Results for 'Burke Patrick'

948 found
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  1. [no title].Patrick Burke & Jan van der Venken (eds.) - 1993 - Kluwer Academic Publishers.
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  2.  9
    Il dubbio di Merleau-Ponty: l'arte e l'invisibile.Patrick Burke & Sergio Vitale (eds.) - 2005 - Firenze: Clinamen.
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  3.  37
    Invisibility and the Flesh.Patrick Burke - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6:147-160.
  4. Conceptual thought in Karl Rahner.Patrick John Burke - 1994 - Gregorianum 75 (1):65-93.
    La valeur du concept a donné lieu à de grandes controverses dans la philosophie et la théologie modernes. Alors qu'il déplace l'accent interne du concept au jugement pour parvenir à l'être, Rahner ne désire pas pour autant déprécier le concept. Une tension existe cependant dans sa pensée : tandis qu'il cherche à maintenir le mouvement dynamique de l'intellect qui transcende toute réalité dans sa marche vers l'infini, il entend bien éviter la complète relativisation du concept. L'article étudie la pensée de (...)
     
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  5. Invisibility and the Flesh: Questioning the Chiasm.Patrick Burke - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):147-160.
     
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  6.  27
    The Barbarian Principle: Merleau-Ponty, Schelling, and the Question of Nature.Jason M. Wirth & Patrick Burke (eds.) - 2013 - Albany: State University of New York Press.
    Essays exploring a rich intersection between phenomenology and idealism with contemporary relevance.
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  7. The Reluctant Vision.Patrick T. Burke - 1975 - Religious Studies 11 (3):383-384.
     
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  8.  42
    (1 other version)Kearney's Wagner.Patrick Burke - 2003 - Continental Philosophy Review 36 (1):81-91.
  9.  38
    Skepticism and the question of community.Patrick Burke - 1996 - Research in Phenomenology 26 (1):98-115.
  10.  5
    The Fragile Universe: An Essay in the Philosophy of Religions.Patrick Burke - 1979 - Springer.
    The central topic of current philosophy of religion has been the meaning and the truth of the assertion that God exists. The roots of this preoccupation lie in the natural theology, and the criticism of that theology, of the eighteenth century in the West. The arguments of Hume and Kant are still the basis of contemporary discussion. While this attachment to eighteenth-century concerns may manifest a laudable sense of reverence for our ancestors, it has led the philosophy of religion into (...)
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  11.  40
    Le pouvoir moral du visage de I’enfant.Patrick Burke - 1999 - Chiasmi International 1:151-151.
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  12.  47
    (2 other versions)Présentation.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:11-12.
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  13. Framing a vision of the world: Essays in philosophy, science and religion: In honor of professor Jan Van der veken.Patrick Burke - 1999 - In André Cloots & Santiago Sia, [no title]. Leuven University Press.
     
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  14. The Memory of the Promise: Martin Matuštík's Museum of an Open Future.Patrick Burke - 2009 - Journal of Speculative Philosophy 23 (4):340-349.
  15. Listening at the Abyss.Patrick Burke - 1990 - In Galen A. Johnson & Michael Bradley Smith, Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press.
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  16.  43
    Introduction.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:13-14.
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  17.  16
    Review of M.c. Dillon, Beyond Romance[REVIEW]Patrick Burke - 2002 - Notre Dame Philosophical Reviews 2002 (11).
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  18. Faith in Other People: Three Views.Patrick Burke - 1970 - The Thomist 34 (3):438-459.
     
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  19.  60
    Il potere morale del volto del bambino.Patrick Burke - 1999 - Chiasmi International 1:137-151.
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  20.  42
    Kearney’s Other.Patrick Burke - 2011 - Philosophy Today 55 (Supplement):65-74.
  21.  36
    The Moral Power of the Face of the Child (abstract).Patrick Burke - 1999 - Chiasmi International 1:152-152.
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  22.  72
    Material designs: Engineering cultures and engineering states – Ireland 1650–1900. [REVIEW]Patrick Carroll-Burke - 2002 - Theory and Society 31 (1):75-114.
  23.  87
    Presentazione.Renaud Barbaras & Patrick Burke - 2000 - Chiasmi International 2:15-16.
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  24.  11
    (6 other versions)The Philosophy of Claude Lefort. [REVIEW]Patrick Burke - 2007 - Chiasmi International 9:475-482.
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  25.  25
    Abstract Art and the Interrogative Life.J. Patrick Burke - 2020 - Research in Phenomenology 50 (3):425-434.
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  26.  6
    The reluctant vision.Thomas Patrick Burke - 1974 - Philadelphia,: Fortress Press.
  27.  40
    Children’s Emotional and Behavioral Problems and Their Mothers’ Labor Supply.Richard Patrick, J. Gaskin Darrell, K. Alexandre Pierre, S. Burke Laura & Younis Mustafa - 2014 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 51:004695801455794.
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  28.  19
    The Role and Responsibility of the Moral Philosopher.John Patrick Burke - 1982 - Proceedings of the American Catholic Philosophical Association 56:194-206.
  29. The Concept of World in Husserl's Transcendental Phenomenology.John Patrick Burke - 1974 - Dissertation, University of California, San Diego
     
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  30.  7
    The fragile universe: an essay in the philosophy of religions.Thomas Patrick Burke - 1979 - New York: Barnes & Noble.
    The central topic of current philosophy of religion has been the meaning and the truth of the assertion that God exists. The roots of this preoccupation lie in the natural theology, and the criticism of that theology, of the eighteenth century in the West. The arguments of Hume and Kant are still the basis of contemporary discussion. While this attachment to eighteenth-century concerns may manifest a laudable sense of reverence for our ancestors, it has led the philosophy of religion into (...)
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  31. The Word in History. The St. Xavier Symposium.T. Patrick Burke - 1969 - Religious Studies 5 (1):121-123.
     
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  32.  49
    The Ethical Significance of the Face.John Patrick Burke - 1982 - Proceedings and Addresses of the American Philosophical Association 56:194.
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  33.  23
    No Harm: Ethical Principles for a Free Market.James W. Child & T. Patrick Burke - 1996 - Philosophical Quarterly 46 (183):262.
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  34. Ontology-based knowledge representation of experiment metadata in biological data mining.Scheuermann Richard, Kong Megan, Dahlke Carl, Cai Jennifer, Lee Jamie, Qian Yu, Squires Burke, Dunn Patrick, Wiser Jeff, Hagler Herb, Herb Hagler, Barry Smith & David Karp - 2009 - In Chen Jake & Lonardi Stefano, Biological Data Mining. Chapman Hall / Taylor and Francis. pp. 529-559.
    According to the PubMed resource from the U.S. National Library of Medicine, over 750,000 scientific articles have been published in the ~5000 biomedical journals worldwide in the year 2007 alone. The vast majority of these publications include results from hypothesis-driven experimentation in overlapping biomedical research domains. Unfortunately, the sheer volume of information being generated by the biomedical research enterprise has made it virtually impossible for investigators to stay aware of the latest findings in their domain of interest, let alone to (...)
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  35.  54
    Le Socrate malsain de l'Assemblée nationale : Burke et Rousseau.Patrick Thierry - 1994 - Philosophiques 21 (1):125-135.
    Que Burke se soit vu rapproché de Rousseau peut déconcerter : l'intéressé d'abord, sans doute, le lecteur des deux ensuite. Burke fait en effet de Rousseau le responsable sur le plan de la moralité des divagations et des excès de l'époque révolutionnaire et lui confère ainsi la dimension d'un Contre-éducateur. Le rapprochement cependant n'est pas inconcevable à partir du moment où chez tous deux l'écart se marque avec les théories contractualistes et où l'on prend en compte la conception (...)
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  36.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  37. Peter Burke. "History and Social Theory". [REVIEW]Patrick Hutton - 1994 - New Vico Studies 12:139.
     
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  38.  55
    Nation, Landscape, and Nostalgia in Patrick Keiller's Robinson in Space.Andrew Burke - 2006 - Historical Materialism 14 (1):3-29.
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  39.  35
    Parliamentary rhetoric, enlightenment and the politics of secrecy: the printers’ crisis of March 1771.Patrick Bullard - 2005 - History of European Ideas 31 (2):313-325.
    The 1770s witnessed an attempt by Parliament to control how it was represented in the press: questions of parliamentary reporting and parliamentary privilege quickly became a national political crisis. Key political figures such as Edmund Burke, John Wilkes, George Onslow and the Marquis of Rockingham were involved with printers and booksellers such as John Almon, Robert Wheble and Henry Woodfall. The British Enlightenment was effectively interrupted, and its fault lines highlighted, as politicians clashed with the book trade—and with newspaper (...)
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  40.  75
    Electronic Media Review.Michael B. Burke - 2006 - Teaching Philosophy 29 (3):255-260.
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course (not merely computer-assisted) in modern symbolic logic. I describe and assess the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid (no longer available), recently with Logic and Proofs, I discuss the very substantial benefits, as well as the challenges, when offering symbolic logic via a computer-taught course.
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  41. Memory changes in healthy young and older adults.David A. Balota, Patrick O. Dolan & Janet M. Duchek - 2000 - In Endel Tulving, The Oxford Handbook of Memory. Oxford University Press. pp. 395--410.
    The present chapter provides a review of the literature addressing changes in memory performance in older adults (often retired individuals with an age between 60 and 80 years), compared to younger adults (often college students around age 20). While it is well-established that memory performance declines in older adults (e.g., Kausler, 1994; Ryan, 1992), it is now clear that not all aspects of memory are impaired (e.g., Balota & Duchek, 1988; Burke & Light, 1981; Craik, 1983; Schacter, Kihlstrom, Kaszniak (...)
     
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  42. T. Patrick Burke, "The Reluctant Vision: An Essay in the Philosophy of Religion". [REVIEW]Michael J. Kerlin - 1975 - The Thomist 39 (2):401.
  43.  42
    The Fragile Universe: An Essay in the Philosophy of Religions. By Patrick Burke[REVIEW]T. Michael McNulty - 1982 - Modern Schoolman 59 (2):148-148.
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  44.  84
    A rhetoric of motives.Kenneth Burke - 1969 - Berkeley,: University of California Press.
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a ...
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  45.  28
    How prediction enhances confirmation.Patrick Maher - 1990 - In J. Dunn & A. Gupta, Truth or Consequences: Essays in Honor of Nuel Belnap. Boston, MA, USA: Kluwer Academic Publishers. pp. 327--343.
  46. Space-Perception and the Philosophy of Science.Patrick Heelan - 1986 - Erkenntnis 24 (3):399-402.
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  47. Sociobiology and human politics.Patrick Bateson - 1986 - In Steven P. R. Rose & Lisa Appignanesi, Science and beyond. New York, N.Y., USA: B. Blackwell in association with the Institute of Contemporary Arts. pp. 79--99.
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  48. The logic of 'being informed' revisited and revised.Patrick Allo - 2011 - Philosophical Studies 153 (3):417-434.
    The logic of ‘being informed’ gives a formal analysis of a cognitive state that does not coincide with either belief, or knowledge. To Floridi, who first proposed the formal analysis, the latter is supported by the fact that unlike knowledge or belief, being informed is a factive, but not a reflective state. This paper takes a closer look at the formal analysis itself, provides a pure and an applied semantics for the logic of being informed, and tries to find out (...)
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  49. The Health Ethics Network of Oregon: A model to enhance healthcare ethics committee collaboration.Patrick M. Dunn - 1992 - HEC Forum 4 (2):135-48.
  50.  9
    Kierkegaard's mirrors: interest, self, and moral vision.Patrick Stokes - 2009 - New York: Palgrave-Macmillan.
    What is it to see the world, other people, and imagined situations as making personal moral demands of us? What is it to experience stories as speaking to us personally and directly? Kierkegaard's Mirrors explores Kierkegaard's answers to these questions, with a new phenomenological interpretation of Kierkegaardian 'interest'.
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