Results for 'Bruno Seys'

957 found
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  1.  6
    André Glucksmann, La fêlure du monde.Bruno Seys - 1994 - Revue Philosophique De Louvain 92 (4):642-642.
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  2.  44
    An arithmetical view to first-order logic.Seyed Mohammad Bagheri, Bruno Poizat & Massoud Pourmahdian - 2010 - Annals of Pure and Applied Logic 161 (6):745-755.
    A value space is a topological algebra equipped with a non-empty family of continuous quantifiers . We will describe first-order logic on the basis of . Operations of are used as connectives and its relations are used to define statements. We prove under some normality conditions on the value space that any theory in the new setting can be represented by a classical first-order theory.
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  3. Science in action: how to follow scientists and engineers through society.Bruno Latour - 1987 - Cambridge: Harvard University Press.
    In this book Bruno Latour brings together these different approaches to provide a lively and challenging analysis of science, demonstrating how social context..
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  4. Facing Gaia: eight lectures on the new climatic regime.Bruno Latour - 2017 - Medford, MA: Polity. Edited by Catherine Porter.
    The emergence of modern sciences in the seventeenth century profoundly renewed our understanding of Nature. For the last three centuries new ideas of Nature have been continuously developed by theology, politics, economics, and science, especially the sciences of the material world. The situation is even more unstable today, now that we have entered an ecological mutation of unprecedented scale. Some call it the Anthropocene, but it is best described as a new climatic regime. And a new regime it certainly is, (...)
     
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  5. From Being to Acting: Kant and Fichte on Intellectual Intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  6. Fair, Transparent, and Accountable Algorithmic Decision-making Processes: The Premise, the Proposed Solutions, and the Open Challenges.Bruno Lepri, Nuria Oliver, Emmanuel Letouzé, Alex Pentland & Patrick Vinck - 2018 - Philosophy and Technology 31 (4):611-627.
    The combination of increased availability of large amounts of fine-grained human behavioral data and advances in machine learning is presiding over a growing reliance on algorithms to address complex societal problems. Algorithmic decision-making processes might lead to more objective and thus potentially fairer decisions than those made by humans who may be influenced by greed, prejudice, fatigue, or hunger. However, algorithmic decision-making has been criticized for its potential to enhance discrimination, information and power asymmetry, and opacity. In this paper, we (...)
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  7.  35
    The Experimenter's Museum: GenBank, Natural History, and the Moral Economies of Biomedicine.Bruno J. Strasser - 2011 - Isis 102 (1):60-96.
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  8.  69
    Philosophical Lectures on Probability: Collected, Edited, and Annotated by Alberto Mura.Bruno de Finetti - 2008 - Springer.
    The book contains the transcription of a course on the foundations of probability given by the Italian mathematician Bruno de Finetti in 1979 at the a oeNational Institute of Advanced Mathematicsa in Rome.
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  9. Data-driven sciences: From wonder cabinets to electronic databases.Bruno J. Strasser - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):85-87.
  10.  65
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  11. Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  12. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan, Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  13. On Different Ways of Being Equal.Bruno Bentzen - 2020 - Erkenntnis 87 (4):1809-1830.
    The aim of this paper is to present a constructive solution to Frege's puzzle (largely limited to the mathematical context) based on type theory. Two ways in which an equality statement may be said to have cognitive significance are distinguished. One concerns the mode of presentation of the equality, the other its mode of proof. Frege's distinction between sense and reference, which emphasizes the former aspect, cannot adequately explain the cognitive significance of equality statements unless a clear identity criterion for (...)
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  14.  87
    The Prince and the Wolf: Latour and Harman at the LSE.Bruno Latour, Graham Harman & Peter Erdélyi (eds.) - 2011 - Zero Books.
    The Prince and the Wolf contains the transcript of a debate which took place on February 5, 2008 at the London School of Economics (LSE) between the prominent French sociologist, anthropologist, and philosopher Bruno Latour and the Cairo-based American philosopher Graham Harman.
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  15. Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff’s Atlas of Protein Sequence and Structure, 1954–1965.Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623-660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise of (...)
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  16. Post-Kantian Idealism and Self-Transformation.G. Anthony Bruno - 2023 - In G. Anthony Bruno & Justin Vlasits, Transformation and the History of Philosophy. New York, NY: Routledge.
    While the idea that philosophy requires self-transformation is historically pervasive, it exerts considerable influence on the post-Kantians who first aim to systematize Kant’s idealism by grounding it on a first principle. In the 1790s, Fichte and Schelling offer competing accounts of the self-transformation that they regard as essential to positing a first principle. Their accounts raise two central questions. First, what makes this kind of self-transformation possible? Second, are there different possible expressions of philosophical self-transformation? In what follows, I will (...)
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  17.  38
    Is Re-modernization Occurring - And If So, How to Prove It?Bruno Latour - 2003 - Theory, Culture and Society 20 (2):35-48.
    On the face of it, there is no connection between the social theory developed by Ulrich Beck under the name of `second modernization' and the post-ethnomethodological argument developed by Bruno Latour and his colleagues under the name of actor-network theory. Yet they are both concerned with empirical evidence of a major shift in modernity. Hence the idea of elaborating an empirical test to probe the extent to which `second modernization' is a real phenomenon, or rather, as is suggested here, (...)
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  18. Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena Wissenschaftslehre.G. Anthony Bruno - 2013 - Idealistic Studies 43 (1-2):71-86.
    Our understanding of Schelling’s internal critique of German idealism, including his late attack on Hegel, is incomplete unless we trace it to the early “Philosophical Letters on Dogmatism and Criticism,” which initiate his engagement with the problem of systematicity—that judgment makes deriving a system of a priori conditions from a first principle necessary, while this capacity’s finitude makes this impossible. Schelling aims to demonstrate this problem’s intractability. My conceptual aim is to reconstruct this from the “Letters,” which reject Fichte’s claim (...)
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  19.  47
    The Comparative and the Exemplary: Revisiting the Early History of Molecular Biology.Bruno J. Strasser & Soraya de Chadarevian - 2011 - History of Science 49 (3):317-336.
  20. The Facticity of Time: Conceiving Schelling’s Idealism of Ages.G. Anthony Bruno - 2020 - In Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press.
    Scholars agree that Schelling’s critique of Hegel consists in charging reason with an inability to account for its own possibility. This is not an attack on reason’s project of constructing a logical system, but rather on the pretense of doing so with complete justification and so without presuppositions, as if it were obvious why there is a logical system or why there is anything meaningful at all. Scholars accordingly cite the question ‘why is there something rather than nothing’ as emblematic (...)
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  21.  93
    Institutionalizing molecular biology in post-war Europe: a comparative study.Bruno J. Strasser - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):515-546.
    The intellectual origins of molecular biology are usually traced back to the 1930s. By contrast, molecular biology acquired a social reality only around 1960. To understand how it came to designate a community of researchers and a professional identity, I examine the creation of the first institutes of molecular biology, which took place around 1960, in four European countries: Germany, the United Kingdom, France, and Switzerland. This paper shows how the creation of these institutes was linked to the results of (...)
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  22. Political Anarchism and Raz’s Theory of Authority.Bruno Leipold - 2015 - Res Publica 21 (3):309-329.
    This article argues that using Joseph Raz’s service conception of authority to reject philosophical anarchism can be affected by political anarchism. Whereas philosophical anarchism only denies the authority of the state, political anarchism claims that anarchism is a better alternative to the state. Raz’s theory holds that an institution has authority if it enables people to better conform with reason. I argue that there are cases where anarchism is an existing alternative to the state and better fulfils this condition. Consequently, (...)
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  23.  7
    Cherchant qui adorer.Bruno Ribes - 1978 - [Paris]: Gallimard.
    "Et toi, qui dis-tu que tu es? Je vais dire la poussée de ma foi... Je n'entends rien prouver, mais donner à constater". Ainsi s'exprime Bruno Ribes dans Cherchant qui adorer. Ce n'est pas à travers la philosophie que l'auteur demande quelque assise pour sa foi, mais à une logique quasi biologique. Comme l'évolution résulte de la rencontre charnelle de deux vivants, de même une "logique" toute d'ouverture à l'autre se déploie à travers l'intelligence et la liberté, en Dieu. (...)
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  24. “Neuroscience is Relevant for Philosophy”.Bruno Mölder & Patricia Churchland - 2015 - Problemos (88):176-186.
    This is an interview with Professor Patricia S. Churchland. It covers themes such as eliminative materialism, folk psychology, neurophilosophy, the relationship between philosophy and science, moral norms as well as the criticism of contemporary analytic philosophy.
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  25.  11
    Problems of the Sculptor.Bruno Adriani - 1945 - Journal of Aesthetics and Art Criticism 3 (11/12):114.
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  26.  10
    Phénoménologie et sociologie.Jocelyn Benoist & Bruno Karsenti - 2001 - Paris: Presses universitaires de France. Edited by Bruno Karsenti.
    Les sciences sociales, depuis le structuralisme, se sont développées en France sur fond d'ignorance ou de rejet déclaré de la philosophie de type phénoménologique. De son côté, celle-ci a pris un tour qui l'a de plus en plus éloignée des sciences positives en général et des sciences humaines en particulier. Pourtant, lorsque la sociologie, comme c'est le cas aujourd'hui, cherche à cerner la figure de l'acteur social et à interroger les conditions de sa subjectivation - de sa constitution comme sujet (...)
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  27.  12
    On Magic: An Arabic critical edition and English translation of Epistle 52, Part 1.Godefroid de Callataÿ & Bruno Halflants (eds.) - 2011 - Oxford: Oxford University Press.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, (...)
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  28. (1 other version)Loont besturen? Electorale voor-en nadelen van bestuursdeelname bij gemeenteraadsverkiezingen.Jan Vermeir & Bruno Heyndels - 2007 - Res Publica: Tijdschrift Voor Politologie 1:113.
     
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  29. Determinacy, Indeterminacy, and Contingency in German Idealism.G. Anthony Bruno - 2018 - In Robert H. Scott, The Significance of Indeterminacy: Perspectives From Asian and Continental Philosophy. New York: Routledge.
    This paper addresses debates in German idealism that arise in response to the modal shift in logic, proposed by Kant, from a logic of thinking to a logic of experience. With the Kantian logic of experience arises a problem of radical contingency or 'rhapsodic determination' for logic. While Fichte and Hegel attempt to resolve the problem of contingency by constructing rational systems aimed at established the grounds for logic, I show how Schelling brings into view, in a proto-existentialist movement, the (...)
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  30.  21
    Propositional dynamic logic for searching games with errors.Bruno Teheux - 2014 - Journal of Applied Logic 12 (4):377-394.
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  31. L'analogie thomiste face à la thèse de l'identité de l'être et du devenir.L. Bruno Puntel - 2011 - Revue Thomiste 111:141-150.
     
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  32. Skepticism, Deduction, and Reason’s Maturation.G. Anthony Bruno - 2017 - In G. Anthony Bruno & A. C. Rutherford, Skepticism: Historical and Contemporary Inquiries. New York: Routledge. pp. 203-19.
    A puzzle arises when we consider that, for Kant, the categories are 'original acquisitions' of our understanding to which we must nevertheless prove our entitlement via 'deduction', on pain of dogmatism. I resolve this puzzle by articulating skepticism’s role in the transcendental deduction, drawing on Kant’s construal of the skeptical 'question quid juris' in the juridical terms of entitlement to property. I then situate skepticism’s transformative potential within what Kant regards as reason’s 'maturation' from dogmatism toward self-knowledge. Finally, I contrast (...)
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  33.  60
    How philosophical models explain time consciousness.Bruno Mölder - 2014 - Procedia – Social and Behavioral Sciences 126:48-57.
    This paper analyses explanations provided by current philosophical models of time consciousness. These models attempt to explain temporal experience by describing the mechanisms of time consciousness in experiential terms. I criticize this practice on two grounds; firstly, it relies upon folk notions that have no clear individuation conditions and secondly because it often merely names, but does not explain the phenomena.
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  34. Meillassoux, Correlationism, and the Ontological Difference.G. Anthony Bruno - 2018 - PhaenEx 12 (2):1-12.
    Meillassoux defines “correlationism” as the view that we can only access the mutual dependence of thought and being—specifically, subjectivity and objectivity—which he attributes to Heidegger. This attribution is inapt. It is only by accessing being—via existential analysis—that we can properly distinguish beings like subjects and objects. I propose that Meillassoux’s misattribution ignores the ontological difference that drives Heidegger’s project. First, I demonstrate the inadequacy of Meillassoux’s account of correlationism as a criticism of Heidegger and dispense with an objection. Second, I (...)
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  35.  60
    Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap.Bruno Leclercq, Sébastien Richard & Denis Seron (eds.) - 2015 - Boston: de Gruyter.
    Which entities should be accepted as part of the furniture of the world, and which not? What are pseudo-objects, if they are not properly objects? This collection explores the answers given to these questions by some key philosophers throughout the 20th century. It brings together essays by leading scholars on a subject of central importance to both metaphysics and the history of philosophy.".
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  36.  18
    (1 other version)Immanuel Kant.Bruno Bauch - 1916 - Berlin und Leipzig: De Gruyter.
    Keine ausführliche Beschreibung für "Immanuel Kant" verfügbar.
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  37.  48
    Cidadania e Comunidade No Contexto Democrático Ocidental: Análise Filosófico-Educacional.Bruno Fonseca Ortega & Roberto Fanzini Tibaldeo - 2023 - Childhood and Philosophy 19:01-25.
    This paper endeavors to carry out a philosophical analysis of the current state of civic education in Western democracies, in order to deal with the problematic dualism between extreme individualism and endogamic communitarianism, which alters the relational modalities and specific lifestyles that characterize human plurality. As such, the intention of this article is to understand how the formation of citizens supported by the practice of philosophy can cultivate a dialogical, open, and pluralistic community capable of facing this duality. For this (...)
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  38. De Samenstelling van de Regering en het Belgische Belastingbeleid. Een Empirisch Onderzoek over de Periode 1965-1995.Frank Van Driessche & Bruno Heyndels - 1999 - Res Publica (Misc) 1:3-14.
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  39.  63
    Modal Definability Based on Łukasiewicz Validity Relations.Bruno Teheux - 2016 - Studia Logica 104 (2):343-363.
    We study two notions of definability for classes of relational structures based on modal extensions of Łukasiewicz finitely-valued logics. The main results of the paper are the equivalent of the Goldblatt-Thomason theorem for these notions of definability.
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  40.  37
    A Strategy to Improve Knowledge about Health Policies and Evidence Based Medicine for Federal Magistrates in Health Litigation.Bruno Barcala Reis, Marcus Carvalho Borin, Marcelo Dolzany da Costa, Renato Luís Dresch, Osvaldo Oliveira Araújo Firmo, Melissa Cordeiro Guimarães, Carla Barbosa Morais Alves, Nelio Gomes Ribeiro Junior, Ludmila Peres Gargano, Túlio Tadeu Rocha Sarmento, Pâmela Santos Azevedo, Isabella de Figueiredo Zuppo, Carolina Zampirolli Dias, Vania Cristina Canuto dos Santos, Juliana Alvares-Teodoro, Francisco de Assis Acurcio & Augusto Afonso Guerra Junior - 2022 - Journal of Law, Medicine and Ethics 50 (4):807-817.
    Several countries maintain universal health coverage, which implies responsibility to organize delivery formats of healthcare services and products for citizens. In Brazil, the health system has a principle of universal access for more than 30 years, but many deficiencies remain and the country observes a day practice for those seeking judicial decisions to determine provision of healthcare.
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  41.  9
    Auguste Comte: l'enfant terrible de l'École polytechnique.Bruno Gentil - 2012 - Pomport: Editions Cyrano.
  42.  24
    ‘Light on the enlightenment’ or ‘counter-enlightenment’?: Rereading Reinhart Koselleck’s Critique and Crisis in its context(s).Bruno Quélennec - 2023 - History of European Ideas 49 (1):56-71.
    This article tackles the political implications of Reinhart Koselleck’s first work, Kritik und Krise, re-questioning its relationship to the ‘Enlightenment’ and the ‘Counter-Enlightenment’. Rather than establishing the semantic contents of this pair of antonymic concepts in an abstract way, I believe that we must study the concrete uses to which they are put, that is, the discursive strategies of the actors themselves showing, in each case, the specific adversaries against whom they are mobilized and the specific ends to which they (...)
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  43.  7
    La question juive des modernes: philosophie de l'émancipation.Bruno Karsenti - 2017 - Paris: PUF.
    Depuis l'entrée dans l'âge moderne de l'émancipation, c'est-à-dire depuis l'époque des Lumières et de la Révolution française, on admet en général que les juifs ont brisé un carcan qui les confinait dans des communautés fermées pour participer à la modernité européenne sans se renier et tout en restant juifs. Comment ce cheminement a-t-il eu lieu? Qu'a-t-il réellement impliqué, à la fois pour les juifs et pour les sociétés auxquelles ils s'intégraient? Bruno Karsenti reprend le fil de ce récit. Sous (...)
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  44.  11
    Physics in crisis: from multiverses to fake news.Bruno Mansoulié - 2022 - New Jersey: World Scientific.
    Today's physics has led to incredible advances in the technology we use in daily life - from cell phones and GPS systems to PET scans and more. Current theories in physics have been amazingly effective in practical terms. Yet all is far from well: the two foundational concepts in physics - Quantum Theory and General Relativity - are incompatible with each other, and observations of the universe show that our theories are incomplete - at best. While physicists have tried to (...)
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  45. Varieties of Transcendental Idealism: Kant and Heidegger Thinking Beyond Life.G. Anthony Bruno - 2015 - Idealistic Studies 45 (1):81-102.
    In recent work, William Blattner claims that Heidegger is an empirical realist, but not a transcendental idealist. Blattner argues that, unlike Kant, Heidegger holds that thinking beyond human life warrants no judgment about nature's existence. This poses two problems. One is interpretive: Blattner misreads Kant's conception of the beyond-life as yielding the judgment that nature does not exist, for Kant shares Heidegger's view that such a judgment must lack sense. Another is programmatic: Blattner overstates the gap between Kant's and Heidegger's (...)
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  46.  9
    Il pensiero di Cesare Luporini.Bruno Accarino (ed.) - 1996 - Milano: Feltrinelli.
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  47.  5
    J.F. Herbart und die Begründung der wissenschaftlichen Pädagogik in Deutschland.Bruno M. Bellerate - 1980 - Dortmund: Schroedel.
  48.  7
    L'oggettività istituzionale: critica della cultura e critica del significare in Ernst Cassirer.Bruno Bolognini - 1980 - Firenze: F. Le Monnier.
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  49.  10
    Acerca do infinito, do universo e dos mundos.Giordano Bruno - 1978 - Lisboa: Fundação Calouste Gulbenkian. Edited by Vítor Matos E. Sá & Aura Montenegro.
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  50.  7
    De magia ; De vinculis in genere.Giordano Bruno - 1986 - Pordenone: Biblioteca dell'immagine. Edited by Giordano Bruno & Albano Biondi.
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