wise statesman. In doing so, I play down the importance of the second theme: the difference between regimes. In fact, I consider this (...)
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  47.  18
    'Das lebendige ist schön': Remarks on Hegel's conception of art.Bela Bacso - 2008 - Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 45 (1).
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  48. Kant and Hegel on Enlightenment.Lubomir Belas - 2009 - Filozofia 64 (6):584-591.
  49. (1 other version)„Kant a osud metafyziky “[Kant und das Schicksal der Metaphysik].Lubomir Beläs - 1999 - Filozofia 53:137-145.
     
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  50. Kant and the Enlightenment.L. Belas - 1999 - Filozofia 54 (7):457-463.
     
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